Theology 1 Notes (Augustine, Scripture, and Prayer) PDF
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Colegio San Agustin-Bacolod
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Kassandra Althea C. Sanz
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This document is a set of notes on theology, focused on Augustine, scripture, and prayer. It describes the vision and mission of Colegio San Agustin-Bacolod, a Filipino Augustinian school. The document touches on various aspects of Christian theology and religious concepts.
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THEOLOGY 1 NOTES b. Educative - CSA-B is an institution of learning that provides quality (AUGUSTINE, SCRIPTURE AND education in the following major PRAYER)...
THEOLOGY 1 NOTES b. Educative - CSA-B is an institution of learning that provides quality (AUGUSTINE, SCRIPTURE AND education in the following major PRAYER) areas of discipline: Arts, Sciences, The Augustinian prayer Education, Information Technology, Leader: Let us turn to God with hearts filled Engineering, Nursing, Medical with gratitude and praise. (short pause) Technology, Pharmacy, When we live in unity. Accountancy, Library Science, All: How good and how pleasant it is. Entrepreneurship, Business Leader: Pray for us, O Holy Father St. Education, Basic and Pre- Augustine elementary Education. It aims to All: That we may dwell together in peace. pursue premier Catholic education Let us pray: GOD OUR FATHER, your Son through innovative instruction, promised to be present in the midst of all relevant research and sustainable who come together in His name. Help us to community service. recognize His presence among us and c. Evangelizing – CSA-B educates its experience in our hearts the abundance of pupils and students to become your grace, your mercy and your peace, in agents of social change according to truth and in love. We ask this through Christ the Gospel and Augustinian values. our Lord. d. Community – CSA-B is an All: Amen institution of learning or a school Leader: Our Lady of Good Counsel wherein the members, namely, the All: Pray for us administration and administrators, Leader: You have made us for Yourself the pupils and students, the faculty All: Our heart is restless untiI it rests in You. and non-academic personnel, with PRAYER AT THE END OF THE CLASS the collaboration or help of their co- Leader: Praise be the name of the Lord. partners, namely, the parents and All: Now and forever. Amen. the alumni, work together harmoniously in a conducive and CSA-B Vision Statement friendly atmosphere for the holistic An Augustinian educative and evangelizing growth of every member in particular community of dynamic lifelong learners with and of the entire institution in high ethical standards and global general so that every member and competence intent upon the holistic co-partner will become closer to transformation of the human person and Jesus Christ or to God. society. CSA-B Mission Statement Distinctive Characteristics of CSA-B VISION Colegio San Agustin-Bacolod is a Filipino a. Augustinian - CSA-B is Augustinian school that fosters a community administered by the Order of St. life that is of one mind and one heart on the Augustine (O.S.A.), particularly by way to God, and pursues premier Catholic the Filipino Augustinians. The quality education through innovative instruction, of education given and earned at relevant research and sustainable CSA-B is in accordance with the community service. teachings of the Catholic Church and of its spiritual founder, St. Augustine of Hippo. Kassandra Althea C. Sanz BSN – 1B Mission – defines or describes what an Augustinian formation, religious affairs and organization is trying to achieve through its mission - mission plan or actions (Cambridge Dictionary). The office of the VPAFRAM is committed to provide programs that The CSA-B Mission is to let all people unite invigorate the values of unitas, with one heart and one mind in the caritas and veritas through religious presence of God especially in this time of activities, community service, moral difficulties and to continue to evangelize or refinement and Augustinian giving instruction to them, to continue to pedagogy. serve and love God, through our family, The VPAFRAM wants the students community, society and to the whole world. to be committed to live out the Augustinian Values: Unity, Love and The Vision Statement Truth (Unitas, Caritas et Veritas) in An evangelized and transformed community their daily lives, either they are of Augustinian stakeholders exemplifying inside or outside the school campus Augustinian values in service of the church or wherever they are and whatever and the community. they do. The Mission Statement TOPIC 1: MEANING OF THEOLOGY The office of the VPAFRA is committed to Theology Program provide programs that imbibe the Christian Theology Requirements (see: CSA- Augustinian values and moral refinement B Student book, 2006 ed., p. 20) through religious activities, community As a Catholic school, CSA-B