Fundamental Principles of Rasashastra PDF

Fundamental Principles Of Rasashastra Dr Vidula A. Patil Assistant Professor Department of Rasshastra & B. K. && MES Ayurved Mahavidyalaya Ghanekhunt Lote, Khed, Ratnagiri  Introduction Rasashastra - important branch of Ayurveda Commonly...

Fundamental Principles Of Rasashastra Dr Vidula A. Patil Assistant Professor Department of Rasshastra & B. K. && MES Ayurved Mahavidyalaya Ghanekhunt Lote, Khed, Ratnagiri  Introduction Rasashastra - important branch of Ayurveda Commonly deals with preparations of Mercury Rasa – Parada ( mercury)  Fundamental Principles of Rasashastra Dehvad , Dhatuvad & Chikistavada Shodhana Marana Satvapatana Druti Kshetrikaran Paribhasha Mana ( Measurements)  RASA SHASTRA DEHAVADA LOHAVADA CHIKITSAVADA  Dehavada Human desire to become immortal. Parada is the dravya which can be used for this desire. Yadha rasa tatha hyatma yadha hi atma tatha rasa atmavid rasavichheyva dvavimo sukshma darshino Rasopanishad Parada Sanskara adds the qualities in it. It was assumption of being immortal with the use of Astasanskarit parada  Lauha Vada It’s nothing but Alchemy. Alchemy-A form of chemistry & speculative philosophy practised in middle Ages & principally concerned with discovering methods for transmuting base metals into noble metals, finding universal solvent & elixir of Life. After completion of total 16 sanskara Parada is able to transmute Base metals into Noble metals. References in History about such transmutation of base metals into Noble metals.  Chikitsa Vada  According to Rasa Hridaya Tantram(1/13)- Murchita Parada-Harati rujam Sumruta Parada-Amarikaroti  As already stated above Murchita Parada is used for Vyadhi haranartha.  When Murchita parada used alone or with other mineral in medicines it pacifies the ailments in the body.  Due to its potency the drug prepared is highly effective even in very low dose. e.g. Ratti & even low. Alpamatropayogitvat arucheraprasangata kshipramarogyadayitvat aushadhebhyo adhiko rasa  There are certain procedures and techniques in Rasa shastra like shodhana ,maraa,amrutikarana etc which are utilized in the preparation of rasoushadhies.  Certain dravya vargas are also mentioned here which are used exclusively for this purpose. All these form the backbone of rasa shastra and hence can be considered as the fundamentals of Rasa shastra.  Mana paribasha –the concept of weights and measures also can be considered one among the basic principles of Rasa shastra.  