10.pdf

‫ﻗﺼﺺ ﻓﻲ ﺍﻟــﻜـــــــﺮﻡ‬ ‫ﺳﻠﺴﻠﺔ اﻷﺧﻼق‬ ‫‪‬‬ ‫‪‬‬ ‫‪‬‬ ‫‪‬‬ ‫ﺇﻋﺪﺍﺩ ‪ :‬ﻣﺼ...

‫ﻗﺼﺺ ﻓﻲ ﺍﻟــﻜـــــــﺮﻡ‬ ‫ﺳﻠﺴﻠﺔ اﻷﺧﻼق‬ ‫‪‬‬ ‫‪‬‬ ‫‪‬‬ ‫‪‬‬ ‫ﺇﻋﺪﺍﺩ ‪ :‬ﻣﺼﻄﻔﻰ ﺃﲪﺪ ﻋﻠﻲ‬ ‫ﻣﻨﺒﺮ ﺍﻟﺘﻮﺣﻴﺪ ﻭﺍﻟﺠﻬﺎﺩ‬ ‫)‪(١‬‬  ‫ﻗﺼﺺ ﻓﻲ ﺍﻟــﻜـــــــﺮﻡ‬ ‫ز‬ ‫ﺍﻟﻜﺮﻡ ﺧﻠﻖ ﻋﻈﻴﻢ ‪ ،‬ﻳﻐﺮﺱ ﺍﶈﺒﺔ ﺑﲔ ﺍﻟﻨﺎﺱ ‪ ،‬ﻭﻳﺰﻳﺪ ﺍﻷﻟﻔﺔ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ‪.‬‬ ‫ﻭﻗﺪ ﺃﺭﺷﺪ ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ – ﻋﺒﺎﺩﻩ ﺇﱃ ﺍﻻﻟﺘﺰﺍﻡ ﺑﺎﻟﻜﺮﻡ ‪ ،‬ﻛﻤﺎ ﺣﺬﺭﻫﻢ ﻣﻦ ﺍﻟﺸﺢ ﻭﺍﻟﺒﺨﻞ ‪.‬ﻗﺎﻝ‬ ‫ﺗﻌﺎﱃ ‪ ) :‬ﻭ‪‬ﻟﹶﺎ ﺗ‪‬ﺠ‪‬ﻌ‪‬ﻞﹾ ﻳ‪‬ﺪ‪‬ﻙ‪ ‬ﻣ‪‬ﻐ‪‬ﻠﹸﻮﻟﹶﺔﹰ ﺇِﻟﹶﻰ ﻋ‪‬ﻨ‪‬ﻘِﻚ‪ ‬ﻭ‪‬ﻟﹶﺎ ﺗ‪‬ﺒ‪‬ﺴ‪‬ﻄﹾﻬ‪‬ﺎ ﻛﹸﻞﱠ ﺍﻟﹾﺒ‪‬ﺴ‪‬ﻂِ ﻓﹶﺘ‪‬ﻘﹾﻌ‪‬ﺪ‪ ‬ﻣ‪‬ﻠﹸﻮﻣ‪‬ﺎ ﻣ‪‬ﺤ‪‬ﺴ‪‬ﻮﺭ‪‬ﺍ ( ‪.‬‬ ‫ﻭﻛﺎﻥ ج ﻭ ﺻﺤﺎﺑﺘﻪ ﺭﺿﻮﺍﻥ ﺍﷲ ﻋﻠﻴﻬﻢ ﻣﻦ ﺃﺷﺪ ﺍﻟﻨﺎﺱ ﻛﺮﻣﺎ ﻭﺇﻥ ﺿﺎﻗﺖ ﻋﻠﻴﻬﻢ ﺍﻟﺪﻧﻴﺎ ‪..‬‬ ‫ﻳﻘﻮﻝ ﺍﻟﺮﺳﻮﻝ ج ‪ " :‬ﻣﻦ ﻛﺎﻥ ﻳﺆﻣﻦ ﺑﺎﷲ ﻭﺍﻟﻴﻮﻡ ﺍﻻﺧﺮ ﻓﻠﻴﻜﺮﻡ ﺟﺎﺭﻩ ‪"...‬‬ ‫ﻭﻫﺬﻩ ﺍﻟﻘﺼﺺ ﺍﻟﱵ ﺳﻨﻘﺮﺃﻫﺎ ﺗﺘﺤﺪﺙ ﻋﻦ ﺍﻟﻜﺮﻡ ‪ ،‬ﻓﻠﹾﻨﺘﻌﻠﻢ ﻣﻨﻬﺎ ‪ ،‬ﻭﻟﹾﻨﺄﺧﺬ ﻣﺎ ﻓﻴﻬﺎ ﻣﻦ ﻋﱪﺓ ﻭﻋﻈﺔ‬ ‫‪.‬‬ ‫‪‬‬ ‫ﻛﺎﻥ ﻟﻸﺻﻤﻌﻲ ﺻﺪﻳﻖ ﻛﺮﱘ ‪ ،‬ﺍﻋﺘﺎﺩ ﺍﻷﺻﻤﻌﻲ ﺃﻥ ﻳﺰﻭﺭﻩ ﻛﺜﲑﺍﹰ ‪ ،‬ﻭﻳﺄﺧﺬ ﻣﻦ ﻫﺪﺍﻳﺎﻩ ﻭﻋﻄﺎﻳـﺎﻩ ‪،‬‬ ‫ﻭﺫﺍﺕ ﻣﺮﺓ ﺫﻫﺐ ﺇﻟﻴﻪ ﻛﻌﺎﺩﺗﻪ ‪ ،‬ﻓﻤﻨﻌﻪ ﺍﻟﺒﻮﺍﺏ ﻣﻦ ﺍﻟﺪﺧﻮﻝ ‪.‬ﻓﻐﻀﺐ ﺍﻷﺻﻤﻌﻲ ﻭﻛﺘﺐ ﰲ ﻭﺭﻗﺔ ‪:‬‬ ‫ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻜﺮﱘ ﻟﻪ ﺣﺠـﺎﺏ‬ ‫ﻓﻤﺎ ﻓﻀﻞ ﺍﻟﻜﺮﱘ ﻋﻠﻰ ﺍﻟﻠﺌﻴﻢ‬ ‫ﰒ ﺃﻋﻄﻰ ﺍﻟﻮﺭﻗﺔ ﻟﻠﺒﻮﺍﺏ ﻟﻴﻌﻄﻴﻬﺎ ﻟﺼﺪﻳﻘﻪ ‪ ،‬ﻓﺄﺧﺬﻫﺎ ﺍﻟﺒﻮﺍﺏ ‪ ،‬ﻭﺩﺧﻞ ﻟﻠﺮﺟﻞ ‪.‬ﻭﺑﻌﺪ ﳊﻈﺎﺕ ‪..‬‬ ‫ﻋﺎﺩ ﺍﻟﺒﻮﺍﺏ ‪ ،‬ﻭﺃﻋﺎﺩ ﺍﻟﻮﺭﻗﺔ ﻟﻸﺻﻤﻌﻲ ‪ ،‬ﻭﻣﻌﻬﺎ ﻛﻴﺲ ﻓﻴﻪ ﲬﺴﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ ‪ ،‬ﻓﻠﻤﺎ ﻧﻈـﺮ ﺍﻷﺻـﻤﻌﻲ ﰲ‬ ‫ﺍﻟﻮﺭﻗﺔ ‪ ،‬ﻭﺟﺪ ﻋﻠﻰ ﻇﻬﺮﻫﺎ ‪:‬‬ ‫ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻜﺮﱘ ﻗﻠﻴﻞ ﻣــﺎﻝ‬ ‫ﲢﺠ‪‬ﺐ ﺑﺎﳊﺠﺎﺏ ﻋﻦ ﺍﻟﻐﺮﱘ‬ ‫ﻓﺘﻌﺠﺐ ﺍﻷﺻﻤﻌﻲ ﻣﻦ ﻛﺮﻡ ﺍﻟﺮﺟﻞ ﺭﻏﻢ ﻇﺮﻭﻓﻪ ﺍﻟﺼﻌﺒﺔ ‪.‬‬ ‫ﻣﻨﺒﺮ ﺍﻟﺘﻮﺣﻴﺪ ﻭﺍﻟﺠﻬﺎﺩ‬ ‫)‪(٢‬‬  ‫ﻗﺼﺺ ﻓﻲ ﺍﻟــﻜـــــــﺮﻡ‬ ‫ﻭﺫﻫﺐ ﺍﻷﺻﻤﻌﻲ ﺇﱃ ﺍﳋﻠﻴﻔﺔ ﺍﳌﺄﻣﻮﻥ ﻭﺣﻜﻰ ﻟﻪ ﺍﻟﻘﺼﺔ ‪ ،‬ﻭﺃﺭﺍﻩ ﺍﻟﻮﺭﻗـﺔ ﻭﺍﻟﻜـﻴﺲ ‪ ،‬ﻓﺘﻌﺠـﺐ‬ ‫ﺍﳌﺄﻣﻮﻥ ‪ ،‬ﻭﻧﺎﺩﻯ ﻋﻠﻰ ﺃﺣﺪ ﺭﺟﺎﻟﻪ ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ ‪ :‬ﺍﺫﻫﺐ ﻣﻊ ﺍﻷﺻﻤﻌﻲ ﺇﱃ ﺻﺪﻳﻘﻪ ‪ ،‬ﻭﺃﺣﻀﺮﻩ ﱄ ﻣﻦ ﻏﲑ‬ ‫ﺃﻥ ﺗﺰﻋﺠﻪ ‪.‬ﻓﻠﻤﺎ ﺃﺣﻀﺮﻭﺍ ﺍﻟﺮﺟﻞ ﺇﱃ ﺍﳌﺄﻣﻮﻥ ‪ ،‬ﺳﺄﻟﻪ ﻭﻫﻮ ﰲ ﻋﺠﺐ ﺷﺪﻳﺪ ‪ :‬ﺃﱂ ﺗﺄﺗﻨﺎ ﺑﺎﻷﻣﺲ ؟