puts service and Augustinian formation and premium on deepening the student’s pedagogy. Christian Catholic faith and values. A major requirement for graduation Vice President of Augustinian Formation is the completion of twelve (12) units Religious Affairs and Mission (VPAFRAM) of Theology for both Catholic and Non-Catholic students. Augustinian formation, religious affairs and Non-Catholics are advised to treat mission - vision Theology courses as cultural or Evangelize and transform the historical subjects. members of the academic CSA-B does not recognize Theology community into individuals who subjects taken from non-Catholic exemplify the Augustinian values in institutions. service of the church and the As a general rule, Theology subjects community. shall be taken sequentially, with The Vision of VPAFRAM is to teach Theology I as a pre-requisite to all and develop the values of St Theology subjects. Augustine to the students; to have the Augustinian spirit and to be able Theology = Theos + Logos to serve the Church and to their Theos communities. In other words, the - “God” VPAFRAM wants the students to live - Not a personal name, but a like St. Augustine as the example to generic title for the divine others in the community and society. being. Kassandra Althea C. Sanz BSN – 1B Logos help determine how to understand - “Word; Phrase; Speech; like for instance, the Bible. Reason” 4. Experience (Christian Experience) - Not just a single word, but – it is the religious knowledge which any language-based thought. is acquired by any exercise, - Talking about “Study of” enjoyment or sufferings either of the Theology body or mind. Most Christians - The Study of God consider experience to be an - It comes from the Greek important source of theological words ‘theos’ (God) and understanding using the external ‘logos’ (word, phrase, senses. speech, science or reason). Nominally speaking, theology Areas of Theology means study of God 1. God (Theology) – The study of God’s existence; who is God Meaning of Theology 2. Christ (Christology) – The study of Objectively speaking – it means His person, life, work/ministry the science treating of God. 3. Holy Spirit (Pneumatology) – The Subjectively – it means the study of His Work scientific knowledge of God and of 4. Scripture (Bibliology) – The study Divine things. of God’s revelation to us through the Sources of Theology sacred scripture. 1. Tradition – It comes from the Latin 5. Humanity (Theological word ‘traditio’ which means ‘to pass Anthropology) – The study of down’ and its real meaning, it humankind in relation to Divine something handed down from one Being. generation to another. This referred 6. Salvation (Soteriology) – The to the list of beliefs that were passed study of what God has been doing down from Jesus to His followers throughout the history of the world in until they reached Christians today. order to redeem His people. 2. Scripture (Holy Scriptures) – it 7. Sin (Hamartiology) – The study of comes from the Latin word ‘scriptura’ the nature of sin and its effects to which means ‘anything written’ but the people and the world this concept of Scripture is fully 8. Church (Christology) – The study upheld by the Christian teachings. of the formation and the structure, The first section is the Old leadership and the nature of the Testament that speaks about the church. Jewish people... and the second 9. Angels (Angelology) – The study of section speaks about the Jesus and the nature of angels the early community. 10. Last things (Eschatology) – The 3. Reason – It comes from the Latin study of prophecy, heaven, hell and word ‘ratio’ which means ‘I think’ but the judgment. its real meaning is that, a faculty or power of the mind whereby it draws Branches of Theology just conclusions from the true and 1. Biblical Theology – it refers to the clear principles. Reason is used to study of the Bible that seeks to discover what the biblical writers Kassandra Althea C. Sanz BSN – 1B under the divine guidance, believed, described and taught in the context Goals of Theology during their time. 1. To glorify God 2. Historical Theology – it 2. To think theologically investigates the development of 3. To live accordingly.... Christian thought in its growth 4. To connect faith and practices through the centuries since biblical times. TOPIC 2: REVELATION AND FAITH 3. Practical Theology – it focuses on The Revelation and Its meaning, etc. and pastoral application of biblical truths Faith… in modern life. The Revelation and Its Meaning 4. Christian Ethics/Moral Theology – is 1. Revelation – it comes from the the branch of theology that studies in Greek word ‘apokalypsis’ which a systematic way the practical means uncovering, unveiling, implication of God’s revelatory exposing or manifesting something intervention in Jesus Christ. It is hidden. concerned with the kind of people ‘Apo’ means ‘away from’ we ought to be and the kinds of ‘Kalupsis’ means ‘a hiding or ‘veiling’ actions we ought to perform or Therefore, ‘apokalypsis’ means ‘a avoid. revealing’ or ‘taking away of a veil.’ 5. Philosophical Theology – is the 2. Real Meaning - it is the process of doing theology with the communication of some truths by aid and support of philosophical God to rational creatures through reflection, language and methods. means which are beyond the 6. Apologetics – (“Speaking in ordinary course of nature (Catholic defense”) it is the religious discipline Encyclopedia) of defending the religious doctrines through systematic argumentation Stages of Revelation and discourse. 