Gandhi's Non-Violence Philosophy

Gandhi's understanding of non-violence, encompassing self-improvement, constructive programs, and resistance against social evils.

A concept of social upliftment considered a relative truth, a partial expression of absolute truth.

Taking action beyond ordinary political methods, without harming opponents. It's a means for people to discover social power.

A critical element of Gandhi's non-violence, focusing on personal betterment.

Practical steps to create a better society, often associated with Gandhi's nonviolent philosophy.

Gandhi is credited with systematizing nonviolent action, combining various tactics for long-term goals.

Gandhi's campaign of civil disobedience against landlords in Champaran, India, to improve farmer conditions.

A philosophy and technique of nonviolent resistance, including civil disobedience, used by Gandhi.

Refusal to cooperate with an unjust or oppressive system, like British rule in India, through methods such as boycotts and protests.

A violent incident that triggered the 1920 Non-Cooperation Movement in India.

Gandhi's teachings on truth, non-violence, and peaceful protest continue to inspire leaders and movements globally.

India's government initiative inspired by Gandhi's emphasis on sanitation.

Indian government's initiative, possibly inspired by Gandhi's self-sufficiency ideas.

Public demonstrations such as candle marches, sit-ins, and hunger strikes, still used by activists today, influenced by Gandhi's methods.

Non-violence is active resistance against injustice without physical force, while pacifism is a passive avoidance of all violence.

Gandhi's term for non-violent resistance, emphasizing truth and holding onto it.

Three main forms of non-violent action: protest/persuasion, non-cooperation, and intervention.

Methods like speeches, picketing, petitions, and sit-ins to express views and persuade others.

Refusal to cooperate with unjust systems or practices, including boycotts and civil disobedience.

Actively disrupting or changing social structures for positive change.

A form of non-violent protest involving occupying a place to raise awareness or oppose a policy.