Shodhana Literally, Shodhana is a procedure of elimination of Doshas in a drug. The term Dosha indicates not only impurities but also all that which makes the drug unsuitable for further process or therapeutic use. It can be deduced as –physico chemical and therapeutic transformation of a substance making it feasible for the next process (Marana) or directly for therapeutic use.  Concept of Shodhana  It’s highly interesting that the media used to carry out shodhana have some specific chemical properties with that mineral,as Manashila(As203) is detoxified by Churnodaka(lime water) which is highly alkaline.  Sometimes media acts as solvent to dissolve the material from insoluble impurities. e.g. Guggulu & Navasadar shodhana.  Sometimes media acts as solvent to soluble impurities. e.g. cow’s milk & ghrita in Gandhaka shodhana.  Sometimes the physical transformations are carried out in shodhana to make material more fine for further chemical reactions & bioavailability. e.g. In metal’s shodhana Nirvapana causes further breakdown of it in small particles.  Detoxification is carried out on chemical level by action with different herbal & animal products.  Different procedures of Shodhana  Mardana(trituration)- Parada shodhana  Dhalana(melting&quenching)- Naga shodhana  Patana(sublimation)- Parada shodhan  Nirwapa(heating&quenching)- All metals except Naga,Vanga,Yashada shodhana  Bhavana(levigation)- Hingula shodhana  Swedana(boiling under liquid bath)- Shankha shodhana  Prakshalana(washing)- Godanti shodhana  Bharjana(frying&roasting)- Gairik shodhana  Nirjalikarana(evaporation of water)- Sphatika shodhana  Prithakkikarana(seperation)- Guggulu shodhana  One of the possible concept behind shodhana may be to blend inorganic material with organic materials to make it readily absorbed.  As well as some pH specific reaction may be there to detoxify the minerals used. e.g. In samanya shodhana of metals Til tail,Gomutra,kanji etc.are used having some specific pH.  May have some specific action on body parts of specific shodhana material used. e.g. While Parpati preparation we use Bhringaraj swarasa for Gandhaka shodhana, for potentiating effect of agni via hepatic action of Bhringaraja.  One accepted view is that the material used for shodhana is the natural antidote of that mineral. e.g. In Haratala toxicity Kushamanda swarasa is given to pacify hazards of it’s toxicity.  Bhavana The procedure of steeping the powders of Dhatus and herbs with liquid substances like Swarasa, Kwatha, Taila, Ghrita etc. followed by trituration in Khalvayantra to dryness is known as Bhavana. Amount of Liquid used for bhavana: Volumetrically or gravimetrically equal to the amount of solid5. Volumetrically so much so that the solid material can be immersed, completely. If kwatha is employed for bhavana