Beginnings of Sikolohiyang Pilipino (Filipino Psychology)

**UNIT 2: Beginnings of Sikolohiyang Pilipino** - **Sikolohiyang Pilipino** - The psychology born out of the [experience], [thought] and [orientation] of the Filipinos, based on the full use of Filipino culture and language. - The approach is one of ''indigen...

**UNIT 2: Beginnings of Sikolohiyang Pilipino** - **Sikolohiyang Pilipino** - The psychology born out of the [experience], [thought] and [orientation] of the Filipinos, based on the full use of Filipino culture and language. - The approach is one of ''indigenization from within'' whereby the theoretical framework and methodology emerge from the experiences of the people from the indigenous culture. - It is based on assessing historical and socio-cultural realities, understanding the local language, unraveling Filipino characteristics, and explaining them through the eyes of the native Filipino. - For centuries, Filipino behavior has been analyzed and interpreted in the light of Western theories. Since these theories are inevitably culture-bound, the picture of the Filipino has been inaccurate, if not distorted. - Enriquez (1985) later defined Sikolohiyang Pilipino as ''the study of diwa ('psyche'), which in Filipino directly refers to the wealth of ideas referred to by the philosophical concept of 'essence' and an entire range of psychological concepts from awareness to motives to behavior'' - Initial work on developing *Sikolohiyang Pilipino* concentrated on a [type of indigenization: ] - Simple translation of concepts, methods, theories and measures into Filipino. - ***Cultural revalidation***, which means looking for the indigenous psychology from within the culture itself and not just clothing a foreign body with a local dress. - The principal emphasis of *Sikolohiyang Pilipino* is to [foster national identity and consciousness, social involvement, and psychology of language and culture]. - It is thus concerned with proper applications to health, agriculture, art, mass media, religion, and other spheres of people's daily life. **The Beginnings of Sikolohiyang Pilipino** - From the beginning of the periods, academic psychology, or the psychology taught in schools, was predominantly Western in theory and in methodology. - Philippine heroes Jose Rizal and Apolinario Mabini, expressed dissatisfaction at the pejorative interpretations of Filipino behavior by Western observers. - In the 1960s, many Filipino intellectuals and scholars were already sensitive both to the inadequacy as well as the unfairness of the Western-oriented approaches to psychology. - It was in the early 1970s that this was initiated when **Virgilio Gaspar Enriquez** returned to the Philippines from Northwestern University, USA with a Ph.D. in Social Psychology and lost no time in introducing the concept of *Sikolohiyang Pilipino* (Filipino Psychology). - Together with then-chairman of the Department of Psychology at the University of the Philippines (U.P.), **Dr. Alfredo V. Lagmay**, Enriquez embarked on a research into the historical and cultural roots of Philippine Psychology. - A two-volume bibliography on Filipino psychology and a locally developed personality test, *Panukat ng Ugali at Pagkatao (Measure of Character and Personality)*, were produced. In 1975, Enriquez chaired the *Unang Pambansang Kumperensya sa Sikolohiyang Pilipino (First National Conference on Filipino Psychology. In this conference, the ideas, concepts, and formulations of Sikolohiyang Pilipino were formally articulated.* **Virgilio Gaspar Enriquez** - Born in the province of Bulacan, Philippines. - Trained by his father to speak the native tongue fluently since he was a child. - Enriquez was formally initiated into psychology in 1963 when he started teaching at the University of the Philippines (U.P.). - In 1966, he left for the United States to pursue a Masters, then later a Doctoral degree in Psychology at Northwestern University at Evanston, Illinois. - Enriquez returned to the Philippines in 1971, bringing with him a wealth of Western knowledge which he did not impose on his Filipino colleagues and students. - He established the Philippine Psychology Research House (PPRH) which later became the Philippine Psychology Research and Training House (PPRTH). - Enriquez became Chairman of the Department of Psychology in 1977--1982. He motivated students to write their papers in Filipino to discover important ethnic concepts, thus contributing to the growth of the national language. - He taught at other institutions, such as De la Salle University, Pamantasan ng Lungsod ng Maynila, University of Santo Tomas, and Centro Escolar University. - He was also Visiting Professor at the University of Hawaii, Tokyo University for Foreign Studies, University of Malaya, and University of Hong Kong. - A prolific scholar, Enriquez authored several publications in indigenous psychology, Filipino personality, psychology of language and politics, philosophy and values, crosscultural psychology, and *Pilipinolohiya* (Philippine Studies). The list includes: - *Indigenous Psychology and National Consciousness* (Enriquez, 1989) - *From Colonial to Liberation Psychology* (Enriquez, 1992), a chapter contribution to Blowers and turtle's (1987) book - *Psychology moving East* (Enriquez, 1987), - His last publication before he passed away in 1994, *Pagbabangong-Dangal: Indigenous Psychology & Cultural Empowerment* (Enriquez, 1994). - Enriquez received numerous awards during his lifetime -- fellowships, scholarships, recognitions