RS-401 - Finals Reviewer - PDF

S 4O1 FINALS REVIEWER The Family as the Basic Church fruitful and multiply” and to I. The Plan of God for the continue the cycle Family of life - the fa...

S 4O1 FINALS REVIEWER The Family as the Basic Church fruitful and multiply” and to I. The Plan of God for the continue the cycle Family of life - the family is frequently referred to as human ➔ Parental Roles society's fundamental cell, ◆ held responsible for where our Catholic religion their children's is taught and practiced spiritual, emotional, - formed through marriage and physical and consists of individuals well-being who are related to one ◆ held responsible for another nurturing, teaching, - some common themes and and leading their principles found in children based on religious traditions: their religious views and moral ideals ➔ Marriage ◆ viewed by many ➔ Love and Unity religious traditions ◆ the value of love, as a “sacred compassion, and union” ordained by unity among family God members is ◆ often seen as the emphasized in foundation of the God's plan for the family family ◆ a life-long ◆ it fosters a safe and commitment, caring environment characterized by by encouraging love, mutual family members to respect, and support and care for support one another ➔ Procreation ➔ Respect and Obedience ◆ it is seen as a ◆ children are taught natural blessed to appreciate and aspect of the family respect their life parents ◆ viewed as a way to ◆ parents are fulfill God's required to provide command to “be wise and loving made by: zam S 4O1 FINALS REVIEWER guidance to their practices are integrated children into their daily lives - the family as a basic - societal and cultural factors also church can extend beyond influence the understanding and religious rituals to embody practice of family life within each values such as love, religious community compassion, forgiveness, and service to others II. Family: As the Basic Church - this concept should not be - church – refers to a seen as a replacement for group of people who participation in a larger assemble to worship, religious community or learn, and support one neglecting the importance another in their faith; of congregational worship frequently associated with and fellowship a physical place of worship - this concept is more of a - family – a collection of metaphorical comparison, people who are related to highlighting the potential one another; serves as a for a family to fulfill some foundation for individuals of the functions and roles to develop values, morals, traditionally associated and beliefs with a religious - a family can embody some community of the characteristics of a church, where parents or The Sacraments of the Church guardians can take on I. The Use of Signs and roles similar to spiritual Symbols in Scriptures leaders - this concept emphasizes Signs/Symbols Meaning the importance of the family unit in religious and Angel Messenger spiritual matters Religious - suggests that the family Babylon apostasy or confusion can function as a foundational and primary Blood Life place for spiritual, growth, Crowns Kingship, victory worship, and community - by viewing the family as a Bread Word of God basic church, individuals Dove Holy Spirit can create an environment where religious beliefs and Fire Holy Spirit made by: zam S 4O1 FINALS REVIEWER Fruit Works or Actions a living union with the only Son, the Savior (CCC 1129) Lamb Jesus or sacrifice Water Holy Spirit or III. The Seven Sacraments Everlasting Life - considered as signs and instrument of God's II. What are Sacraments? salvation - efficacious signs of grace, - categorized into three: instituted by Christ and initiation, healing, and entrusted to the Church, service by which divine life is dispensed to us (CCC 1131) INITIATION HEALING SERVICE - visible rites by which the sacraments are celebrated Baptism Penance Holy Orders signify and make present Confirmation Anointing the graces proper to each of the Sick Matrimony sacrament (CCC 1131) Holy Eucharist - signs and means which ➔ The Sacraments of Initiation express and strengthen the ◆ lay the foundation of every faith, render worship to Christian life God, and effect the ◆ the faithful are born anew sanctification of humanity by Baptism, strengthened (CIC 840) by the sacrament of A. Efficacious signs of grace – Confirmation, and receive special signs that produce what in the Eucharist the food they signify; external, perceptible of eternal life signs (CCC 1145) ◆ receive in increasing B. Instituted by Chist – no human measure the treasures