‬ ‫ﻓﻘﺎﻝ ﺍﻟﺮﺟﻞ ‪ :‬ﻧﻌﻢ ‪.‬‬ ‫ﻓﻘﺎﻝ ﺍﳌﺄﻣﻮﻥ ‪ :‬ﺃﱂ ﺗﺸﻚ‪ ‬ﻟﻨﺎ ﺣﺎﻟﻚ ؟‬ ‫ﻓﻘﺎﻝ ﺍﻟﺮﺟﻞ ‪ :‬ﻧﻌﻢ ‪.‬‬ ‫ﻗﺎﻝ ﺍﳌﺄﻣﻮﻥ ‪ :‬ﺃﱂ ﻧﻌﻄﻚ ﻫﺬﺍ ﺍﻟﻜﻴﺲ ؟‬ ‫ﻓﻘﺎﻝ ﺍﻟﺮﺟﻞ ‪ :‬ﻧﻌﻢ ‪.‬‬ ‫ﻗﺎﻝ ﺍﳌﺄﻣﻮﻥ ‪ :‬ﻭﻋﻨﺪﻣﺎ ﺳﺄﻟﻚ ﺍﻷﺻﻤﻌﻲ ﺑﺒﻴﺖ ﻭﺍﺣﺪ ﻣﻦ ﺍﻟﺸﻌﺮ ﺃﻋﻄﻴﺘﻪ ﺍﻟﻜﻴﺲ !!‬ ‫ﻓﻘﺎﻝ ﺍﻟﺮﺟﻞ ‪ :‬ﻧﻌﻢ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ‪ ،‬ﻭﺍﷲ ﻣﺎ ﻛﺬﺑﺖ‪ ‬ﻓﻴﻤﺎ ﺷﻜﻮﺕ‪ ‬ﻟﻚ ‪ ،‬ﻭﻟﻜﲏ ﺍﺳﺘﺤﻴﻴﺖ ﻣـﻦ‬ ‫ﺍﷲ ﺗﻌﺎﱃ ﺃﻥ ﺃﻋﻴﺪ ﻗﺎﺻﺪﻱ ﺇﻻ ﻛﻤﺎ ﺃﻋﺎﺩﱐ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ‪ ).‬ﻳﻘﺼﺪ ﺃﻧﻪ ﻻ ﺑﺪ ﺃﻥ ﻳﻜﻮﻥ ﻛﺮﳝﺎﹰ ﻣﺜﻞ ﺃﻣـﲑ‬ ‫ﺍﳌﺆﻣﻨﲔ (‬ ‫ﻓﻘﺎﻝ ﻟﻪ ﺍﳌﺄﻣﻮﻥ ﻭﻫﻮ ﻓﺨﻮﺭ ﺑﻪ ‪ :‬ﻣﺎ ﻭﻟﺪﺕ ﺍﻟﻌﺮﺏ ﺃﻛﺮﻡ ﻣﻨﻚ ‪.‬‬ ‫ﰒ ﺃﻛﺮﻣﻪ ﺍﳌﺄﻣﻮﻥ ‪ ،‬ﻭﺃﻋﻄﺎﻩ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﳌﺎﻝ ‪.‬‬ ‫‪‬‬ ‫ﻛﺎﻥ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻮﻑ ت ﺗﺎﺟﺮﺍﹰ ‪ ،‬ﻭﻛﺎﻧﺖ ﲡﺎﺭﺗﻪ ﻛﺒﲑﺓ ﻭﺭﺍﲝﺔ ‪ ،‬ﻭﻛﺎﻥ ﳝﺘﻠﻚ ﺛـﺮﻭﺓ‬ ‫ﺿﺨﻤﺔ ‪.‬‬ ‫ﻭﻋﻨﺪﻣﺎ ﺗﺪﺧﻞ ﻗﺎﻓﻠﺔ ﲡﺎﺭﺗﻪ ﺇﱃ ﺍﳌﺪﻳﻨﺔ ‪ ،‬ﻭﻫﻲ ﻣ‪‬ﺤﻤ‪‬ﻠﺔ ﺑﺎﻟﺒﻀﺎﺋﻊ ‪ ،‬ﲢﺪﺙ ﺿﺠﺔ ﻋﺎﻟﻴﺔ ؛ ﻟﻌﻈﻤﻬﺎ ‪،‬‬ ‫ﻭﻟﻜﺜﺮﺓ ﻣﺎ ﲢﻤﻠﻪ ‪.‬‬ ‫ﻭﻛﺎﻥ ﻟﻌﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻮﻑ ت ﲡﺎﺭﺓ ﺃﺧﺮﻯ ﻣﻊ ﺍﷲ ‪ ،‬ﻓﻘﺪ ﻛﺎﻥ ﺩﺍﺋﻢ ﺍﻟﺒﺬﻝ ﻭﺍﻟﻌﻄـﺎﺀ ﰲ‬ ‫ﺳﺒﻴﻞ ﺍﷲ ‪.‬‬ ‫ﻓﻘﺪ ﺭﻭﻱ ﺃﻧﻪ ﺗﺼﺪﻕ ﺑﻨﺼﻒ ﻣﺎﻟﻪ ﰲ ﻋﻬﺪ ﺭﺳﻮﻝ ﺍﷲ ج ‪.‬‬ ‫ﻣﻨﺒﺮ ﺍﻟﺘﻮﺣﻴﺪ ﻭﺍﻟﺠﻬﺎﺩ‬ ‫)‪(٣‬‬  ‫ﻗﺼﺺ ﻓﻲ ﺍﻟــﻜـــــــﺮﻡ‬ ‫ﻭﺭﻭﻱ ﺃﻧﻪ ﺗﺼﺪﻕ ﲞﻤﺴﻤﺎﺋﺔ ﻓﺮﺱ ﰲ ﺳﺒﻴﻞ ﺍﷲ ‪.‬‬ ‫ﻭﺭﻭﻱ ﺃﻧﻪ ﺗﺼﺪﻕ ﺑﺄﻟﻒ ﻭﲬﺴﻤﺎﺋﺔ ﻧﺎﻗﺔ ﰲ ﺳﺒﻴﻞ ﺍﷲ ‪.‬‬ ‫ﻭﻫﻜﺬﺍ ﻳﻜﻮﻥ ﺃﻏﻨﻴﺎﺀ ﺍﳌﺴﻠﻤﲔ ‪ :‬ﻻ ﻳﺒﺨﻠﻮﻥ ﻋﻦ ﺍﻹﻧﻔﺎﻕ ﰲ ﺳﺒﻴﻞ ﺍﷲ ‪ ،‬ﻭﻻ ﻳﺮﺿﻮﻥ ﺃﻥ ﻳﺒﻴﺘﻮﺍ ﰲ‬ ‫ﻓﹸﺮﺷﻬﻢ ﺍﻟﺪﺍﻓﺌﺔ ‪ ،‬ﻭﺇﺧﻮﺍ‪‬ﻢ ﻣﻦ ﺍﻟﻔﻘﺮﺍﺀ ﻳﺮﺗﻌﺪﻭﻥ ﻣﻦ ﺍﻟﱪﺩ ‪ ،‬ﻭﺻﻐﺎﺭﻫﻢ ﻳﺘﺄﳌﻮﻥ ﻣﻦ ﺍﳉﻮﻉ ‪.‬‬ ‫‪‬‬ ‫ﻳ‪‬ﺤﻜﻰ ﺃﻥ ﻗﻴﺲ ﺑﻦ ﺳﻌﺪ ب ﻛﺎﻥ ﻋﻨﺪﻩ ﺑﺴﺘﺎﻥ ‪ ،‬ﻭﺑﺎﻋﻪ ﺇﱃ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﰊ ﺳـﻔﻴﺎﻥ ب‬ ‫ﺑﺘﺴﻌﲔ ﺃﻟﻔﺎﹰ ‪ ،‬ﻓﻠﻤﺎ ﺃﺧﺬ ﺍﻟﺜﻤﻦ ‪ ،‬ﺃﻋﻄﻰ ﻧﺼﻔﻪ ﻟﻠﻨﺎﺱ ﻛﻬﺪﺍﻳﺎ ﻭﻫﺒﺎﺕ ‪.‬ﰒ ﻃﻠﺐ ﻣﻦ ﺍﳌﻨﺎﺩﻱ ﺃﻥ ﻳﻨـﺎﺩﻱ‬ ‫ﰲ ﺍﳌﺪﻳﻨﺔ ﺑﺄﻥ ﻣﻦ ﻛﺎﻥ ﳏﺘﺎﺟﺎﹰ ﺇﱃ ﺍﳌﺎﻝ ‪ ،‬ﻭﻳﺮﻳﺪ ﺃﻥ ﻳﻘﺘﺮﺽ ‪ ،‬ﻓﻠﻴﺬﻫﺐ ﺇﱃ ﻗﻴﺲ ﻟﻴﻘﺮﺿﻪ ‪.‬ﻓﺠﺎﺀ ﻧـﺎﺱ‬ ‫ﻛﺜﲑ ﺇﱃ ﻗﻴﺲ ‪ ،‬ﻓﺄﻗﺮﺿﻬﻢ ﲨﻴﻌﺎﹰ ‪ ،‬ﺣﱴ ﻧﻔﺬ ﺍﳌﺎﻝ ‪ ،‬ﻭﻛﺎﻥ ﻗﻴﺲ ﻳﺄﺧﺬ ﻋﻠﻰ ﻛﻞ ﻣﻘﺘﺮﺽ ﻭﺭﻗـﺔ ﻓﻴﻬـﺎ‬ ‫ﺍﳌﺒﻠﻎ ﺍﻟﺬﻱ ﺍﻗﺘﺮﺿﻪ ) ﻣﺜﻞ ﺍﻹﻳﺼﺎﻝ ( ‪.‬‬ ‫ﻭﺑﻌﺪ ﻓﺘﺮﺓ ﻣﻦ ﺍﻟﺰﻣﻦ ﻣﺮﺽ ﻗﻴﺲ ‪ ،‬ﻓﻠﻢ ﻳﺰﺭﻩ ﺇﻻ ﻋﺪﺩ ﻗﻠﻴﻞ ﻣﻦ ﺃﺻﺤﺎﺑﻪ ‪.