process it should be prepared by reducing to one eighth. The quantity of kashaya dravya must be equal to the quantity of the substance to be triturated and eight times water is added in the kwatha preparation7. Significance of Bhavana: To bring minute particles of the material in contact with the liquid media. Impregnation of properties of the media to the material. Transformation of the coarse powder to finer state. To facilitate the material for further processing. Leads to unique and suitable physico-chemical changes. Provide the trace elements for preparation of Bhasma. Types of Bhavana Procedure : Depending on different references available in texts, the Bhavana process can be carried out by adopting these two methods. Levigation method Soaking method  Marana  It’s generally the next step after shodhana which is carried out with the help of Agni.  It’s highly temperature specific reaction taking place in mineral. e.g. Different types of Putas are explained for different minerals having specific thermal output.  It’s a Redox reaction taking place in between mineral and oxygen. May be the possible reaction to nullify the toxicity in different organs of body.  It converts the mineral in ash form which is  the nano form of medicines with no adverse  effects over body if properly incinerated.  Concept of Marana  Ayurvedic concept- Any shodhita (purified) mineral is given Bhavana (levigated) with specific herbal or animal origin material & subjected to Agni (incinerated) of specific quantum to get Bhasma of that mineral.  Modern concept- 1) Blending of mineral with organic material 2) Redox reaction for nullifying possible toxicity of minerals. 3) Most posssibly converting it into oxides or sulphides for reduced toxicity.  Procedure of Marana  Purified mineral is taken and levigated with the liquid material(swarasa,kwatha) causing paste of that mineral.  Pellets are formed,allowed to dry & kept in earthen saucer. Joint of 2 Earthen saucer is wrapped with mud smeared cloth,called Sharava samputa,then allowed to dry.  Earhen saucer is subjected to Agni(puta),either directly in Uplas or in EMF.  Specific quantum of heat is applied and then it is allowed to cool itself.  After cooling samputa is opened pellets collected & ground to powder,called as Bhasma.  According to Arka prakash- 6 types of Agni 1.Dhumagni 2.Mandagni 3.Deepagni 4.Madhyamagni 5.Kharagni 6.Bhadhagni  Different Putas Puta type Upalas used Uses 1.Maha puta 1500 Abhraka & Lauha Marana 2Gaja puta 1000 Abhraka,Lauha,Tamra, Makshika,Vimala,Shank ha,Shukti Godanti,Mrigashringa marana 3Varaha puta 500 Shankha,Shukti Godanti,Mrigashringa ,Varatika marana 4.Kukkuta puta 200 Swarna,Rajat,Tamra,Nag a, Vanga marana 5.Kapota puta 8 Parada marana & Jarana 6.Bhudhara puta 6 Parada marana & Jarana  Role of Marana  Marana is essential procedure in transforming hard,consistant mineral in soft form to be used as potential medicines. 