Currents in Environmental Education PDF

Currents in Environmental Education: Mapping a Complex and Evolving Pedagogical Field Lucie Sauvé, Université du Québec à Montréal, Canada Abstract The purpose of this article is to bring to light and celebrate the richness of the environmental education field, thereby paying homage to the...

Currents in Environmental Education: Mapping a Complex and Evolving Pedagogical Field Lucie Sauvé, Université du Québec à Montréal, Canada Abstract The purpose of this article is to bring to light and celebrate the richness of the environmental education field, thereby paying homage to the pedagogical cre- ativity of its architects over the course of the last thirty years, as well as to their contribution in reflecting on the meaning, problems and possibilities of our relationship to the environment, and on the role of education in this regard. A typology of the different practical and theoretical propositions is presented, in the form of 15 currents of intervention, enabling a mapping of the pedagogical landscape of environmental education. This cartography offers points of reference for critical analysis of discourses and practices in this educational field. It spreads out a rich diversity of inspiration sources for enriching programs or curricula and for conceiving appropriate strategies. Résumé Cet article a pour but de mettre en lumière et de célébrer la richesse du champ de l’éducation relative à l’environnement, rendant ainsi hommage à la créativ- ité pédagogique de ses artisans au fil des trente dernières années et à leur effort de réflexion sur le sens de notre rapport à l’environnement et sur le rôle de l’éd- ucation à cet effet. Une typologie des différentes propositions théoriques et pra- tiques, sous forme de 15 courants d’intervention, permet de tracer une carte du territoire pédagogique de l’éducation relative à l’environnement et d’apprécier l’ampleur et la diversité du domaine. Cette typologie offre des repères favorisant l’analyse critique des discours et des situations éducatives; elle se déploie comme un ensemble de sources d’inspiration pour l’enrichissement des programmes ou curriculums et pour la conception de stratégies appropriées. An overview of the literature in the field of environmental education shows that, despite their shared concern for the environment and their recognition of the central role of education in enhancing human-environment relationships, various authors (researchers, professors, educators, facilitators, associations, organizations, etc.) adopt widely differing discourses on environmental edu- cation, and propose diverse ways of practicing educative activity in this field. Each advocates his or her own vision—we may even identify different pedagogical “chapels,” all distinct proponents of the right approach, the best program, the appropriate method. How can we orient ourselves amid such a diversity of propositions? How can we discern which voice(s) should inspire our own educational initiatives? Canadian Journal of Environmental Education, 10, Spring 2005 11  One strategy for addressing the multiplicity of theoretical and practical possibilities within environmental education consists of developing a map of this particular pedagogical “landscape.” This involves grouping similar propo- sitions within categories, describing each of these groupings and distin- guishing it from the others, while highlighting points of relative divergence and similarity, opposition and complementarity. Thus may we identify and attempt to define different currents in envi- ronmental education—the notion of “current” referring here to a general way of envisioning and practicing environmental education. Each current com- prises a plurality and diversity of propositions; it is not a monolithic catego- ry. Within it may be observed a variety of specific trends, or many ramifica- tions of a same “branch.” Moreover, a single proposition (an approach, a model, a strategy, a program, an activity, etc.) may be associated with two or three dif- ferent currents, according to the angle from which it is analyzed. Finally, if each current presents a set of specific characteristics which differentiates it from oth- ers, this does not imply that the various currents are mutually exclusive in every respect: some will have one or more characteristics in common, creating zones of overlap. As such, the proposed mapping of currents is intended as an ana- lytical tool for exploring the manifold variety of pedagogical propositions, not as a classification yoke imposing a rigid and all-encompassing categorization at the risk of (de)forming reality. These currents must not be “reified.” We will identify and briefly explore 15 currents in environmental edu- cation (Figure 1). Some have a longer history than others, having been dominant during the first decades of environmental education (the 1970s and 80s), while others correspond to more recent preoccupations. These currents may therefore be approached from a diachronic perspective—each one emerging and developing within a particular historic and macro-cultural context. However, it must also be recognized that these currents coexist today and may be studied from a synchronic point of view. The oldest currents are not outmoded: they are rooted in fundamental aspects of human-environment relationships; they have been further enriched over time. Moreover, if the “newest” currents are in tune with the times—i.e., responding to emerging concerns—if they are expanding some other pedagogical horizons, this does not mean, in essence, that they are a priori more appropriate. The mer- its of each current as a source of inspiration must be gauged both in terms of the particular world view it promotes and with respect to the unique char- acteristics of each pedagogical situation (including the objectives pursued and the context of intervention). 12 Lucie Sauvé  Among those Currents with a Longer Among those Currents more Recently Tradtion in Environmental Education Emerged in Environmental Education 1. Naturalist Current 8. Holistic Current 2. Conservationist/Resourcist Current 9. Bioregionalist Current 3. Problem-Solving Current 10. Praxic Current 4. Systemic Current 11. Socially Critical Current 5. Scientific Current 12. Feminist Current 6. Humanist/Mesological Current 13. Ethnographic Current 7. Value-centered Current 14. Eco-Education Current 15. Sustainable Development/ Sustainability Current Figure 1. Fifteen Currents in Environmental Education. Each of these currents will be presented according to the following parameters: dominant conceptions of environment and education it conveys; primary aim of environmental education, as explicitly or implicitly expressed; main approaches and strategies; examples of activities or pedagogical models that illustrate the current, or illus- trate more specific trends within it. The representativeness of such examples as regards the range of diverse propositions associated with each current is nonetheless limited. Furthermore, the choice of examples reflects elements of my own exploration of the field of environmental education, based on my cul- ture of reference and my practical experiences; they include propositions stem- ming from francophone, anglophone, and latino-american contexts; and some questions or assertions designed to stimulate critical analysis of the advantages, limitations, and issues associated with each current. Finally, this mapping should be viewed as a theoretical proposition in and of itself. As such, it would no doubt be beneficial to make it, too, the object of critical discussion. Naturally other such mappings, whether existing or yet to be attempted, may shed further light on the “landscape” of environmental education1 and thereby complement or reconfigure its depiction. 