MODULE 2: The Philippines in the 19th Century PDF

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This module explores the 19th century in the Philippines, focusing on the context of Jose Rizal's time. It examines social, political, and economic changes, and the relationship between individuals and society. It also discusses the global context and important revolutions of the period.

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QUEZON CITY UNIVERSITY General Education Division – Social Sciences and Philosophy MODULE 2 THE PHILIPPINES IN THE 19TH CENTURY IN THE CONTEXT OF DR. JOSE RIZAL’S ERA Learning Outcomes A...

QUEZON CITY UNIVERSITY General Education Division – Social Sciences and Philosophy MODULE 2 THE PHILIPPINES IN THE 19TH CENTURY IN THE CONTEXT OF DR. JOSE RIZAL’S ERA Learning Outcomes At the end of this module, you should be able to: 1. Comprehend the context of Dr. Jose Rizal during his time. 2. Analyze the various social, political, economic, and cultural changes that occurred in the 19th century. 3. Appraise the link between the individual and the society Introduction One of the benefit of studying the history is to be able to understand our identity as a nation and so as an individual. According to professor Dela Costa “It is difficult to say when Filipinos began to think of themselves as Filipinos and not simply as Tagalogs, Ilokanos or Visayans. Probably the preliminary stage in the development of national consciousness was reached when indios realized that they have something in common, that is, a common grievance against the Spaniards.” (Dela Costa 1965: page 213). Indeed, the concept of being as “one nation” is and was imprinted in the mind and consciousness of Jose Rizal, because he was the earliest person to contemplate that the indios as unique people when he first coined the word “Filipino” to denote to all dwellers in the land, whether they are pure blood Spanish or a pure blooded Filipino. Our experiences, may it be in forms of struggle or the sweetness of victory molded us to think not only for our self but also to the welfare of the others. As the famous dictum stated that no one can live alone without the help and influence by others. Lesson 1: THE GLOBAL CONTEXT: THE THREE GREAT REVOLUTIONS One way to understand a person is to understand his or her background, in that note we can understand Rizal and his thought and perspective by understanding the social and political context of the 19th century where he existed. Many social scientists marked that the 19th century as the genesis of modern life as well as the beginning of many nations and states of the world. Modernity was hastened by three great revolutions, namely 1. Industrial revolution in England, 2. French Revolution in France and 3. American Revolution. QUEZON CITY UNIVERSITY General Education Division – Social Sciences and Philosophy Industrial Revolutions Industrial revolution is also known as economic revolution. When Europe started to invent and used steam engine and machinery in their factories and in their industries for efficient and effective productions. Europe feudalism dramatically modify to economic – capitalism that focus into machinery and trade of services and goods. Traders became wealthy by trading and using their capital in business in different industries to gain profits. Many farms were abandoned by the famers and choose to be an industrial worker in the cities and left behind their life in the rural areas. According to Karl Marx women became domesticated household keepers in the society. “…the fast tempo of economic progress in the Philippines during the 19th century facilitated by Industrial Revolution resulted to the rise to a new breed of rich and influential Filipino middle class. Non-existent in previous centuries, this class, composed of Spanish and Chinese mestizos rose to a position of power in the Filipino community and eventually became leaders in finance and education.” (Agoncillo 1990: page 129-130). “Lastly, safer, faster and more comfortable means of transportation such as railways and steamships were constructed. The construction of steel bridges and the opening of Suez Canal opened shorter routes to commerce. Faster means of communications enable people to have better contacts for business and trade. This resulted to closer communication between the Philippines and Spain and to the rest of the world in the 19th century. “ (Romero 1978: page 16). The French Revolution French revolution started in the year 1789 until 1799, where political upheaval in Europe and in other places of the world, because of this revolution France transforms its government from absolute monarchy to a more democratic form of government. They get away from monarchial rule and adopt the egalitarian principles of Freedom, Fairness and Fraternity. This transformation echoes not only in France but also in some parts of the world and it reached Spain in the 19th Century. According to Dela Costa, “…Spain experienced a turbulent century of