1.Causes reduction in particle size(nano meter). 2.Conjugation of trace elements 3.Formation of Oxides & sulphides of mineral 4.Elimination of unwanted material 5.Making very easy to digest & assimilate 6.Loss of taste 7.Chemicaly non-reactive compounds-No reaction with metal once Bhasma formed.  Some elements requires puta for no.of times to be non-toxic & some requires very few puta. e.g. Abhraka & Tamra requires more puta.  If incompletely Incinerated bhasma is consumed then it may give following symptoms in the body- 1.kushta 8.Hritpida 2.Pandu 9.Shotha 3.Kshaya 10.Prameha 4.Mandagni 11.Vidradhi 5.Ashmari 12.Daha 6.Malabaddhata 13.Gulma 7.Shula 14.Mrityu  Some Rasashastra Drayas are not subjected to marana. e.g. Sphatika, Anjana, Kankushta & Manashila  After marana we just get inorganic compounds so may be chances of reduction in weight.  Specific Bhasma Parikshas should be carried out to check whether it’s properly marit or not. e.g. Abhraka,Swarna,Rajata bhasma-Nischandrika Tamra,Swarna makshika bhasma-Awami,Amlatva  Types of Marana  According to Rasa Ratna Samucchaya:- रोहणाभ ् भायणं श्रेष्ठं सर्वेषां यसबस्भना। भूलरलब: भध्मभं प्राहु: कननष्ठं गन्धकाददलब।। अरयरोहे न ् रोहस्म भायणं दग ु ुणप्रद। 1.Metals incinerated with Parada- Highly Effective 2.Metals incinerated with Herbs- Medium Effective 3.Metals incinerated with Gandhaka-Less Effective 4.Metals incinerated with Arilauha- Toxic or Producing side effects(Durgunapradam) Arilauha marit Bhasmas should be preferentialy used for external use.  Amrutikarana Sometimes the Bhasma, although prepared carefully cannot get rid of properties or ingredients which prove harmful and toxic to the body. In such circumstances the Bhasma is subjected to further processing termed as Amrutikarana. Amrutikarana is claimed to induce nectar like properties in a Bhasma by nullifying the trace impurities expected to be present in the Bhasmas. This is specifically mentioned only to Abhraka, Loha and Tamra bhasma. The references of Amrutikarana are available in Rasatarangini, Rasamrutha, Anandakanda, Rasendra Chintamani, Rasayanasara, Ayurveda Prakasha, Bruhat Rasaraja Sundara, Rasa Jala Nidhi.  