‬ﻓﻘﺎﻝ ﻟﺰﻭﺟﺘﻪ ‪ :‬ﱂﹶ ﻗﻞﱠ‬ ‫ﺯﻭﺍﺭﻱ ؟‬ ‫ﻓﺄﺧﱪﺗﻪ ﺃ‪‬ﻢ ﻳﺴﺘﺤﻴﻮﻥ ﻣﻦ ﺯﻳﺎﺭﺗﻪ ؛ ﳌﺎ ﻟﻪ ﻋﻠﻴﻬﻢ ﻣﻦ ﺩﻳﻮﻥ ‪.‬‬ ‫ﻓﺄﺣﻀﺮ ﻗﻴﺲ ﺍﻷﻭﺭﺍﻕ ﺍﻟﱵ ﺳﺠﻞ ﻓﻴﻬﺎ ﺍﻟﺪﻳﻮﻥ ﺍﻟﱵ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ‪ ،‬ﻭﺃﺭﺳﻞ ﻟﻜﻞ ﻭﺍﺣﺪ ﺍﻟﻮﺭﻗﺔ ﺍﻟـﱵ‬ ‫ﻓﻴﻬﺎ ﺩﻳﻨﻪ ‪ ،‬ﻓﻔﺮﺡ ﺍﻟﻨﺎﺱ ﺑﺬﻟﻚ ‪ ،‬ﻭﺷﻜﺮﻭﺍ ﻟﻘﻴﺲ ﻛﺮﻣﻪ ﻭﺟﻮﺩﻩ ‪.‬‬ ‫ﻭﱂ ﲤﺮ ﺳﺎﻋﺎﺕ ﺣﱴ ﻛﺜﺮ ﺍﻟﺰﻭﺍﺭ ‪ ،‬ﻭﺍﻣﺘﻸ ‪‬ﻢ ﺑﻴﺖ ﻗﻴﺲ ‪.‬‬ ‫ﻭﻫﻜﺬﺍ ﻛﺎﻥ ﻗﻴﺲ ت ﻳﻘﺮﺽ ﺍﶈﺘﺎﺝ ﻭﻳﻘﻀﻲ ﻋﻦ ﺍﻟﻔﻘﺮﺍﺀ ﺩﻳﻮ‪‬ﻢ ‪ ،‬ﻭﻛﺎﻥ ﻳﻘﻮﻝ ‪ " :‬ﺍﻟﻠـﻬﻢ‬ ‫ﺍﺭﺯﻗﲏ ﻣﺎﻻﹰ ﻭﻓﻌﺎﻻﹰ ‪ ،‬ﻓﺈﻧﻪ ﻻ ﻳﺼﻠﺢ ﺍﻟﻔﻌﺎﻝ ﺇﻻ ﺑﺎﳌﺎﻝ " ‪.‬‬ ‫‪‬‬ ‫ﻳﺮﻭﻯ ﺃﻧﻪ ﻛﺎﻥ ﻟﺮﺟﻞ ﺻﺎﱀ ﺑﻴﺖ ﲨﻴﻞ ‪ ،‬ﻳﻌﻴﺶ ﻓﻴﻪ ﻣﻊ ﺯﻭﺟﺘﻪ ﻭﺃﻭﻻﺩﻩ ‪ ،‬ﺗﺮﻓﺮﻑ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻌﺎﺩﺓ‬ ‫‪ ،‬ﻭﳛﻴﻄﻬﻢ ﺍﻷﻣﻦ ‪ ،‬ﻭﰲ ﺇﺣﺪﻯ ﺍﻟﺴﻨﲔ ‪ ،‬ﻭﺍﺟﻬﺘﻪ ﺃﺯﻣﺔ ﻣﺎﻟﻴﺔ ‪ ،‬ﻓﻘﺮﺭ ﺃﻥ ﻳﺒﻴـﻊ ﺩﺍﺭﻩ ‪ ،‬ﻓﺠـﺎﺀﻩ ﺭﺟـﻞ‬ ‫ﻭﺍﺷﺘﺮﺍﻫﺎ ﻣﻨﻪ ‪ ،‬ﻭﺩﻓﻊ ﻟﻪ ﲦﻨﻬﺎ ‪.‬‬ ‫ﻣﻨﺒﺮ ﺍﻟﺘﻮﺣﻴﺪ ﻭﺍﻟﺠﻬﺎﺩ‬ ‫)‪(٤‬‬  ‫ﻗﺼﺺ ﻓﻲ ﺍﻟــﻜـــــــﺮﻡ‬ ‫ﻭﺗﺴﻠﻢ ﺍﳌﺸﺘﺮﻱ ﺍﻟﺪﺍﺭ ‪ ،‬ﻭﺳﻜﻦ ﻓﻴﻬﺎ ﻣﻊ ﺃﻫﻠﻪ ‪ ،‬ﻓﻠﻤﺎ ﺃﺗﻰ ﺍﻟﻠﻴﻞ ﲰﻊ ﺑﻜﺎﺀ ‪.‬ﻓﺴﺄﻟﻪ ﺃﻫﻠـﻪ ‪ :‬ﻣـﺎ‬ ‫ﻫﺆﻻﺀ ؟ ‪.‬‬ ‫ﻓﻘﺎﻟﻮﺍ ‪ :‬ﺇ‪‬ﻢ ﺃﻫﻞ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﺑﺎﻉ ﻟﻨﺎ ﺍﻟﺪﺍﺭ ‪.‬‬ ‫ﻓﺴﺄﻝ ﺍﻟﺮﺟﻞ ‪ :‬ﻭﳌﺎﺫﺍ ﻳﺒﻜﻮﻥ ؟‬ ‫ﻓﻘﺎﻟﻮﺍ ﻟﻪ ‪ :‬ﺇ‪‬ﻢ ﻳﺒﻜﻮﻥ ﺣﺰﻧﺎﹰ ﻋﻠﻰ ﺩﺍﺭﻫﻢ ﺍﻟﱵ ﺍﺷﺘﺮﻳﻨﺎﻫﺎ ﻣﻨﻬﻢ !!‬ ‫ﻭﻛﺎﻥ ﻫﺬﺍ ﺍﳌﺸﺘﺮﻱ ﺗﻘﻴ‪‬ﺎ ﻛﺮﳝﺎﹰ ‪ ،‬ﻓﺮﻕ‪ ‬ﻗﻠﺒﻪ ﳊﺎﻝ ﺃﻫﻞ ﺍﻟﺒﺎﺋﻊ ‪ ،‬ﻓﺄﻣﺮ ﺧﺎﺩﻣﻪ ﺃﻥ ﻳـﺬﻫﺐ ﺇﻟـﻴﻬﻢ ‪،‬‬ ‫ﻭﳜﱪﻫﻢ ﺑﺄﻥ ﺍﳌﺎﻝ ﻭﺍﻟﺪﺍﺭ ﳍﻢ ﲨﻴﻌﺎﹰ ‪.‬‬ ‫‪‬‬ ‫ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ج ﺟﻮﺍﺩﺍﹰ ﻛﺮﳝﺎﹰ ‪ ،‬ﻳﻌﻄﻲ ﺍﳉﻤﻴﻊ ﰲ ﺳﺨﺎﺀ ‪ ،‬ﻭﻛﺎﻥ ﻻ ﻳﺮﺩ ﺃﺣﺪﺍﹰ ﺇﺫﺍ ﻃﻠﺐ ﻣﻨﻪ‬ ‫ﺷﻴﺌﺎﹰ ‪ ،‬ﻭﻗﺪ ﺩﺧﻞ ﺑﻌﺾ ﺍﻟﻨﺎﺱ ﰲ ﺍﻹﺳﻼﻡ ؛ ﻃﻤﻌﺎﹰ ﰲ ﻛﺮﻡ ﺭﺳﻮﻝ ﺍﷲ ج ‪ ،‬ﻭﺭﻏﺒﺔ ﰲ ﻋﻄﺎﺋﻪ ‪ ،‬ﻭﺑﻌـﺪ‬ ‫ﺃﻥ ﺗﻨﺸﺮﺡ ﺻﺪﻭﺭﻫﻢ ﻟﻺﳝﺎﻥ ‪ ،‬ﻭﲤﺘﻠﺊ ﻗﻠﻮ‪‬ﻢ ﺑﻨﻮﺭ ﺍﻹﺳﻼﻡ ‪ ،‬ﻳﻜﻮﻥ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﺃﺣﺐ ﺇﻟﻴﻬﻢ ﻣﻦ ﺃﻣﻮﺍﻝ‬ ‫ﺍﻟﺪﻧﻴﺎ ‪.‬‬ ‫ﻭﻗﺪ ﻛﺎﻥ ﻟﺮﺳﻮﻝ ﺍﷲ ج ﻗﻄﻴﻊ ﻣﻦ ﺍﻷﻏﻨﺎﻡ ‪ ،‬ﻓﺮﺁﻩ ﺭﺟﻞ ﻭﻫﻮ ﻳﺮﻋﻰ ﺑـﲔ ﺟـﺒﻠﲔ ﻓﺄﻋﺠﺒـﻪ ‪،‬‬ ‫ﻓﺬﻫﺐ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ج ﻭﻃﻠﺐ ﻣﻨﻪ ﺃﻥ ﻳﻌﻄﻴﻪ ﻟﻪ ‪ ،‬ﻓﻠﻢ ﻳﺘﺮﺩﺩ ج ﻭﺃﻋﻄﺎﻩ ﻟﻪ ‪.‬‬ ‫ﻓﺄﺧﺬ ﺍﻟﺮﺟﻞ ﺍﻟﻘﻄﻴﻊ ﻭﻫﻮ ﻣﺴﺮﻭﺭ ‪ ،‬ﻭﺫﻫﺐ ﺇﱃ ﻗﻮﻣﻪ ‪ ،‬ﻓﻘﺎﻝ ﳍﻢ ‪ :‬ﻳﺎ ﻗﻮﻡ ‪ ،‬ﺃﺳﻠﻤﻮﺍ ‪ ،‬ﻓﻮ ﺍﷲ ﺇﻥ‬ ‫ﳏﻤﺪﺍﹰ ﻟﻴﻌﻄﻲ ﻋﻄﺎﺀ ﻣﺎ ﳜﺎﻑ ﺍﻟﻔﻘﺮ ‪.