political disturbances during this era which included numerous changes in parliaments and constitutions, the Peninsular War, the loss of Spanish America, and the struggle between liberals and conservatives”. (De la Costa 1965: page 159). “Moreover, essential modifications in government structure were introduced by liberals in the motherland. From 1834 to 1862, for instance, a brief span of only 28 years, Spain had four constitutions, 28 parliaments, and 529 ministers with portfolio”. (Zaide 1999: page 203). “All these political changes in Spain had their consequences in the Philippines, changing the system of the old colonial scheme and introducing through blows dangerous possibilities of development, of equality and even liberation” (De la Costa 1965: page 159). QUEZON CITY UNIVERSITY General Education Division – Social Sciences and Philosophy The American Revolution Philippines was not directly affected by the American Revolution, but because of the influence of the Americans and through the reformation brought by Rizal. Zaide said “Filipino reformists like Rizal to desire for freedom and independence. When the Philippines was unlocked by Spain to world trade in the 19th century, liberal thoughts flourished from America endured by ships and men from foreign ports began to reach the country and influenced the ilustrados. These philosophies, contained in books and newspapers, were ideologies of the American and French Revolutions and the thoughts of Montesquieu, Rousseau, Voltaire, Locke, Jefferson, and other political philosophers.” (Zaide 1999: 214) THE RISE OF SOCIAL SCIENCES Not only the political revolution contributes to the reformation but also the birth and advent of the Sociology, anthropology and history creates a great impact to the intellectual traditions and trying to debunk, criticize and oppose using the human reason the dogmas and teaching of the catholic church and this intellectual revolution called the Enlightenment. Explanation from the philosophers such Michel de Montaigne, thought that human reason could be a tool to contest ignorance, delusion, and autocracy and to shape a healthier world and nations, against the domination the religions and of a society with an inborn aristocracy. Lesson II: THE CHURCH IN THE 19TH CENTURY Secularism in Europe is greatly affected the Church and the Spain, the battle between the secular world from the power and influence of religions. Religion are significantly attached to the monarch and aristocracy during the middle era of our history. France discerned that the Church is a danger to the unified German Empire. “…In Spain, the liberals considered the Church as an enemy of reforms. Thus they sought to curtail to influence of the Church in political life and education. This movement against the Catholic Church called anti-clericalism had gained strength in the nineteenth century not only for political reasons but also of the materialistic preferences of the people generated by the economic prosperity of the period.” (Romero et al 1978: page 17-18). Lesson III. The Opening of the Suez Canal “… the inaugural of the Suez Canal to worldwide carriage on 17 of November, 1869. Suez Canal is 103 miles long and links the Mediterranean with the Gulf of Suez and from now with the Red Sea and the Indian Ocean. Its importance could not be underrated. With the opening of this canal, the distance of travel between Europe and the Philippines was meaningfully reduced and brought the country nearer to Spain. In previous years, a steamer from Barcelona had to cruise around the Cape of Good Hope, and reached Manila after a dangerous journey of more than three months. With this waterway, the tour was reduced to only 32 days.” (Zaide 1999: 215). QUEZON CITY UNIVERSITY General Education Division – Social Sciences and Philosophy These water ways open the opportunities to enable the importation of printed books, newspapers and magazines brings forth the liberal ideas from Europe and America, that sooner swayed the minds and ideals of our Filipino reformist like Rizal. “…political thoughts of liberal thinkers like Jean Jacques Rousseau (Social Contract), John Locke (/two Treatises of Government), Thomas Paine regarding his common Sense and others entered the country.” (Maguigad & Muhi 2001; page 62) The Democractic Rule of Gov. Gen. Dela Torre “The government of the first liberal Governor General de la Torre developed important values in the national consciousness. De la Torre’s liberal and pro-people governance had given Rizal and the Filipinos during this period a foretaste of a democratic rule and way of life. De la Torre put into practice his liberal and egalitarian ways by avoiding luxury and living a simple life. During his two-year term. He encouraged freedom and abolished censorship.” (Maguigad & Muhi 2001: 63). “He recognized the liberty of speech and of the media, which were assured by the Spanish laws. Because of his lenient policy, priest like Fr. Jose Burgos and all Filipino priests were stimulated to