Group 1 Presentation PDF

2024 Group 1 Presentati on Benjiro Bahinting Carl Emerson Limuco Membe Dave Emmanuel Cabizares rs Peter Paul Castaño Miguel Andaya Alicia Bactasa  Integral Development, Univer...

2024 Group 1 Presentati on Benjiro Bahinting Carl Emerson Limuco Membe Dave Emmanuel Cabizares rs Peter Paul Castaño Miguel Andaya Alicia Bactasa  Integral Development, Universal Purpose of Earthly Goods and Private Property Authentic development must address all aspects of human life— personal, communal, material, and spiritual—rather than focus solely on economic growth. Catholic social teaching emphasizes that the goods of creation are meant for everyone, not just a select few, and affirms the right of all individuals to access resources to meet their needs and develop their potential. While private property rights are acknowledged, they are subordinate to the universal destination of goods and the common good.  Integral Development, Universal Purpose of Earthly Goods and Private Property Private Property and Social Responsibility Private property should benefit everyone, not just the owner. The wealthy have a responsibility to aid the poor and marginalized. St. Ambrose: Giving to the needy is returning what is rightfully theirs. Economic Inequality and Global Welfare Industrialized nations have exploited underdeveloped countries. Pius XI supports limits on private ownership and free competition. Economically deprived nations should access resources and contribute to global welfare.  The Value of Human Work Human work is essential for upholding human dignity, fostering happiness, and improving society. It is valued in Church teachings and seen as participation in God's creative work, promoting peace and justice. Jesus Christ exemplified the sanctity of work through His teachings and miracles. Christians are encouraged to engage in this mission, as highlighted by St. Paul, who urges continual effort towards salvation.  The Value of Human Work Work and Poverty Hard work is crucial for wealth accumulation and poverty reduction. Systemic issues often prevent economic improvement. Capitalism and Labor Capitalism's profit focus contradicts the Church’s teachings. Unjust practices include child labor and exploitative conditions. Solutions involve recognizing workers' rights, fair wages, and unionization. Church's Perspective Pope John Paul II's "Laborem Exercens" outlines workers' rights and duties. Emphasizes moral dimensions and dignified treatment of workers. Social and Ecological Justice and Love Social and Ecological Justice and Love Justice involves giving others what they deserve, while love enhances this by recognizing their true needs. It transcends laws to reveal deeper meanings of life. The three types of justice—commutative, distributive, and social—emphasize fairness in exchanges, equitable goods distribution, and societal duties. Social justice focuses on right relationships and fulfilling God's command to love, particularly for the poor and marginalized. Social and ecological justice and love Ecological justice calls for humans to care for creation responsibly, as stewards of God's work. Pope Francis emphasizes "integral ecology," addressing both environmental care and the deeper causes of ecological damage like greed and waste. Humanity's renewal is key to restoring balance with nature. Global efforts exist, but true change requires deeper dialogue and action. Love of Preference for the Poor  Love of Preference for the Poor The "love of preference for the poor" is a concept where people give special care and attention to those who are less fortunate or in need. It means treating poor or disadvantaged individuals with extra kindness and support because they might be facing more struggles compared to others. This idea comes from the belief that helping those who are struggling can help balance out the inequalities in society and show compassion. Referencial Option for the Poor  Referencial Option for the Poor LOVING THE POOR: POVERTY AND THE ST. VINCENT DE PAUL: A CHRISTIAN IMPERATIVE KINGDOM OF GOD A CHAMPION OF THE POOR Love the poor: a Being poor in spirit is a fundamental Christian blessing. French Catholic priest and value. Being rich can be a social reformer. Demonstrated through barrier. Founded the actions and advocacy. Many examples of Congregation of the Poverty is multifaceted: individuals who loved Mission and the financial, spiritual, and the poor. Daughters of Charity. social. Dedicated his life to serving the poor and marginalized.  