KPE200 Final Exam Notes PDF
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These notes cover key concepts in physical culture, including embodiment, power, and physical culture sites. They also introduce concepts like the somatic turn, reflexivity, and political engagement in academia. Focusing on the analysis of how power operates in physical culture, shaping identities, and challenging dominant discourses.
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Course Key Concepts Physical Culture Active embodiment, relational, pluralistic, and complex Organized, embodied, disciplined, represented, and experienced in relation to social power Includes socio-structural, discursive, contextualized, institutional, collective and effective...
Course Key Concepts Physical Culture Active embodiment, relational, pluralistic, and complex Organized, embodied, disciplined, represented, and experienced in relation to social power Includes socio-structural, discursive, contextualized, institutional, collective and effective ○ Influence what is considered true or possible in physical culture. ○ Shape the ways beings and identities are constructed. Physical Cultural Studies (PCS) how socio-cultural structures, policies, and institutions influence physical culture Challenges dominant discourses in kinesiology/sport/PA ○ Draws from various disciplines to understand physical culture. ○ Uses diverse theories and methods. ○ Grounded in real-world practices Power and Knowledge: ○ Analyzes how power operates in and through physical culture, producing “truths” and shaping identities. Power Power-over: Institutionalized domination ○ E.g - St. Jeromes (Indian Horse): the Indian Act, and the power that the government displayed over Indigenous communities by making it a law that all Canadian Indigenous children must attend a French-English Christian school. Power-to: Capacity for agency. Power shapes socio-historic conditions, social processes, and identities. Physical Culture Sites Spaces where power dynamics play out, such as sport centers/recreational spaces sites are not neutral and reflect broader cultural and political forces Foucault Insight Encourages thinking differently about norms and practices to enable critical reflection and change The Somatic turn A shift in focus to the body and embodiment in society. how the body is central to culture, consumerism, and daily life. Modern Perspective: ○ It focuses on what the body can do rather than what it is. ○ Explores interactions between the body, technology, agency, and sociohistorical contexts. Reflexivity: Researchers must examine their positionality and influence on their studies. Theoretical frameworks shape research questions, methods, and interpretations. Helstein: Neoliberalism and Scholarship → emphasizes the need to value complexity and difference within scholarship in the field. Neoliberalism in Academia: Universities employ strategies to put people in competition with each other Scholars face pressure to align with neoliberal values such as entrepreneurialism and measurable outputs King: The Political Grammar of PCS → cautions about the unintended effects of assuming new positions of critical authority. PCS frames itself as a necessary evolution, which can marginalize existing scholarly traditions PCS narratives risk simplifying complex feminist and cultural traditions Adams: Political Engagement in Academia → argues that feminism reminds us of the importance of engaging politically where we are located Teaching as a Political Act: “engaged political intervention” ○ Classrooms should be spaces for fostering political awareness and reflection among students ○ The University itself is a site of activism or space of “politicization” that must challenge neoliberal constraints ○ facilitate the conditions in which students are able to reflect and come to new understandings of themselves as political actors is a form of active engagement in the world Rail: Liminality and Nomadic Scholarship → advocates for Deleuzian types of ‘nomadic’ encounters between art, scholarship, and activism around issues related to the body, embodiment, affect, and desire. Advocates for humility and adaptability in research Emphasizes “becoming” and dismantling exclusionary power dynamics Liminality - a post-disciplinary, fluid, and moving liminal space from which to celebrate feminist anti-racist accomplishments and embark on new dialogue, knowledge production, and activist efforts Nomadic Scholarship - Stands for a subjectivity that has renounced the desire for determinacy and rigidity, and that has embraced a constant state of “in-process” or “becoming” Jamieson: Productive Conflicts → Focus is on utilizing divergent analytic frames toward anticolonial, noncanonical intellectual projects where “difference” produces new knowledge and lays siege to old and emergent hierarchies Encourage divergent frames ○ Productive conflict means the fission of divergent intellectual frames toward the creation of new understandings, new sensibilities, and new approaches, NOT new, singular disciplines Chicana/o Cultural Studies ○ recover forgotten and excluded legacies of the past and provide alternative understandings of current social conditions ○ model of anti-canonical, multipositional, and oppositional approaches Territorializing: PCS’s tendency to define boundaries risks marginalizing other