‬‬ ‫ﻭﰲ ﺫﻟﻚ ﻗﺎﻝ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ت ‪ :‬ﺇﻥ ﻛﺎﻥ ﺍﻟﺮﺟﻞ ﻟﻴﺴﻠﻢ ﻣﺎ ﻳﺮﻳﺪ ﺇﻻ ﺍﻟﺪﻧﻴﺎ ‪ ،‬ﻓﻤـﺎ ﻳـﺴﻠﻢ‬ ‫ﺣﱴ ﻳﻜﻮﻥ ﺍﻹﺳﻼﻡ ﺃﺣﺐ ﺇﻟﻴﻪ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﻭﻣﺎ ﻋﻠﻴﻬﺎ ‪ ].‬ﻣﺴﻠﻢ [ ‪.‬‬ ‫‪‬‬ ‫ﺫﻫﺐ ﺭﺟﻞ ﺇﱃ ﺑﻴﺖ ﺻﺪﻳﻖ ﻟﻪ ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ ‪ :‬ﻟﻘﺪ ﺃﺗﻴﺖ ﻷﻃﻠﺐ ﻣﻨﻚ ﺷﻴﺌﺎﹰ ‪.‬ﻓﻘﺎﻝ ﺍﻟﺼﺪﻳﻖ ‪ :‬ﻣـﺎ‬ ‫ﺣﺎﺟﺘﻚ ؟ ﻓﻘﺎﻝ ﻟﻪ ‪ :‬ﺇﻥ ﻋﻠﻲ‪ ‬ﺩﻳﻨﺎﹰ ‪ ،‬ﻭﻗﺪ ﺣﺎﻥ ﺃﻭﺍﻥ ﺗﺴﺪﻳﺪﻩ ‪ ،‬ﻭﺃﺭﻳﺪ ﺃﻥ ﺃﺳﺪﺩﻩ ‪.‬‬ ‫ﻣﻨﺒﺮ ﺍﻟﺘﻮﺣﻴﺪ ﻭﺍﻟﺠﻬﺎﺩ‬ ‫)‪(٥‬‬  ‫ﻗﺼﺺ ﻓﻲ ﺍﻟــﻜـــــــﺮﻡ‬ ‫ﻓﻘﺎﻡ ﺻﺪﻳﻘﻪ ‪ ،‬ﻭﺃﺣﻀﺮ ﺍﳌﺎﻝ ﺍﻟﺬﻱ ﻃﻠﺒﻪ ﻭﺯﻳﺎﺩﺓ ‪.‬ﻓﺄﺧﺬ ﺍﻟﺮﺟﻞ ﺍﳌﺎﻝ ‪ ،‬ﻭﺍﻧﺼﺮﻑ ﻭﻫـﻮ ﺷـﺎﻛﺮ‬ ‫ﻭﺳﻌﻴﺪ ‪.‬‬ ‫ﻭﺟﻠﺲ ﺍﻟﺼﺪﻳﻖ ﺣﺰﻳﻨﺎﹰ ‪ ،‬ﻭﺑﻜﻰ ﺑﺸﺪﺓ ‪ ،‬ﻓﻈﻨﺖ ﺍﻟﺰﻭﺟﺔ ﺃﻧﻪ ﻳﺒﻜﻲ ﺣﺰﻧﺎﹰ ﻋﻠﻰ ﺍﳌﺎﻝ ﺍﻟﺬﻱ ﺃﺧـﺬﻩ‬ ‫ﺍﻟﺮﺟﻞ ‪ ،‬ﻓﻘﺎﻟﺖ ﻟﻪ ‪ :‬ﻟﻘﺪ ﻛﺎﻥ ﰲ ﻭﺳﻌﻚ ﺃﻥ ﺗﻌﺘﺬﺭ ﻟﺼﺪﻳﻘﻚ ‪ ،‬ﻭﻻ ﺗﻌﻄﻪ ﻣﺎﻻﹰ ‪..‬ﺑﺪﻻﹰ ﻣﻦ ﺃﻥ ﺗﺒﻜـﻲ‬ ‫ﺣﺰﻧﺎﹰ ﻋﻠﻰ ﻣﺎ ﺃﻋﻄﻴﺘﻪ ﻣﻦ ﻣﺎﻝ ‪ ،‬ﻷﻧﻚ ﺗﻌﻠﻢ ﺃﻧﻨﺎ ﻻ ﳕﻠﻚ ﻣﺎ ﻳﻜﻔﻴﻨﺎ ‪.‬‬ ‫ﻓﻘﺎﻝ ﺍﻟﺰﻭﺝ ‪ :‬ﺇﻧﲏ ﺃﺑﻜﻲ ‪ ،‬ﻷﱐ ﱂ ﺃﺳﺄﻝ ﺻﺎﺣﱯ ﻣﻦ ﻗﺒﻞ ﻋﻦ ﺣﺎﻟﻪ ‪ ،‬ﻭﺗﺮﻛﺘﻪ ﺣﱴ ﺗﻜﺎﺛﺮﺕ ﻋﻠﻴﻪ‬ ‫ﺍﻟﺪﻳﻮﻥ ‪ ،‬ﻭﺍﺳﺘﺪﺍﻥ ﻣﻦ ﻏﲑﻱ ‪ ،‬ﰒ ﻫﺎ ﻫﻮ ﺫﺍ ﳛﺘﺎﺝ ﻣﺎﻻﹰ ﻟﻴﺴﺪ ﺩﻳﻨﻪ ‪ ،‬ﻭﻳﻄﻠﺐ ﻣﲏ ﺃﻥ ﺃﻗﺮﺿﻪ ‪ ،‬ﻭﻛـﺎﻥ‬ ‫ﻋﻠﻲ‪ ‬ﺃﻥ ﺃﺗﻌﺮﻑ ﻋﻠﻰ ﺃﺣﻮﺍﻟﻪ ‪ ،‬ﻭﺃﺑﺎﺩﺭ ﺃﻧﺎ ﻭﺃﻋﻄﻴﻪ ﻗﺒﻞ ﺃﻥ ﻳﺴﺄﻟﲏ ‪.‬‬ ‫‪‬‬ ‫ﺍﺳﺘﻴﻘﻆ ﻓﻘﺮﺍﺀ ﻣﺪﻳﻨﺔ ﺑﻐﺪﺍﺩ ﰲ ﺍﻟﺼﺒﺎﺡ ‪ ،‬ﻭﺧﺮﺟﻮﺍ ﻣﻦ ﺑﻴﻮ‪‬ﻢ ﻟﻠـﺴﻌﻲ ﻭﺭﺍﺀ ﺃﺭﺯﺍﻗﻬـﻢ ﻭﻗـﻮﺕ‬ ‫ﺃﻭﻻﺩﻫﻢ ‪ ،‬ﻓﻮﺟﺪﻭﺍ ﻋﻠﻰ ﺃﻋﺘﺎﺏ ﺑﻴﻮ‪‬ﻢ ﺃﻛﻴﺎﺳﺎﹰ ﳑﻠﻮﺀﺓ ﺑﺎﻟﺪﻧﺎﻧﲑ ‪ ،‬ﻓﺄﺧﺬﻭﻫﺎ ﻭﻫﻢ ﻳﺘﻌﺠﺒﻮﻥ ﻭﻳﺘﺴﺎﺀﻟﻮﻥ ‪:‬‬ ‫ﻣﻦ ﺃﻳﻦ ﺟﺎﺀﺕ ؟ ‪..‬ﻭﻣﻦ ﺍﻟﺬﻱ ﺃﺭﺳﻠﻬﺎ ؟‬ ‫ﻭﻓﻴﻤﺎ ﺑﻌﺪ ﻋﺮﻑ ﺍﻟﻨﺎﻱ ﺃﻥ ﺍﻟﻔﻀﻞ ﺑﻦ ﳛﲕ ﺍﻟﻮﺯﻳﺮ ﺍﻟﻌﺒﺎﺳﻲ ﻫﻮ ﺍﻟﺬﻱ ﺃﻣﺮ ﻏﻠﻤﺎﻧﻪ ﺑـﺄﻥ ﳛﻤﻠـﻮﺍ‬ ‫ﺃﻛﻴﺎﺱ ﺍﻟﺪﻧﺎﻧﲑ ﻭﻳﻀﻌﻮﻫﺎ ﺃﻣﺎﻡ ﺑﻴﻮﺕ ﺍﻟﻔﻘﺮﺍﺀ ﻭﺍﶈﺘﺎﺟﲔ ﻣﻦ ﺃﻫﻞ ﺍﳌﺪﻳﻨﺔ ‪ ،‬ﻭﺃﻣﺮﻫﻢ ﺃﻥ ﻳﻔﻌﻠﻮﺍ ﺫﻟـﻚ ﰲ‬ ‫ﺍﻟﺴﺮ ﺣﱴ ﻻ ﻳﺮﺍﻫﻢ ﺃﺣﺪ ‪ ،‬ﻓﻴﻜﻮﻥ ﻋﻤﻠﻪ ﺧﺎﻟﺼﺎﹰ ﻟﻮﺟﻪ ﺍﷲ ﺗﻌﺎﱃ ‪.‬‬ ‫ﻭﻛﺎﻥ ﺍﻟﻔﻀﻞ ﺷﺪﻳﺪ ﺍﻟﻜﺮﻡ ‪ ،‬ﻳﻨﻔﻖ ﺑﺴﺨﺎﺀ ﺣﱴ ﺑﻠﻎ ﻣﺎ ﺃﻧﻔﻘﻪ ﰲ ﻟﻴﻠﺔ ﻭﺍﺣﺪﺓ ﻣﺎﺋﺔ ﺃﻟﻒ ﺩﻳﻨـﺎﺭ ‪.‬‬ ‫ﻭﻛﺎﻥ ﺇﺫﺍ ﺟﺎﺀ ﺍﻟﺸﺘﺎﺀ ﺗﺼﺪﻕ ﲜﻤﻴﻊ ﻣﺎ ﰲ ﺧﺰﺍﻧﺘﻪ ﻣﻦ ﻛﺴﻮﺓ ﺍﻟﺼﻴﻒ ‪ ،‬ﻭﺇﺫﺍ ﺟﺎﺀ ﺍﻟﺼﻴﻒ ﺗﺼﺪ‪‬ﻕ ﲜﻤﻴﻊ‬ ‫ﻣﺎ ﰲ ﺧﺰﺍﻧﺘﻪ ﻣﻦ ﻛﺴﻮﺓ ﺍﻟﺸﺘﺎﺀ ‪ ،‬ﻓﺄﺣﺒﻪ ﺍﻟﻨﺎﺱ ﻟﻜﺮﻣﻪ ﺣﺒ‪‬ﺎ ﺷﺪﻳﺪﺍﹰ ‪.‬‬ ‫‪‬‬ ‫ﺳﺄﻝ ﻣﻮﺳﻰ ج ﺭﺑ‪‬ﻪ ﻋﻦ ﺃﺩﱏ ﺃﻫﻞ ﺍﳉﻨﺔ ‪ ،‬ﻭﺃﻗﻠﻬﻢ ﻣﱰﻟﺔ ‪.