Rev. Of God In The Ot By Prince Kyle Harvey N. Ramiro PDF

TOPIC OUTLINE Evil emanates because we II. HISTORY OF OUR LADY OF SPUP tend to forget the goodness i. Meaning and Relevance of History “I have no greater blessing but ii. Sisters of St. Paul of Chartres (SPC) to se...

TOPIC OUTLINE Evil emanates because we II. HISTORY OF OUR LADY OF SPUP tend to forget the goodness i. Meaning and Relevance of History “I have no greater blessing but ii. Sisters of St. Paul of Chartres (SPC) to see my daughter walk with iii. Reconstitution and New Dawn the truth.” iv. Emergence to Asia v. 4Cs of Christ Christian Formation HISTORY OF OUR LADY OF SPUP 1. RELIGIOUS EDUCATION (DOCTRINE)- concerned with instruction in the Faith. PAULINIAN IDENTITY 2. OUTREACH SERVICES (MORALS)- ❖ PAULINIAN IDENTITY translates faith into action and services. - To be like Christ and to work in the truth 3. CAMPUS MINISTRY (WORSHIP)- - Be imitations of me as I am attends to the sacramental and prayer with Christ life of the Paulinians. - We thank you for our Paulinian identity that inspires us: SISTERS OF ST. PAUL OF CHARTRES To be like Christ (SPC) Christocentric Paschal Spirituality Ministries And to work in the Truth 1. EDUCATION- the sisters manage the Christocentric Paschal Spirituality school they have 2. HEALTH- they run hospitals Christ-centeredness in our lives 3. PASTORAL- caters the abandoned especially as Paulinians and the aged Share into paschal mystery as to Lord Jesus Christ Beauce Paschal Mystery ❖ BEAUCE - Region of France ❖ PASCHAL MYSTERY - Sisters of St. Paul of Chartres, - Refers to the passion, death, and the resurrection of Jesus Levesville-la-Chenard. Christ - Field of grain- field of life but once a plain of death ✓ PASSION- suffering sacrifices of - Where great armies in battle the Lord met; ✓ DEATH- Love of God towards man ✓ Hundred Years War (1337- 1453) ✓ St. Joan of Arc’s Liberation of Alter Christus New Orleans (1429) ✓ Wars of Religion (1562-1598) To be another Christ ✓ Wars of France (1648- 1653) God created us good PRINCE KYLE HARVEY N. RAMIRO | BSN 1H 2 ✓ The series of wars brought great ✓ He is resent through teaching misery on the countryside- the children, caring for the sick, poverty (pastoral), sickness and ministering to the poor. (health), ignorance ✓ Young girls of the village (education), apathy, religious became fired with his vision indifference, lowering of moral standards. Such was the Paulinians Should Be: situation in Levesville-la- Chenard, a small village 25 S- simple as it should be miles southeast of Chartres. W- warmth: all to all ✓ In 1694, Fr. Louis Chauvet, was A- active assigned as parish priest of P- prayerful Levesville. He found the Church in ruins, the presbytery First Three Sisters uninhabitable, the people indifferent and apathetic but 1. Marie Micheau (17) most especially, he reached - Became their first teacher out to his parishioners to - She had never known the respond to their misery, existence of a school in all her engaging everyone in this 17 years was transformed to be endeavor. a good learner and became ✓ This young priest- only 30 years the ‘First School Mistress and old- was filled with zeal for his Superior of the School in 1700” people. - First recruit, first superior, and first teacher died at the age of 19 Fr. Louis Chauvet on November 15, 1702 - Fr. Chauvet accorded her the ❖ FR. LOUIS CHAUVET right to be buried in the Church, - Became many things to his a privilege that belonged to parishioners only to the Lord-Founders of the - His great concern was for their Church priests and persons spiritual welfare consecrates to God. - He is a shepherd - He gave special attention to 2. BARBE FOUCALD (19) the needy, the aged. He - She was formerly a domestic attended to the abandoned, employee in a rich Farmhouse, looking to their total well-being but transformed her shyness into tranquil daring, to become ✓ Scholar- he struggled against successively a hospital nurse, a ignorance and the false Superior, and in 1717, as the First