Islamic Perspective on Nafs and Qalb - Chapter 5

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Questions and Answers

Which of the following is NOT a characteristic of the nafs al-ammarah?

  • It is inclined to injustice.
  • It is the soul that encourages evil.
  • It is the soul that is purified. (correct)
  • It is the soul that is prone to committing sins.

What is the term used in the Quran to describe the inner strength of a person?

  • Insan
  • Ruh
  • Nafs (correct)
  • Qalb

Which verse in the Quran encourages individuals to study the nafs?

  • Surah Al-Rūm, 30: 8
  • Surah Al-Dhāriyāt, 51: 20-21
  • Surah Fussilat, 41: 53
  • All of the above (correct)

According to the Quran, what is the origin of creation?

<p>The <em>nafs</em> (B)</p> Signup and view all the answers

What is the meaning of nafs al-mutmainnah?

<p>The soul that is content with the decree of Allah. (C)</p> Signup and view all the answers

What are the two primary methods used to guide the nafs according to Islam?

<p>Targhib and Tarhib (C)</p> Signup and view all the answers

What is the characteristic of the nafs highlighted in the verse Al-Anbiya’, 21:37?

<p>It is hasty. (C)</p> Signup and view all the answers

Which of the following is NOT a way to control or guide the nafs?

<p>Seeking forgiveness from Allah for its shortcomings. (B)</p> Signup and view all the answers

Flashcards

Meaning of Al-Nafs

Al-Nafs refers to the self or soul in an individual, encompassing aspects of creation, spirit, strength, and individuality.

Characteristics of Al-Nafs

Al-Nafs is inclined to ownership, hasty, contentious, inclined to enmity, social, and drawn to worship.

Ways to Control Al-Nafs

Control can be achieved through purifying and educating it, placing it properly, training for good morals, and relating to Allah.

Degrees of Al-Nafs

Al-Nafs exists in degrees: Ammarah, Lawwamah, Zakiyyah, and Mutmainnah, each reflecting levels of spiritual and moral development.

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Al-Nafs al-Ammarah

The nafs that inclines towards evil and injustice; often struggles against lower impulses.

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Al-Nafs al-Lawwamah

This Nafs regrets sin, desires goodness, and strives to overcome its negative tendencies.

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Al-Nafs al-Zakiyyah

A purified Nafs free from false beliefs and evil actions, exhibiting righteousness.

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Al-Nafs al-Mutmainnah

The tranquil and contented Nafs, free from impurities, confident in faith and pleasing to Allah.

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Study Notes

Chapter 5: Nafs and Qalb from Islamic Perspective

  • This chapter explores the concept of Nafs (self) and Qalb (heart) from an Islamic perspective.

Al-Nafs

  • Meaning: Refers to the self, its characteristics, and ways to control it. The degree of the Nafs is also discussed.
  • Characteristics: Inclined to ownership/power, hasty, contentious, inclined to enmity, social creature, inclined to religion and worship.
  • Quranic References: Detailed meanings of Al-Nafs are outlined according to the Quran(Al-Nisa', 4:1; Al-Zumar, 39:42; An-Najm, 53:23; Yusuf, 12:26; Al-Maidah, 5:45).
    • The Quran encourages study of Al-Nafs (Al-Rum, 30:8; Al-Dhariyat, 51:20-21; Fussilat, 41:53; Al-Kahfi, 18:51).
  • Degrees of Al-Nafs: Different degrees of the self's development (Al-Malhamah, Al-Ammarah, Al-Lawwamah, Al-Zakiyyah, Al-Mutmainnah).
    • Al-Malhamah: The soul is capable of hearing, seeing, imagining, thinking, and remembering (Al-Shams, 7-8).

    • Al-Ammarah: The self inclines to evil (Yusuf 12:53), as injustice fuels it (Ibn Qayyim).

    • Al-Lawwamah: Self-reproaching; the soul regrets its sins and seeks to do good (Al-Qiyamah, 201). Al-Shawkani connects this to the soul's awareness of its own shortcomings.

    • Al-Zakiyyah: A purified state of self (Al-Shams, 9). The soul is detached from negative beliefs, actions, and words.

    • Al-Mutmainnah: Free from impurities and confident, calm, and content with Allah. This is due to strong belief, rewards, and pleasure felt by Allah (Al-Fajr, 27-30). Qurtubi refers to this degree as a state of esteem and calmness, while Mujahide adds contentment with the will of Allah.

Ways to Control/Guide Al-Nafs

  • Purification and Education: Nafs should be educated and strengthened to handle tribulations(Ali 'Imran, 3: 186).
  • Positioned Correctly: Should not be praised excessively or looked down upon too much (Al-Najm, 32; Ali Imran, 188).
  • Training: Should be trained to achieve good character traits (akhlaq) (Ali Imran, 3: 159).
  • Obedience: Follow and obey Allah by encouragement and warnings (targhib and tarhib) (Al-A'raf, 7: 205).
  • Relating to the Creator: Continuous remembrance of Allah (zikrullah), such as tasbih, tahmid, and takbir are highlighted (Al-A'raf, 7: 205).

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