1. Naturalist Current This current is centered on human relationships with nature. The approach may be cognitive (learning about nature) or experiential (living in nature and learning from it), or affective, or spiritual, or artistic (allying human creativity with nature’s own). The naturalist current’s propositions most often recognize the intrinsic value of nature, above and beyond the resources it provides. The tradition of the naturalist current is an ancient one, when one considers “les- sons of nature” or learning through immersion or imitation in social groups Currents in Environmental Education: Mapping a Complex and Evolving Pedagogical Field 13  whose cultures are tightly interwoven with their relationship to natural settings. As often related, the naturalist current has been more specifically associated during the last century with the “nature education” movement and certain pro- posals of “outdoor education.” The educational model developed by Steve van Matre (1990) is a well- known example of a proposition within the naturalist current. It involves invit- ing children (or other participants) to engage in cognitive and affective encounters in/with nature via experiential approaches and the appeal of role-playing in magical or mysterious settings, in order to promote an under- standing of ecological phenomena and to encourage the development of an attachment to nature. In adult pedagogy (andragogy), Michael Cohen (1990) argues the futility of attempting to solve environmental problems without hav- ing first understood “How Nature Works”; we must learn to engage with nature as “sentient beings,” via our senses and other sensitive receivers. The approach is sensualist, but also spiritualist; it is about exploring the symbolic aspect of our relationship to nature and understanding that, as beings within nature, we are part of it. Also with respect to adults, Clover, Follen, & Hall (2000) highlight the importance of regarding nature as both educator and site of learning, and suggest outdoor education is one of the most effec- tive means of learning about/within the natural world and imparting an understanding of nature’s inherent right to exist by and for itself— humankind’s place in nature being definable only in context of this ethos. The authors call for an “education designed to heal, re-connect, liberate, empow- er, create and celebrate” (p. 20). Examining the following statements, gathered from “ambient” discours- es within the field of environmental education, may help engage in critical dis- cussion about the naturalist current: “The essential starting point of environ- mental education lies in working towards a reconstruction of our relationship with nature” or, conversely, “Environmental education must be ‘denaturalized’ so as to avoid romanticism or eco-fascism.” Also worthy of appraisal is van Matre’s (1990) assumption that (delocalized) learning in nature may in turn serve as a springboard to enhance relationships to the environment in everyday life. 2. Conservationist/Resourcist Current This current brings together propositions centered on resource “conservation,” in terms not only of quantity, but also of quality: water, soil, energy, plants (for food, medicine, fabrics, wood, etc.) and animals (also for their resource potential), the genetic pool (for it’s manifold possibilities), our constructed her- itage, etc. Here, discussions about “conserving nature” or “conserving bio- diversity” are largely centered on a conception of nature as a pool of resources. Concern for environmental “management” is a recurring theme. Doubtless “conservation education” has always been an integral part of fam- ily or community education in settings where resources are scarce. It developed, 14 Lucie Sauvé for instance, during wartime in the middle of the last century (the melting of old pots to make munitions being a sad example!) and at the first signs of resource depletion following the post-war economic “boom.” The great many environmental education programs based around the now classic three R’s (Reduction, Reuse, and Recycling), or those rooted in envi- ronmental management concerns (e.g., water, waste, or energy manage- ment), are all part of the conservationist/resourcist current. The accent is gen- erally on the development of environmental management capacities, as well as ecocivism. There is a call for action through individual behaviours and col- lective projects. More recently, consumer education—beyond a self-centred focus on “managing one’s budget”—has more explicitly integrated environ- mental concerns about resource conservation, linked to issues of social equi- ty. For example, the Belgian association COREN2 defines eco-consumption as follows: “Eco-consumption begins by asking the right questions before making a purchase.” For example: Does this purchase correspond to a need? Is this prod- uct manufactured from renewable or recycled materials? Is it manufactured and distributed in accordance with environmental standards, ethical criteria, etc.? Does its use have detrimental effects on health or the environment? Critical discussion of this current may arise from several angles. For instance: “How to avoid conservation education remaining instrumental?” Wolfgang Sachs (in Sachs & Esteva, 2000) also opens the following avenue of thought: What light do we shine on things (or human beings) the moment we qualify them as “resources”? … A resource is something that achieves its purpose only when it is transformed into something else: its own value evaporates before the claims of higher interests …. Our perception has been trained to see the lumber in a forest, the mineral in a rock, the real estate revenue in a landscape and the set of skills in a human being. What we term a resource is placed under the juris- diction of production …. (p. 77-78, translation by author) 3. Problem-Solving Current The problem-solving current emerged in the early 70s, when the extent, grav- ity, and growing acceleration of environmental problems came to light. It groups together propositions in which the environment is considered first as a set of problems. This current adopts the central vision of environmental edu- cation proposed by UNESCO (1978) within the framework of its International Environmental Education Program (1975-1995). The goal is to inform or help people to inform themselves and learn about environmental issues, as well as develop the attitudes and skills for solving them. As is the case for the con- servationist/resourcist current, with which the problem-solving current is fre- quently associated, there is a call for action, in terms of changes in individ- ual behaviour or collective action. Currents in Environmental Education: Mapping a Complex and Evolving Pedagogical Field 15  One of the most significant propositions within this current is without doubt that of Harold R. Hungerford and his team (1992), who designed a ped- agogical model based on the sequential development of problem-solving skills: identifying an environmental issue (comprising ecological and social aspects), investigating this issue (including analyzing the protagonists’ values), diagnosing the problem, searching for solutions, evaluating and choosing the optimal ones. The actual implementation of solutions within action proj- ects was not necessarily part of this teaching/learning model, which remains a “primer” for behavioural change and action. In contrast, with their “Action Competence” approach in environmental education, Bjarne Bruun Jensen and Karsten Schnack (1997; see also Jensen, 2004) insist on the importance of stim- ulating students’ participation in collective democratic problem-solving action (not limited to behavioural change) as a context and core object of learning. In a more recent version of their pedagogical model, these authors introduce the idea of action for change (not limited to problem solving) and insist on the importance of developing a “vision” that gives meaning to action, thus show- ing some crossover with the praxic current presented in point 10. A critical discussion of the problem-solving current could be stimulated by questions such as these: Must environmental education be fundamental- ly oriented towards problem-solving? Must environmental education necessarily engage learners in action projects aimed at solving a problem? Or is envi- ronmental education a preparatory phase for action? Ought we, in environ- mental education, to expect that students will actually resolve environmental problems, or ought we to instead teach them how to solve such problems according to Shoshana Keiny and Uri Zoller’s proposition (1991)? Finally, considering the state of our world, would it be unethical to conduct environ- mental education without focusing on concrete problem-solving? 4. Systemic Current For proponents of this current, a systemic approach is indispensable to proper recognition and understanding of environmental realities and prob- lems. Systemic analysis allows for identification of the various components of an environmental situation or issue, as well as for distinguishing their inter- relations, including the relations among biophysical and social elements. Such an analysis allows for the construction of a “big picture” view which corre- sponds to a synthesis of the reality under study. This global vision leads to a clearer perception and better understanding of the environmental system’s dynamics and ruptures, as well as its evolutionary trends. The systemic current draws on, among others, the input of ecology, that transdisciplinary biophysical science which attracted increasing attention during the 70s, and whose concepts and principles inspired the field of human ecology. Here, the approach to environmental realities is cognitive by nature, and the per- spective is one of enlightened decision-making. Intellectual skills relating to analysis and synthesis are especially solicited. 