1. Adam and Eve – Our first parents 7. Christian Apologetics – is a branch wherein God had appeared Himself of Christian theology that defends to them Christianity against objections. 2. Redemption of Nation (Noah) – 8. Systematic Theology – It refers to God had appeared to Noah (the only something being put into a system; a righteous person and remained discipline of Christian theology that faithful to God), by telling him to formulates an orderly, rational and make an ‘Ark.’ coherent account on the doctrine of 3. Abraham’s Covenant – God had the Christian faith. appeared to Abraham by telling him, I will make you the ‘Father of the Reasons for Studying Theology Nation.’ 1. Everything is theological. 4. Israel: God’s Chosen People – 2. To know what you believe and why God had appeared to His chosen you believe. people and guiding them going to 3. To defend the faith and guard Promised Land against false teaching 5. Jesus Christ (Transmission of 4. Our beliefs impact our actions. Revelation) - “Christ the Lord, in 5. As a means of worship whom the entire Revelation of the Kassandra Althea C. Sanz BSN – 1B Most High God is summed up, Meaning of Faith commanded the apostles to preach Faith - (Latin) ‘fides’ which means the Gospel. trust (Greek) ‘pistis’ which means Types of Revelation conviction, trust, belief, dependency, 1. General (or indirect) revelation – integrity and persuasion called 'general' or 'indirect' because (Hebrew) ‘amunh’ which means it is available to everyone. This is steadfastness (OT). This is used to often used to describe the way God describe the strengthening of Moses’ is revealed through the natural hands; hence, it comes to mean world, conscience, people, ‘faithfulness’ whether of God awareness of morality, scripture or towards man or of man towards reason. God... (Catholic Encyclopedia) 2. The second type of revelation is Faith (Biblically) – Now faith the known as 'special' revelation. In substance of things to be hoped for, contrast to general revelation, the evidence of things that appear special revelation occurs only in not (Heb. 11:1). specific ways; to certain people or in Faith – is a supernatural virtue by certain objects. which we firmly believe all the truths that God has revealed, on the Word Man's Response to God of God revealing, who can neither 142 By his Revelation, "the invisible God, deceive nor be deceived. from the fullness of his love, addresses men as his friends, and moves among them, in Examples of Persons having with Great order to invite and receive them into his own Faith company." The adequate response to this Abraham - "father of all who believe “ invitation is faith. 145 The Letter to the Hebrews, in its great 143 By faith, man completely submits his eulogy of the faith of Israel's ancestors, lays intellect and his will to God. With his whole special emphasis on Abraham's faith: "By being man gives his assent to God the faith, Abraham obeyed when he was called revealer. Sacred Scripture calls this human to go out to a place which he was to response to God, the author of revelation, receive as an inheritance; and he went out, "the obedience of faith".3 (CCC). not knowing where he was to go."4 By faith, he lived as a stranger and pilgrim in the Faith and Its Meaning promised land.5 By faith, Sarah was given Faith to conceive the son of the promise. Faith grows in our life when we step And by faith Abraham offered his only son in in obedience” sacrifice.6 (CCC) To obey (Latin, ob-audire) to hear or to listen; in faith is to submit freely to Mary - "Blessed is she who believed “ the word that has been heard, 148 The Virgin Mary most perfectly because its truth is guaranteed by embodies the obedience of faith. By faith God. Mary welcomes the tidings and promise brought by the angel Gabriel, believing that "with God nothing will be impossible" and so giving Kassandra Althea C. Sanz BSN – 1B her assent: "Behold I am the handmaid of understand; and I understand, the the Lord; let it be [done] to me according to better to believe."36 your word."12 Elizabeth greeted her: The freedom of faith "Blessed is she who believed that there 160To be human, "man's response would be a fulfillment of what was to God by faith must be free, and... spoken to her from the Lord."13 It is for this therefore, nobody is to be forced to faith that all generations have called Mary embrace the faith against his will. blessed.14 The act of faith is of its very nature a free act."39 Source of Faith Jesus – the author of faith The necessity of