‬‬ ‫ﻣﻨﺒﺮ ﺍﻟﺘﻮﺣﻴﺪ ﻭﺍﻟﺠﻬﺎﺩ‬ ‫)‪(٦‬‬  ‫ﻗﺼﺺ ﻓﻲ ﺍﻟــﻜـــــــﺮﻡ‬ ‫ﻓﻘﺎﻝ ﺍﷲ ﻷ ‪ " :‬ﻫﻮ ﺭﺟﻞ ﳚﻲﺀ ﺑﻌﺪﻣﺎ ﺃﹸﺩ‪‬ﺧﻞ ﺃﻫﻞ ﺍﳉﻨﺔِ ﺍﳉﻨﺔﹶ ‪ ،‬ﻓﻴ‪‬ﻘﺎﻝ ﻟﻪ ‪ :‬ﺍﺩﺧﻞ ﺍﳉﻨﺔ ‪ ،‬ﻓﻴﻘﻮﻝ‬ ‫‪ :‬ﺭﺏ ﻛﻴﻒ ﻭﻗﺪ ﻧﺰﻝ ﺍﻟﻨﺎﺱ ﻣﻨﺎﺯﳍﻢ ‪ ،‬ﻭﺃﺧﺬﻭﺍ ﺃﺧﺬﺍ‪‬ﻢ ؟! ‪.‬ﻓﻴﻘﺎﻝ ﻟﻪ ‪ :‬ﺃﺗﺮﺿﻰ ﺃﻥ ﻳﻜﻮﻥ ﻟﻚ ﻣﺜـﻞ‬ ‫ﻣ‪‬ﻠﹾﻚ ﻣ‪‬ﻠِﻚ ﻣﻦ ﻣﻠﻮﻙ ﺍﻟﺪﻧﻴﺎ ؟ ‪.‬ﻓﻴﻘﻮﻝ ‪ :‬ﺭﺿﻴﺖ‪ ‬ﺭﺏ ‪.‬‬ ‫ﻓﻴﻘﻮﻝ ﻟﻪ ‪ :‬ﻟﻚ ﺫﻟﻚ ‪ ،‬ﻭﻣﺜﻠﻪ ﻭﻣﺜﻠﻪ ﻭﻣﺜﻠﻪ ﻭﻣﺜﻠﻪ ‪ ،‬ﻓﻘﺎﻝ ﰲ ﺍﳋﺎﻣﺴﺔ ‪ :‬ﺭﺿﻴﺖ‪ ‬ﺭﺏ ‪.‬ﻓﻴﻘـﻮﻝ ‪:‬‬ ‫ﻫﺬﺍ ﻟﻚ ﻭﻋﺸﺮﺓ ﺃﻣﺜﺎﻟﻪ ‪ ،‬ﻭﻟﻚ ﻣﺎ ﺍﺷﺘﻬﺖ ﻧﻔﺴﻚ ‪ ،‬ﻭﻟﺬﱠﺕ ﻋﻴﻨﻚ ‪.‬ﻓﻴﻘﻮﻝ ‪ :‬ﺭﺿﻴﺖ‪ ‬ﺭﺏ " ‪.‬‬ ‫ﰒ ﺳﺄﻝ ﻣﻮﺳﻰ ﺭﺑﻪ ﻋﻦ ﺃﻋﻠﻰ ﺍﻟﻨﺎﺱ ﻣﱰﻟﺔ ﰲ ﺍﳉﻨﺔ ‪.‬‬ ‫ﻓﻘﺎﻝ ﺍﷲ ﻷ ‪ " :‬ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﺃﺭﺩﺕ‪ ، ‬ﻏﺮﺳﺖ‪ ‬ﻛﺮﺍﻣﺘﻬﻢ ﺑﻴﺪﻱ ‪ ،‬ﻭﺧﺘﻤﺖ‪ ‬ﻋﻠﻴﻬﺎ ‪ ،‬ﻓﻠﻢ ﺗﺮ ﻋﲔ‬ ‫‪ ،‬ﻭﱂ ﺗﺴﻤﻊ ﺃﺫﻥ ‪ ،‬ﻭﱂ ﳜﻄﺮ ﻋﻠﻰ ﻗﻠﺐ ﺑﺸﺮ " ‪ ).‬ﺃﻱ ‪ :‬ﻫﺆﻻﺀ ﺍﻟﺬﻳﻦ ﺍﺻـﻄﻔﻴﺘﻬﻢ ﻭﺍﺧﺘـﺮ‪‬ﻢ ‪ ،‬ﻭﻻ‬ ‫ﻳﺴﺘﻄﻴﻊ ﺃﻱ ﺑﺸﺮ ﺗﺼﻮﺭ ﻣﺪﻯ ﻣﺎ ﺃﻛﺮﻣﺘﻬﻢ ﺑﻪ ﻭﺃﻋﺪﺩﺗﻪ ﳍﻢ ﻣﻦ ﺍﻟﻨﻌﻴﻢ ﺍﳌﻘﻴﻢ ﰲ ﺍﳉﻨﺔ ( ‪ ].‬ﻣﺴﻠﻢ [ ‪.‬‬ ‫‪‬‬ ‫ﻛﺎﻥ ﺍﻟﺼﺤﺎﺑﺔ ي ﻳﺘﺴﺎﺑﻘﻮﻥ ﰲ ﻓﻌﻞ ﺍﳋﲑﺍﺕ ‪ ،‬ﻭﻛﺎﻥ ﺃﺑﻮ ﺑﻜﺮ ت ﺃﺳﺒﻘﻬﻢ ﺇﱃ ﺫﻟﻚ ‪.‬‬ ‫ﻭﰲ ﺫﺍﺕ ﻣﺮﺓ ﺃﻣﺮ ﺭﺳﻮﻝ ﺍﷲ ج ﺃﺻﺤﺎﺑﻪ ﺃﻥ ﻳﺘﺼﺪﻗﻮﺍ ‪ ،‬ﻓﺴﺎﺭﻋﻮﺍ ﲨﻴﻌﺎﹰ ﺇﱃ ﺗﻨﻔﻴﺬ ﺃﻣﺮﻩ ج ‪.‬‬ ‫ﻓﺬﻫﺐ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ت ﻭﺃﺣﻀﺮ ﻧﺼﻒ ﻣﺎﻟﻪ ‪ ،‬ﻭﻫﻮ ﳛﺴﺐ ﺃﻧﻪ ﻗﺪ ﺟـﺎﺀ ﺑـﺄﻛﺜﺮ ﳑـﺎ‬ ‫ﺳﻴﺠﻲﺀ ﺑﻪ ﺃﺑﻮ ﺑﻜﺮ ت ‪ ،‬ﻭﻗﺎﻝ ﰲ ﻧﻔﺴﻪ ‪ :‬ﺍﻟﻴﻮﻡ ﺃﺳﺒﻖ ﺃﺑﺎ ﺑﻜﺮ ‪.‬‬ ‫ﻓﻠﻤﺎ ﺃﻋﻄﻰ ﺍﳌﺎﻝ ﻟﻠﺮﺳﻮﻝ ج ﻗﺎﻝ ﻟﻪ ج ‪ " :‬ﻣﺎ ﺃﺑﻘﻴﺖ ﻷﻫﻠﻚ ؟ " ‪.‬ﻓﻘﺎﻝ ﻋﻤﺮ ت ‪ :‬ﻣﺜﻠﻪ‬ ‫‪.‬‬ ‫ﻭﻣﺎ ﻫﻲ ﺇﻻ ﳊﻈﺎﺕ ﺣﱴ ﺟﺎﺀ ﺃﺑﻮ ﺑﻜﺮ ت ﻭﻫﻮ ﳛﻤﻞ ﻛﻞ ﺃﻣﻮﺍﻟﻪ ‪ ،‬ﻭﺃﻋﻄﺎﻫﺎ ﻟﻠﺮﺳﻮﻝ ج ‪.‬‬ ‫ﻓﻘﺎﻝ ﻟﻪ ج " ﻳﺎ ﺃﺑﺎ ﺑﻜﺮ ‪ ،‬ﻣﺎ ﺃﺑﻘﻴﺖ ﻷﻫﻠﻚ ؟ " ‪ ،‬ﻗﺎﻝ ‪ :‬ﺃﺑﻘﻴﺖ ﳍﻢ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ‪.‬‬ ‫ﻋﻨﺪﺋﺬ ﻗﺎﻝ ﻋﻤﺮ ت ‪ :‬ﻭﺍﷲ ﻻ ﺃﺳﺒﻘﻪ ﺇﱃ ﺷﻲﺀ ﺃﺑﺪﺍﹰ ‪ ).‬ﻳﻘﺼﺪ ﺃﻥ ﺃﺑﺎ ﺑﻜﺮ ت ﻣﺎ ﺳـﺎﺑﻖ‬ ‫ﺃﺣﺪﺍﹰ ﺇﱃ ﺧﲑ ﺇﻻ ﺳﺒﻘﻪ ( ‪.‬‬ ‫‪‬‬ ‫ﻣﻨﺒﺮ ﺍﻟﺘﻮﺣﻴﺪ ﻭﺍﻟﺠﻬﺎﺩ‬ ‫)‪(٧‬‬  ‫ﻗﺼﺺ ﻓﻲ ﺍﻟــﻜـــــــﺮﻡ‬ ‫‪‬‬ ‫ﻛﺎﻥ ﺫﻭ ﺍﻟﻨﻮﺭﻳﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ت ﺩﺍﺋﻢ ﺍﻟﺒﺬﻝ ﻭﺍﻟﻌﻄﺎﺀ ؛ ﻓﺴﲑﺗﻪ ﲤﺘﻠﺊ ﲟﻮﺍﻗـﻒ ﺍﻟﻜـﺮﻡ‬ ‫ﻭﺍﳉﻮﺩ ‪.