of power could attach an inward the divine life and advance grace to an outward sign, only towards the perfection of God can do that and Jesus charity (CCC 1212) executed the 7 sacraments during ➔ The Sacraments of Healing his public ministry (CCC 1117) ◆ receive the new life of C. Entrusted to the Church – by Christ, but the weakness of Christ's will, the Church oversees human nature and our the celebration of the sacraments inclination to sin D. Divine life is dispensed to us – continues to remain and the fruit of the sacramental life is affect our lives that the Spirit of adoption makes ◆ to assist in our daily the faithful partakers in the journeys of conversion and divine nature by uniting them in reconciliation made by: zam S 4O1 FINALS REVIEWER ➔ The Sacraments of Service most complete visible sign ◆ directed towards the of the Father's presence. salvation others; if they ◆ Jesus in his humanity is contribute as well to the sacrament of God's personal salvation, it is saving love for all (CFC through service to others 1524). that they do ◆ The phrase “instituted by ◆ confer a particular mission Christ” tells the origin of in the Church and serve to the sacraments as Jesus build up the people of God “instituted” the (CCC 1534) sacraments by first being ◆ receive a particular the sacrament of his vocation in service of God, Father and each of the the Church, and the sacraments celebrated by human family the Church re-enacts certain acts of Jesus’ own IV. Principle of Sacramentality public ministry (CFC1525). - whenever we receive the blessed host in the Holy ➔ Nature Eucharist, we say “Amen” ◆ The sacramental sign, to indicate our positive proper to each sacrament, and wholehearted assent is made up of material that what we are receiving realities and human is no plain bread but the gestures which are called very person of Jesus Christ the matter; and also, of himself words said by the - bread = external sign (the minister of the sacrament, sacramentum); Jesus = the which are called the form. reality (the res) it represents - each seven sacraments contain both sign and a reality (sacramentum et res) V. Origin, Nature, and Purpose of the Sacraments ➔ Origin ◆ Jesus is a sacrament because he is the perfect, made by: zam S 4O1 FINALS REVIEWER ➔ Purpose c. As Goal of all Sacraments – ◆ The purpose of the Christ is the perfection toward Sacraments is to sanctify which our life on earth tends the recipient, to build up the Church, the Body of - Epiclesis – a liturgical Christ, and to give worship invocation of the Holy to the Father. Spirit – is what the Church ◆ They not only presuppose utters in liturgical faith, but by words and activities that invokes the objects they also nourish, presence and power of the strengthen and express it. Holy Spirit in order to (SC 59) make the signs effective and efficacious as they are VI. Jesus as the Primordial intended to be, and Sacrament celebrate the redemptive - The Catholic Church acts of Jesus and his believes that Jesus is the saving grace to the Primordial Sacrament and community emphasizes his humanity to be Primordial The Sacrament of the Holy Sacrament of the Father, Eucharist not his divinity - CFC's explanation on I. The Sacrament of the Holy Jesus as the Primordial Eucharist Sacrament based on the - the source and summit of following reasons; the Christian life, which means that it is the heart a. As the Source or Originator – of the Church and the Jesus is the one whom all heart of our lives as sacraments rooted and from Christians whom they are derive their - Jesus Christ himself draws efficacy near to each one of us and b. As Primary Agent – He is the gathers us together as one one who, through the actions and family of God and one words of the minister celebrating Body of Christ the various sacraments, baptizes, - it is also the sacrament of confirms, forgives, and memory, reminding us in a reconciles, heals, offer himself in real and tangible way of sacrifice, binds in faithful love, the story of God's love for and consecrates for service us made by: zam S 4O1 FINALS REVIEWER - a reminder that Christians are not isolated individuals III. Bread and Wine: The Body but are called to receive and Blood of Christ Christ's body together and - The Institution build up the body of the Narrative and church Consecration, by which, by means of the words and II. The Institution of the Holy actions of Christ, that Eucharist Sacrifice is effected which - Jesus also expressed the Christ himself instituted sacrificial meaning of during the Last Supper