Amritikarana of Abhraka & Tamra Bhasma Abhraka Bhasma Tamra Bhasma Tamra bhasma-1 part Abhraka bhasma-10 parts Shuddha Gandhaka-1/2 part Triphala Kwatha-16 parts Panchamrita-Bhavana Ghrita-8 parts dravya These 3 are mixed & subjected All these are mixed properly to Madhaymagni in Metal Pot.When Ghrita gets till the paste is formed.Then disappear then is covered with pellets are formed & subjected earthen saucer & subjected to to Gaja puta in sealed earthen Tivragni.Allow to cool itself. saucer.Repeated for 3 times. Black coloured bhasma is obtained.  Druti  Druti is an important pharmaceutical process of Rasashastra in which metal / minerals are converted into drutatva ( stable liquified state ).it is a popular organo-mineral preparation used for many diseases. According to Rasa Ratna Samuchhaya(8/83)- Metals when kept in crucible with Divya Aushadhis & melted by blowing high flames,it remains in melted form even at room temperature. औषधाध्भानमोगेन रोहधात्र्वाददकं तथा । संनतष्ठते द्रर्वाकायं सा द्रनु त् ऩरयकीनतुता ।। - य. य.स.-८/.८४ ।।  Specific 5 characteristics of Druti of Metal- 1.Nirlepatva 2.Drutatva 3.Tejastva 4.Laghuta 5.Asanyogaschha sutena Since ancient times ,it’s preparation is considered very difficult, in many texts. The reason attributed for this is that the druti’s could not be prepared successfully without the blessings of Lord Shiva.  Satva Patana It’s the procedure to obtain metal with trace elements from its minerals by levigating, triturating & blowing flames. Various herbal, animal or other organic materials are used for levigation,trituration of minerals. e.g. Mitra panchaka(Ghrita,Gunja,Tankana,Madhu,Guggulu) Triphala kwatha, Kshara traya, Amla rasa dravyas, Taila.  Kshetrikarana ऺेत्रीकयण ऩञ्चकभु ऩयु ा कृत्र्वा ऩश्चात सकर दे दहनाभ। मोजनीमो यसो ददव्म: शीघ्रभ ् लसद्धिभर्वाप्नुमात।। (यस साय ऩध्दनत ) ऩाचनं स्नेहनं स्र्वेदो र्वभनं ये चनं तथा। एतानन ऩञ्चकभाुणण ऻातव्मानन लबषग्र्वयै ।। (आमु प्रकाश १/४८७)  Panchakarma in Rasashastra Pachana : krimipatan yoga Snehan : Ghrita- Achha Ghrita/ Sidha Ghrita Swedan: Bashpasweda/ Pindsweda/Agniswed Vaman: vacha churna 3-6 gm Nimbatvaka kwatha Virechana: Kutakichurna 6 gm/ Trivrutta Churna/ Aargwadga Phalmajja with luke warm water  Importance of Kshetrikarana प्रथभं शोधमेत ् दे हं ऩश्चात कल्कं सभाचये त। अन्मथा न बर्वेत ् लसद्धि: यसे चैर्व यसामने।। (यसाणुर्व)  kajjali धातलु बय् गन्धकाद्मैश्च ननद्रु र्वैय ् भददु तो यस् । सश्ु रक्ष्ण् कज्जराबोऽसौ कज्जरीत्मलबधीमते ।। यस-८.५ यसऩङ्क सद्रर्वा भददु ता सैर्व यसऩङ्क इनत स्भत ृ ा ।। यस-८.६ ।। द्धऩष्टी अकाांशतुल्माद् यसतोऽथ गन्धान ् ननष्काधुतुल्मात ् त्रदु टशोऽलब खल्रे । अकाुतऩे तीव्रतये द्धर्वभद्ुमात ् द्धऩष्टी बर्वेत ् सा नर्वनीतरूऩा ।। य स-८.७ ।।  खल्रे द्धर्वभद्ुम गन्धेन दग्ु धेन सह ऩायदभ ् । ऩेषणात ् द्धऩष्टतां मानत सा द्धऩष्टीनत भता ऩयै ् ।। यस- ८.८ ।। ऩातनद्धऩष्टी चतथ ु ाांशसर्व ु णेन यसेन घष्ृ ष्टषष्ष्टका । बर्वेत ् ऩातनद्धऩष्टी सा यसस्मोत्तभलसद्धिदा ।। यस-८.