Ayurveda: A Brief Introduction & Guide PDF

Ayurveda A Brief Introduction and Guide by Vasant Lad, B.A.M.S., M.A.Sc. Ayurveda is considered by many scholars to be the...

Ayurveda A Brief Introduction and Guide by Vasant Lad, B.A.M.S., M.A.Sc. Ayurveda is considered by many scholars to be the Energy is required to create movement so that fluids oldest healing science. In Sanskrit, Ayurveda means “The and nutrients get to the cells, enabling the body to Science of Life.” Ayurvedic knowledge originated in function. Energy is also required to metabolize the India more than 5,000 years ago and is often called the nutrients in the cells, and is called for to lubricate and “Mother of All Healing.” It stems from the ancient Vedic maintain the structure of the cell. Vata is the energy of culture and was taught for many thousands of years in an movement, pitta is the energy of digestion or metabolism oral tradition from accomplished masters to their and kapha, the energy of lubrication and structure. All disciples. Some of this knowledge was set to print a few people have the qualities of vata, pitta and kapha, but one thousand years ago, but much of it is inaccessible. The is usually primary, one secondary and the third is usually principles of many of the natural healing systems now least prominent. The cause of disease in Ayurveda is familiar in the West have their roots in Ayurveda, viewed as a lack of proper cellular function due to an including Homeopathy and Polarity Therapy. excess or deficiency of vata, pitta or kapha. Disease can also be caused by the presence of toxins. The Strategy: Your Constitution and Its Inner Balance In Ayurveda, body, mind and consciousness work Ayurveda places great emphasis on prevention and together in maintaining balance. They are simply viewed encourages the maintenance of health through close as different facets of one’s being. To learn how to balance attention to balance in one’s life, right thinking, diet, the body, mind and consciousness requires an lifestyle and the use of herbs. Knowledge of Ayurveda understanding of how vata, pitta and kapha work enables one to understand how to create this balance of together. According to Ayurvedic philosophy the entire body, mind and consciousness according to one’s own cosmos is an interplay of the energies of the five great individual constitution and how to make lifestyle changes elements—Space, Air, Fire, Water and Earth. Vata, pitta to bring about and maintain this balance. and kapha are combinations and permutations of these five elements that manifest as patterns present in all Just as everyone has a unique fingerprint, each person creation. In the physical body, vata is the subtle energy of has a particular pattern of energy—an individual movement, pitta the energy of digestion and metabolism, combination of physical, mental and emotional and kapha the energy that forms the body’s structure. characteristics—which comprises their own constitution. This constitution is determined at conception by a number Vata is the subtle energy associated with movement of factors and remains the same throughout one’s life. — composed of Space and Air. It governs breathing, blinking, muscle and tissue movement, pulsation of the Many factors, both internal and external, act upon us heart, and all movements in the cytoplasm and cell to disturb this balance and are reflected as a change in membranes. In balance, vata promotes creativity and one’s constitution from the balanced state. Examples of flexibility. Out of balance, vata produces fear and anxiety. these emotional and physical stresses include one’s emotional state, diet and food choices, seasons and Pitta expresses as the body’s metabolic system — weather, physical trauma, work and family relationships. made up of Fire and Water. It governs digestion, Once these factors are understood, one can take absorption, assimilation, nutrition, metabolism and body appropriate actions to nullify or minimize their effects or temperature. In balance, pitta promotes understanding and eliminate the causes of imbalance and re-establish one’s intelligence. Out of balance, pitta arouses anger, hatred original constitution. Balance is the natural order; and jealousy. imbalance is disorder. Health is order; disease is disorder. Kapha is the energy that forms the body’s structure Within the body there is a constant interaction between — bones, muscles, tendons — and provides the “glue” order and disorder. When one understands the nature and that holds the cells together, formed from Earth and structure of disorder, one can re-establish order. Water. Kapha supplies the water for all bodily parts and Balancing the Three Principle Energies of the Body systems. It lubricates joints, moisturizes the skin, and Ayurveda identifies three basic types of energy or maintains immunity. In balance, kapha is expressed as functional principles that are present in everyone and love, calmness and forgiveness. Out of balance, it leads to everything. Since there are no single words in English that attachment, greed and envy. convey these concepts, we use the original Sanskrit words Life presents us with many challenges and vata, pitta