the bread (his body) and - “bread [must be made only wine (his blood) and made from wheat, must be sacramentally present his recently baked, and, sacrifice. according to ancient - “The Mass is at the same tradition of the Latin time, and inseparably, the Church, must be sacrificial memorial in unleavened] and wine which the sacrifice of the [must be from the fruit of Cross is perpetuated and the grapevine, natural, the sacred banquet of unadulterated, that is, communion with the without admixture of Lord's body and blood.” extraneous substances - The Eucharist is a true - Christ is present through banquet, in which Christ the conversion of the offers himself as our whole substance of the nourishment; he gives bread into His body and of his body and sheds his the whole substance of the blood for us. wine into His blood — this - This covenant is new is called because it inaugurates a transubstantiation new state of communion between God and IV. The Celebration of the humanity and supersedes Eucharist the old, because the Son - divided into 4 major parts, gives himself on the cross. the introductory rites, - Christ longing to make his liturgy of the word, liturgy Passover and to offer of the eucharist, himself becomes our Pasch concluding rites — The cross began at supper. made by: zam S 4O1 FINALS REVIEWER ➔ Introductory Rites - The second reading is from - Mass begins with the one of the New Testament entrance chant/song. The letters. celebrant and other - The Responsorial Psalm is ministers enter in sung between the readings. procession and reverence This helps us to meditate the altar with a bow. The on the word of God. altar is a symbol of Christ - The high point of the at the heart of the Liturgy of the Word is the assembly. reading of the Gospel. It is - All make the Sign of the introduced by an Cross and the celebrant acclamation of praise. That extends a greeting to the acclamation is “Alleluia”, gathered people. derived from the Hebrew - The Penitential Act follows phrase meaning “Praise the greeting. Begins with the Lord”. After the the faithful recalling their Scripture readings, the sins and place their trust celebrant preaches the in God's abiding mercy. Homily. This includes the Kyrie - The Profession of Faith Eleison, a Greek phrase then follows, either the meaning, “Lord, have Nicene or Apostles’ Creed. mercy.” - Concluded with the Prayer - Gloria follows the of the Faithful. Penitential Act. It begins by echoing the ➔ Liturgy of the Eucharist proclamation of the angels - This includes the offering at the birth of Christ. and the presentation of - The Introductory Rites bread and wine at the altar conclude with an opening and the reception of the prayer called the Collect. consecrated elements in The Collect gathers the Holy Communion. prayers of all into one and - Begins with the disposes all to hear the preparation of the gifts Word of God in the context and the altar. The Prayer of the celebration. over the Offerings ➔ Liturgy of the Word concludes this - It is made up of readings preparation. from the Scriptures. - The Eucharistic Prayer is - The first reading is from the heart of the Liturgy of the Old Testament. the Eucharist. made by: zam S 4O1 FINALS REVIEWER - The Communion Rite peace, forgiveness, follows the Eucharistic reconciliation, and Prayer, leading the faithful sharing in solidarity to the Eucharistic table. It ends with the Prayer after b. Men and Women for Communion which asks Others — To transform that the benefits of the our life into a gift to God Eucharist will remain and to our brothers; active in our daily lives. growth in union with Christ, separation from ➔ Concluding Rites sin, strengthening of - Announcements may be ecclesial communion, a made if necessary after the commitment towards the Prayer after Communion. poor, the increase of grace, - The celebrant then blesses and the pledge of eternal the people assembled. life (CCC 1391-1405) - “May almighty God bless you, the Father, and the Son, and the Holy Spirit”. - It is in the triune of God and in the sign of the cross that we find our blessing. - The dismissal gives the liturgy its name. The word “Mass” comes from the Latin word, “Missa”. “Ite, missa est” which means Go, it is the dismissal. - The liturgy does not simply come to an end as those assembled are sent forth to bring the fruits of the Eucharist to the world. V. The Eucharist and our Faith a. Self Transformation – To be in tune with the heart of Christ, to assimilate his choices, thoughts, and behaviors; and become persons of made by: zam