‬‬ ‫ﻋﻨﺪﻣﺎ ﻫﺎﺟﺮ ﺍﻟﺮﺳﻮﻝ ج ﺇﱃ ﺍﳌﺪﻳﻨﺔ ‪ ،‬ﻭﺟﺪ ﺍﻟﻨﺎﺱ ﻳﺸﺮﺑﻮﻥ ﻣﻦ ﺑﺌﺮ ‪‬ﺎ ﺗـﺴﻤﻰ ) ﺭ‪‬ﻭﻣ‪‬ـﺔ ( ‪،‬‬ ‫ﻭﻛﺎﻧﺖ ) ﺭﻭﻣﺔ ( ﺃﻓﻀﻞ ﺁﺑﺎﺭ ﺍﳌﺪﻳﻨﺔ ‪ ،‬ﻭﻛﺎﻥ ﻣﺎﻟﻚ ﺍﻟﺒﺌﺮ ﻻ ﻳﺘﺮﻙ ﺍﻟﻨﺎﺱ ﻳﺸﺮﺑﻮﻥ ﻣﻨـﻬﺎ ﺇﻻ ﺇﺫﺍ ﺩﻓﻌـﻮﺍ‬ ‫ﺍﻟﺜﻤﻦ ‪ ،‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ج ‪ " :‬ﻣﻦ ﻳﺸﺘﺮﻱ ﺑﺌﺮ ﺭﻭﻣﺔ ‪ ،‬ﻓﻴﺠﻌﻞ ﺩ‪‬ﻟﻮﻩ ﻣﻊ ﺩِﻻﺀ ﺍﳌﺴﻠﻤﲔ ﲞﲑ ﻟﻪ ﻣﻨﻪ ﰲ‬ ‫ﺍﳉﻨﺔ " ‪.‬‬ ‫ﻓﺴﺎﺭﻉ ﻋﺜﻤﺎﻥ ت ﻭﺍﺷﺘﺮﻯ ﺍﻟﺒﺌﺮ ‪ ،‬ﰒ ﺗﺼﺪﻕ ‪‬ﺎ ﻋﻠﻰ ﺍﻟﻔﻘﲑ ﻭﺍﻟﻐﲏ ﻭﺍﺑﻦ ﺍﻟﺴﺒﻴﻞ ؛ ﻳﺸﺮﺑﻮﻥ‬ ‫ﻣﻨﻬﺎ ﺑﻼ ﻣﻘﺎﺑﻞ ‪.‬‬ ‫ﻭﻣﺮﺓ ﺃﺧﺮﻯ ﻻﺣﻆ ج ﺃﻥ ﻋﺪﺩ ﺍﳌﺼﻠﲔ ﻗﺪ ﺍﺯﺩﺍﺩ ‪ ،‬ﻭﺃﻥ ﺍﳌﺴﺠﺪ ﻗﺪ ﺃﺻﺒﺢ ﺿﻴﻘﺎﹰ ‪ ،‬ﻓﻘـﺎﻝ ج‬ ‫ﻷﺻﺤﺎﺑﻪ ‪ " :‬ﻣﻦ ﻳﺸﺘﺮﻱ ﺑﻘﻌﺔ ﺁﻝ ﻓﻼﻥ ) ﻳﻘﺼﺪ ﺍﻷﺭﺽ ﺍ‪‬ﺎﻭﺭﺓ ﻟﻠﻤﺴﺠﺪ ( ﻓﻴﺰﻳﺪﻫﺎ ﰲ ﺍﳌﺴﺠﺪ ﲞـﲑ‬ ‫ﻣﻨﻬﺎ ﰲ ﺍﳉﻨﺔ ؟ " ‪.‬ﻓﺴﺎﺭﻉ ﻋﺜﻤﺎﻥ ت ﻭﺍﺷﺘﺮﺍﻫﺎ ‪.‬‬ ‫ﻭﻋﻨﺪﻣﺎ ﺃﺭﺍﺩ ﺍﻟﺮﺳﻮﻝ ج ﺍﳋﺮﻭﺝ ﻟﻐﺰﻭﺓ ﺗﺒﻮﻙ ‪ ،‬ﻛﺎﻥ ﺍﳌﺴﻠﻤﻮﻥ ﳝﺮﻭﻥ ﺣﻴﻨﺌﺬ ﺑﺄﻳﺎﻡ ﻓﻘﺮ ﻭﺿـﻴﻖ‬ ‫ﻭﻋﺴﺮ ‪ ،‬ﻭﱂ ﳚﺪ ج ﻣﺎ ﳚﻬﺰ ﺑﻪ ﺍﳉﻴﺶ ‪ ،‬ﻟﺬﻟﻚ ﲰﻰ ﻫﺬﺍ ﺍﳉﻴﺶ ﲜﻴﺶ ﺍﻟﻌﺴﺮﺓ ‪ ،‬ﻓﻨﺎﺩﻯ ج ‪ " :‬ﻣﻦ‬ ‫ﺟﻬﺰ ﺟﻴﺶ ﺍﻟﻌﺴﺮﺓ ﻓﻠﻪ ﺍﳉﻨﺔ " ‪.‬ﻓﺴﺎﺭﻉ ﻋﺜﻤﺎﻥ ت ﻭﺟﻬﺰ ﺍﳉﻴﺶ ﻣﻦ ﻣﺎﻟﻪ ‪.‬‬ ‫‪‬‬ ‫ﰲ ﻟﻴﻠﺔ ﺷﺪﻳﺪﺓ ﺍﻟﱪﺩ ‪ ،‬ﺣﺎﻟﻜﺔ ﺍﻟﻈﻼﻡ ‪ ،‬ﺟﺎﺀﺕ ﺍﻣﺮﺃﺓ ﺇﱃ ﺣﺎﰎ ﺍﻟﻄﺎﺋﻲ ‪ ،‬ﻭﻛﺎﻥ ﺣـﺎﰎ ﻣـﻀﺮﺏ‬ ‫ﺍﳌﺜﻞ ﰲ ﺍﳉﻮﺩ ﻭﺍﻟﻜﺮﻡ ‪.‬‬ ‫ﻓﻘﺎﻟﺖ ﻟﻪ ‪ :‬ﺟﺌﺖ ﺇﻟﻴﻚ ﻣﻦ ﻋﻨﺪ ﺃﻭﻻﺩﻱ ‪ ،‬ﻭﻫﻢ ﻳﺼﻴﺤﻮﻥ ﻭﻳﺒﻜﻮﻥ ﻣﻦ ﺷﺪﺓ ﺍﳉـﻮﻉ ‪ ،‬ﻓﻬـﻞ‬ ‫ﺃﺟﺪﻙ ﻋﻨﺪﻙ ﻣﻦ ﺍﻟﻄﻌﺎﻡ ﻣﺎ ﻳﺴﺪ ﺟﻮﻋﻬﻢ ؟ ‪.‬‬ ‫ﻓﻘﺎﻝ ﳍﺎ ‪ :‬ﻭﺍﷲ ﻷُﺷﺒﻌﻨﻬﻢ ‪.‬‬ ‫ﻭﱂ ﻳﻜﻦ ﺣﺎﰎ ﳝﻠﻚ ﰲ ﺫﻟﻚ ﺍﻟﻮﻗﺖ ﺷﻴﺌﺎﹰ ﺳﻮﻯ ﻓﺮﺳﻪ ‪ ،‬ﻭﻛﺎﻥ ﳛﺒﻪ ﺣﺒ‪‬ﺎ ﺷﺪﻳﺪﺍﹰ ‪.‬‬ ‫ﻣﻨﺒﺮ ﺍﻟﺘﻮﺣﻴﺪ ﻭﺍﻟﺠﻬﺎﺩ‬ ‫)‪(٨‬‬  ‫ﻗﺼﺺ ﻓﻲ ﺍﻟــﻜـــــــﺮﻡ‬ ‫ﻓﻘﺎﻡ ﺑﺴﺮﻋﺔ ﺇﱃ ﻓﺮﺳﻪ ﻭﺫﲝﻪ ‪.‬ﰒ ﺃﻭﻗﺪ ﻋﻠﻴﻪ ﺍﻟﻨﺎﺭ ﺣﱴ ﻧﻀﺞ ‪.‬ﰒ ﺃﻋﻄﺎﻫﺎ ﺍﻟﻠﺤﻢ ‪ ،‬ﻓﺄﻛﻠﺖ ﻭﺃﻛﻞ‬ ‫ﺃﻭﻻﺩﻫﺎ ﺣﱴ ﺷﺒﻌﻮﺍ ﲨﻴﻌﺎﹰ ‪.‬‬ ‫ﺣﻘﺎﹰ ﻟﻘﺪ ﻛﺎﻥ ﺣﺎﰎ ﺍﻟﻄﺎﺋﻲ ﺭﺟﻼﹰ ﻛﺮﳝﺎﹰ ﺳﺨﻴ‪‬ﺎ ‪.‬‬ ‫‪‬‬ ‫ﻛﺎﻥ ﺃﺣﺪ ﺍﻟﺼﺤﺎﺑﺔ ﳝﺘﻠﻚ ﺑﺴﺘﺎﻧﺎﹰ ‪ ،‬ﻭﻛﺎﻥ ﰲ ﻫﺬﺍ ﺍﻟﺒﺴﺘﺎﻥ ﳔﻠﺔ ﳝﻠﻜﻬﺎ ﺭﺟﻞ ﺁﺧﺮ ‪.‬‬ ‫ﻭﰲ ﺫﺍﺕ ﻳﻮﻡ ‪..‬ﺫﻫﺐ ﺍﻟﺼﺤﺎﰊ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ج ‪ ،‬ﻭﻃﻠﺐ ﺇﻟﻴﻪ ﺃﻥ ﻳﺘﻮﺳﻂ ﻟﻪ ﻋﻨﺪ ﺻـﺎﺣﺐ‬ ‫ﺍﻟﻨﺨﻠﺔ ﻟﻴﺘﻨﺎﺯﻝ ﻟﻪ ﻋﻨﻬﺎ ‪.‬ﻓﺄﺭﺳﻞ ج ﻟﻠﺮﺟﻞ ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ ‪ :‬ﺃﻋﻄﻪ ﺇﻳﺎﻫﺎ ﺑﻨﺨﻠﺔ ﰲ ﺍﳉﻨﺔ " ﻓﺮﻓﺾ ﺍﻟﺮﺟﻞ ‪.‬‬ ‫ﻓﻠﻤﺎ ﻋﻠﻢ ﺍﻟﺼﺤﺎﰊ ﺍﳉﻠﻴﻞ ﺃﺑﻮ ﺍﻟﺪﺣﺪﺍﺡ ت ﲟﺎ ﺣﺪﺙ ‪ ،‬ﺫﻫﺐ ﺇﱃ ﺻﺎﺣﺐ ﺍﻟﻨﺨﻠﺔ ﻭﻋـﺮﺽ‬ ‫ﻋﻠﻴﻪ ﺃﻥ ﻳﺸﺘﺮﻱ ﺍﻟﻨﺨﻠﺔ ‪ ،‬ﻋﻠﻰ ﺃﻥ ﻳﻌﻄﻴﻪ ﺑﺴﺘﺎﻧﻪ ﲦﻨﺎﹰ ﳍﺎ ‪.‬ﻓﻮﺍﻓﻖ ﺍﻟﺮﺟﻞ ؛ ﻷﻧـﻪ ﺳـﻴﺄﺧﺬ ﺑـﺴﺘﺎﻥ ﺃﰊ‬ ‫ﺍﻟﺪﺣﺪﺍﺡ ﻛﻠﻪ ﻣﻘﺎﺑﻞ ﳔﻠﺔ ﻭﺍﺣﺪﺓ !!