and kapha. These principles can be related to opportunities. Although there is much over which we the basic biology of the body. © 1996, 2016 All Rights Reserved. Copyright by The Ayurvedic Institute and Dr. Vasant Lad. For permission or more information, contact: The Ayurvedic Institute, PO Box 23445, Albuquerque, NM 87192-1445; 505.291.9698; www.ayurveda.com by Vasant Lad, M.A.Sc. Page 2 have little control, we do have the power to decide about some cases, participating in a cleansing program, called some things, such as diet and lifestyle. To maintain panchakarma, is suggested to help the body rid itself of balance and health, it is important to pay attention to these accumulated toxins to gain more benefit from the various decisions. Diet and lifestyle appropriate to one’s suggested measures of treatment. individual constitution strengthen the body, mind and consciousness. In summary, Ayurveda addresses all aspects of life— the body, mind and spirit. It recognizes that each of us is Ayurveda as a Complementary System of Healing unique, each responds differently to the many aspects of The basic difference between Ayurveda and Western life, each possesses different strengths and weaknesses. allopathic medicine is important to understand. Western Through insight, understanding and experience Ayurveda allopathic medicine currently tends to focus on presents a vast wealth of information on the relationships symptomatology and disease, and primarily uses drugs between causes and their effects, both immediate and and surgery to rid the body of pathogens or diseased subtle, for each unique individual. tissue. Many lives have been saved by this approach. In fact, surgery is encompassed by Ayurveda. However, Vata: The Energy of Movement drugs, because of their toxicity, often weaken the body. General Description Ayurveda does not focus on disease. Rather, Ayurveda Vata provides the essential motion for all bodily processes maintains that all life must be supported by energy in and is extremely vital for health. On an annual basis, vata balance. When there is minimal stress and the flow of is most prominent in the fall and at the change of seasons, energy within a person is balanced, the body’s natural and these are the most important times to be careful of defense systems will be strong and can more easily diet and lifestyle. One purpose of lifestyle considerations defend against disease. is stabilize this motion. Routine is very useful in assisting It must be emphasized that Ayurveda is not a the vata individual to effectively ground all this moving substitute for Western allopathic medicine. There are energy. many instances when the disease process and acute A person with vata conditions can best be treated with drugs or surgery. predominant is blessed with a quick Ayurveda can be used in conjunction with Western mind, flexibility and creativity. medicine to make a person stronger and less likely to be Mentally, they usually grasp afflicted with disease and/or to rebuild the body after concepts quickly but then forget being treated with drugs or surgery. them just as quickly. Alert, restless We all have times when we don’t feel well and and very active, vata people walk, talk and think fast, but recognize that we’re out of balance. Sometimes we go to are easily fatigued. They tend to have less willpower, the doctor only to be told there is nothing wrong. What is confidence, boldness and tolerance for fluctuation than actually occurring is that this imbalance has not yet other types and often feel unstable and ungrounded. When become recognizable as a disease. Yet it is serious enough unbalanced, vata types may become fearful, nervous and to make us notice our discomfort. We may start to wonder anxious. In the external world, vata types tend to earn whether it is just our imagination. We may also begin to money quickly and spend it quickly. They are not good consider alternative measures and actively seek to create planners and as a consequence may suffer economic balance in our body, mind and consciousness. hardship. Evaluation and Treatment of Imbalances Vata types have variable appetite and digestion. They Ayurveda encompasses various techniques for assessing are often attracted to astringent foods like salad and raw health. The practitioner carefully evaluates key signs and vegetables, but their constitution is balanced by warm, symptoms of illness, especially in relation to the origin cooked foods and sweet, sour and salty tastes. With a and cause of an imbalance. They also consider the tendency to produce little urine, their feces are often hard, patient’s suitability for various treatments. The dry and small in size and quantity. practitioner arrives at diagnosis through direct Vata resides in the colon, as well as the brain, ears, questioning, observation and a physical exam, as well as bones, joints, skin and thighs. Vata people are more inference. Basic techniques such taking the pulse, susceptible to diseases involving the air principle, such as observing the tongue, eyes and physical form; and emphysema, pneumonia and arthritis. Other common vata listening to the tone of the voice are employed during