Podcast
Questions and Answers
Allah is the One who neglects the care of creation.
Allah is the One who neglects the care of creation.
False
The existence of creation relies on Allah.
The existence of creation relies on Allah.
True
Rabb refers to the one who fosters development towards a goal.
Rabb refers to the one who fosters development towards a goal.
True
Creation is independent of Allah's guidance.
Creation is independent of Allah's guidance.
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Fostering involves hindering progress towards completion.
Fostering involves hindering progress towards completion.
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The Qur'an claims that it will be protected from corruption.
The Qur'an claims that it will be protected from corruption.
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The Islamic worldview lacks a Divine reference.
The Islamic worldview lacks a Divine reference.
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Islam addresses only specific aspects of life.
Islam addresses only specific aspects of life.
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The characteristics of the Islamic concept include permanence and balance.
The characteristics of the Islamic concept include permanence and balance.
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The Qur'an is deemed irrelevant for modern times.
The Qur'an is deemed irrelevant for modern times.
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Meeting one's Lord requires a person to work righteousness and worship without associating partners.
Meeting one's Lord requires a person to work righteousness and worship without associating partners.
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Allah places burdens greater than what the soul can bear.
Allah places burdens greater than what the soul can bear.
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The verse from Q. 18:110 encourages the expectation of meeting the Lord without the need for righteous actions.
The verse from Q. 18:110 encourages the expectation of meeting the Lord without the need for righteous actions.
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Practical 'Ibadah emphasizes the idea of bearing burdens assigned by Allah.
Practical 'Ibadah emphasizes the idea of bearing burdens assigned by Allah.
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Admitting partners in worship is encouraged for those seeking to meet their Lord.
Admitting partners in worship is encouraged for those seeking to meet their Lord.
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Adultery is considered a shameful deed and is linked to opening the road to other evils.
Adultery is considered a shameful deed and is linked to opening the road to other evils.
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The phrase 'Ḥabl min Allāh wa ḥabl min al-nās' signifies a passive relationship.
The phrase 'Ḥabl min Allāh wa ḥabl min al-nās' signifies a passive relationship.
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According to Q. 17:32, engaging in adultery is encouraged as a way to foster personal growth.
According to Q. 17:32, engaging in adultery is encouraged as a way to foster personal growth.
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The concept of dynamism entails a dynamic interaction between individuals and their relationships.
The concept of dynamism entails a dynamic interaction between individuals and their relationships.
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The teachings regarding adultery do not associate it with any potential negative consequences.
The teachings regarding adultery do not associate it with any potential negative consequences.
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Man is considered the vicegerent of Allah, which means he is entrusted with power over the universe.
Man is considered the vicegerent of Allah, which means he is entrusted with power over the universe.
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Tawhid is a concept that is peripheral in Islam and does not influence human functions.
Tawhid is a concept that is peripheral in Islam and does not influence human functions.
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The concept of Tawhid shapes all human relations and functions within the Islamic belief system.
The concept of Tawhid shapes all human relations and functions within the Islamic belief system.
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The universe is considered independent from man's authority in Islamic teachings.
The universe is considered independent from man's authority in Islamic teachings.
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Tawhid can be understood as a principle relevant only to spiritual matters, without any impact on the physical world.
Tawhid can be understood as a principle relevant only to spiritual matters, without any impact on the physical world.
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The concept of Al-Akhirah asserts that there is nothing beyond the Creator.
The concept of Al-Akhirah asserts that there is nothing beyond the Creator.
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According to the Quran, the world is eternal and will never come to an end.
According to the Quran, the world is eternal and will never come to an end.
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The adornment of the earth is meant to test people's righteousness.
The adornment of the earth is meant to test people's righteousness.
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The Quran suggests that the test of life is irrelevant to the concept of Al-Akhirah.
The Quran suggests that the test of life is irrelevant to the concept of Al-Akhirah.
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The Quran states that everything on earth is adorned to attract people to sin.
The Quran states that everything on earth is adorned to attract people to sin.
