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Questions and Answers
What is the origin of the term 'character'?
What is the origin of the term 'character'?
- It comes from the Latin word for quality.
- It stems from a Hebrew word describing virtue.
- It is derived from the Greek word 'charaktēr'. (correct)
- It originates from a term meaning human behavior.
According to Aristotle, what is one of the two types of human excellence?
According to Aristotle, what is one of the two types of human excellence?
- Excellence of personality
- Excellence of character (correct)
- Excellence of virtue
- Excellence of willpower
What constitutes a virtue within a person's moral character?
What constitutes a virtue within a person's moral character?
- A trait deserving of negative reactions like blame
- A trait deserving of positive reactions like praise (correct)
- A trait that is only present during adolescence
- A trait that leads to indulgent behavior
What role does habitual practice play in moral character development?
What role does habitual practice play in moral character development?
What determines a person's moral character according to the content?
What determines a person's moral character according to the content?
According to Kohlberg, what is the focus of preconventional morality?
According to Kohlberg, what is the focus of preconventional morality?
Which of the following best describes a vice?
Which of the following best describes a vice?
How does Aristotle view the relationship between moral actions and moral character?
How does Aristotle view the relationship between moral actions and moral character?
At what age range does the preconventional morality stage typically last?
At what age range does the preconventional morality stage typically last?
What is the first stage of Kohlberg's moral development?
What is the first stage of Kohlberg's moral development?
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Study Notes
Origin of "Character"
- Originates from the Greek word ‘charaktēr’, initially meaning a mark on a coin.
- Evolved to signify a quality that distinguishes individuals.
- Often overlaps with "personality," focusing on distinctive traits and mannerisms.
Ethical View of Character
- Aristotle in Nicomachean Ethics identifies two types of human excellence: thought and character.
- "Excellence of character" or ‘ethikai aretai’ relates closely to moral virtue and excellence.
- "Virtue" embodies ethically admirable qualities and is more than distinctiveness; it reflects moral character.
Circular Relationship of Acts and Character
- Moral development is influenced by a circular relationship between individual acts and character.
- Actions do not always build moral character; however, those stemming from a moral character are significant for growth.
- A person's moral character influences actions, whereas actions can develop virtue or vice.
- Human flourishing is achieved through the habitual practice of moral and intellectual virtues, contributing to self-realization and happiness.
- Virtuous traits should be stable, deriving from learning and practice, not luck.
- Good moral character is essential for determining appropriate actions in various situations; a virtuous person uses judgment for moral praise or blame.
Moral Character as Disposition
- Moral character traits serve as behavioral dispositions within human beings.
- Virtues attract positive reactive attitudes such as praise, while vices attract negative reactions like blame.
- Good moral character fosters a disposition towards virtuous actions; bad character leads to a propensity for vices.
Kohlberg's Moral Development Stages
- Lawrence Kohlberg proposed six stages of moral reasoning, spanning from infancy to adulthood, building on Piaget’s theory.
- Stages are categorized into three levels: pre-conventional, conventional, and post-conventional, each reflecting increasing complexity in moral reasoning.
- Moral understanding progresses in a fixed order, closely linked to cognitive development.
First Stage of Kohlberg's Development
- Preconventional morality spans until around age 8; children defer to external authority and rules.
- Level 1: Obedience and Punishment Orientation – individuals act to avoid punishment.
- Level 2: Individualism and Exchange – children start acknowledging multiple perspectives rather than a single authority viewpoint.
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