९ ।।  र्वयरोहकभ ् ताम्रं तीक्ष्णसभामुक्तं द्रत ु ं ननक्षऺप्म बूरयश् । सगन्धरकुचद्रार्वे ननगुतं र्वयरोहकभ ् ।। यस-८.१३ ।। चन्द्राकु बागा् षोडश तायस्म तथा द्र्वादश बास्र्वत् । एकत्रार्वनतुतास्तेन चन्द्राकुलभनत कथ्मते ।। यस- ८.२४ ।। ननर्वाुऩणभ ् साध्मरोहे ऽन्मरोहं चेत्प्रक्षऺप्तं र्वङ्कनारत् । ननर्वाुऩणं तु तत्प्रोक्तं र्वैद्मैननुर्वाुहणं खरु ।। यस- ८.२५ ।। र्वारयतयभ ् भत ृ ं तयनत मत्तोमे रोहं र्वारयतयं दह तत ् ।। यस-८.२७ ।। अङ्गष्ु ठतजुनीघष्ृ टं मत ् तद् ये खान्तये द्धर्वशेत ् । भत ृ रोहं तददु िष्टं ये खाऩण ू ाुलबधानत् ।। यस-८.२८ ।। अऩन ु बुर्व गड ु गञ् ु जासख ु स्ऩशुभध्र्वाज्मै् सह मोष्जतभ ् । नामानत प्रकृनतं ध्भानाद् अऩन ु बुर्वभ ् उच्मते ।। यस- ८.२९।। ऊनभ, उत्तभ तस्मोऩरय गरु ु द्रव्मं धान्मं चोऩनमेद्रर्व ु भ ्। हं सर्वत ् तीमुते र्वारयण्मत्ु तभं ऩरयकीनतुतभ ् ।। यस- ८.३० ।। ननरुत्थाऩन ु बुर्व यौप्मेण सह संमुक्तं ध्भातं यौप्मेण चेर ् रगेत ् । तदा ननरुत्थलभत्मक् ु तं रोहं तद् अऩन ु बुर्वभ ् ।। यस- ८.३१ ।। फीज ननर्वाुऩणद्धर्वशेषेण तत्तद्र्वणां बर्वेद्मदा । भदृ र ु ं चचत्रसंस्कायं तद्फीजलभनत कथ्मते ।। यस-८.३२ ।। शुिं स्र्वणां च रूप्मं च फीजभ ् इत्मलबधीमते ।। यस-८.७६ ।। धान्माभ्र चूणाुभ्रं शालरसंमुक्तं र्वस्त्रफिं दह काष्ञ्जके । ननमाुतं भदु नाद्र्वस्त्रािान्माभ्रलभनत कथ्मते ।। यस- ८.३५ ।। सत्त्र्व ऺायाम्रद्रार्वकैमक् ु तं ध्भातभाकयकोष्ठके । मस्ततो ननगुत् साय् सत्त्र्वलभत्मलबधीमते ।। यस- ८.३६ ।। दहङ्गर ु ाकृष्ट द्धर्वद्माधयाख्ममन्त्रस्थाद् आद्रु कद्रार्वभददु तात ् । सभाकृष्टो यसो मोऽसौ दहङ्गर ु ाकृष्ट उच्मते ।। यस- ८.३९ ।। घोषाकृष्ट स्र्वल्ऩतारमत ु ं कांस्मं र्वङ्कनारेन ताडडतभ ् । भक् ु तयङ्गं दह तत्ताम्रं घोषाकृष्टभ ् उदारृतभ ् ।। यस- ८.४० । उत्थाऩन भतृ स्म ऩुनरुद्भनू त् सम्प्रोक्तोत्थाऩनाख्ममा ।। यस- ८.४२ ।। ढारन द्रत ु द्रव्मस्म ननऺेऩो द्रर्वे तड्ढारनं भतभ ् ।। यस- ८.४३ ।। आर्वाऩ, प्रतीर्वाऩ, आच्छादन द्रत ु े द्रव्मान्तयऺेऩो रोहाद्मे क्रिमते दह म् । स आर्वाऩ् प्रतीर्वाऩस ् तदे र्वाच्छादनं भतभ ् ।। यस- ८.५४ ।। अलबषेक द्रत ु े र्वष्ननष्स्थते रोहे द्धर्वयम्माष्टननभेषकभ ् । सलररस्म ऩरयऺेऩ् सोऽलबषेक इनत स्भत ृ ् ।।यस-८.५५ ।। ननर्वाुऩ तप्तस्माप्सु द्धर्वननऺेऩो ननर्वाुऩ् स्नऩनं च तत ् ।।यस- ८.५६शि ु ार्वतु मदा हुताशो दीप्ताचचु् शक् ु रोत्थानसभष्न्र्वत् । शिु ार्वतुस ् तदा ऻेम् स कार् सत्त्र्वननगुभे ।। यस-८.५८ ।। फीजार्वतु द्राव्मद्रव्मननबा ज्र्वारा दृश्मते धभने मदा । द्रार्वस्मोन्भख ु ता सेमं फीजार्वतु् स उच्मते ।। यस-८.५९ ।। स्र्वङ्गशीतर र्वष्ननस्थभ ् एर्व शीतं मत्तदक् ु तं स्र्वाङ्गशीतरभ ् ।।यस-८.६० ।। फदह्शीत अग्नेयाकृष्म शीतं मत्तद् फदह्शीतभुच्मते ।। यस- ८.६१ ।। स्र्वेदन ऺायाम्रैय ् औषधैर्वाुद्धऩ दोरामन्त्रे ष्स्थतस्म दह । ऩचनं स्र्वेदनाख्मं स्मान्भरशैचथल्मकायकभ ् ।। यस- ८.६२ ।। भदु न उददतैयौषधै् साधां सर्वाुम्रै् काष्ञ्जकैयद्धऩ । ऩेषणं भदु नाख्मं स्माद्फदहभुरद्धर्वनाशनभ ् ।। यस- ८.