Referencial Option for the Poor MOTHER TERESA: SOCIAL JUSTICE THE REFERENTIAL A BEACON OF HOPE AND THE POOR OPTION FOR THE POOR Indian Roman Catholic Social justice is about The Church's teaching nun. fairness for all. rooted in God's concern. Humanitarian work in Loving the poor is a Not about favoring the Calcutta. requirement for salvation. poor over the rich. Selfless dedication to Involves acts of mercy Ensuring the needs of the serving the poor, sick, and sacrifice. poor are met first. and dying. The Church is a Recognizing the community of sharing vulnerability of the poor. and support. Peace and Non-active Violence  Peace and Non-active Violence Authentic peace, as understood within the context of the Church's teachings, is more than just the absence of conflict; it is a profound outcome of love that transcends mere justice. His "Peace be with you" greeting represents the task He gave his disciples: promoting love and harmony in order to bring about social justice. In healthy relationships and is defined by harmony found in people's hearts as well as the larger societal order, which is based on fairness. In contrast to the way that violence is sometimes idolized in society, the Church promotes active nonviolence as a means of achieving justice. People Empowerment  People empowerment People empowerment is crucial for social justice through peaceful and nonviolent means. Pope Paul VI says, “Since God the Father is the origin and purpose of all men, we are all called to be brothers.” Therefore, we can and we should work together without violence and deceit in order to build up the world in genuine peace. “A just community is open and inclusive, where marginalized individuals participate in activities for economic and human development.” This principle is rooted in the human person's nature as a conscious and relational being and the Trinitarian mission of love.  People empowerment “Just as it is gravely wrong to take from individuals what they can accomplish by their own initiative and industry and give it to the community. Every social activity ought of its very nature to furnish help to the members of the body social, and never destroy and absorb them.” The Church and Political Community  The church and political community The Church comprises all baptized individuals, not just clergy, and aims to address both spiritual and material needs. It strives to change society through discourse and conscientization to fight injustices and corruption. Collaboration between Church and State is vital, especially when people's dignity is threatened. The Church's political involvement is justified when seeking justice nonviolently, as demonstrated during the People Power Revolution. Lasting societal change requires Christian social activity to blend ethical, nonviolent activism with prayer.  Laudato Si by Father Pope Francis In Summary, Pope Francis, in his notable Laudato Si, addresses key societal and environmental concerns impacting the world today. The book discusses the correlation between environmental challenges and social justice, emphasizing the pressing need for a global response to crises such as biodiversity loss, climate change, pollution, and moral behavior. Laudato Si' is primarily a call to care for our mother Earth, which the Pope refers to as our "common home." It is a powerful appeal for environmental action, social justice, and ethical living, urging everyone—individuals, communities, and governments—to collaborate for a more sustainable and compassionate world.  SEE This basically means to perceive reality. This includes encouraging people to observe and reflect on current issues. Furthermore, Pope Francis calls on the faithful to "see" the pain of the poor and marginalized, who are disproportionately afflicted by environmental damage. Hence, the concept of "love of preference for the poor" emphasizes the importance of providing particular care and attention to those in need.  JUDGE Pope Francis emphasize the moral dimension of environmental crises through faith-based lens, urge individuals to integrate their spiritual beliefs with practical actions that empower communities.  ACT The call to action in response to ongoing crises is more urgent than ever. Unity among individuals and communities is essential in tackling the myriad issues we face today. Taking decisive actions whether through advocacy, community support, or direct assistance can significantly impact those in need.  3 Types of Justice Commutative Justice: This type of justice focuses on the fairness of exchanges and transactions between individuals. It is concerned with ensuring that agreements and contracts are honored and that both parties receive what they are due in a transaction. Distributive justice: pertains to the fair allocation of resources, benefits, and burdens among members of a society. Social Justice: Social justice is a broader concept that encompasses both commutative and distributive justice but focuses on achieving equality and fairness within society as a whole. THANKS and Have a Great Day!