16 Lucie Sauvé  By way of example, pedagogical propositions within the systemic current include that of Shoshana Keiny and Moshe Shashack (1987), who argue for a “decision-making environmental education.” As an example, a field trip enables direct observation of a concrete environmental reality or phenomenon (such as the ruins of an ancient wine press in the desert), and the analysis of its com- ponent parts and relations, in order to develop a systemic model leading to a global understanding of the related issue (e.g. practicing sustainable agricul- ture in an arid climate). Such a complete vision allows for the identification and selection of more enlightened solutions; the problem-solving process may then be followed appropriately. André Giordan and Christian Souchon (1991) also promote a systemic approach to environmental realities, which they associ- ate with interdisciplinarity. Developing systemic thought and the language of modelization enables an understanding of the complexity of studied objects and phenomena within a process of enlightened decision-making for problem- solving or environmental management. The following questions open avenues of discussion around the systemic current: Is adopting a systemic approach a “necessary and sufficient” way to understand environmental realities? Does an “ecosystem approach” contribute something more or different to systemic thinking? Must solutions to envi- ronmental problems necessarily pass through “a reform of thinking,” that leads to an understanding of larger complexities and ultimately to a comprehen- sive vision of realities, as suggested by certain environmental philosophers? 5. Scientific Current Some environmental education propositions place the accent on a scientific approach, with the aim of tackling environmental realities and problems rig- orously, of better understanding them and more specifically identifying their cause-and-effect relationships. The main process is the induction of observation- based hypotheses, and the verification of these hypotheses through new obser- vation or experimentation. Environmental education is often associated here with the development of knowledge and skills in environmental sciences—an inter- disciplinary and even moreso, a transdisciplinary field. As in the systemic cur- rent, the approach is predominantly a cognitive one: the environment is an object of knowledge and that knowledge is necessary for more appropriate decision- making. Skills of observation and experimentation are especially solicited. Propositions within this current include several by authors or educators whose interest in environmental education stems from concerns related to the field of science teaching, or from their fields of interest or specialization in biology, chemistry, or environmental sciences. For science teachers and sci- ence education specialists, the environmental theme can be a “hook,” a sub- ject that stimulates an interest in sciences or one that offers a social and eth- ical dimension to scientific activity. The general perspective is one of better understanding in order to better orient action. Propositions within the scientific Currents in Environmental Education: Mapping a Complex and Evolving Pedagogical Field 17  current often integrate the systemic approach and the problem-solving process which characterize the two previously described currents. The link between environmental education and science teaching has been the object of much ongoing debate. An examination of the following highly contrasting comments may, for example, stimulate critical discussion: “Environmental education threatens the integrity of the disciplines. We risk draining science of its disciplinary content. If, for instance, we introduce envi- ronmental issues, we are not doing chemistry. Value education is not science!” “The environment is mainly a good trigger, an attractive pretext, a motivator for learning sciences.” “If we relegate environmental education to the teaching of sci- ences, it loses its meaning. It cannot suffice to impose a scientific method on the study of environmental biophysical realities, to impose a quest for THE right answer, as is the custom within sciences.” 6. Humanist/Mesological Current This current places the accent on the human dimension of the environment, forged at the junction of nature and culture. The environment is not understood merely as a set of biophysical elements which requires only to be approached with objectivity and rigour in order to be better understood and thereby to per- mit better interaction. Rather, it corresponds to a place of existence, of living— a habitat—with all its historical, cultural, political, economic, emotional, and other aspects. It cannot be considered without taking into account its signif- icance, its symbolic value. Environment as a “heritage” is not simply natural; it is also cultural. Human constructions and arrangements bear witness to an alliance between human creativity and the possibilities of nature. Architecture, among others, lies at the heart of this interaction. The environment includes the environment of the city, the public square, cultivated gardens, etc., just as it is the environment of the rural countryside, with its many diverse means of “inhabiting” the land. The term “mesology” refers here to the study of milieux of life (“meso” as in “middle,” “being in a milieu”). The point of entry for understanding the environment is often the land- scape. The landscape is most often shaped by human activity; it speaks both of the evolution of the natural systems that make it up and of the socio-cul- tural trajectory of the human populations that have inhabited it. Such an approach to the environment is often favoured by educators interested in envi- ronmental education through the lens of geography and/or other human sci- ences. The approach remains a cognitive one, but over and above systematic observation, analysis, and synthesis, the humanist current appeals for sen- soriality, affective sensibility, creativity. Bernard Dehan and Josette Oberlinkels (1984) propose an intervention model characteristic of the humanist/mesological current. The first step is an exploration of the milieu of life (by itinerary, landscape reading, free and direct- ed observation, etc.), from which emerge speculations and questions; these 18 Lucie Sauvé give rise in turn to the conceptualization and implementation of a research project aimed at better understanding a particular aspect or specific reality of the inhabited environment, drawing on the resources that are the envi- ronment itself (to be observed once again), the inhabitants of the place (to be interviewed), documents (media, reports, essays to be analyzed) and the col- lective knowledge of participants in the investigation process (to be shared and discussed). According to the authors, a better understanding of the environment enables better relations with it and an ability to better intervene. Thus the first step is to construct the richest possible collective representa- tion of the milieu of life under scrutiny. Several propositions related to “place-based environmental education” (as in Sobel, 2004) also include char- acteristics of the humanist/mesological current, the accent often being placed on developing a sense of belonging to a specific environment as a pre- condition for a sense of responsibility to it. An examination of this statement may spark interesting discussions about the humanist/mesological current. “The essential starting point of an envi- ronmental education is the appropriation or re-appropriation of our own place: Where are we? Who are we and what are we doing, here and now?” In the same way, the following sample questions may set the stage for a further exploration of the possibilities and challenges of this current: What is the meaning of the expression “pedagogy of place” (Orr, 1992)? What role ought “culture” to play in environmental education? How about “thinking globally” in place-based environmental education? 