६३ ।। भछू ुन भदु नाददष्टबैषज्मैय ् नष्टद्धऩष्टत्र्वकायकभ ् । तन्भूछुनं दह र्वङ्गादहबुजकञ्चुकनाशनभ ् ।। यस- ८.६४ ।। उत्थाऩन स्र्वेदातऩाददमोगेन स्र्वरूऩाऩादनं दह मत ् । तदत्ु थाऩनभ ् इत्मुक्तं भूछाुव्माऩष्त्तनाशनभ ् ।। यस-८.६५ ।। नष्टद्धऩष्ष्ट स्र्वरूऩस्म द्धर्वनाशेन द्धऩष्टत्र्वाद् फन्धनं दह तत ् । द्धर्वद्र्वनद्भननुष्जुत् सत ू ो नष्टद्धऩष्ष्ट् स उच्मते ।। यस- ८.६६ ।। ऩातन उक्तौषधैभदु दु तऩायदस्म मन्त्रष्स्थतस्मोध्र्वुभ ् अधश्च नतमुक् । ननमाुतनं ऩातनसंऻभ ् उक्तं र्वङ्गादहसम्ऩकुजकञ्चक ु घ्नभ ् ।। यस-८.६७ ।। योधन जरसैन्धर्वमक् ु तस्म यसस्म ददर्वसत्रमभ ् । ष्स्थनतय ् आस्थाऩनी कुम्बे मासौ योधनभुच्मते ।। यस- ८.६८ ।। ननमभन योधनाल्रब्धर्वीमुस्म चऩरत्र्वननर्वत्ृ तमे । क्रिमते ऩायदे स्र्वेद् प्रोक्तं ननमभनं दह तत ् ।। यस-८.६९ ।। दीऩन धातऩ ु ाषाणभर ू ाद्मै् संमक्ु तो घटभध्मग् । ग्रासाथां त्रत्रददनं स्र्वेदो दीऩनं तन्भतं फुध्ै ।। यस-८.७० ।। ग्रासभान इमन्भानस्म सत ू स्म बोज्मद्रव्माष्त्भका लभनत् । इमतीत्मच् ु मते मासौ ग्रासभानं सभीरयतभ ् ।। यस-८.७१ ।। जायणा ग्रासस्म चायणं गबे द्रार्वणं जायणं तथा । इनत त्रत्ररूऩा ननददु ष्टा जायणा र्वयर्वाष्त्तुकै् ।। यस-८.७२ ।। सभख ु ा ननभख ु ा चेनत जायणा द्द्धर्वद्धर्वधा ऩन ु ् ।। यस-८.७४ ।। ननभख ु जायणा ननभख ु ा जायणा प्रोक्ता फीजादानेन बागत् ।। यस-८.७५ ।। सभख ु जायणा चत्ु षष््मंशतो फीजप्रऺेऩो भख ु भच् ु मते ।। यस-८.७७ ।।  MUSHA भष्ु णानत दोषान ् भष ू ा मा सा भष ू ेनत ननगद्मते ।। यस-१०.२ ।। भषू ा दह िौष्ञ्चका प्रोक्ता कुभद ु ी कयहादटका । ऩाचनी र्वष्ननलभत्रा च यसर्वाददलबयीमुते ।। यस-१०.१ ।। SOIL USED FOR PREPARING MUSHA भष्ृ त्तका ऩाण्डुयस्थर ू ा शकुया शोणऩाण्डुया । चचयाध्भानसहा सा दह भष ू ाथुभ ् अनतशस्मते । तदबार्वे च र्वाल्भीकी कौरारी र्वा सभीमुते ।। यस-१०.६ ।।  According to shape - gostani,manduka According to materiaI - gara musha,vajra musha According to purpose - vajra dravana Yantra मन््मते ऩायदो मस्भात्तस्भाद्मन्त्रलभनत स्भत ृ भ ् ।। यस-९.२ ।। Based on shape-Damaru yantra,kachapa- yantra Based on function-svedana yantra,jarana- yantra,patana Based on material-valuka yantra,lavana- yantra,bhasma yantra षड्रर्वण- रर्वणानन षड् उच्मन्ते साभुद्रं सैन्धर्वं द्धर्वडभ ् । सौर्वचुरं योभकं च चलू रकारर्वणं तथा ।। यस१०.६७ Kshara traya-ऺायत्रम ऺायत्रमं सभाख्मातं मर्वसष्जुकटङ्कणभ ् ।। Kshara panchaka-ऺायऩञ्चक ऩराशभुष्ककऺायौ मर्वऺाय् सुर्वचचुका । नतरनारोद्भर्व् ऺाय् संमक् ु तं ऺायऩञ्चकभ ् ।। Taila varga कङ्गण ु ी तष्ु म्फनी घोषा कयीयश्रीपरोद्भर्वभ ् । कटुर्वात्ताुकलसिाथुसोभयाजीद्धर्वबीतजभ ् ।। यस-१०.७१ ।। अतसीजं भहाकारीननम्फजं नतरजं तथा । अऩाभागाुिेर्वदारीदन्तीतम् ु फरु ु द्धर्वग्रहात ् ।। यस-१०.७२ ।। अङ्कोरोन्भत्तबल्रातऩराशेभ्मस ् तथैर्व च । एतेभ्मस्तैरभादाम यसकभुणण मोजमेत ् ।। यस-१०.७३ ।।  Madhura traya- घत ृ ं गड ु ो भाक्षऺकं च द्धर्वऻेमं भधयु त्रमभ ् ।। ऩञ्चभष्ृ त्तका इष्ष्टका गैरयका रोणं बस्भ र्वल्भीकभष्ृ त्तका । यसप्रमोगकुशरै् कीनतुता् ऩञ्चभष्ृ त्तका् ।। यस-१०.