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Questions and Answers
The son of God became son of David in the spirit.
False
The humility of Christ is described in Philippians 2:7.
True
Christ emptied himself of his divine attributes with surrender or loss.
False
The Knossos is a well-known passage of scripture.
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Christ's deity was surrendered during the emptying process.
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The emptying of Christ refers to the subtraction of his divine attributes.
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Christ's obedience led to his death on a cross.
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The Moody Handbook of Theology defines the emptying of Christ as a subtraction of his divine attributes.
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According to John 5:19-20, the Son of Man does everything on his own initiative.
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Philippians 2:6-11 is an example of adoptionist Christology.
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Paul Feinberg's article argues that Jesus exercised his divine attributes independently of the Father.
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In John 8:28, Jesus says he does everything on his own initiative.
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The phrase 'form of God' in Philippians 2:6 refers to Jesus' human nature.
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According to Philippians 2:6-11, Jesus' surrender of his position was an involuntary act.
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In Philippians 2:6-11, Jesus is described as taking on the form of a bond servant, but not as being made in the likeness of men.
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According to Grudem, Jesus' pre-existence is not presented in Philippians 2:6-11.
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Jesus regarded being equal with God as something to take advantage of for his own benefit.
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The visible appearance of God was accompanied by glory in the book of Matthew.
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Jesus' divine attributes were always on full display in glory.
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Jesus voluntarily used his divine attributes.
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Jesus was omniscient and knew everything.
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Jesus operated under his own initiative.
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Jesus had a split personality, with his deity operating separately from his humanity.
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Jesus' claims of being God were disproven by his lack of knowledge in certain areas.
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Jesus claimed to be God, and his work substantiated this claim.
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The power of God was present in Jesus, enabling him to perform miracles.
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Jesus was fully God and fully man, with no separation of his divine and human natures.
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Feinberg's idea of voluntary non-use of divine attributes is a good emphasis on Christ's humility.
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Jesus had the option to summon angels to assist him, but he chose not to.
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Christ's emptying himself refers to the addition of humanity, not the subtraction of divine attributes.
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Jesus was praying to the Father in heaven while simultaneously being present on earth.
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Jesus' prayer life exemplifies his dependent relationship with the Father.
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Christ died on the cross as only the son of God
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The kenotic theory suggests that Christ retained his divine attributes while on earth
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The concept of kenoticism was well-known before the 19th century
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Christ's humanity is defined by the exchange of deity for humanity
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The Bible provides a clear explanation of how Christ could be both fully God and fully man
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The event of Christ's death on the cross is repeatable
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Liberal theology accepts the biblical record of Christ as fully trustworthy
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The passage suggests that Christ's divine nature was reassumed at the ascension
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Study Notes
Christology: The Kenosis of Christ
- Christ, the Son of God, entered into a humble state, becoming the Son of David in the flesh (Philippians 2:7)
- Key expression: "emptied himself" (Philippians 2:7), meaning He set aside His divine attributes without surrendering or losing them
- Christ took on humanity, becoming obedient to the point of death, even death on a cross
The Kenosis of Christ: Definition
- "Kenosis" refers to the self-emptying of Christ, where He voluntarily laid aside His divine attributes (Grudem)
- Christ's deity was never surrendered; He became dependent on the Father for what to do and what was happening (John 5:19, 8:28)
Theology of the Kenosis
- The Son of God became a bond servant, taking on the form of a man, being made in the likeness of men, and was found in appearance as a man (Philippians 2:7-8)
- Christ's pre-existence is presented in Philippians 2:6-8, disallowing only a human Jesus
- The surrender of Christ's position involved the assumption of genuine humanity, with non-moral limitations (Philippians 2:7-8)
Christ's Humanity and Divinity
- Christ's humanity was real, with a real body, soul, and spirit (Hebrews 2:14-18)
- Christ's divinity was never surrendered, but voluntarily veiled (John 17:5, Hebrews 1:3)
- The voluntary non-use of Christ's divine attributes is a key concept in understanding His humanity and divinity
Implications of the Kenosis
- Christ's statements, such as "I don't know" (Mark 13:32), demonstrate His voluntary non-use of divine attributes
- Christ's miracles, such as raising the dead, do not necessarily prove His divinity, but rather demonstrate the power of God working through Him
- The portrait of Jesus as the God-man is essential to understanding His nature and work on earth
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Description
Explore the concept of humanity and divinity, understanding the implications of being equal with God and the significance of not grasping or taking advantage of one's position.
