Summary

This document provides an overview of the Sui and Tang Era in China, focusing on the architecture for empires and city planning in major cities like Chang'an, Luoyang, and Yangzhou. It details the cosmopolitanism and mercantilism of the time, with examples of the layout and architecture.

Full Transcript

[Sui and Tang] City Planning II Architecture for Empires Overview of the Sui-Tang Era ​ The Sui-Tang period (581–907) is marked by cosmopolitanism and mercantilism. ○​ Cosmopolitanism: Chinese cities became homes for people from all parts of the...

[Sui and Tang] City Planning II Architecture for Empires Overview of the Sui-Tang Era ​ The Sui-Tang period (581–907) is marked by cosmopolitanism and mercantilism. ○​ Cosmopolitanism: Chinese cities became homes for people from all parts of the world. Foreigners came to China for trade, religious proselytizing, and work. Examples: ​ Cities like Chang’an, Luoyang, and Guangzhou were vibrant centers of culture and commerce. ○​ Mercantilism: Foreign goods and traders were brought by land and sea routes (e.g., the Silk Roads and Grand Canal). ​ Monumental architecture flourished, leaving behind city layouts, palace designs, and religious constructions. Three Great Cities 1.​ Chang’an (Daxing) ○​ Chang’an was the Sui and Tang capital, hosting over 1 million of China's 50 million population. ○​ City Layout: ​ Orthogonal grid with a vast outer wall (84 sq km). ​ The palace-city (imperial residences) and imperial-city (government offices) were central. ​ Streets were highly organized: ​ Vermilion Bird Avenue (main thoroughfare) was lined with locust trees. ​ Streets divided the city into 110 walled wards with strict access control. ​ Major streets (150–220 meters wide) were divided into three lanes: central for imperial use, and flanking lanes for unidirectional traffic. ○​ Markets: ​ The east market served wealthier residents, while the west market was a hub for foreign merchants, creating a linguistically diverse atmosphere. ​ Wards had guarded gates and included religious institutions such as Buddhist monasteries, Daoist temples, and Zoroastrian structures. ○​ Imperial Urbanism: ​ The city followed traditional Chinese principles (e.g., symmetry and a planned grid), achieving a "perfect" grid system. 2.​ Luoyang ○​ Smaller than Chang’an but retained significance as a political and cultural hub. ○​ Differences: ​ Asymmetry due to topography and water supply constraints. ​ Divided into northern and southern sections by the Luo River. ​ Three markets instead of two. ​ Known for specialized districts, such as Hanjia (granaries) and East City (kilns for bricks/tiles). 3.​ Yangzhou ○​ A southern trade hub, vital for salt production and foreign commerce. ○​ Tang Yangzhou had a palace-city, but its grid system was less structured. ○​ The city suffered during the An-Shi Rebellion (760) and again in 879 under Huang Chao but rebounded economically as a center for goods like tea, silk, and gemstones. Palace Architecture ​ Palaces reflected the grandeur of the empire and its emperors: 1.​ Taijigong (Great Ultimate Palace) in Chang’an: ​ Covered 4.2 sq km, three complexes (main hall for ceremonies, crown prince's palace, court women’s quarters). ​ Served as the administrative hub with significant offices (e.g., Hall of State, Grand Secretariat). 2.​ Daminggong (Great Numinous Palace): ​ Located on higher ground, offering views of Chang’an. ​ Featured lavish halls like Hanyuan Hall (for imperial ceremonies) and Linde Hall (banquets). ​ Taiye Pond included symbolic elements (e.g., Mount Penglai representing immortals). 3.​ Xingqinggong (Private Palace): ​ Expanded over decades, symbolizing personal imperial power. Its history intertwined with the An-Shi Rebellion. ​ Detached palaces (e.g., Renshougong) served as retreats for emperors, often built in scenic or topographically unique locations.

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