८१  र्वसार्वगु जम्फूकभण्डूकर्वसा र्वसा कच्छऩसम्बर्वा । ककुटीलशशभ ु ायी च गोशक ू यनयोद्भर्वा । अजोष्रखयभेषाणां भदहषस्म र्वसा तथा ।। भत्र ू र्वगु भत्र ू ाणण हष्स्तकयबभदहषीखयर्वाष्जनाभ ् । गोऽजार्वीनां ष्स्त्रम् ऩुंसां ऩुष्ऩं फीजं तु मोजमेत ् ।। यस- १०.७५ ।।  ऩञ्चभादहष भादहषाम्फु दचध ऺीयं सालबघायं शकृद्रस् । अम्रर्वगु अम्रर्वेतसजम्फीयननम्फक ु ं फीजऩयू कभ ् । चाङ्गेयी चणकाम्रं च अम्रीकं कोरदाडडभभ ् ।। अम्फष्ठा नतष्न्तडीकं च नागयं यसऩष्त्त्रका । कयर्वन्दं तथा चान्मदम्रर्वगु् प्रकीनतुत् ।। यस-१०.७८ ।। चणकाम्रश्च सर्वेषाभेक एर्व प्रशस्मते । अम्रर्वेतसभेकं र्वा सर्वेषाभुत्तभोत्तभभ ् ।  अम्रऩञ्चक कोरदाडडभर्वऺ ृ ाम्रचष्ु ल्रकाचुक्रिकायस् । ऩञ्चाम्रकं सभदु िष्टं तच्चोक्तं चाम्रऩञ्चकभ ् ।। यस- द्धर्वषर्वगु १०.८० शङ् ृ गीकं कारकूटं च र्वत्सनाबं सकृत्रत्रभभ ् । द्धऩत्तं च द्धर्वषर्वगोऽमं स र्वय् ऩरयकीनतुत् ।। यस-१०.८२ ।। यसकभुणण शस्तोऽमं तद्भे दनद्धर्वधार्व ् अद्धऩ । अमक् ु त्मा सेद्धर्वतश्चामं भायमत्मेर्व ननष्श्चतभ ् ।। यस-१०.८३ ।। उऩद्धर्वष राङ्गरी द्धर्वषभुष्ष्टश्च कयर्वीयं जमा तथा । नीरक् कनकोऽकुश्च र्वगो नम ् उऩद्धर्वषात्भक् ।। यस-१०.८४ ।। दग्ु धर्वगु हस्त्मश्र्वर्वननता धेनुगद ु ु बी छाचगकाद्धर्वका । उष्ष्रकोदम् ु फयाश्र्वत्थबानन् ु मग्रोधनतल्र्वकभ ् ।। दष्ु ग्धका स्नुग्गण ु श ् चैर्व तथैर्वोत्तभकष्ण्टका । एषां दग्ु धैय ् द्धर्वननददु ष्टो दग्ु धर्वगो यसाददषु ।। यस-१०.८६ ।। द्धर्वष्ठार्वगु ऩायार्वतस्म चाषस्म कऩोतस्म कराद्धऩन् । गर ृ स्म कुक्कुटस्माद्धऩ द्धर्वननददु ष्टो दह द्धर्वड्गण्| शोधनं सर्वुरोहानां ऩट ु नाल्रेऩनात ् खरु ।। यस-१०.८७ यक्तर्वगु कुसम् ु बं खददयो राऺा भष्ञ्जष्ठा यक्तचन्दनभ ् । अऺी च फन्धुजीर्वश्च तथा कऩयूु गष्न्धनी । भाक्षऺकं चेनत द्धर्वऻेमो यक्तर्वगोऽनतयञ्जन् ।। यस-१०.८८ ।। कृष्णर्वगु कदरी कायर्वेल्री च त्रत्रपरा नीलरका नर् । ऩङ्क् कासीसफाराम्रं कृष्णर्वगु उदारृत् ।। यस-१०.९१  शोधनीमर्वगु- काचटङ्कणलशप्रालब् शोधनीमो गणो भत् ।। यस-१०.९३ ।। सत्त्र्वानां फिसूतस्म रोहानां भरनाशन् । काऩारीकङ्गण ु ध्र्वंसी यसर्वाददलबय् उच्मते ।। Mridukara varga- भदहषी भेषशङ् ृ गी च कलरङ्गो धर्वफीजमक ु ्। शशास्थीनन च मोगोऽमं रोहकादठन्मनाशन् ।। यस-१०.९५ ।। Dravana varga- गड ु गग्ु गर ु ग ु ञ् ु जाज्मसायघैष ् टङ्गणाष्न्र्वतै् । दद्र ु ाुर्वाणखररोहादे य ् द्रार्वणाम गणो भत् ।। यस-१०.९६ ।। ऩीतर्वगु क्रकंशुक् कणणुकायश्च हरयद्राद्द्धर्वतमं तथा । ऩीतर्वगोऽमभाददष्टो यसयाजस्म कभुणण ।। यस-१०.८९।। श्र्वेतर्वगु- तगय् कुटज् कुन्दो गञ्ु जा जीर्वष्न्तका तथा । लसताम्बोरुहकन्दश्च श्र्वेतर्वगु उदारृत् ।। यस-१०.९०।।  MANA PARIBHASHA 30 paramanu - 1trasarenu 6 vamshi - 1 marichi 6 marichi - 1rajika 3 rajika - 1sarshapa 8 sarshap - 1 yava 4 yava - 1 gunja 6 gunja - 1 masha 4 masha - 1shana 2shana - 1 kola 2 kola - 1 karsha 2karsha - 1 shukti 2 shukti - 1 pala Thank You