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Study Notes
Islamic Worldview Characteristics
- Al-Rabbaniyyah (Divine origin): Divinely-revealed guidance originated from a divine source and ordained by Allah with all its constituents and characteristics.
- Al-Tawhid (the Oneness of Allah): The absolute and uncompromising Oneness of Allah, the central creed and core of Islam, stating that there is no God but Allah, worthy of worship, veneration, and obedience.
- Al-Thabat (The Permanent Realities): The true religion is Islam. Allah perfected the religion for humanity.
- Al-Shumul (Comprehensive): Islam is for all time and aspects of life.
- Al-Tawazun/Al-Wasatiyyah (Balance): Balanced creation of the entire Cosmos, including physical universes, and the unseen universe (e.g. angels). Also, the concept of excellence and a rightfully balanced approach.
- Al-Waqiyyah (Realism / Practicality): Relevant in all different periods of human development, in line with human nature. The Islamic worldview must remain practical.
- Al-Ijabiyyah (Dynamism): Active relationships of Allah with His creations, the universe, life, and humankind. Man’s relationships with self and with others (global, social).
Understanding the term Rabb
- Rabb means true and complete owner, obeyable and one who nourishes and sustains.
- It means Tawhid of Allah in His Actions, meaning only Allah nourishes, gives life, and sustains, and nothing else has this right.
- Tarbiyah is derived from the same root, meaning to take care of everything, which Allah does.
- Rabb represents the one who is obeyed, guiding towards a goal of completion.
The Oneness of Allah (Al-Tawhid)
- La ilaha illa Allah: There is no god but Allah (meaning one true God).
- Everything in the Cosmos provides indications of Allah.
Permanent (Al-Thabat)
- Islam is described as the true religion with Allah.
- Allah's message is protected and preserved.
- This encompasses permanence of Islamic worldview.
Comprehensive ('Shumul')
- For the entire humanity, for all aspects of life.
- Covers every aspect of worship, creed, and law.
Rightful Balance ('Tawāzun')
- Balanced creation of the entire Cosmos.
- Including the physical and the unseen universes.
- Concepts of excellence, balance, just and rightful.
Realism / Practicality (Al-Waqi'iyyah)
- Relevant throughout different periods of human development.
- Unchangeable fundamentals within frameworks of permanent realities.
- Branching issues consider circumstances.
Dynamism (Al-Ijabiyyah)
- Active relationships of Allah with His creations, including the universe and humankind.
- Man’s relationships with self, and with others (personal, social, global) in spheres of activities.
The Creator (Al-Khaliq)
- Allah created everything, and everything in creation gives praise to Allah.
- Different terms used in the Quran for Allah's act of creating.
- E.g., "Bada'a", meaning the creation that traces back to beginning.
The Owner of the Kingdom (Al-Malik)
- Real authority, self-sufficient in Himself and His attributes.
- Needs nothing; all things in existence need Him.
- The term 'mulk' has been mentioned 206 times in the Quran.
- Points to power, ability, possession, and ownership.
The All-Wise (Al-Hakim)
- The judicious.
- His wisdom is ultimate and does not create or legislate in vain.
- Creations are signs.
- His decrees, inflicts and relieves are in the most rightful way, place, and time.
Tawhid: Its Effects on Man’s Life
- Tawhid, the core of Islam, permeates every aspect of existence. encompassing beliefs, morality, physical, spiritual, social, intellectual aspects, and civilization.
Man: Origin & Fitrah
- Multidimensional creature in Islam – principally spiritual and physical.
- Participates in both spiritual and physical.
- Created by Allah, needs specific resources for personal growth.
- God breathed His spirit into him, reflecting fitrah.
The Origin of Man
- The physical origin involves earthen clay and sperm.
- The sanctity of man's origin is due to God.
- God perfectly formed man and endowed him with faculties.
Man's Position & Vocation on Earth
- Man is honored among amongst all creations, the highly dignified initiation.
- The sons of Adam were honored and given sustenance.
- Man is Allah's khalifa.
- Man's task is to govern the earth.