teaching of Quietism and Elected Superior General of the Jansenism SPC Congregation. ✓ Musician- exemplifying the quest for the fine things in life. 3. MARIE ANNE DE TILLY (31) PRINCE KYLE HARVEY N. RAMIRO | BSN 1H 3 - “I have left the world, to give History Of the Sisters Of St. Paul Of myself to God, for the good of Chartres the Church and service of neighbor” ✓ The first school opened in 1700; - Co-foundress, September a second opened in 28,1703 Chateauneuf-en-Thymerais in 1707 ✓ Assisted in their foundation and ✓ Fr. Chauvet wanted to teach became Co- Foundress the children how to read and ✓ They became the first write in order to enable them to “Daughters of the School of study and learn more about Levesville” Christian doctrine; to ✓ Le Berceau (The Cradle) participate more fully and became their first home actively in religious ceremonies ✓ Its basement (La Cave) and to practice religion truly became the first classroom and perfectly. ✓ Our first sisters were buried at Basement was a wine cellar, the foot of the altar of the Virgin a place where wine is of Levesville stored until maturity ✓ In 1708, Fr. Louis Chauvet entrusted the sisters of Levesville ✓ Their rule: Christ is my life! under the protection of the Bishop of Chartres They will strive to imitate our ✓ The growing institution was Lord and to live his teaching entrusted in 1708 to Bishop Paul Godet des Marais of Chartres, ✓ His Love urged them on who gave it his name and patron, St Paul, the apostle. Caritas Christi Urget Nos (The Love of Christ impels His passionate love for Christ us) and his mission became the No matter how difficult life is pattern for the spirituality of if we seek for god’s love, we the sisters. can definitely do it ✓ Bishop Paul Godet des Marais ✓ Vows of the Sisters: Obedience, gave them the name of Sisters Poverty, Chastity of St. Paul and St. Paul, the ✓ With religion and the 3r’s apostle as their patron. (reading, writing, rythmetic), the ✓ Chartres became the Sisters’ sisters taught practical arts and new home crafts to equip the young with ✓ Having at first settled in the productive skills that would district of St. Maurice in enable them to improve their Chartres, the sisters were once living standards called the ‘Sisters of Charity of St. Maurice” PRINCE KYLE HARVEY N. RAMIRO | BSN 1H 4  They were also referred to us villages- the community ‘Les Sabotiers’- wooden shoe appeared for all purposes to be wearers dead. The wooden shoes became the symbolic of the simplicity and RECONSTITUTION AND NEW DAWN poverty of their lifestyle With the Virgin Mary as their Reconstitution model and St. Paul, their patron The sisters lived the ideals of ✓ The sisters in cayenne, hardly regularity, simplicity and work aware of what was happening In no time, the Sisters of St. Paul in the homefront, requested for spread to the whole of the replacement diocese and all over France ✓ The Minister of the Navy, 1727: French Guiana- the first Decres, who greatly mission - then to the French appreciated the charity and colonies and on to other parts compassion of the Sisters, of the globe having once been saved from Dark Night:1789-1902: French death by the Sisters who Revolution ministered to him, sent word to France. He was willing to - The French revolution in shoulder all expenses to him, 1792 ordered the sent word to France. He was suppression of all religious willing to shoulder all expenses if congregations and the only the Sisters would come. confiscation of their houses ✓ The government that dispersed and property them now sought to gather the sisters together. The house at St. Maurice was ✓ Mother Josseaume was found a confiscated and the 44 sisters search was made for me living there were disperced dispersed sisters ✓ Napoleon Bonaparte, Premier - The world will remember the Consus, highest authority at loud and long the effects of that time signed the Decree of the ‘Cry of Liberty’, Egalite, Reconstitution of the Sisters of fraternite St. Paul of Chartres, December 10, 1802 Mother Josseaums