methodologies and intellectual traditions. Liminality: A fluid, in-process state that resists rigid academic norms and fosters innovation in identity and knowledge production. Nomadic Scholarship: Advocates for humility and a constant state of “becoming”, challenging fixed academic and social identities. INTERSECTIONALITY: Framework that examines overlapping identities (gender, race, class) and interlocking systems of power. → demonstrates that identities are not static but fragmented, shifting, and multiple. Intersectionality insists that various categories of identity cannot be addressed in isolation or treated as singular but must be seen in relationship to other axes of identity. The categories of gender, race, class, sexuality, age, ability, and nationality often overlap with and impinge on one another and define how one is valued. NEOLIBERALISM Institutional focus on measurable productivity, privatization, and individual responsibility. Critiqued for alienating marginalized groups and prioritizing marketable outputs over critical thought. Self-help is morally preferable to entitlements Private initiative is preferable to public subsidization Restraint and Individual responsibility emphasized ○ “Preoccupation with our bodies, health & lifestyle is being used as a solution to the discal crisis of welfare state” -Ingham, 1995 ○ Personal troubles, NOT public issues (Ingham, 1995) Neoliberal Demand: Encourages people to conform to specific standards of “responsible” behaviour, like maintaining fitness or health through structured movement (gym, workouts, fitness routines) Alienation: these standards often lead to alienated embodiment, meaning some people feel disconnected from their bodies because: ○ May not fit societal norms (ie. size, ability, fitness level) ○ Movement becomes a chore or obligation instead of a source of pleasure Embodiment – socially and culturally significant (the body matters); we live in a somatic society attributing meanings & identification to the body body in physical culture can be free, autonomous, enriching; can also be constraining and contested The body - both personal and social; biological and cultural (naturalized and nurtured) Heidegger: Science & Technology Science presents conceptual picture of the world Science delivers “being” to technology Technology is aggressive and domineering “beings “ are resources to be marshalled Foucault: Science Way of seeing Gives the power to see Scientific language shapes perceptions of what we see Foucault - Discipline & Punish: The Birth of the Prison (Foucault, 1979, pg. 25-26) The body is directly involved in a political field ○ Power relations have immediate hold upon the body Invest, mark, train, torture, force it to carry out tasks ○ The body becomes a useful force only if it is both productive & subjected This knowledge and this mastery constitute is called the political technology of the body Pronger: Gross anatomy Explicitly teaches anatomical map of the body Implicitly teaches technological habitus Technological habitus and cultural capital means “seeing”: The body as an object The body as a machine The body as accessible to scientific gaze and technology The body in dualist terms The body in depoliticized terms The body is highly: ○ Medicalized ○ Technoloigcalized ○ Fragmented Methodology - overall approach to accumulation of knowledge based on theoretical and philosophical principles Method - techniques of knowledge acquisition; sub-component of overall methodology Qualitative Methodology - interconnection between goals of inductively developing theoretical understandings of world; belief in constructivism/subjectivism; application of interpretivist methods of inquiry Induction - process of collecting data to build theoretical understanding of the world Constructivism/Subjectivism - philosophical position understanding the social experiences as a matter of subjective interpretation; no fixed laws governing life/social process, realities of life constructed by people on an ongoing & everyday basis Interpretivist methods of inquiry - methods designed to allow researchers to understand how people construct and understand realities of their lived experiences Critical Discourse Discourses create reality (produced through language) Not transparent or innocent - aim to interpret texts, analyze construction, how they serve dominant interests, in relation to cultural & political contexts examines range of people discursive repertoires or sense-making practices, can then propose alternatives to dominant discourses Ethnographic methods Cultural descriptions Participate in lives of people Requires access, immersion, documentation, constant analysis & interpretation, processes & procedures for ethical interactions, sense-making & “exiting” field Usually about unsettling taken-for-granted truths about marginalized (and/or privileged) cultures ➔ PCS methodologies & methods analyze how subjects are constituted by discourses, structures, contexts and practices ➔ PCS research methods challenge power structures, seek transformative change ➔ Sustained research work, paying attention to methods & methodologies are engaged to realized a vision of the world of what is right, just and possible ➔ Decolonizing research means centering concerns and world views on non-western individuals, knowing and understanding theory and research