7. The Value-centered Current Many educators assert that the foundation of our relationship to the envi- ronment is moral or ethical in nature: it is thus necessary to intervene at this level, be it as a priority or as a transversal or background concern. Indeed, all action is rooted in a set of values, which are more or less conscious and coherent among themselves. Therefore, a number of different propositions for environmental education put the emphasis on developing “environ- mental values.” Some encourage the adoption of environmental “morals,” pre- scribing a code of socially desirable behaviour (like those related to “eco- civism”), yet others attain a more fundamental level and focus on the devel- opment of a genuine “ethical competency”—the construction of one’s own value system. Not only must one be able to analyze the values of protagonists in a given situation or general social values, but also, above all, clarify one’s own values in connection with one’s actions. As an example of a pedagogical model within this current, we may turn to that developed by Louis Iozzi (1987), which focuses on students’ moral development, in relation with the development of socio-scientific reasoning. It encourages confronting moral situations which lead to make one’s own choices, and justify them. It is via this “moral conflict”—confrontations Currents in Environmental Education: Mapping a Complex and Evolving Pedagogical Field 19  with situations, as well as with others’ views—that moral development occurs. By contrast, among those authors concerned with the affective dimensions of the ethical process, Bob Jickling (2004) is one who encourages a deconstruction of the language of utilitarian and instrumentalist ethics char- acteristic of dominant rationality, and the introduction of ethics into every- day life, making room for sensual experience, sentiments, and emotions, as a way of reconnecting with the rest of the world. What range of “environmental values” is adopted by the diverse proposi- tions within this current? Are they truly “environmental values”? Indeed, what are “environmental values”? For each proposition, is the educational approach coherent with the chosen values? What contribution might philosophical edu- cation (or education in/about philosophy) make to environmental education? What is the link between philosophy and ethics? Between “moral education” and “education in/about ethics”? These questions, among others, may guide a critical examination of this moral/ethical current. In other respects, a substantive debate may be engaged around the following affirmation: “Schooling must not inculcate values; it must not indoctrinate youth in a system of values.” 8. Holistic Current According to the proponents of this current, an exclusively analytic and rational approach to environmental realities is at the origin of many con- temporary problems. Environmental educators must take into account not only all the diverse aspects of socio-environmental realities, but also the dif- ferent dimensions of the person who enters into relation with such realities, of the globality and complexity of his or her “being in the world.” The meaning of “global” is distant from “planetary” here; rather, it means holis- tic, referring to the fullness of each being, each reality, in its entirety, as well as to the web of relations which connects beings with one another, and from which they draw meaning and significance. The holistic current, like the others, does not consist of homogeneous propo- sitions. Some, for instance, are based more on psycho-pedagogical concerns (i.e., focused on the overall development of the person in relation to his or her environment); others are founded in a real cosmology (or world vision) in which all beings are interrelated, which calls for an “organic” understanding of the world and participatory action within and with the environment. Thus, the Belgium Institut d’Éco-pédagogie (n.d.) puts forward a holistic approach to learning about and relating to a place, from a psycopedagogical perspective. It suggests, for example, appropriating a place (such as a wood- ed area) through unguided, autonomous and spontaneous exploration, draw- ing on a variety of approaches to realities—sensorial, cognitive, affective, intu- itive, creative, etc. The different domains of the “global brain” are engaged: the domain of the reasoned, the imagined, the formalized, the sensed. At another more fundamental level, Nigel Hoffmann (1994) draws inspiration 20 Lucie Sauvé from the philosopher Heidegger and the poet-naturalist Goethe in proposing an organic approach to environmental realities. The investigation process con- sists not of understanding things from the outside in order to explain them, but rather of a concern, a desire for the preservation of their essential being while allowing them to reveal themselves in their own language. Allowing beings (plants, animals, rocks, landscapes, etc.) to speak by themselves of their own nature, rather than encasing them a priori in our lexicons, languages and theories, will enable us to better care for them, to merge our creative forces with theirs in the making of landscapes in which all elements (natural and con- structed) grow in harmony “as in a garden.” Also of note is the contribution of Phillip Payne (1997) as one of the author/educators who emphasize the importance of taking into account “embodiment” in our relations with the environment: “the central question is how the (experiencing) body (in actions and interactions) might be used as a localized ‘site’ for understand- ing, explaining and acting on ‘embodied’ environmental problems, issues or matters” (p. 134). Thus is the epistemology enriched with a new dimension of subject-object relations, in connection with a “critical ecological ontology” (Payne, 1999): experiencing the environment physically, “forming one body” with, for example, the canoe and the tumultuous river that carries it, to bet- ter relate with the world and develop new forms of understanding. What epistemological reflections does the holistic current raise? What roles might intuition and creativity play in improving or enhancing our rela- tion to the world? What is the objective and what are the foundations and practices of education in/about/for creativity? How might this educational dimension be integrated into an environmental education initiative? What pit- falls and drifts may be associated with an uninformed or naive “holistic” approach? Here are a few avenues of reflection on the holistic current. 9. Bioregionalist Current According to Peter Berg and Raymond Dasmond (in Traina, 1995), a bioregion is a term which “refers both to geographic terrain and a terrain of con- sciousness—to a place and the ideas that has developed about how to live in that place” (p. 2). A bioregion may be defined by two essential characteristics: it is a geographic area identified more by its natural and cultural character- istics than by its political boundaries; and this “inhabited” area makes reference to a sense of identity on the part of the human communities that live there, in connection with knowledge of the ter- ritory and a desire to adopt ways of life that will contribute to valorization of the region’s natural community. The bioregionalist perspective, as clarified by Marcia Nozick (1995), leads us to see a place from the point of view of natural and social systems, whose Currents in Environmental Education: Mapping a Complex and Evolving Pedagogical Field 21  dynamic relations contribute to creating a sense of “living place” rooted in natural as much as cultural history. Bioregionalism grew out of, among others, the back-to-the-earth move- ment, towards the end of the last century, in the wake of the disillusionment of industrialization and massive urbanization. It is a socio-ecological move- ment, one which is particularly concerned with the economic aspect of “managing” this shared dwelling place that is the environment. Within the bioregionalist current, environmental education is aimed at developing a priv- ileged relationship with the local or regional environment and a sense of belonging to it, as well as stimulating a commitment to valorizing this biore- gion, for example through eco-development community projects. According to propositions by David Orr (1992, 1996) and Wendell Berry (1997), one must learn to re-inhabit the earth. “Mesologic education,” as defined by Michel Maldague (1987), in connection with concerns for integrated regional devel- opment, also relates to the bioregionalist current. The pedagogical model developed by Elsa Talero and Gloria Humaña de Gauthier (1993), in Colombia, offers an example of bioregional environ- mental education (educación ambiental). Here, the school becomes the cen- ter of the community’s social and environmental development. Education is based on a participatory approach: it calls on parents and other members of the community. The first step is to engage in a re-cognizance, an exercise of relearning the place and identifying its problems or its development needs. A conception and implementation phase follows, setting in motion projects to resolve these problems from an ecological and proactive community development perspective, including economic aspects; for example, pro- ducing and processing pesticide-free fruits and using domestic compost as fertilizer. Such initiatives care for environmental health, enhance food secu- rity, and offer community income from selling quality jam at the regional mar- ket place. Each project is devised according to an ecosystem vision, as con- tributing to a vast overall bioregional development project. In school, it is not the formal curriculum which determines the environmental education proj- ect, but rather the environmental education pedagogical project which gives contextual meaning to the formal curriculum and enriches it. What might be the contribution of the bioregional current to a relevant education in the contemporary context of globalization? What principles of economic education (or education in economy) would be coherent with the bioregional perspective? How might a bioregional approach be adopted in an urban environment? Such questions may contribute to a critical exam- ination of the bioregional current within environmental education. 