then Superior Genera was New Dawn incarcerated with 3 sisters and 212 others at Rambouillet. They ✓ The Sisters were given the were eventually released in former Dominican convent at 1794. But the sisters were gone, Rue St. Jacques which serves as their houses were gone. 44 in the mother house of the Sisters Chartres, 111 in other towns and of St Paul of Chartres. PRINCE KYLE HARVEY N. RAMIRO | BSN 1H 5 ✓ The Sisters picked up their life Four Sisters Sent and continued their work in this shadow of the great cathedral ✓ Ss. Alphonsin, his sister of Chartres ✓ Ss. Gabrielle Joubin ✓ They could again pray at the ✓ Ss. Augusts Gallain altar of Notre Dame de ✓ Ss. Louis Morse Chartres ✓ Le Baron de Laitre (Pre’fct Places d’Euro-es Loir) expressed the government’s appreciation for ✓ Hongkong (1848) the sisters ✓ Vietnam (18603) ✓ Korea (1888) I am well aware of your zeal ✓ Thailand (1898) and I have no doubts that with ✓ Laos (1904) your care and your efforts, your ✓ Philippines, Dumaguete (1904) community will soon be able to return to the flourishing state it Bishop Frederick Rooker had before the Revolution. I have the honor to salute you. ❖ BISHOP FREDERICK ROOKER From then, Paulinian mission - One of the first four American flourished in new and different bishops assigned to the ways of both in France and in Philippines invited the SPC other parts of the world Sisters to preserve, nurture, and strengthen the Catholic faith - Martinique (1818) - On a stop-over in Hongkong - Guadeloupe (1820) enroot to the US, he saw a sister of St. Paul. He asked how he By 1834, there were 400 sisters in could invite the sisters to his 67 SPC Houses in France, in diocese the sisters directed him schools, hospitals, dispensaries, to write the Principal Superior and orphanages who was then residing in Saigon There were 45 sisters in the - Principal Superior in Asia hospitals and schools of Martinique, Guadeloupe, and ✓ Ma. Candice Cousin )1845- Cayenne. 1921) EMERGENCE TO ASIA Sailing To Philippine Shores ✓ Monsignor Augustin Forcade, T Saigon (October 20, 1904) assigned as apostolic viear of - Sisters sail aboard the “Minas de Japan and Apostles Prefect of Batan” Hongkong requested fo Sisters of St. Paul to help him in Manila (October 25, 1904) Hongkong - Archbishop Jeremiah S. Harty welcomed the Sisters who, next PRINCE KYLE HARVEY N. RAMIRO | BSN 1H 6  day set for Cebu aboard the and now St. Paul College of ‘Plequeleza’ Ilocos Sur Cebu (October 28, 1904) Manila, Intramuros (1905) - Bishop Thomas A. Hendrick - 8 French Missionaries came to received the sisters and assured found St. Paul Hospital, at the them of his support as they request of Archbishop Jeremiah transferred to another boat Harty of Manila Dumaguete (October 29, 1904) Culion (1906) - National Historical marker, - to care for the lepers and their Dumaguete, erected October children 29, 1904 - exiled to this island - The sisters were carried to the - Ma Damien Lelievre worked shore, welcomed by a cheering here for 48 years crowd, ringing bells, brass bands playing and brought to Tuguegarao (1907) the church and their new home - Colegio de San Pablo - First: Catechion- later a school - - The Sisters of St. Paul of Chartres St. Paul Academy (SPC) ventured in the verdant valley, the home of The Pioneers To The Philippines Cagayanos-Tuguegarao, upon the invitation of MSGR. Denis Mother Marthe de St. Paul Dougherty, Bishop of Nueva Legendre- French Superior Segovia in May 10, 1907 Ss. Anna de la Croix Anne- French The Sisters Ss. Marie Louise du Sarre Cocur Nivos- French 1. Mother Ephraim Fieu (Superiror) Ss. Marie Josephine Rappeport- 2. Ss. Suzanne de Sacre Caeur de American Cran Ss Charles Aho- Chinese 3. Ss. Agnes de Sainte Anne Ss. Catherine de Genes Coupian Gutteres- Portuguese born in 4. Ss. Seanne de St. Louis Bourelly Macau 5. Ss. Marie Angeline Acau Ss. Ange Marie Bannier- French, 6. Ss. Ste Foy du Sacre Coeur Author at ‘Shipboard Diary’- (potulant) account of their missionary journey and arrival at Became the foundation