follow their vision of substituting the friars with the Filipino clerics as parish administrator in the country.” (Zaide 1999: 217). The Cavite Mutiny and the Martyrdom of GOMBURZA The killing of GOMBURZA had hastened the rise and the growth of Philippine nationalism and the demise of the Spanish rule in the country. Filipinos disliked the drastic death of the three Filipino priests they believed that they were guiltless and blameless and were accused to die because they stand up for rights of the Filipinos. Paciano witnessed the execution and he stimulated Rizal to follow the cause of the three priests. And later on Rizal devoted his novel Noli Me Tangere to GOMBURZA to display his gratitude to the bravery, commitment to Filipino rights, and sense of patriotism. Discontent with Spanish Institutions “The Spain government make known to the country machineries to permit the colonial government in the country to obey with its duties of supporting the Church’s mission of proselytizing the populaces and to donate to the Spanish Monarch in maintaining the economic benefits of the ruler. It comprise the encomienda, the polo system or forced labor and the tributo or tax tribute. These tribute entailed of uninterrupted (personal tribute and income tax) and indirect (customs duties and the bandala), taxes, monopolies (rentas estancadas) of special crops and items as spirituous liquors, betel nut, tobacco, explosives and opium.” (Agoncillo 1990: page 81). Abuses and Immoralities of the Friars “…not all friars are bad, abusive and immoral they became a reason of public’s regret because of the Spanish regulation. Reformists like Dr. Rizal reviled the abusive friars and hunted them to be ejected from the country as indicated by their “Anti-Friars Manifesto of QUEZON CITY UNIVERSITY General Education Division – Social Sciences and Philosophy 1888”: The ruthless friars were depicted by Rizal in his two novels Noli Me Tangere and El Filibusterismo and by Graciano Lopez Jaena as Fray Botod ( friars with big belly).” (Zaide 1999: page 211). They were arrogant and abusive, they impregnated the local women and gave them unlawful children. Racial Discrimination “One more reason of hostilities between Filipinos and Spaniards that steered to restlessness of the Spanish rule is racial discrimination. It is a form of social prohibition where people are prohibited from having access to public goods by virtue of their bodily appearances. It is an superiority behavior of one race against inferior races. In colonization, the white colonizers who are Caucasians often down on their colonized people or natives as inferior by virtue of their skin, height, nose, or physical traits. In the Philippines, the Spanish authorities regarded the brown Filipino as an inferior people and derisively called them “Indios” or Indians. This racial prejudice against native Filipinos existed in the government offices, in the armed forces, in the universities and colleges, in courts of justice, and in high society.” (Zaide 1999: page 211). Activities: 1. Movie to watch: Ganito kami noon, Paano kayo Ngayon? 2. Clip to watch and read: a glimpse of the 19th Century in the Philippines. https://www.youtube.com/watch?v=T0ZA3RTMYao Assessment Direction: 1. Write a short essay and discuss the significance of the following. a. Industrial Revolution b. French Revolution c. American Revolution 2. List down the effect that contributed to the growth of Filipino nationalism and of the weakening of the Spanish rule in the Philippines. a. Inaugural of the Suez Canal b. Dissatisfaction to the Spanish Institutions c. Abuses of the friars d. Racial Discrimination Reflection Direction: In the movie Ganito kami noon, Paano kayo Ngayon?, create your reflection by making a poster/drawing in legal size paper and a short explanation of it at the back of the paper. Assignment QUEZON CITY UNIVERSITY General Education Division – Social Sciences and Philosophy Make your own short but informative biography from your grandparent until present. (birth place, works, distinguished attitudes and weaknesses if possible) References Agoncillo, Teodoro A. (1990). History of the Filipino People. Quezon City: Garotech Publishing. De la Costa, Horacio (1965). Readings in Philippine History. Manila: Bookmark. Maguigad, Rogelio and Muhi, Estrellita (2001). Brief History of the Filipino People. Manila: V. Valencia Enterprise. Romero, Ma. Corona ( 1978). Rizal and the Development of National Consciousness. Quezon City: JMC Press, Inc. Schumacher, John N. (1997). The Propaganda Movement 1880-1895. Quezon City: Ateneo de Manila University Press. Augusto V. De Vlana, Helena Ma, F. Cabrera, et al., Jose Rizal: Social Reformer and Patriot. A Study of His Life and Times Revised edition, Rex Bookstore 2018. https://dimasalanglaonglaan.wordpress.com/philippines-in-the-19th-century/ https://www.youtube.com/watch?v=T0ZA3RTMYao https://vballano.blogspot.com/2009/06/rizal-and-his-times-19th-century.html

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