10. Praxic Current This current emphasizes learning in action, by action, and for the ongoing improvement of action. It is not a matter of developing knowledge and 22 Lucie Sauvé skills beforehand, in view of potential action, but rather of placing oneself into a situation of action and learning through, by, and for that project. Such learn- ing calls for reflexivity throughout the project. Praxis essentially consists of integrating reflection and action such that they feed one another. The foremost process within the praxic current is that of action-research, the principle aim of which is to effect change within a milieu (i.e., the envi- ronment itself as well as the people in it) through a participatory dynamic which involves the various actors of the situation to be transformed. In environmental education, the changes envisioned are both socio-environ- mental and educational. William Stapp and his colleagues (1996) developed a pedagogical model illustrative of the praxic current: Action-research for community problem solving. It consists of engaging in a participatory initiative to resolve a socio-envi- ronmental problem perceived in the immediate surrounding area. However, beyond the usual problem-solving approach, it integrates constant reflection on the action-project undertaken: What is the meaning of this project? Are our initial goals and objectives still worthy, still adequate? Are our strategies appro- priate? What are we learning from this project? What more must we learn? Is our teamwork dynamic healthy? Etc. Not only is such a project a well of learning and knowledge development, but it also enables one to learn about oneself, as well as how to work with others, collectively. The following questions, for example, may help in examining the possi- bilities and challenges of action-research: Is “action-research” a hackneyed term? Is praxis truly achieved in projects generally classified as “action-research”? What strategies may be adopted to facilitate integrating reflection within an action process? What types of knowledge may action-research help to develop? Does learning in and by action necessarily imply a reflexive approach? 11. Socially Critical Current The praxic current is often associated with that of social criticism. The latter current is inspired by the field of “critical theory,” which was previously devel- oped within the social sciences and which entered the field of education, and subsequently—during the mid 80s—environmental education (Robottom & Hart, 1993). This current essentially promotes analysis of the social dynam- ics underpinning environmental realities and problems: analysis of intents, positions, arguments, explicit and implicit values, and the decisions and actions of the various protagonists in a given situation. Are the stated ratio- nales for action coherent with the projects undertaken? Is there a rupture between words and action? Power relationships in particular are identified and denounced: Who decides what? For whom? Why? How is the relationship to the environment subjected to a dominant set of values? What is the rela- tionship between knowledge and power? Who wields or claims to wield knowledge? To what ends? Currents in Environmental Education: Mapping a Complex and Evolving Pedagogical Field 23  The same questions are posed vis-à-vis educational realities and problems, whose connection to environmental issues must be made explicit: education is at once the reflection of social dynamics and the incubator of social change. Examples of critical questions include: Why does integrating envi- ronmental education in a school setting pose a problem? In what way might environmental education help to dismantle the pernicious legacy of colo- nialism in developing countries? According to Robottom and Hart (1993), socially critical environmental education encourages participants to enter into a research process with respect to their own practices. Special attention must be paid to the gaps between what practitioners believe they are doing and what they are doing in reality, between what they want to do and what they can do within their specific context of intervention. The posture of social criticism, by definition political in scope, aims to trans- form realities. Action plans emerge from or during investigation, in a per- spective of emancipation, of freedom from alienation. It is a courageous stance, in that it begins by confronting oneself (one’s own beliefs, attitudes and values, the relevance and coherence of one’s own actions) and implies the ques- tioning of commonplace ideas, received “wisdom,” and dominant trends. As a contributor to the social ecology movement, Chaia Heller (2003) pro- poses a three-tiered critical approach: a critical phase, a phase of resistance, and a phase of reconstruction. Her proposition draws inspiration from that of social anarchism, which rejects the classic liberal precepts of individual- ism and competition to advance alternative values of collectivity and coop- eration. To such a critical stance the author integrates a feminist viewpoint and feminist values. The educational model developed by Alzate Patiño, Castillo, Garavito, and Muñoz (1994), in Colombia, is also related to the social- ly critical current (although it includes numerous elements of the biore- gional current). This proposition is based on a pedagogy of interdisciplinary and community-oriented projects that aim to develop critical “action-knowl- edge” for resolving local problems and furthering local development. It stresses the importance of addressing issues that are contextually relevant and significant to people, and highlights the fecundity of knowledge “dialogues”: formal scientific knowledge, experiential knowledge, traditional knowledge, local everyday knowledge, etc. These diverse types of knowledge must be compared and contrasted, nothing must be taken for granted; diverse dis- courses must be appraised within a critical approach in order to better inform action. It is also necessary to clarify the rational or theoretical foun- dation (most often implicit or unconscious) that supports action, and to create the conditions for progressively refining a theory of action. Theory and action are tightly interwoven from a critical perspective. Discussions about the socially critical current may stem from the follow- ing questions: What is the difference between teaching and learning critical thinking and the “critical pedagogy” inspired by critical theory? What difference is there between “political education” (or education in politics) and a “politicized 24 Lucie Sauvé education”? How and in what way might the foundations and practices of polit- ical education and democracy education enrich environmental education? Also worthy of discussion are the following statements, presented here as exam- ples: “The critical current is confined within a framework of rational analysis and evaluation of realities and situations: rationality is a limited way to apprehend the world.” “Critical pedagogy is too often based exclusively on the analysis of power relationships.” “The critical current ‘deconstructs’ but does not reconstruct.” “This current is focused on the social aspect of our relationship to the world: it neg- lects the personal (subjective, idiosyncratic) aspect, just as it neglects our rela- tionship to nature.” “Environmental education cannot help but be critical.” 