of the Dumaguete first Catholic University in Region 2 Vigan (1905) ✓ Rosary College (Colegio de Las ✓ Enrollment began in June 1, Ninas) left by the Dominicans 1907 at the two-story Spanish PRINCE KYLE HARVEY N. RAMIRO | BSN 1H 7  Convento adjoining St. Peter’s barriers to deliver education Cathedral that will make its graduates of ✓ Colegio de San Pablo international caliber ✓ SPUP shall continue to lead and Three Classes channel initiatives, to harness creativity and its energy to the 1. CLASE INFORMA discovery and forging of new 2. PRIMERA Y SEGUNDA and better ways of education 3. SUPERIOR- for the more advanced to help each graduate achieve pupils his dream or global career ✓ SPUP continues to nurture its ✓ The school’s name changed to students to become responsive Colegio del Sagrado Corazon citizens and true disciples of de Jesus in 1909 Jesus ✓ Then Sacred Heart Academy in ✓ The Paulinian graduate is an 1912 integrated person who is in ✓ Then Sacred Heart of Jesus harmony with God, with Self, Institute in 1931 with Humanity, with Life, with ✓ Four years later in 1935, the SPC Creation, and who helps uplift Community moved to the the quality of life through former San Jacinto Seminary of services rendered in the spirit of the Dominicans, its ground, an compassionate caring and 11 hectare tract of land collaboration acquired from the Dominican order The Sisters ✓ In 1949, St. Paul College of Tuguegarao (SPCT) ✓ a man or woman rooted in ✓ With the School’s continuous Christ improvement in all areas- ✓ impelled by Christ’s love curriculum, physical plant, and ✓ Uses his/her gifts to uplift the students’ services, the school quality of life in the process was granted University Status in 1982. It also gained Level II 4CS OF CHRIST status for its programs in Education, Liberal arts and 1. COMMISSION Commerce - Stewardship, Service, ✓ Now, St. Paul University witness Philippines, lead University in the - The Paulinian has a St. Paul Schools System mission – a life purpose ✓ With the onset of globalization to spread the Good and its multifold challenges, News; like Christ, he/she SPUP cannot live in isolation. It is actively works “to save” compelled to move abroad, this world, to make it cross geographical and cultural better place to live in. PRINCE KYLE HARVEY N. RAMIRO | BSN 1H 8 2. CHARITY Paulinian Motto - Our reaching out for the service of others ✓ “Caritas Veritas Scientia”- Love, - Urged on by the love of Truth, Knowledge Christ, the Paulinian is warm, hospitable, and Christ-Centeredness “all to all”, especially to the underprivileged. ✓ Prayer is the most important of all for it develops our 3. CHARISM relationship with others - An extraordinary power given as a Christian by Vision Policy the Holy Spirit for the good of the Church ✓ St. Paul University Philippines is - The Paulinian develops an internationally recognized his/her gifts/talents to be institution dedicated to the put in the service of the formation of competent leaders and responsible citizens of their community, he/she communities, country, and the strives to grow and world. improve daily, always seeking the better and Mission Policy finer things, and the final good. ✓ Animated by the Gospel and guided by the teachings of the 4. COMMUNITY Church, it helps to uplift the - Speaks of belongingness quality of life and to effect - We can’t help others social transformation through: without connectedness - The Paulinian is a 1. Quality, Catholic, Paulinian responsible family formation, academic excellence, research, and member and citizen, community services; concerned with building 2. Optimum access to Paulinian communities, promotion education and service in an of people, justice, and atmosphere of compassionate peace, and the caring; and, protection of the 3. Responsive and innovative environment. management processes 5. CHRIST-CENTEREDNESS - Christ is the center of Paulinian life; he/she follows and imitates Christ, doing everything in reference to Him. PRINCE KYLE HARVEY N. RAMIRO | BSN 1H 9