an disorders include flatulence, tics, twitches, aching joints, assessment. dry skin and hair, nerve disorders, constipation, and Palliative and cleansing measures, when appropriate, mental confusion. Vata in the body tends to increase with can be used to help eliminate an imbalance along with age as is exhibited by the drying and wrinkling of the suggestions for eliminating or managing the causes of the skin. imbalance. Recommendations may include the Since the attributes of vata are dry, light, cold, rough, implementation of lifestyle changes; starting and subtle, mobile and clear, any of these qualities in excess maintaining a suggested diet; and the use of herbs. In © 1996, 2016 All Rights Reserved. Copyright by The Ayurvedic Institute and Dr. Vasant Lad. For permission or more information, contact: The Ayurvedic Institute, PO Box 23445, Albuquerque, NM 87192-1445; 505.291.9698; www.ayurveda.com by Vasant Lad, M.A.Sc. Page 3 can cause imbalance. Frequent travel, especially by plane, Keep warm loud noises, continual stimulation, drugs, sugar and Keep calm alcohol all derange vata, as does exposure to cold and Avoid cold, frozen or raw foods cold liquids and foods. Like the wind, vata types have a Avoid extreme cold hard time becoming and staying grounded. Routine is Eat warm foods and spices difficult but essential if vata is to be lowered and Keep a regular routine controlled. It is best for vata types to go to bed by 10 PM Get plenty of rest as they need more rest than the other types. In general, people with excessive vata respond most rapidly to warm, Pitta: The Energy of Digestion & Metabolism moist, slightly oily, heavy foods. Steam baths, humidifiers General Description and moisture in general are helpful. Daily oil massage Pitta types have many of the qualities of fire. Fire is hot, before bath or shower is also recommended. penetrating, sharp and agitating. Similarly, pitta people Dietary Considerations have warm bodies, penetrating ideas and sharp General food guidelines for decreasing vata include intelligence. When out of balance, they can become very warm, well-cooked, unctuous foods. One should have agitated and short-tempered. The pitta body type is one of small meals three or four times a day and may snack as medium height and build, with ruddy or coppery skin. needed while maintaining a two hour gap between each They may have many moles and freckles. Their skin is meal. Regularity in meal times is important for vata. warm and less wrinkled than vata skin. Their hair tends to Those with vata-dominant constitutions do well with one- be silky and they often experience premature graying or pot meals such as soups, stews and casseroles. They can hair loss. Their eyes are of medium size and the use more oil in cooking their foods than the other two conjunctiva is moist. The nose is sharp and the tip tends to doshas and experience better digestion if they limit their be reddish. intake of raw foods. Those with pitta-dominant Well-cooked oats and rice are good for vata because constitutions have a strong they are not too drying when cooked with plenty of water metabolism, good digestion and and butter or ghee. While cooked vegetables are best for strong appetites. They like plenty of vata, the occasional salad with a good oily or creamy food and liquids and tend to love hot dressing is all right. Nightshades—tomatoes, potatoes, spices and cold drinks. However, eggplants and peppers—as well as spinach should be their constitution is balanced by avoided if the vata person has stiff, aching joints or sweet, bitter and astringent tastes. Pitta people’s sleep is muscles. Sweet, ripe and juicy fruits are good for vata. sound and of medium duration. They produce large The astringent and drying fruits, such as cranberries, quantities of urine and feces, which tend to be yellowish, pomegranates and raw apples, should be avoided. Fruit soft and plentiful. They perspire easily and their hands should always be eaten by itself on an empty stomach. and feet stay warm. Pitta people have a lower tolerance for sunlight, heat and hard physical work. Many vata people can satisfy their need for protein by judicious use of dairy products, but can also use eggs, Mentally, pitta types are alert and intelligent and chicken, turkey, fresh fish and venison if they wish. have good powers of comprehension. However, they are Legumes are difficult to digest and should be consumed easily agitated and aggressive and tend toward hate, anger in limited quantity by those trying to pacify vata. The and jealousy when imbalanced. In the external world, legumes should be the split type and soaked before pitta people like to be leaders and planners and seek cooking. Cooking them with a little oil and spices, such as material prosperity. They like to exhibit their wealth and turmeric, cumin, coriander, ginger, garlic and hing possessions. Pitta people tend to have diseases involving (asafoetida), will help prevent vata from being disturbed. the fire principle such as fevers, inflammatory diseases and jaundice. Common symptoms include skin rashes, All nuts and seeds are good for vata, but are best burning sensation, ulceration, fever, inflammations