12. The Feminist Current From the current of social criticism, the feminist current borrows the analysis and denunciation of power relationships within social groups (Di Chiro, 1987). The accent, however—in connection with power relationships in political and economic fields—is placed on the power relationships that still advantage men over women in a number of contexts, and on the need to integrate feminist viewpoints and values in areas of governance, production, consumption, and other forms of social organization. In environmental matters, the feminist cur- rent sheds light on the relations between the domination of women and the domination of nature: working to re-establish harmony with nature cannot be dissociated from a social project aiming to harmonize relations among humans and, more specifically, among men and women (Di Ciommo, 1999). The feminist current is nevertheless opposed to the prevalence of the rational approach to environmental issues as it is most frequently observed in the theories and practices identified with the socially critical current. As is the case for the holistic approach, intuitive, affective, symbolic, spiritual, or artis- tic approaches to environmental realities are also valorized. From an ethics of responsibility, emphasis is placed on solicitude: taking care of other humans and those other than human, with sustained and affectionate attention. Women are often the first environmental educators. In their homes and com- munities they pass along a unique understanding of the natural processes which take place around them. For centuries, women have been involved in teach- ing traditional medicine and health care, seed collection and the maintenance of biodiversity, farming and the processing and preservation of food, forestry and water management, skills which will become increasingly more vital as envi- ronmental destruction continues. (Clover, Follen, & Hall, 2000, p. 18) If the initial focus of the feminist movement was on bringing to light and denouncing male-female power relationships, the current trend is more towards working collectively to rebuild harmonious relations through partic- ipation in joint projects wherein each individual’s strengths and talents are lever- aged complementarily (as in Mies & Shiva, 1993). To this effect, environmental Currents in Environmental Education: Mapping a Complex and Evolving Pedagogical Field 25  projects offer a particularly interesting context, since they imply (to differing degrees, of course) a rebuilding of relations with the world. From an educational perspective, Annette Greenall-Gough (1993) applies feminist criticism to the environmental education movement. She observes, among others, that insofar as the major international events that formed envi- ronmental education, there is no trace or very few traces of women’s con- tribution. Greenall-Gough (1998) also formulates an energetic critique regard- ing the proposition of “sustainable development” that has insinuated, or har- nessed, environmental education. Despite the call for social equity, it is associated with a world vision that sanctions the prevalence of existing power structures within our societies. By way of example of propositions regarding environmental education which contribute to the feminist current, the intervention model developed by Clover, Follen, & Hall (2000) is noteworthy, in that it integrates a feminist component, in complementarity with naturalist, andragogic, ethnographic, and critical approaches. Like popular education feminist adult education is also a process of “concienti- zación”, a term developed by Paulo Freire to signify the process in which people are not recipient but knowing subjects who achieve a deeper awareness of the socio-cultural reality that shape their lives and their own ability to transform their reality. Feminist adult educators seek to transform women by including their daily reality and experiences in the process of learning. (p. 16) Analysis of the feminist current raises fundamental questions. For example: Is women’s relationship with nature truly different from men’s? Does the fem- inist current maintain prejudices and a segregation between men and women? What particular values does the feminist current seek to promote? And how ought we to react to the following statement: “Feminism is passé”? 13. Ethnographic Current The ethnographic current emphasizes the cultural dimension of environmental relationships. Environmental education should not impose a vision of the world; the culture of reference of the populations or communities must be taken into account. The ethnocentrism that consists of taking the categories of thought of western societies as a reference has for too long enabled the designation of other cultures as lacking a political governance, lacking an economy or lacking an education. Conversely, when there is real intercultural dialogue, it produces a radical questioning of the most crucial problems facing postmodern societies …. Studying Amerindian educative structures challenges our own conception of edu- cation, centered as it is on transmitting information or know-how. Amerindian education is more like an initiatory guild focused on immersion in experience and its symbolic understanding …. Teaching and learning is inseparable from the quest 26 Lucie Sauvé  for the sacred …. Emphasis is placed on observation and active participation. Meaning is not offered a priori, rather, it emerges from the symbolic resonance revealed in the interaction between a person and an event. Every event has the potential to carry meaning—be that event a rite, an artisanal activity, the hunt, or an act of daily life. (Galvani, 2001, p. 158, translation by author) The ethnographic current proposes not only that pedagogy should be adapted to different cultural realities, but also that inspiration be drawn from the ped- agogy of these diverse cultures, which have another relationship to the envi- ronment. To that end, Thierry Pardo (2002) explores the contours, character- istics and possibilities of a certain ethnopedagogy. It is inspired by the various educational approaches and strategies adopted by “native” populations, whether they be indigenous peoples or regional communities characterized by their particular culture, their specific traditions. In his work, the author puts forward a range of strategies: exploring language through, for example, a study of toponymy, or an analytical comparison of the words various languages use to designate a same object; fables, legends, and songs; solitary immersion in a landscape; acts as models or examples, etc. Another noteworthy example is the pedagogical model proposed by Michael J. Caduto and Joseph Bruchac (1988), centered on the use of Amerindian fables. Their model describes the development of, understand- ing of and appreciation for the Earth with the view of adopting responsible behaviours with respect to the environment and the human populations that form an integral part of it. The model promotes a relationship to nature found- ed in belonging and not in control. The child learns that he is himself, or that she is herself, part of the environment, and develops a sense of empathy for it. The main strategy consists in presenting a fable to a group of students and inviting them to explore together its symbolic universe. Subsequent activities (in a natural setting, for the most part) allow the students to experience the human-environment relationship proposed by the fable. Following on from this example, we may, along with Thierry Pardo (2002), question the coherence between activities stemming from a “west- ern” scholastic culture and the “ethnographic” foundations from which they are seeking to draw inspiration. What hazards and drifts may be associated with environmental education initiatives that attempt to draw on indigenous or any other “ecophilosophy”? How might these pitfalls be avoided? What might the principal contributions of the ethnographic current be to envi- ronmental education? What are the areas of linkage and divergence between intercultural education and ethnoeducation? And what could be the meaning(s) of the statement, “We are all native people”? 14. Eco-education Current This current is dominated more by educational concerns than environmen- tal ones. There is no question of pragmatic solving problems or “managing” Currents in Environmental Education: Mapping a Complex and Evolving Pedagogical Field 27  the environment, but rather of leveraging our relationship with the envi- ronment to further personal development as the basis of meaningful and responsible action. The environment is perceived here as a sphere of inter- action essential to our “eco-formation” (écoformation) or “eco-ontogenesis.” These two propositions, while very close to one another, are nevertheless dis- tinct, and will be treated separately.3 Gaston Pineau (2000) specifies the meaning of “eco-formation” Formation (in the sense of the German bildung) includes three movements —socialization, personalization, and ecologization—each corresponding to one of the three facets or angles of the formation process: heteroformation, which is largely dominant within our society’s educational systems. “Education comes from people, parents, peers, the educational institution” (Cottereau, 2001, p. 13); autoformation, meaning the process by which a subject retroacts on the emer- gence of its own form. It implies a person’s taking control of his or her power of formation (Galvani, 1997); and eco-formation, corresponding to the “subtlest, the quietest” aspect of for- mation, (Pineau, 2000, p. 132) and often, the most forgotten. Eco-formation is focused on the personal development that each undergoes in relation to his or her physical environment: “Everyone has experienced, from one ele- ment or another, from one place or another, a specific eco-formation, ulti- mately constituting his or her ecological history” (Cottereau, 2001, p. 13). The space “between” the person and his or her environment is not empty; it is there that a person’s relationship, his or her linkages with the world, are forged: The environment forms us, deforms us and transforms us, as much, at least, as we form it, deform it, transform it. In this zone of