faith “Looking away unto Jesus, the 161Believing in Jesus Christ and in author and perfecter of faith, who for the One who sent him for our the joy set before Him endured the salvation is necessary for obtaining cross, despising the shame and sat that salvation.42 "Since "without faith down on the right hand of the throne it is impossible to please [God]" and of God” (Heb. 12:2). to attain to the fellowship of his sons, Author: Originator, Inaugurator, therefore without faith no one has leader, Pioneer and Forerunner ever attained justification, nor will anyone obtain eternal life 'But he Faith who endures to the end.'"43 Faith is a grace 153... Faith is a gift of God, a Perseverance in faith supernatural virtue infused by him. 162Faith is an entirely free gift that "Before this faith can be exercised, God makes to man. We can lose this man must have the grace of God to priceless gift, as St. Paul indicated to move and assist him; he must have St. Timothy: "Wage the good the interior helps of the Holy Spirit, warfare, holding faith and a good who moves the heart and converts it conscience. By rejecting conscience, to God, certain persons have made shipwreck of their faith."44 To live, Faith is a human act grow and persevere in the faith until 155 In faith, the human intellect and the end we must nourish it with the will cooperate with divine grace: word of God; we must beg the Lord "Believing is an act of the intellect to increase our faith;45 it must be assenting to the divine truth by "working through charity," abounding command of the will moved by God in hope, and rooted in the faith of the through grace."27 Church.46 Faith and understanding Faith - the beginning of eternal life 158"Faith seeks understanding":33 it 163Faith makes us taste in advance is intrinsic to faith that a believer the light of the beatific vision, the desires to know better the One in goal of our journey here below. Then whom he has put his faith, and to we shall see God "face to face", "as understand better what He has he is".47 So faith is already the revealed; in the words of St. beginning of eternal life: Augustine, "I believe, in order to Kassandra Althea C. Sanz BSN – 1B When we contemplate the blessings His parents sent him to attend school at of faith even now, as if gazing at a Madaura when he was 12 years old. reflection in a mirror, it is as if we There he learned Latin literature and already possessed the wonderful gained knowledge about pagan beliefs things which our faith assures us we and practices. shall one day enjoy.48 He went to Carthage at the age of 17 to continue his education in rhetoric. Effects of Faith His mother had raised him in the Love to Christ (1 Pet. 1:8) Christian faith, but he was pulled Confidence (Eph. 3: 1-21) towards the Manichaean religion. Joy (Romans 5:11) As a youth he sought out different life Prayer (Heb. 4: 16) experiences and had an affair with a Attention to His ordinances & profit young woman in Carthage who later by them (Heb. 4:2) bore him a son, named Adeodatus. Zeal in the promotion of His glory (1 Augustine became a member of Cor. 15: 58) ‘Manichaeism’ (believing the existence Holiness of heart and life (Mt. 7:20) of good and evil). At the age of 19 (373 AD), he read the Elements of Faith philosophical book of Cicero (Hortensius), arguing that the pursuit of Firm – (Strong/Steadfast) philosophy is more important endeavor. Authentic (Real) In 374, he returned to “And Jesus answered them, truly, I Thagaste/Tagsate, his birthplace to say to you, if you have faith and do teach grammar; in 376, he opened a not doubt, you will not only do what school of Rhetoric and became a has been done to the fig tree but teacher. even if you say to this mountain, ‘Be In 383, he went to Rome to open a taken up and thrown into the sea,’ it school but was disappointed with the will happen; whatever you ask in apathy of the Roman schools. But he prayer, you will receive if you have was asked to be a professor by faith” (Mt. 21: 21-22). Symmachus (A Prefect of the City) He accepted the position of a professor of rhetoric at the imperial court at Milan TOPIC 3: LIFE OF ST. AUGUSTINE AND in late 384. This was a very prestigious HIS WORKS post that enabled the holders to easily enter a political career. Important Facts In Milan, he met Saint Ambrose who Real name: Aurelius Augustinus deeply influenced his thinking and Augustine was born at Tagaste philosophy. By this time, Augustine was (November 13, 354) in the Roman disillusioned with the Manichaean Province of Africa, to Patricius and religion and was moving towards St. Monica. His father was a pagan Christianity. In 386, St. Augustine had a while his mother was a Christian, spiritual conversion after hearing the and they belonged to an honorable words saying, “Tolle Lege, Tolle Lege” upper-class family; he had a brother (Take up and read) – Romans 13: 13- (Navigius) and sister (Perpetua) 14. Kassandra Althea C. Sanz BSN – 1B He formally converted to Christianity in POPULAR TITLES OF ST. AUGUSTINE 386 and was baptized