Meaning of 'Khalifah’
- Exercises delegated power on behalf of the Supreme Authority.
- Not a master but a slave-servant.
- Equipped with knowledge to preserve balance and establish excellence and justice.
- Sent Messengers to guide humankind.
Among the Duties of Khalifah
- Defend and maintain religion.
- Protect territory of Islam.
- Safeguard citizens.
Man: The Best of Creation
- Honored and honorable.
- Superiority over angels and Iblis
- All creatures subject to men.
- Purposeful being.
- A creature with morals.
Man: Emotional, Physical & Social
- Weak and susceptible to error
- Impatient
- Contentious creature.
Man: Rational Being
- Balanced and healthy development of human knowledge.
- Divine revelation and prophetic guidance for guidance and tools for knowledge acquisition.
- Placed on earth, as an office of servitude and vicegerency.
- Spiritual and material achievements through knowledge.
Man: Spiritual Being
- Constant attitude of respect and love towards Allah.
- Unwavering faith and loyalty.
- Trust in Allah, mercy, and help.
- Submit to Him and improving relationship.
Man: The "Spirit" of Being Human
- Created with base tendencies in his nature.
- Acts in line with the aspect of being uniquely human
- Embeds godly faculties and potential.
- Related to physical senses, conscience, understanding, wisdom, and intuition.
- Limited freedom for realizing morality.
- Mortal and accountable.
Tawhid: Man & The Universe
- Universe is a manifestation of Allah's signs and attributes
- Perfectly orchestrated equilibrium for harmony
- From smallest to largest parts of the universe, they have a purpose.
- Everything in the universe is subject to serving human beings.
Universe As Allah's Creation
- Allah spread the earth and cast firm mountains.
- The sun, moon and stars are precisely calculated.
- The universe is always balanced.
Cosmic Signs ('Ayat Kawniyyah')
- Universe presents signs from Allah
- Signs like the heavens, earth, comets, etc.
Qaddara Allah (The Divine Pre-Measurement & Pre-Judgement of Allah)
- Everything in the universe happens according to Allah's knowledge, will and command.
- Allah has absolute power.
- Allah's ability combined with His infinite knowledge makes Him Al-Qadīr.
- Allah is the Knower of the future.
Taskhir (Subjugation) The Universe
- High degree of fine-tuning for intelligent life support.
- Everything is subjected to serve man.
- Universe should be utilized to understand Tawhid and the significance of human relations.
Tasbih of Nature
- Tasbih means glorifying Allah (swt)
- All creation gives glory and praise to Allah
Al-Nubuwwah: Relevance to Human Life
- God sent prophets with guidance for man in spiritual, intellectual, and material perfection
- God created everything with a specific purpose
- A Messenger receives information and imparts it to human beings.
Al-Nubuwwah: Relevance of Prophets
- Role models; conveyed and explained divine messages.
- Prophets correct wrongdoings
- Prophethood is after Al-Qur'an.
- Following the sunnah of the Prophet is an obligation.
Al-Akhirah: Its Concept & Relevance
- There is not only this world but also the world to come.
- Every action undertaken in this life will have a consequence in the next world.
- This world is the field and the next world is the harvest.
- Allah is the last and the ultimate.
- There is nothing but Him.
- Believing in the next world will give man a greater choice in this worldly life.
Al-Akhirah: Why do we need to believe?
- Divine justice
- Balance in the world to come.
- To know the true purpose of life
- Necessary to resolve disputes and dissensions.
Al-Akhirah: Benefits
- Individual benefits (e.g., greater choice and implication, prevent from wasting lives)
- Social benefits (e.g., preserving social security, preventing corruption and crime.)
- Civilizational benefits (e.g., deep sense of responsibility)
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Description
Test your knowledge on the essential characteristics of the Islamic worldview. This quiz covers fundamental concepts such as Al-Rabbaniyyah, Al-Tawhid, and Al-Shumul, providing a comprehensive understanding of Islamic principles. Discover how these attributes shape the core belief system in Islam.