‬ ‫ﻭﺫﻫﺐ ﺃﺑﻮ ﺍﻟﺪﺣﺪﺍﺡ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ج ﻭﺃﺧﱪﻩ ﺃﻧﻪ ﺍﺷﺘﺮﻯ ﺍﻟﻨﺨﻠﺔ ‪ ،‬ﻭﺃﻧﻪ ﻗـﺪ ﻭﻫﺒـﻬﺎ ﻟـﻪ ؛‬ ‫ﻟﻴﻌﻄﻴﻬﺎ ﻟﺼﺎﺣﺐ ﺍﻟﺒﺴﺘﺎﻥ ‪.‬‬ ‫ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ج ‪ " :‬ﻛﻢ ﻣﻦ ﻋ‪‬ﺬﹾﻕٍ ﺭﺩ‪‬ﺍﺡ ﻷﰊ ﺍﻟﺪﺣﺪﺍﺡ ﰲ ﺍﳉﻨﺔ " ) ﺃﻱ ‪ :‬ﻣﺎ ﺃﻛﺜﺮ ﺍﻟﻨﺨـﻞ‬ ‫ﺍﻟﻌﻈﻴﻢ ﺍﻟﺬﻱ ﺃﻋﺪﻩ ﺍﷲ ﻷﰊ ﺍﻟﺪﺣﺪﺍﺡ ﰲ ﺍﳉﻨﺔ ؛ ﻣﻜﺎﻓﺄﺓ ﻟﻪ ﻋﻠﻰ ﻣﺎ ﻓﻌﻞ ( ‪.‬‬ ‫ﻭﻋﺎﺩ ﺃﺑﻮ ﺍﻟﺪﺣﺪﺍﺡ ﺇﱃ ﺑﺴﺘﺎﻧﻪ – ﻭﻛﺎﻥ ﻳﺴﻜﻦ ﻓﻴﻪ ﻣﻊ ﺍﻣﺮﺃﺗﻪ ﻭﺃﻭﻻﺩﻩ – ﻭﻧﺎﺩﻯ ﻋﻠﻰ ﺯﻭﺟﺘﻪ ‪:‬‬ ‫ﻳﺎ ﺃﻡ ﺍﻟﺪﺣﺪﺍﺡ ‪ ،‬ﺃﹸﺧﺮﺟﻲ ﻣﻦ ﺍﻟﺒﺴﺘﺎﻥ ‪ ،‬ﻓﺈﱐ ﻗﺪ ﺑﻌﺘﻪ ﺑﻨﺨﻠﺔ ﰲ ﺍﳉﻨﺔ ‪.‬‬ ‫ﻓﻘﺎﻟﺖ ﺍﻟﺰﻭﺟﺔ ﺍﳌﺆﻣﻨﺔ ‪ :‬ﺭﺑﺢ ﺍﻟﺒﻴﻊ ‪.‬‬ ‫‪‬‬ ‫ﺫﺍﺕ ﻳﻮﻡ ‪..‬ﺃﺭﺳﻞ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺰﺑﲑ ت ﺇﱃ ﺧﺎﻟﺘﻪ ﺍﻟﺴﻴﺪﺓ ﻋﺎﺋﺸﺔ ل ﻣﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ ‪.‬‬ ‫ﻓﻮﺿﻌﺖ ﺍﻟﺴﻴﺪﺓ ﻋﺎﺋﺸﺔ ل ﺍﳌﺎﻝ ﰲ ﻃﺒﻖ ‪ ،‬ﻭﺃﺧﺬﺕ ﺗﻮﺯﻋﻪ ﻋﻠﻰ ﺍﻟﻔﻘﺮﺍﺀ ‪ ،‬ﺣﱴ ﻓﺮﻕ ﺍﻟﻄﺒﻖ ﻣﻦ ﺍﳌﺎﻝ‬ ‫ﲤﺎﻣﹰﺎ ‪ ،‬ﻭﱂ ﺗ‪‬ﺒﻖ ﰲ ﺑﻴﺘﻬﺎ ﺩﺭﳘﺎﹰ ﻭﺍﺣﺪﺍﹰ ‪.‬‬ ‫ﻣﻨﺒﺮ ﺍﻟﺘﻮﺣﻴﺪ ﻭﺍﻟﺠﻬﺎﺩ‬ ‫)‪(٩‬‬  ‫ﻗﺼﺺ ﻓﻲ ﺍﻟــﻜـــــــﺮﻡ‬ ‫ﻭﻛﺎﻧﺖ ﺍﻟﺴﻴﺪﺓ ﻋﺎﺋﺸﺔ ﺻﺎﺋﻤﺔ ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ‪ ،‬ﻓﻠﻤﺎ ﺣﺎﻥ ﻭﻗﺖ ﺍﻹﻓﻄﺎﺭ ‪ ،‬ﻗﺎﻟﺖ ﳋﺎﺩﻣﺘـﻬﺎ ‪" :‬‬ ‫ﻫﺎﺕ ﻓﻄﻮﺭﻱ " ‪.‬‬ ‫ﻓﻠﻢ ﲡﺪ ﺍﳋﺎﺩﻣﺔ ﺷﻴﺌﺎﹰ ﺗﻘﺪﻣﻪ ﻷﻡ ﺍﳌﺆﻣﻨﲔ ﺇﻻ ﺍﳋﺒﺰ ﻭﺍﻟﺰﻳﺖ ‪ ،‬ﻓﻘﺎﻟﺖ ‪ :‬ﻳـﺎ ﺃﻡ ﺍﳌـﺆﻣﻨﲔ ! ﺃﻣـﺎ‬ ‫ﺍﺳﺘﻄﻌﺖِ ﺃﻥ ﺗﺒﻘﻲ ﻟﻨﺎ ﺩﺭﳘﺎﹰ ﻧﺸﺘﺮﻱ ﺑﻪ ﳊﻤﺎﹰ ؟! ﻓﻘﺎﻟﺖ ﺃﻡ ﺍﳌﺆﻣﻨﲔ ل ‪ :‬ﻟﻮ ﺫﻛﺮﺗﻴﲏ ﻟﻔﻌﻠﺖ " ‪.‬‬ ‫ﻭﻫﻜﺬﺍ ﺃﻛﺮﻣﺖ ﺍﻟﺴﻴﺪﺓ ﻋﺎﺋﺸﺔ ل ﻏﲑﻫﺎ ﻭﻧﺴﻴﺖ ﻧﻔﺴﻬﺎ ‪.‬‬ ‫‪‬‬ ‫ﺫﺍﺕ ﻳﻮﻡ ‪ ،‬ﺧﺮﺝ ﺻﺪﻳﻘﺎﻥ ﰲ ﺳﻔﺮ ﳍﻤﺎ ‪ ،‬ﻭﺑﻴﻨﻤﺎ ﻛﺎﻧﺎ ﻳﺴﲑﺍﻥ ﰲ ﺍﻟﺼﺤﺮﺍﺀ ‪ ،‬ﻫﺒﺖ ﺭﻳﺢ ﺷﺪﻳﺪﺓ‬ ‫‪ ،‬ﻭﺗﻠﺒﺪﺕ ﺍﻟﺴﻤﺎﺀ ﺑﺎﻟﻐﻴﻮﻡ ‪ ،‬ﻭﺳﻘﻂ ﺍﳌﻄﺮ ﺑﻐﺰﺍﺭﺓ ‪.‬‬ ‫ﻓﺄﺧﺬﺍ ﻳﺒﺤﺜﺎﻥ ﻋﻦ ﻣﻜﺎﻥ ﻳﺴﺘﻈﻼﻥ ﺑﻪ ﺣﱴ ﻳﻬﺪﺃ ﺍﳌﻄﺮ ‪ ،‬ﻓﻮﺟﺪﺍ ﺧﻴﻤﺔ ﻓﻴﻬﺎ ﺍﻣﺮﺃﺓ ‪ ،‬ﻓﺎﺳﺘﺄﺫﻧﺎ ﻣﻨﻬﺎ‬ ‫ﺃﻥ ﻳﻨﺘﻈﺮﺍ ﻋﻨﺪﻫﺎ ﺣﱴ ﻳﻬﺪﺃ ﺍﳌﻄﺮ ﻓﺄﺫﻧﺖ ﳍﻤﺎ ‪.‬‬ ‫ﻭﻋﻨﺪﻣﺎ ﻋﺎﺩ ﺯﻭﺟﻬﺎ ﻣﻦ ﺍﳋﺎﺭﺝ ﻗﺎﻟﺖ ﻟﻪ ﺯﻭﺟﺘﻪ ‪ :‬ﻟﻘﺪ ﻧﺰﻝ ﺑﻨﺎ ﺿﻴﻔﺎﻥ ‪ ،‬ﻓﻘﺎﻡ ﺍﻟﺮﺟﻞ ﻭﺭﺣـﺐ‬ ‫‪‬ﻤﺎ ‪ ،‬ﰒ ﺟﺎﺀ ﺑﻨﺎﻗﺔ ﻭﺫﲝﻬﺎ ‪ ،‬ﻭﺃﻋﺪ ﳍﻤﺎ ‪ ،‬ﻓﻠﻢ ﻳﺄﻛﻼ ﻣﻨﻬﺎ ﺇﻻ ﺍﻟﻘﻠﻴﻞ ‪.‬‬ ‫ﻭﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺜﺎﱐ ﺫﺑﺢ ﳍﻤﺎ ﺫﺑﻴﺤﺔ ﺃﺧﺮﻯ ‪ ،‬ﻓﻘﺎﻻ ﻟﻪ ‪ :‬ﻣﺎ ﺃﻛﻠﻨﺎ ﻣﻦ ﺍﻟﱵ ﳓﺮﺕ ﺍﻟﺒﺎﺭﺣﺔ ﺇﻻ ﺍﻟﻘﻠﻴﻞ ‪.‬‬ ‫ﻓﻘﺎﻝ ﳍﻤﺎ ‪ :‬ﺇﱐ ﻻ ﺃﻃﻌﻢ ﺿﻴﻮﰲ ﻣﻦ ﺍﻟﻄﻌﺎﻡ ﺍﻟﺒﺎﺋﺖ ‪.