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Questions and Answers
What is the primary motivation behind Augustine's writing of City of God?
How does Augustine view the relationship between human nature and political rule?
What does Augustine imply about his interest in political matters?
What concept does Augustine use to differentiate between two types of people?
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What is NOT a characteristic of Augustine's City of God?
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Which of the following best describes Augustine's view on secular social structures?
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What pessimistic view does Augustine hold regarding human nature?
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What is one reason Augustine is described as politically unthreatening?
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What distinguishes the citizens of the heavenly city from those of the earthly city in terms of motivation?
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How do the citizens of the earthly city perceive happiness?
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What is the ultimate purpose of the citizens of the heavenly city?
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According to Augustine's theory, how do the two cities differ in their goals?
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What role does grace play in the context of the heavenly city?
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What characteristic defines the earthly city according to Augustine?
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Before the Fall, what is stated about the first parents in relation to the city of God?
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Which statement describes the fundamental understanding of the citizens of the earthly city?
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How does Aquinas view the role of political organization compared to Augustine?
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What is a characteristic of eternal law?
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What distinguishes natural law from legal positivism?
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What constitutes human law according to the content provided?
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Which definition aligns with Aquinas's view of law?
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What is the primary motivation for individuals in the earthly city according to Augustine?
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How does Augustine define true human happiness?
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What does the term 'fructus' refer to in Augustine's distinction?
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According to Augustine, how are citizens of the earthly city viewed when they live by 'the standard of man'?
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What are the citizens of the earthly city said to pursue primarily?
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Augustine maintains that all political institutions include which type of citizens?
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What is a key difference between the motivations of citizens of the earthly city and the city of God?
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In Augustine's view, the citizens of the earthly city are characterized by their quest for what?
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What is the primary function of the state according to the provided content?
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How does St. Thomas view the relationship between the state and human happiness?
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What is a significant similarity between Augustine and Aquinas regarding human function?
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According to Augustine, what can be reasonably expected from political structures?
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In what manner do Augustine and Aquinas differ in their political theories?
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What is viewed as necessary for achieving human flourishing according to the content?
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What does the political philosophy of St. Thomas primarily suggest about the role of the state?
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What element does St. Thomas believe is mitigated by the existence of the state?
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Study Notes
Augustine's Political Philosophy
- Augustine wrote City of God primarily to address the criticisms of Christianity following the sack of Rome in 410 AD.
- Augustine believed human nature was fundamentally flawed, and political rule served to mitigate the consequences of this flawed nature.
- Augustine's interest in political matters stems from his concern with the relationship between faith and reason in a fallen world.
- Augustine differentiates between two types of people: those who seek "the peace of the earthly city" and those who seek "the peace of the heavenly city."
- One characteristic NOT found in Augustine's City of God: A blueprint for a perfect political system.
- Secular social structures serve as a form of necessary evil, a means of controlling the fallen nature of humanity.
- Human nature is fundamentally flawed, inclined toward self-interest and violence.
- Augustine is politically unthreatening because his focus is primarily on the spiritual realm, not on earthly power or political reform.
- Citizens of the heavenly city are motivated by love of God, and they seek eternal happiness.
- Citizens in the earthly city seek happiness in temporal goods, like power, pleasure, and wealth.
- The ultimate purpose of citizens in the heavenly city is to reach eternal life with God.
- Augustine's theory states that the two cities differ in their goals: the earthly city seeks peace through domination, while the heavenly city seeks peace through submission to God.
- Grace plays a crucial role in the heavenly city, enabling individuals to overcome their fallen nature.
- The earthly city is characterized by self-love - by seeking its own good and desires.
- Prior to the Fall, the first parents lived in perfect harmony with God and each other, part of the city of God.
- The fundamental understanding of those in the earthly city is to prioritize their own interests and earthly desires.
Aquinas's Political Philosophy
- Aquinas, unlike Augustine, believed that political organization is essential for achieving human flourishing and promoting the common good.
- Eternal Law is the ultimate plan of God for the universe.
- Natural law distinguishes itself from legal positivism by deriving its authority from the eternal law, not from human will.
- Human law is derived from natural law and serves the purpose of enforcing morality and justice.
- Aquinas viewed law as an expression of reason, a means of achieving order and justice.
Similarities and Differences between Augustine and Aquinas
- For Augustine, individuals in the earthly city are primarily motivated by self-interest and desire for earthly goods.
- Augustine defines true human happiness as finding fulfillment in God.
- "Fructus" refers to the fruits of human actions: the good or evil that results.
- When citizens of the earthly city live by the standards of man, they are seen as prioritizing their own desires and earthly goals.
- Citizens in the earthly city are said to pursue earthly desires like power, pleasure, and wealth.
- All political institutions are composed of individuals who are both citizens of the earthly city and the heavenly city.
- The key difference between the motivations of the city of God and the earthly city lies in their objects of love: God versus self or earthly goods.
- Augustine views the citizens of the earthly city as driven by a desire for earthly things.
- The primary function of the state is to maintain order and justice in society, creating a framework for peace.
- St. Thomas believed that the state plays an important role in promoting human happiness by upholding order and justice.
- A shared similarity between Augustine and Aquinas: the belief that humans are fundamentally created for a higher purpose beyond merely earthly existence.
- Political structures can provide order and security, but they cannot fulfill the ultimate purpose of human life.
- Augustine and Aquinas differ in their political theories: Augustine focuses on the fallen nature of man, while Aquinas emphasizes the role of reason and virtue in achieving peace and happiness.
- Achieving human flourishing requires a balance between temporal and spiritual goals, embracing both earthly duties and eternal aspirations.
- The philosophy of St. Thomas suggests that the state plays a crucial role in providing the necessary environment for individuals to flourish.
- According to St. Thomas, the state mitigates the negative consequences of human selfishness and promotes a more ordered society.
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Description
Explore the political philosophy of St. Augustine, focusing on his views about human nature, the role of Christianity in politics, and his concept of the 'two cities.' This quiz delves into Augustine's thoughts on civic duties and the implications of a secular society on Christian practice. Understand how Augustine's context shaped his ideas and their relevance today.