or used as butters or milks. Ten almonds, soaked in water irritations such as conjunctivitis, colitis or sore throats. overnight with skins removed the next morning, are a satisfying early morning food. Sesame oil is warming for Since the attributes of pitta are oily, hot, light, vata, but all oils are good. All dairy products are good for mobile, dispersing and liquid, an excess of any of these vata with hard cheese being eaten sparingly. All spices qualities aggravates pitta. Summer is a time of heat, the are good, but should not be overused. Vatas can have half pitta season. Sunburn, poison ivy, prickly heat and short a glass of wine, diluted with water, during or after a meal. tempers are common. These kinds of pitta disorders tend Since vata people tend to be prone to addiction, they to calm down as the weather gets cooler. The diet and should avoid sugar, caffeine and tobacco. Intensity itself lifestyle changes emphasize coolness—cool foods, can be intoxicating to vata, so one should seek relaxation avoidance of chilies and spices (especially difficult for and meditation to reduce vata. New Mexicans), and cool climates. People with excessive pitta need to exercise at the coolest part of the day. General guidelines for balancing vata: © 1996, 2016 All Rights Reserved. Copyright by The Ayurvedic Institute and Dr. Vasant Lad. For permission or more information, contact: The Ayurvedic Institute, PO Box 23445, Albuquerque, NM 87192-1445; 505.291.9698; www.ayurveda.com by Vasant Lad, M.A.Sc. Page 4 Dietary Considerations General food guidelines for pacifying pitta include Kapha: The Energy of Lubrication avoiding sour, salty and pungent foods. Vegetarianism is General Description best for pitta people and they should refrain from eating Kapha types are blessed with strength, endurance and meat, eggs, alcohol and salt. To help calm their natural stamina. In balance, they tend to have sweet, loving aggressiveness and compulsiveness, it is beneficial to dispositions and be stable and grounded. Their skin is oily incorporate sweet, cooling and bitter foods and tastes into and smooth. Physically, kapha people may gain weight their diets. easily and have a slow metabolism. They tend to shun Barley, rice, oats and wheat are good grains for pitta exercise. They have thick skin and their bodies and dominant individuals and vegetables should form a muscles are well developed. Their eyes are large and substantial part of their diet. Tomatoes, radishes, chilies, attractive with thick, long lashes and brows. Kapha garlic and raw onions should all be avoided. In fact, any people evacuate slowly and feces tend to be soft, pale and vegetable that is too sour or hot will aggravate pitta, but oily. Perspiration is moderate. Sleep is deep and most other vegetables will help to calm it. Daikon prolonged. Kapha types are attracted to sweet, salty and radishes are cleansing for the liver when pitta is in oily foods, but their constitutions are most balanced by balance but should be avoided otherwise. Salads and raw bitter, astringent and pungent tastes. vegetables are good for pitta types in the spring and Psychologically, kapha people summer as are any sweet fruits. Sour fruits should be tend to be calm, tolerant and avoided with the exception of limes, used sparingly. forgiving. However, they may Animal foods, especially seafood and eggs, should become lethargic. While they may be only be taken in moderation by pitta types. Chicken, slow to comprehend, their long term turkey, rabbit and venison are all right. All legumes memory is excellent. When out of except red and yellow lentils are good in small amounts, balance, kaphas tend to experience with black lentils, chickpeas and mung beans being the greed, envy, attachment and possessiveness. In the best. external world, kapha tendencies toward groundedness, stability and attachment help them to earn and hold onto Most nuts and seeds have too much oil and are money. heating for pitta. However, coconut is cooling and sunflower and pumpkin seeds are all right occasionally. They are more likely to have diseases connected to Small amounts of coconut, olive and sunflower oils are the water principle such as flu, sinus congestion, and also good for pitta. other diseases involving mucous. Sluggishness, excess weight, diabetes, water retention, and headaches are also Sweet dairy products are good and include milk, common. Kapha can become more aggravated as the unsalted butter, ghee and soft, unsalted cheeses. Yogurt moon gets full because there is a tendency for water can be used if it is blended with spices, a little sweetener retention at that time. Winter is the time of greatest kapha and water. In fact, pitta people can use a sweetener better accumulation and following the kapha-balancing dietary than the other two doshas because it relieves pitta. and lifestyle changes are most important during that However, they should avoid hot spices, using cardamom, season. cinnamon, coriander, fennel and turmeric predominantly, with small amounts of cumin and black pepper. Dietary Considerations Dietary guidelines for kapha people stress bitter, Coffee, alcohol and tobacco should be completely