and grants -- both in the Philippines and internationally. - He made significant contributions to the awareness of *Sikolohiyang Pilipino* and Asian psychology. - One of his most significant award, the Outstanding Young Scientist of the Philippines from the National Academy of Science and Technology in 1982. - Posthumous award, the National Achievement in the Social Sciences Award (1997), by the National Research Council of the Philippines for outstanding contribution in the social sciences on a national level. - Enriquez with a definition of *psychology* that takes into account the **study of emotions and experienced knowledge** (*kalooban* and *kamalayan*), **awareness of one's surroundings** (*ulirat*), **information and understanding** (*isip*), **habits and behavior** (another meaning of *diwa*), and the **soul** (*kaluluwa*) which is the way to learning about people's conscience. **Four Filiations of Sikolohiyang Pilipino** 1. **The Academic-scientific Psychology: the Western tradition** --This coincided with the birth of scientific psychology (German tradition) in 1876, and the entry of Western psychology (mainly American tradition) at Philippine universities. - **English is used as a mode of instruction** - Considered as a tool for colonization 2. **Academic-philosophical psychology: the Western (mainly clerical) tradition** --This was pursued by the University of Santo Tomas and later other schools of higher learning, under the leadership of individual monks and preachers and the Jesuits. The study of psychology as an aspect of philosophy continued in the tradition of Thomistic philosophy and psychology. - **Psychology is integrated in medicine and philosophy** 3. **Ethnic psychology** -- Major basis of *Sikolohiyang Pilipino* for integrating academic scientific and academic-philosophical tradition into a national tradition of Psychology and Philosophy as universal disciplines. Three levels of Ethnic Psychology: - I*ndigenous psychology* (common to the Filipinos, culled from language, culture, literature, etc., psychological systems worked out by Filipinos with indigenous elements as basis) - *Psychology of Filipinos* (as observed by foreigners or as felt and expressed by Filipinos) - *Based mainly on Western system of thought: Chinese, Spaniards, then other foreigners* - *The practice of psychology by Filipinos.* - *Enculturation/Socialization --Indigenous techniques or as affected by Christianity or Islam; survival up to these days are based on child rearing techniques; use of literature, beliefs, legends, myths, etc., for social control and for setting ideal personality* - *Ancient techniques of group therapy (poetry and alternating chants during wakes, use of dreams)* 4. **Psycho-medical system with religion as cohesive element and explanation** --considered to be the core of native Filipino psychology. It is manifested through faith healing connected with the *espiritista* movement and techniques of healing through *herbolaryo* and other indigenous methods. **Major Characteristics of Sikolohiyang Pilipino as an indigenous Asian psychology** - *Sikolohiyang Pilipino*'s principal emphasis in psychology is on identity and national consciousness, social awareness and involvement, psychology of language and culture, and applications and bases of Filipino psychology in health practices, agriculture, art, mass media, religion, etc. - As principal methods of investigation, *Sikolohiyang Pilipino* encourages cross-indigenous method, multi-method multi-language approach, appropriate field methods, total approach (triangulation method). - In terms of areas of protest, *Sikolohiyang Pilipino* is against a psychology that perpetuates the colonial status of the Filipino mind. It is against a psychology used for the exploitation of the masses. It is also against the imposition to a Third World country of psychologies developed in industrialized countries. - Regarding psychological practice, it endorses the conceptualization of psychological practice in a Philippine context. It is also concerned with folk practices or indigenous techniques of healing, popular religio-political movements, and community or rural psychology. - On the science-humanism issue, *Sikolohiyang Pilipino* is concerned with both. Scientific and humanistic approaches are both valid. It develops psychology as a science and psychology as an art. - On the mentalism-behaviorism issue, *Sikolohiyang Pilipino* admits both but with lesser emphasis on individual experience and with greater emphasis on the collective experience of a people with a common bond of history. - The analysis-wholeness issue is not a big issue in *Sikolohiyang Pilipino*. It is methodologically on the side of analysis but interprets the result of analysis with a bias for wholeness. - Enriquez also clarified that *Sikolohiyang Pilipino* is not inconsistent with a universal psychology but is actually a step towards the development of a universal psychology **Emphases of Sikolohiyang Pilipino** 1. Identity and National consciousness 2. Social awareness and involvement 3. National and ethnic cultures and languages 4. Bases and application of indigenous psychology in health practices, agriculture, art, mass media, religion, etc. **References:** Enriquez, Virgilio G. (2010). *[From Colonial to Liberation Psychology: The Philippine Experience.]* UP Pe-Pua, R. (2011). *[Sikolohiyang Pilipino: Teorya, Metodo at Gamit.]* UP Press. Pe-Pua, R. (2019). Handbook of Filipino Psychology. Vol. 2 Application. UP Press.