accepted or refused reciprocity is our relationship with the world played out. In this border space-time are forged the bases of our actions towards the environment. In the interval between oneself and the other (be it a person, an animal, an object, a place, … each faces the vital challenge of being-in-the-world …. Eco-formation is about working on being-in-the-world: being aware of what is happening between oneself and the world in the interactions which are vital both for oneself and for the world. … Its entire problematic is bound up in linkage, in ecodependence and in the question of the meaning each of us gives to his or her existence. (Cottereau, 1999, p. 11, translation by author) The concept of eco-ontogenesis (genesis of the person in relation with his or her environment—Oïkos) was advanced by Tom Berryman (2002), upon com- pleting his work aimed at bringing forward, translating, and analyzing an entire cross-section of literature, mostly American and inspired by psychology, centered on such a process. As seen in the “eco-formation” current, Berryman emphasizes the important role of relationships with the environment in the development, the ontogenesis, of the subject. For this author, prior to the 28 Lucie Sauvé issue of solving problems and from a perspective of fundamental education, experiences, and relationships to the environment are ultimately a central and primordial element of ontogenesis which should be considered in environ- mental education. To this end, he highlights the important differences in infants’, children’s, and adolescents’ relationships with the environment and more specifically with nature, and encourages the adoption of differ- entiated environmental education practices vis-à-vis these subjects. Just as other theories of human development aim to recognize periods or phas- es of development—let us here consider the work of Freud or Piaget—a theory of eco-ontogenesis seeks to charaterize and differentiate specific periods of human development as regards interaction with the environment. It further seeks to associate with each period specific environmental education practices. … One of the key questions raised by the eco-ontogenesis current might be as follows: In our educational practice, as much by the object of learning we privilege, as by the language we use and by the environments in which we engage in them, into what “cosmos”, into what world are we introducing children? (Berryman, 2003, p. 210, translation by author) Thus the eco-education current invites us to consider environmental education as an essential dimension of education, which concerns our relationship with the world. It is centered on the person-environment relationship. However, the following question arises: What of the social dimension of our relation- ship to the environment in the propositions of eco-formation and eco-onto- genesis? As another example of questioning and discusssion about this cur- rent, one may ask whether the expression “eco-education,” in a broad- ened, inclusive sense, might be suitable to describe any form of education dealing with relationships to the environment, thereby entering the network of terms such as eco-development, eco-feminism, eco-management, etc., and highlighting its links with political eco-logy, ecological eco-nomics, eco-cen- tric ethics, etc.? 15. Sustainable Development/Sustainability Current The ideology of sustainable development, which gained in popularity during the mid-80s, gradually penetrated the environmental education movement and asserted itself as a dominant perspective. In its effort to respond to the rec- ommendations contained in Chapter 36 of Agenda 21, following the Earth Summit in 1992, UNESCO replaced its International Environmental Education Program (1975-1995) by a program entitled Educating for a Sustainable Future (UNESCO, 1997), the goal of which is to contribute to the promotion of sustainable development. It postulates that economic development is at the basis of human development and recognizes that a “sustainable” economy is closely linked to the conservation of natural resources and the equitable sharing of resources. Learning to make rational use of today’s resources is Currents in Environmental Education: Mapping a Complex and Evolving Pedagogical Field 29  essential if there are to be enough for everyone and enough remaining to meet the needs of future generations. Environmental education thus becomes one tool among others in the cause of sustainable development. According to the supporters of this current, environmental education has limited itself to a naturalist approach and has neglected to encompass social preoccupations, and especially economic considerations, in the treatment of environmental questions. Education for sustainable development would permit that deficiency to be mended at last. As early as 1992, upholders of the sustainable development ideology pro- posed a reform of the entire educational system for this purpose. A “new” approach to education would thus be established. A document entitled Reshaping Education for Sustainable Development, published by UNESCO and distributed at the Eco-Ed Congress intended as a follow-up to Chapter 36 of Agenda 21, contains passages such as the following: The function of education in sustainable development is mainly to develop human capital and encourage technical progress, as well as fostering the cultural conditions favoring social and economic change. This is the key to creative and effective utilization of human potential and all forms of capital, ensuring rapid and more equitable economic growth while diminishing environmental impacts. Empirical evidence demonstrate that general education is positively correlated with productivity and technical progress, because it enables companies to obtain and evaluate information on new technologies and economic opportunities. (Albala-Bertrand, 1992, p. 3) It is important to consider however that the “developmentalist” current is no more monolithic than the preceding ones. It gives rise to diverse conceptions and practices. Notable among them are those that align themselves more with the concept of sustainability. “Sustainability” is generally associated with a less economicist vision of sustainable development, in which concerns for maintaining life and social equity are more explicit. Responding to the fundamental principle of sustainable development, edu- cation for sustainable consumption aims to contribute towards transforming methods of production and consumption, basic processes of societies’ economies. Édgar González-Gaudiano (1999), however, stimulates a critical discussion by pointing to the potential inequities inherent in such an edu- cational project: Environmental education for sustainable consumption is mainly concerned with promoting supply information (i.e., product information concerning mode of pro- duction methods, possible environmental impacts, advertising costs, etc.) on products and with empowering the consumers’ critical capacities regarding their available options …. However nothing is said in this proposal about economic dif- ferences, poverty, income distribution and possibilities of basic needs satisfaction …. Developing and improving environmental education for sustainable con- sumption requires specific pedagogical strategies for … those popular sectors which 30 Lucie Sauvé  are highly vulnerable due to their lack of competencies combined to their lack of consumption ( i.e., literacy, accessing information and services, etc.) which com- bines with their lower purchasing power to deny them an efficient participation in the goods and service market …. Certainly, consumer education flies right into the teeth of the gale of the corporate interest of the big producers and distribu- tors …. But true citizenship will never exist without better informed social par- ticipation acting in defense of people’s interests and aspirations …. (p. 182) Questions that may be raised in pursuing the discussion around this current include: What similarities and differences are there between “education for sus- tainable development” and “education for sustainability”? Is education for sustainable development a truly “new” educational proposal? Does it correspond to a “new paradigm”? What might be the contribution of the theoretical and practical field of “sustainable development” to environmental education? Is sustainable development a political program? Should it be an educational proj- ect? What system of values does it embrace? Could we say that sustainable development education has become a hegemonic proposition? How? Why? And finally, how ought we to respond to the following statement: “Environmental education is naturalist and thus too narrow; it must be replaced by education for sustainable development, which is a comprehen- sive educational project”? Examination of the Currents’ Cartography The effort to identify and characterize currents in environmental