‬‬ ‫ﻭﻇﻠﺖ ﺍﻟﺴﻤﺎﺀ ﲤﻄﺮ ﺃﻳﺎﻣﺎﹰ ‪ ،‬ﻭﺍﻟﺮﺟﻞ ﻳﺬﺑﺢ ﳍﻤﺎ ﺫﺑﻴﺤﺔ ﻛﻞ ﻳﻮﻡ ‪.‬‬ ‫ﻭﻋﻨﺪﻣﺎ ﻫﺪﺃﺕ ﺍﻟﺮﻳﺎﺡ ‪ ،‬ﻭﺗﻮﻗﻒ ﺍﳌﻄﺮ ‪ ،‬ﺃﺧﺬ ﺍﻟﺼﺪﻳﻘﺎﻥ ﻳﺴﺘﻌﺪﺍﻥ ﻟﻠﺮﺣﻴﻞ ‪ ،‬ﻭﻗﺒـﻞ ﺃﻥ ﻳـﺮﺣﻼ‬ ‫ﺗﺮﻛﺎ ﰲ ﺍﳋﻴﻤﺔ ﻣﺎﺋﺔ ﺩﻳﻨﺎﺭ ﻛﻤﻜﺎﻓﺄﺓ ﻟﻠﺮﺟﻞ ‪ ،‬ﻭﱂ ﻳﻜﻦ ﻣﻮﺟﻮﺩﺍﹰ ﰲ ﺍﳋﻴﻤﺔ ﺣﻴﻨﺌﺬ ‪.‬‬ ‫ﻭﻗﺎﻻ ﻟﺰﻭﺟﺘﻪ ‪ :‬ﺍﻋﺘﺬﺭﻱ ﻟﻨﺎ ﻋﻨﺪ ﺯﻭﺟﻚ ﻋﻨﺪﻣﺎ ﻳﺮﺟﻊ ‪.‬‬ ‫ﻭﻋﻨﺪﻣﺎ ﻋﺎﺩ ﺍﻟﺮﺟﻞ ﺃﺧﱪﺗﻪ ﺯﻭﺟﺘﻪ ﲟﺎ ﺣﺪﺙ ‪ ،‬ﻓﻐﻀﺐ ﻏﻀﺒﺎﹰ ﺷﺪﻳﺪﺍﹰ ‪ ،‬ﻭﺃﺧﺬ ﺍﻟﺪﻧﺎﻧﲑ ‪ ،‬ﰒ ﺭﻛﺐ‬ ‫ﻓﺮﺳﻪ ‪ ،‬ﻭﺍﻧﻄﻠﻖ ﻭﺭﺍﺀﳘﺎ ‪.‬‬ ‫ﻭﺑﻌﺪ ﻣﺪﺓ ﻣﻦ ﺍﻟﺰﻣﻦ ‪ ،‬ﳊﻖ ‪‬ﻤﺎ ﰲ ﺍﻟﻄﺮﻳﻖ ‪ ،‬ﻭﺧﺎﻃﺒﻬﻤﺎ ﲝﺪﺓ ﻭﻏﻀﺐ ‪ ،‬ﻓﻠﻤﺎ ﺍﺳﺘﻔـﺴﺮﺍ ﻋـﻦ‬ ‫ﺍﻟﺴﺒﺐ ‪ ،‬ﺃﻟﻘﻰ ﺇﻟﻴﻬﻤﺎ ﺑﻜﻴﺲ ﺍﻟﺪﻧﺎﻧﲑ ‪ ،‬ﻭﻗﺎﻝ ‪ :‬ﺧﺬﻭﻫﺎ ﻭﺇﻻ ﻃﻌﻨﺘﻜﻤﺎ ﺑﺮﳏﻲ ﻫﺬﺍ ‪.‬ﰒ ﺃﺧﱪﳘﺎ ﺃﻧـﻪ ﻻ‬ ‫ﻳﺄﺧﺬ ﲦﻦ ﺿﻴﺎﻓﺔ ﺃﺣﺪ ‪.‬‬ ‫ﻣﻨﺒﺮ ﺍﻟﺘﻮﺣﻴﺪ ﻭﺍﻟﺠﻬﺎﺩ‬ ‫)‪(١٠‬‬  ‫ﻗﺼﺺ ﻓﻲ ﺍﻟــﻜـــــــﺮﻡ‬ ‫ﻓﺄﺧﺬ ﺍﻟﺼﺪﻳﻘﺎﻥ ﺍﻟﺪﻧﺎﻧﲑ ‪ ،‬ﻭﳘﺎ ﺳﻌﻴﺪﺍﻥ ‪‬ﺬﺍ ﺍﳌﻮﻗﻒ ﺍﻟﻜﺮﱘ ‪.‬‬ ‫ﻣﻨﺒﺮ ﺍﻟﺘﻮﺣﻴﺪ ﻭﺍﻟﺠﻬﺎﺩ‬ ‫)‪(١١‬‬  ‫ﻗﺼﺺ ﻓﻲ ﺍﻟــﻜـــــــﺮﻡ‬ ‫‪ ‬‬ ‫ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪..‬ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺇﻣﺎﻡ ﺍﳌﺮﺑﲔ ‪..‬ﺍﳌﺒﻌﻮﺙ ﺭﲪﺔ ﻟﻠﻌﺎﳌﲔ ‪..‬ﺳﻴﺪﻧﺎ‬ ‫ﳏﻤﺪ ‪..‬ﻭﻋﻠﻰ ﺍﻟﻪ ﻭﺻﺤﺒﻪ ﺃﲨﻌﲔ ‪..‬ﺃﻣﺎ ﺑﻌﺪ ‪..‬‬ ‫ﻓﻠﻢ ﻳﻌﺪ ﳜﻔﻰ ﻋﻠﻰ ﻛﻞ ﺫﻱ ﺑﺼﲑﺓ ﻣﺎ ﺗﺒﺬﻟﻪ ﺃﻧﻈﻤﺔ ﺍﻟﻜﻔﺮ ﺍﻟﻌﺎﳌﻲ ﻭﺃﺫﻧﺎ‪‬ﻢ ﻣﻦ ﺟﻬﻮﺩ ﺿﺨﻤﺔ‬ ‫ﰲ ﺳﺒﻴﻞ ﺇﻓﺴﺎﺩ ﺃﺟﻴﺎﻝ ﺍﳌﺴﻠﻤﲔ ﺍﳌﺘﻌﺎﻗﺒﺔ ‪..‬ﻭﻣﺎ ﺫﻟﻚ ﺇﻻ ﳋﻮﻓﻬﻢ ﻣﻦ ﺃﻥ ﺗﺘﺼﻞ ﻫﺬﻩ ﺍﻷﺟﻴﺎﻝ ﺍﻟﻨﺎﺷﺌﺔ‬ ‫ﺑﺄﺳﻼﻓﻬﻢ ﳑﻦ ﻣﻠﻜﻮﺍ ﻫﺬﻩ ﺍﻟﺪﻧﻴﺎ ﺑﺄﻳﺪﻳﻬﻢ ﺑﻌﺪ ﺃﻥ ﺃﺧﺮﺟﻮﻫﺎ ﻣﻦ ﻗﻠﻮ‪‬ﻢ ‪..‬ﻓﻄﻮﻋﻮﺍ ﺃﻧﻔﺴﻬﻢ ﻟﻨﺼﺮﺓ ﺩﻳﻨﻬﻢ‬ ‫‪..‬ﻓﺬﻟﺖ ﳍﻢ ﺭﻗﺎﺏ ﺍﳉﺒﺎﺑﺮﺓ ‪..‬‬ ‫ﻭﺇﳝﺎﻧﺎ ﻣﻨﺎ ﳓﻦ ﺇﺧﻮﺍﻧﻜﻢ ﰲ ﻣﻨﱪ ﺍﻟﺘﻮﺣﻴﺪ ﻭﺍﳉﻬﺎﺩ ﺃﻥ ﺗﻨﺸﺌﺔ ﻫﺬﻩ ﺍﻷﺟﻴﺎﻝ ﻋﻠﻰ ﻋﻘﻴﺪﺓ ﺍﻹﺳﻼﻡ‬ ‫ﻭﺃﺧﻼﻗﻪ ؛ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻨﺒﻊ ﺍﻟﺼﺎﰲ ‪ -‬ﺗﻮﺣﻴﺪ ﻭﺟﻬﺎﺩ ‪ -‬ﺇﳝﺎﻧﺎ ﻣﻨﺎ ﺃﻥ ﺫﻟﻚ ﻻ ﺑﺪ ﺃﻥ ﻳﻜﻮﻥ ﻣﻦ ﺃﻭﻟﻮﻳﺎﺕ‬ ‫ﺍﻟﺪﻋﺎﺓ ﺍﳌﺮﺑﲔ ‪..‬ﻭﺍﻥ ﺫﻟﻚ ﻫﻮ ﺃﺷﺪ ﻋﻠﻰ ﺍﻟﻜﻔﺎﺭ ﻣﻦ ﺭﻣﻴﻬﻢ ﺑﺎﻟﻨﺒﻞ ‪..‬ﻓﻘﺪ ﺷﺮﻋﻨﺎ ﺑﻨﺸﺮ ﻫﺬﻩ ﺍﻟﺮﺳﺎﺋﻞ‬ ‫ﺍﳌﻮﺟﻬﺔ ﻷﺷﺒﺎﻝ ﺍﻟﺘﻮﺣﻴﺪ ‪..‬ﻭﺍﻟﱵ ﻧﺴﺄﻝ ﺍﷲ ﺃﻥ ﺗﻜﻮﻥ ﻋﻮﻧﺎ ﻟﻜﺎﻓﺔ ﺇﺧﻮﺍﻧﻨﺎ ﻭﺍﺧﻮﺍﺗﻨﺎ ﰲ ﺗﻨﺸﺌﺔ ﺫﻟﻚ ﺍﳉﻴﻞ‬ ‫ﺍﻟﻔﺮﻳﺪ ‪..‬‬ ‫ﻓﺈﱃ ﺃﺷﺒــﺎﻝ ﺍﻟﺘﻮﺣﻴﺪ ‪..‬ﺪﻱ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ‪..‬‬ ‫ﻭﺍﷲ ﻣﻦ ﻭﺭﺍﺀ ﺍﻟﻘﺼﺪ‬ ‫‪ ‬‬ ‫‪www.alsunnah.info‬‬ ‫‪www.tawhed.ws‬‬ ‫‪www.almaqdese.com‬‬ ‫ﻣﻨﺒﺮ ﺍﻟﺘﻮﺣﻴﺪ ﻭﺍﻟﺠﻬﺎﺩ‬ ‫)‪(١٢‬‬