by Saint Ambrose The Bishop of Hippo in 387. The Doctor of Grace He completed his Christian Apology, ‘On The Wisest of the Holy the Holiness of the Catholic Church’ in 388. Writings of St. Augustine He was ordained as priest in Algeria in Confession 391, where he gained much respect and City of God Against the Pagans fame as a preacher. Several of his The Trinity original sermons have been carefully De Doctrina Christiana (On Christian preserved. Doctrine) In 395, he was appointed the coadjutor The Enchiridion Bishop of Hippo and was soon promoted The Letters to the position of full Bishop, hence Against the Academicians and The gaining the name ‘Augustine of Hippo’. Teacher He held this position till 430. The Free Choice of the Will A devout Christian, he passionately defended the religion from its detractors The Literal Meaning of Genesis and involved himself in convincing Retractions people to convert to Christianity. Answer to the Pelagians On Baptism, Against the Donatists Works Harmony of the Gospel He was a prolific writer who had authored more than a hundred books. His works which have greatly influenced IMPORTANT PERSONS: FAMILY the development of Christian theology MOTHER - MONNICA, a devout include apologies, works on Christian Christian doctrine, and exegetical works. FATHER - PATRICIUS, a village Saint Augustine is mainly revered for his official and pagan contribution to Western religion and BROTHER - NAVIGIUS, died very philosophy through his teachings and young various sermons. A man of high intellect, SISTER - PERPETUA became a his works have covered various religious religious sister… fields such as Christian anthropology, CONCUBINE - No name was ever astrology, ecclesiology, etc. mentioned He wrote ‘Confessions’ a set of 13 books in Latin in which he gave an HIS COMPANIONS AND FRIENDS account of his conversion to Christianity. ALYPIUS - Town mate and disciple; The books are presumed to be written a lawyer; later became a bishop during 397 and 398. His other major EVODIUS - Member of the group in works include: ‘The City of God’ and ‘On Milan the Trinity.” SEVERUS - Integrated in the first Patron Saint of Brewers, Printers, Monastery Theologians, Cities and Dioceses POSSIDIUS - Author of the first biography of St. Augustine NEBRIDIUS - Disciple of Augustine in Italy Kassandra Althea C. Sanz BSN – 1B ROMANIANUS - A rich man, a - The City of God consists of 22 family friend who subsidized his books. studies - The City of God books one through CICERO - A Latin poet, author of ten provide a polemical argument Hortencius who led him to discover against paganism in favor of wisdom Christianity. FAUSTUS - Supreme head of the - The latter 12 books cover human Manicheans history with references to AMBROSE - Bishop of Milan who Augustine's theological introduced him to embrace commitments. christianity JEROME - A great, studious and The City of God Summary learned Christian with whom - According to Saint Augustine, one he interacted in intellectual can only attain happiness and fulfill discussions on the Bible one's obligation by embracing PONTICIANUS - Employee of the Christianity and loving God. Imperial Court - The City of God summary will show VICTORINUS - Famous how Christianity is at the core of Philosopher; translator from Greek arguments regarding Rome and its into Latin of Aristotle’s Books fate. - The first ten books of The City of God are concerned largely with IMPORTANT BOOKS WRITTEN BY ST. critiquing paganism. AUGUSTINE - The first portion tends to focus on Augustine wrote more than 200 volumes of events wherein Rome was Books, thousands of Letters, Sermons, threatened under Pagan rule and on Commentaries and small Treatises. Among the benefits of Christianity. those important books are: - Moreover, Rome fell because of its o THE CONFESSIONS (396- 400 - moral and spiritual corruption, which (Confessiones) is an awful fate that only Christianity o THE CITY OF GOD (413 - 426 - '(De can prevent. Civitate Dei) - The second portion addresses the o ON THE TRINITY OF GOD - (De shortcomings of Pagan philosophy. Trinitate) - Augustine focuses on eternal life. - Eternal life is only possible through The City of God Jesus Christ. - Being a political realist, St. - Pagan gods, such as Jupiter cannot Augustine wrote a book, “The City of offer eternal life. God.” - The last twelve books focus on - This is one of his famous books. giving an account of human history, - The ‘City of God’ was written by St. including the end of history and the Augustine just for the sake of the second coming of Jesus Christ. situations of the Christians in Rome. - In this portion of the text, Augustine - Through this, St. Augustine asserts explains Biblical passages. He takes that there is distinction between the the beginning of human history to city of God and the city of Man. start with Adam and the Garden of Eden. Kassandra Althea C. Sanz BSN – 1B - The city of God and the city of Man greatness of the Son. No one part is are introduced early in this part of greater than another or