education leads to the construction of a typology of the various ways of conceptualizing and practicing environmental education (Figure 2). Clearly, further analysis remains to be pursued in an ongoing mapping of this field. Nonetheless, this proposed systemization, while neither exhaustive nor intended as a perfect categorization, may be useful in that it highlights the diversity or range of vari- ation in pedagogical propositions in environmental education and thereby con- tributes to “celebrating” the richness of this field. Projecting the spectrum of theoretical and practical possibilities allows us recognize the creative work of environmental education “actors” over the last decades, to pay homage to their contribution in reflecting on the epistemological, hermeneutic, ethical, cultural, spiritual, esthetical, political, economic and other dimensions of our relationship to the environment, and on the role of education in this regard. The intent is to bring together the profusion of theoretical constructs, of approaches and strategies, in order to create an abundant, colourful bouquet. Beyond the scope of environmental education itself, this pedagogical heritage will lend itself to an enrichment of all education. Such a mapping may constitute a didactical tool, providing reference points and/or sources of inspiration for planning adequate educational strate- gies, according to the intended objectives and context of intervention. It may Currents in Environmental Education: Mapping a Complex and Evolving Pedagogical Field 31  also be useful for teachers’ and other educators’ professional development in environmental education. More than describing the various currents, it offers avenues for more profound exploration and a critical analysis of each strand of thought and practice. It allows for each one to be contrasted with the others. It enables the identification of complementary aspects, in view of a comprehensive environmental education, one which encompasses— through a range of coherent, well-orchestrated interventions—all the many diverse dimensions of our relationship to the environment. This typology may also assist educators to situate their own theoretical choices and their own practices on a map of the environmental education landscape, to analyze and enrich them if and where appropriate. Furthermore, inventorying the present range of currents may inform the development of new propositions, inspire their foundations and strategies and enable them to be situated within the mosaic of an evolving field. Indeed, if contributions are expected and needed to continuously enrich environ- mental education as well as the diverse related educational fields, it is important not to “reinvent the wheel,” to naively announce “new para- digms,” “new” forms of education, each one forever presented as the “philosopher’s stone of human development”—“Some humility please …,” as Bob Jickling (1991, p. 155) urged. Finally, it should be recalled that “the map is not the territory.” Rarely can a specific pedagogical project or proposition be bound up in a single current. A category is no more than a particular (and limited) attempt to appre- hend a reality (or some aspect of it) among others. The landscape of envi- ronmental education is far richer than this mapping can convey—and indeed the latter remains an unfinished project, one whose evolution will fol- low the moving and ramified trajectory of environmental education itself. Notes 1 Well-known examples of typologies of the various ways of conceptualizing and practicing environmental education include that advanced by Arthur Lucas (1980-81), who distinguishes among education in, by and for the environment, and that of Ian Robottom and Paul Hart (1993), who characterize the positivist, interpretative and socially critical paradigms in environmental education. 2 http://www.coren.be/pdf/fiche03.pdf. 3 This section is also inspired by some elements of a synthesis of the eco-for- mation proposition carried out by Carine Villemagne (in Sauvé, 2003). The eco- ontogenesis proposition was conceptualized and synthesized by Tom Berryman (2002). 32 Lucie Sauvé  Current Conception of Aims of Environmental Education Dominant Approaches Examples of Strategies Environment Naturalist Nature Reconstruct a link with nature. Sensorial, Cognitive, Immersion; interpretation; Sensorial Affective, Experiential, games; Discovery activities. Creative/Aesthetic Conservationist/ Resource Adopt behaviours compatible with conserva- Cognitive, Pragmatic Guide or code of behaviours; 3 Rs Resourcist tion. set of activities; Environmental Develop skills related to environmental man- audit; Conservation project. agement. Problem-solving Problem Develop problem-solving skills: from diagnosis Cognitive, Pragmatic Case study: issue analysis; Problem- to action. solving project. Systemic System Develop systemic thinking: analysis and sythe- Cognitive Case study: environmental system sis, toward a global vision. analysis; Construction of ecosystem Understand environmental realities in view of models. enlightened decision-making. Scientific Object of study Acquire knowledge in environmental sciences. Cognitive, Experiential Study of phenomena; Observation; Develop skills related to the scientific method. Demonstration; Experimentation: Hypothetico-deductive research activity. Humanistic/ Living Milieu Know and apreciate one’s milieu of life; better Sensorial, Affective, Itinerary; Landscape reading; Study Mesological know oneself in relation to this living milieu. Cognitive, Experiential, of milieu; investigation. Develop a sense of belonging. Creative/Aesthetic Value-centred Field of values Adopt ecocivic behaviours. Cognitive, Affective, Moral Analysis of values; Clarification of Develop a system of ethics. values; Criticism of social values. Holistic Holos, Gaïa, Develop the many dimensions of one’s being Holistic, Organic, Intuitive, Free exploration; visualization; All, in interaction with all aspects of the environ- Creative Creative workshops; Integration of The Being ment. complementary strategies. Develop an “organic” understanding of the world and participatory action in and with the environment. Currents in Environmental Education: Mapping a Complex and Evolving Pedagogical Field Figure 2. Characterization of Fifteen Currents in Environmental Education. 33 34 Current Conception of Aims of Environmental Education Dominant Approaches Examples of Strategies Environment Lucie Sauvé Bioregionalist Place of belong- Develop competencies in/for local or regional Cognitive, Affective, Exploration of our shared milieu; ing, Community community ecodevelopment. Experiential, Pragmatic, Community project; Project of local project Creative or regional ecodevelopment. Praxic Locus of Learn in, by, and for environmental action. Praxic Action-research; Reflexive posture in action/reflection Develop reflexive skills. activities or project. Socially Critical Object of trans- Deconstruct socio-environmental realities in Praxic, Reflexive, Dialogic Analysis of discourses; Case study, formation, Place view of transforming them and transforming Debate, Action-research. of emancipation people in this process. Feminist Object of solici- Integrate feminist values into the human-envi- Intuitive, Affective, Case study, Immersion, Creative tude ronment relationship. Symbolic, Spiritual, workshop, Communication & Creative/Aesthetic exchange activity. Ethnographic Territory, Place Recognize the close link between nature and Experiential, intuitive, Fables, Stories and legends; Case of identity, culture. Clarify one’s own cosmology. Valorize Affective, Symbolic, study; Immersion; Modelling; Nature/culture the cultural dimension of one’s relationship Spiritual, Mentoring. with the environment. Creative/Aesthetic Eco-Education Role of interaca- Experience the environment to experience Experiential, Sensorial, Life story; Immersion; Exploration; tion for personal oneself and to develop in and through it. Intuitive, Affective, Games; Introspection; Sensitive lis- development, Construct one’s relationship with the “other- Symbolic, Creative tening; Subjective/objective alter- Locus of identity than-human world”. nance. construction Sustainable Resource for eco- Promote economic development that takes Pragmatic, Cognitive Case study; Social marketing; Development/ nomic develop- care of social equity and ecological sustainabili- Sustainable consumption activities; Sustainability ment, Shared ty; Contribute to such development. Sustainable living management proj- resource for sus- ect. tainable living Figure 2 continued. Characterization of Fifteen Currents in Environmental Education.  Acknowledgements This article is a shorter and revised version of the following publication: Sauvé, L. (2005). Una cartografía de corrientes en educación ambiental [A map of currents in environmental education]. In M. Sato & I. 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