Alam al-Ghayb: The Hidden Realm PDF
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Uploaded by DazzledBerkelium2771
2024
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This document explores 'Alam al-Ghayb, the hidden realm in Islamic beliefs. It discusses Muslim perspectives on the unseen, including Allah, angels, and jinn, focusing on the teachings of the Prophet concerning protection from dangers related to the unseen realm. The document emphasizes the importance of belief in the unseen and the role of angels in Islamic theology.
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,~~~-,--- --,r-' r.-s-.a- ' I 80 rner"ties is appa "'~at rent t is oni.. a lls 'Y the ti the ic P Of eber9 A.lam al-Ghayb: The Hidden Realm In this chapter, you will learn about: Muslim beliefs about e Key aspect s of al-Gha yb: 'Alam al-Gha yb (the unseen Allah, angels and the jinn. and the hidden ), and e Teach ings of the Prophet-::~ knowle dge of its existen ce. on protec tion from danger s related to the unseen. 'Alam al-Gha yb, the hidden and the unseen realm, is e\'ery th ing beyond the grasp of the hunwn senses. The ghayb (unsee n) is a reality \\'hich Muslim s believe in \\'ith certain !\'. Allah >. savs in the Qur',in : "This is a book in \\'hich there is n~l douht; it coi~cai ns guidan ce for those who arc consci ous of All,ih; those who believe in the unseen [glwyhJ, pl'rform Salah, and gin? [in charity ! from what \Ve h,l\'e gin n them" (2:2-3). 'Al.AM AL-GHAYB: THE HIDDEN REALM 59 Muslims base their beliefs in the unseen primarily on Qur'anic e Alim al-Ghayb - verses which ~iscuss Allah ~, His angels, the jinn, and all the The Knower of the Unseen events in the Akhirah. Secondly, they also base their beliefs "[He is the] Knower of the on al).adith from the Prophet~. For example, in authentic unseen. He does not let anyone narrations, the Prophet ~ taught about the coming of the know the unseen. Except a Mahdi~, the menac~_ofYa}uj and Ma'juj,1 the test ofDajjal,2 and Messenger whom He chooses the return of Prophet Isa® to this world,3 [to inform through revelation], as He appoints [angels as] watching guards in front of him Allah~ and behind him" (72:26-27). Belief in Allah~ is the most important aspect of the unseen. Allah ~ is beyond human grasp. Nothing can share His attributes or power, nor does He resemble any creation. Because of this, Muslims cannot imagine Allah~ having a shape or form. He also cannot exist in any creation, nor is He bound by time, space, dimensions or directions. He is al-Ba.tin, the Hidden - Angels Allah~ has created:· worship, as well as for., -ut - many special duties. Created from light, angers have no free will. "They do not disobey Allah in what He orders them, Our vision is limited; for and they do whatever they are ordered to do,, (66:6). Furthermore, example, only some parts there are two divisions of angels: the Lower Assembly (al-Mala' of the spectrum is visible al-Asfal) and the Higher Assembly (al-Mala' al-A'la). 4 to the human eye. e Al-Mala' al-Asfal: Angels in the Lower Assembly have various tasks and duties. For instance, some remain on the right and left of a human, recording their good and bad deeds (50:17). These angels swap shifts, one What do angels after another: one shift is from Salat al-Fajr until Salat al-'A~r, look like? and the other from Salat. al-Fajr. They ascend. al-'Asr. until Salat The Qur'an describes angels to the heavens, where Allah db, asks them: "How did you leave My as winged creatures (35:1), servants?,, The angels reply: "We left them praying, and we went but the nature of their wings is to them praying.,,5 unknown. There is no evidence that Thus, actions of a person reach the heavens through angels. angels have halos, nor do they The results of these actions sometimes also return through have a gender. What we know angels. For example, the Prophet i,p, said: "When Allah loves a about them is only what is servant, He calls Jibril [and says]: 'Indeed, Allah loves so-and-so; taught to us in the Qur'in and therefore, love them.' So, Jibril l?ves them. Then, Jibril calls out al)acfith. 1 60 Serving the believers: du'a' Angels also make du a'Jor the believe rs: du'a' seek forgiveness and make The carriers of Allah's Throne 1 for believers (40:7-9). ts wake up, two angels morning when Allah's servan 1 Every to the poor, and against those who make du'i' for those who give 1010). don't (Bukhari: 1449; Muslim: er remains seated after falah, 1 Angels make du'i' for whoev ; ted with wu~o· (Bukhari: 445 for as long as they remain sea Muslim: 649). els ther in their absence, the ang 1 When one makes du'i' for ano (Muslim: 2732). make the same du'a' for them e loves so-and-so; therefore, lov to [the angels] in the sky: J\Jlah love them too. Then, the person them.' So, (the angels] in the sky6 This shows us the actions of is granted acceptance on earth." in this world, but also in the humans have an effect not only heavens. e Al-Mala' aJ-A'Ia; have the highest status and Angels in the Higher Assembly ~1 re the angels that asked Allah closeness to Allah Jb.. These we the creation ofAdam @- why - when He informed them about th who would cause bloodshed He would place a creation on ear and corruption. 8 ed the Prophet ~ that the Want to be Furthermore, ~lab ~ once inform s about and rush to record the in blessed angels of Al-Mala al-A la discus s cial deeds are: walking toward deeds that re~ove sins. These spe in the masjid after ~al ah; company? the cong:egat1on~,1 ~alahs; sitting ially when it is difficult to do Angels descend to offer perforrn~ng wu