the sum of The City of God; these two cities the other two. They are not the same offer competing ideals that people nor are they separate; in fact, they strive for. share the same nature. - Eventually, only those who devote - Augustine used the idea and notion themselves to God and prioritize of love to explain the Trinity and its loving Jesus will find true happiness three parts - he that loves, and that and salvation. which is loved, and love. Love has - Those who choose to live according three parts: the Trinity does not work to the ideals of the city of Man, indivisibly, but the Father does some however, will be met with eternal things, the Son other things, and the punishment. (https://study.com/acad Holy Spirit yet others: or else, if they emy/lesson/st-augustines-city-of- do some things together, some god.html) severally, then the Trinity is not indivisible. (De Trinitate 8:10) On the Trinity (https://www.bbc.co.uk/bitesize/guides/ztm2 - In his work De Trinitate (“On the 4qt/revision/6) Trinity”), Augustine undertook to render the essence of the Trinity The Holy Trinity understandable in terms of the - The Holy Trinity Trinitarian structure of the human - The Holy Trinity is one of the person: the Holy Spirit appears as greatest mysteries of the Catholic the Spirit of love, which joins Father faith and is an attempt to describe and Son and draws people into this the mysterious nature of God. communion… - ‘The mystery of the Most Holy Trinity (https://www.britannica.com/topic/Th is the central mystery of Christian e-Trinity-by-Augustine) faith and life’ (Catechism of the Catholic Church {CCC} 234) St.Augustine and De Trinitate - The Trinity refers to the idea that - St Augustine of Hippo was a God is one but can be experienced theologian and philosopher in the in three different Persons. The word early Church. He is viewed as one of ‘trinity’ comes from the word ‘tri’ the most important Church meaning ‘three’ and ‘unity’ meaning Fathers in Western Christianity. ‘one’. - Augustine wrote De Trinitate to try - Catholics believe that there are three and correct the heretical teachings distinct Persons to this one God and on the Trinity that were arising at the that these three Persons form a time. unity. This belief is called the - He sought to define the Trinity and doctrine of the Trinity. ensure that the three Persons were - God the Father -The Creator and understood and given equality with sustainer of all things regards to greatness. - God the Son - the incarnation of God - He stated that two parts of the Trinity as a human being, Jesus Christ, the are equal in power to the third part, Redeemer e.g.: the greatness of the Father + - God the Holy Spirit - the power of the greatness of the Holy Spirit = the God, which is active in the world, Kassandra Althea C. Sanz BSN – 1B drawing people towards God; The a direct treatment in the last four Paraclete (Helper) Books. - A useful way of understanding the - The unifying theme that emerges Trinity is by thinking of how H2O over the course of the entire work is comes in three forms: liquid, ice and that of redemption: Augustine sees steam. These different forms are still his own painful process of returning all H2O, just like the Father, Son and to God as an instance of the return Holy Spirit are different but still God. of the entire creation to God. - The form of the work corresponds The Confessions closely to its aim and its content; the Summary work is about the return of creation - Augustine's Confessionsis a diverse to God, it aims to inspire others to blend of autobiography, philosophy, actively seek this return, and it takes theology, and critical exegesis of the the highly original form of a direct Christian Bible. address to God from one being in - The first nine Books (or chapters) of his creation. the work trace the story of - In this context, it is also noteworthy Augustine's life, from his birth (354 that, for Augustine, "confession" A.D.) up to the events that took carried the dual meanings of an place just after his conversion to admission of guilt and an act of Catholicism (386 A.D.). praise. - Augustine treats this autobiography as much more than an opportunity to (Reference) recount his life, however, and there - https://www.sparknotes.com/philosophy/co is hardly an event mentioned that nfessionsaug/summary/ does not have an accompanying religious or philosophical explication. In fact, the events that Augustine chooses to recount are selected mainly with a view to these larger issues. - The last four Books of the Confessions depart from autobiography altogether, focusing directly on religious and philosophical issues of memory (Book X), time and eternity (Book XI), and the interpretation of the Book of Genesis (Books XII and XIII) - Despite this apparent sudden shift in content, however, the Confessions are remarkably coherent as a whole; in making his autobiography a profoundly reflective one, Augustine has already introduced many of the same ideas and themes that receive Kassandra Althea C. Sanz BSN – 1B