The Self In Western And Eastern Thought PDF

Prepared by Group 5 The self in Western and Eastern thought Reporters Alnickdao Ken Benedict Lorenzo Arjay Lorenzo Member Member Member Reporters Marc Gabriel Romero Kyle Jericho Go Kevin Dela Cruz Member Member Member Repor...

Prepared by Group 5 The self in Western and Eastern thought Reporters Alnickdao Ken Benedict Lorenzo Arjay Lorenzo Member Member Member Reporters Marc Gabriel Romero Kyle Jericho Go Kevin Dela Cruz Member Member Member Reporters Alwina Wina Dixon Trumata Member Leader Self in the Western and Eastern Thoughts Individualistic Thoughts VS. Collectivist Thoughts The West and East thoughts on self Overview: Have their own perceptions of self Both relates self to the society (based on how they construct, describe, and investigate the self.) Eastern Thoughts on Self In Eastern thoughts, it emphasizes the interconnectedness of individuals with their communities, family, and society. Rather than viewing the self as an isolated, independent entity, Eastern traditions understand the self in relation to others and the broader environment. Confucianism Taoism/Daoism Buddhism  Social Construction of the Self in the Western Perspective Technology gave confidence and independence to man to perceive the self Do not have a holistic view of reality Emphasis on the importance of the parts rather than the whole Has a dualistic and mechanistic perception of the self (body-soul component) Values independence and freedom. The self is an independent entity The individual self is the master and the architect of his own life. Individual Goals  the self as embedded in the oriental thoughts values unity and harmony and being part of the greater whole Everything is connected and interdependent Life is a translation or extension of the self (what you do, or experience is only a reflection of your self being part of the greater whole) The self is a relational being. Existence is defined by his relationships, other selves, and all things and events. Harmony is the key for interdependence. Shared goals EASTERN (CLASSICAL INDIAN AND CHINESE PHILOSPHY) WESTERN (GREEK AND JUDEO-CHRISTIAN TRADITIONS)  WESTER EASTERN Collectivism/Wholistic N Individualism/Fragmentar y Cosmological Unity: the main Feeling oneself as an element of the Divine point in the journey of the life Life is a service (to the God, money, business, etc.) of the self as it goes toward external realities that The SELF’s linear view of the surround a person. universe and life based on the The SELF views the universe in Christian philosophy where everything has its beginning and circular/cyclic manner based on end. Idea of the self is LOGICAL, the perception of eternal SCIENTIFIC and RATIONAL recurrence. It is the In finding truth and meaning: “I” “WE” Religion and Philosophy is Religion I independent of One Philosophy  WESTER EASTERN N Action is not necessarily a The action I the extension of the translation of the mind. Mind Me-to be discovered by liberating Me – given. doesn’t not have from the false “me” -attachments to be cognizable (clearly to the material things. identifiable) Systematic Approach all More focused on the individual events in the – universe events and the role of the are interconnected person. Searching inside yourself by Searching outside yourself- becoming part of the universe through research and analysis through meditation and right living The truth is given, and it does not The truth needs to be have to be proven. proven.    THE SELF IN BUDDHISM  CONFUCIANISM  Code of conduct, of how one should properly act according to their relationship with other people’s harmonious social life. (Ho, 1996) Self-cultivation is seen as the ultimate purpose of life, but the characteristics of a chun-tzu, a man of virtue or noble character is still embedded in his/her social relationship.  The Self in Confucianism The self is a moral and social being. Good life depends on order, and order depends on good and just government. The concept of virtues: benevolence, righteousness, propriety, wisdom and loyalty. A true self with these virtues is a noble man called the JEN. This virtues must guide relationhips: Between ruler and people Between parents and children Between husband and wife Between elder brother and younger brother Between friends and friend  DOCTRINE OF YI JEN Means Righteousness The vision of The concept of Yi is the Love, goodness, and human-heartedness one that upholds man's Moral achievement and excellence in conduct. character It is the highest principle Loyalty to one's true nature embodied in the Righteousness activities of mankind. Filial Piety  Filial Piety - it means to have respect for your parents, elders and ancestor - be loyal, considerate, dutiful and loving towards your parents - considered and imperative moral conduct - children have obligations towards their parents once they grow old and weak - in chinese culture when your parents grow old, the children are expected to take care of them  Hierarchical Piety - this relation teaches its followers to show reverence to people of higher status or social rank - the chinese tends to respect hierarchy and differences in status much more than westerners - people of higher status are treated better than those of lower status  Ancestor Veneration - the practice of family members paying honour and respect to their deceased relatives and ancestors - aspect of filial piety and is deeply rooted in chinese culture - common for chinese families to have a sacred place in their home where they can worship their ancestor and pray for them Eeastern Thoughts on Self Taoism/Daoism Taoism (or Daoism) is a philosophical and spiritual tradition that originated in ancient China, focusing on living in harmony with the Tao (Dao), which is often translated as "the Way" or "the Path." The Tao is seen as the fundamental principle that underlies the universe, and Taoism emphasizes aligning with this natural order rather than resisting it. Eeastern Thoughts on Self Taoism/Daoism Aimed at humanities oneness with nature The self must bring himself in harmony with Tao by practicing the three great virtues humility, frugality, and contentment. The self should not strive for learning, riches and power the self should find happiness by being quiet, thoughtful and humble. WU-WEI or the non-interference with the natural course of events.      THANK YOU BEYONCÉ