astringent and pungent tastes. They actually need foods avoided although the occasional beer may be relaxing for that will invigorate their minds while limiting their overall a pitta person. Black tea may also be used occasionally consumption of food. They should avoid dairy products with a little milk and a pinch of cardamom. and fats of any kind, especially fried or greasy foods. and bodies General guidelines for balancing pitta: Avoid excessive heat Those with kapha dominant constitutions need less Avoid excessive oil grain than pitta or vata constitutions with buckwheat and Avoid excessive steam millet (more heating) being optimal grains for them Limit salt intake followed by barley, rice and corn. Roasted or dry cooked Eat cooling, non-spicy foods grains are best. All vegetables are good for kapha but one Exercise during the cooler part of the day should emphasize leafy greens and vegetables grown above ground more than root vegetables while avoiding very sweet, sour or juicy vegetables. Generally kapha people can eat raw vegetables although steamed or stir- fried are easier to digest. Very sweet or sour fruits should be avoided with the more astringent and drying fruits © 1996, 2016 All Rights Reserved. Copyright by The Ayurvedic Institute and Dr. Vasant Lad. For permission or more information, contact: The Ayurvedic Institute, PO Box 23445, Albuquerque, NM 87192-1445; 505.291.9698; www.ayurveda.com by Vasant Lad, M.A.Sc. Page 5 being preferable such as apples, apricots, cranberries, mangoes, peaches and pears. Bibliography Only rarely do kapha people need animal foods and, when they do, it should be dry cooked—baked, roasted, broiled—never fried. They could eat chicken, eggs, Lad, Vasant. Ayurveda: The Science of Self-Healing. rabbit, seafood and venison. As their bodies do not Lotus Press: Santa Fe, 1984. require large amounts of protein, they also should not Usha Lad & Dr. Vasant Lad. Ayurvedic Cooking for overeat legumes although these are better for them than Self-Healing. 2d ed. The Ayurvedic Press: meat because of the lack of fat. Black beans, mung beans, Albuquerque, 1997. pinto beans and red lentils are best for kapha types. Morrison, Judith H. The Book of Ayurveda: A Holistic The heavy qualities of nuts and seeds aggravate Approach to Health and Longevity. New York: kapha as does the oil in them. Occasional sunflower and Simon & Schuster Inc., 1995, A Fireside Book. pumpkin seeds are all right. Almond, corn, safflower or Svoboda, Robert E. The Hidden Secret of Ayurveda. sunflower oils can be used in small amounts as well. The Pune, India, 1980; reprint, The Ayurvedic Press: same holds true for dairy products: in general, kapha people should avoid the heavy, cooling, sweet qualities of Albuquerque, 1994. dairy. A little ghee for cooking and some consumption of Svoboda, Robert E. Prakruti: Your Ayurvedic goat’s milk is good for kapha types. Constitution. Geocom Limited: Albuquerque, 1989. Since kapha people should avoid sweets, the only sweetener they should use is raw honey, which is heating. Svoboda, Robert E. Ayurveda: Life, Health and However, they can use all spices, except salt, with ginger Longevity. Penguin: London, 1992. and garlic being best for them. A person whose dominant Lad, Vasant. The Complete Book of Ayurvedic Home dosha is kapha and who has very little influence from the Remedies. Harmony Books: New York, 1998. other two doshas can benefit from the occasional use of stimulants such as coffee and tea. They are also not as Lad, Vasant. Secrets of the Pulse: The Ancient Art of harmed by tobacco and hard liquor. However, they really Ayurvedic Pulse Diagnosis. The Ayurvedic Press: do not need alcohol at all. If they elect to use alcohol, Albuquerque, 1996. wine is their best choice. Frawley, David, and Vasant Lad. The Yoga of Herbs. Lotus Press: Santa Fe, 1986. General guidelines for balancing kapha: Get plenty of exercise Frawley, David. Ayurvedic Healing. Morson Avoid heavy foods Publishing: Salt Lake City, 1989. Keep active Avoid dairy The above books are recommended in an order of the Avoid iced food or drinks simplest to the most complex, that is, from those Vary your routine containing basic Ayurvedic knowledge to those with Avoid fatty, oily foods resource and reference information. Eat light, dry food No daytime naps Remember that your progress toward balance and health is proportional to how well you stick to the guidelines of diet and lifestyle. Old habits sometimes die hard and your changes may be very gradual but, to achieve progress, the changes need to be made. You are in charge of your own rate of change. If you wish to learn more about Ayurveda, we highly recommend Dr. Lad’s Ayurveda: The Science of Self- Healing for a conceptual understanding of Vata, Pitta and Kapha. For guidelines and explanations about the Ayurvedic approach to food and healing, we also recommend Usha Lad and Dr. Lad’s cookbook, Ayurvedic Cooking for Self-Healing. © 1996, 2016 All Rights Reserved. Copyright by The Ayurvedic Institute and Dr. Vasant Lad. For permission or more information, contact: The Ayurvedic Institute, PO Box 23445, Albuquerque, NM 87192-1445; 505.291.9698; www.ayurveda.com