from previously “other(ed)” perspectives NORMATIVITY: Disciplining bodies → technologies of normalization - Normalization is “one of the greatest instruments of power” (Foucault, 1978) Normalcy: Concept that is based on the absence of gross pathology Premises, upon which notions of the body have been derived, are normative Exclusionary and steeped in knowledge largely derived from dominant cultural assumptions about what is a ‘normal’ human Norm Often referred to as “constituting, conforming to, not deviating or differing from, the common type or standard.” Pushes normal variation of the body through a strict template guiding what the body “should be” Is a disciplinary technology that helps produce “truths” about bodies Disciplinary technologies - (re)producing subjection → technologies of normalization 1) Hierarchical observation 2) Normalizing judgements 3) Examination & confessional Panopticon - mechanism that arranges spatial unities that make it possible to see constantly and to recognize immediately… assure the efficient and automatic function of power (Foucault in Denison & Mills, 2018, p. 112) Investigating race & diversity in kinesiology: Outcome ○ Dominant (white, scientific) hierarchies are supported ○ The normalization of racial hierarchies. ○ Lack of preparation to work in diverse communities ○ Racialized Minorities & Aboriginal students have little representation in curriculum Costs (for whom?) ○ RM & A students may experience isolation, alienation, micro-aggressions etc. ○ A narrow curriculum and limited knowledge base which creates boundaries between insiders and outsiders ○ Damage, harm in relationships among faculty as well as in the classroom dynamic among students ○ Racialized faculty are overloaded on ‘diversity work’ Benefits (for whom?) ○ Certain identities experience affirmation, familiarity and belonging ○ Western, European histories & ways of knowing are normalized ○ The denial of the relevance of race protects and sustains racism in its myriad forms. Racialized bodies - Trimbur ○ sportocracy creates a zero-sum sporting competition, only winners and losers ○ In sportocracy, we are interprellated/hailed into certain subjectivities ○ Representing ‘race’ as fixed, natural shores up ideas of ‘race’ in sportocracies thus failing to see multiplicity within identity categories ○ Organizing spaces for a capitalist colonial, racist and imperialistic world reproduce sport as a world of work and evacuate histories ○ Ongoing legacies of western colonialism render Black bodies as ‘space invaders’. ○ Sport create myths – about biology, control, discipline,‘singular’ identity categories, individualism ○ The ideals of white, Western norms are the unquestioned, Black bodies are policed and are often associated with the ghetto, depicted as anti-citizens or are depicted in problematic ways that reinforce racist ideologies Kapernick’s protest Sport has always been political, connected to alliances, affinities, & solidarities Engaged in an act of witness & symbolic action creating a counterpublic to initiate a discussion on Anti-Black racism and police brutality & premature death of Black & Brown people Ostracized by NFL & hegemonic groups because Black counterculture threatens the order & foundations of white supremacy Kapernick & supporters subject to racial abuse, death threats, hateful messages, people burned his jersey, criticized by Trump & other politicians Supported from many athletes & coaches for his Constitutional right to protest & many ‘took a knee’ Focus was on refusal, listening and education – prompted people to take responsibility for anti-Black racism, social justice & deliberative democracy Gendered & Sexed Bodies - General theories Sport (re)produces dualist gender norms which: ○ Establish - gendered categories, “naturalizes’’ & normalizes the difference between men’s and women’s bodies ○ Make - possible & validate “normative” gendered experiences ○ Reproduce - gendered difference & comparisons ○ Render - gender and sexed bodies as pairs of opposites Reproductions of Femininity sport has been an important space for the reproduction of gender differences Male dominated professions (e.g., medicine, sports organizations) reproduced discourses of female passivity, weakness, overstrain etc. Historically, institutionalized sexism rendered women as sports spectators not competitors Women (upper/middle-class white women) were seen as responsible for the cultivation of strong and healthy (boy) leaders of empire, but these women were not seen to be suitable for sport Entry into sport by women (e.g., Olympics) was managed to maintain gender and heteronormative stereotypes Persistent and residual ideologies about women’s abilities have sustained misogyny and exclusion at all levels of sport across class, (dis)ability, ‘race’ and gender (e.g., non-binary athletes and gender verification) Sport & hegemonic Masculinity Boys & men taught to construct identities and sculpt bodies to align with hegemonic perspectives An imperial ‘cult of manliness’ historically aligned with patriarchal, Victorian society values and was exported to British empire Sport historically has come to symbolize ‘a civilizing mission’ for all non-European cultures and for shaping gendered identities Sport for men was associated with class status, militarism, nationalism and whiteness and was used for training the ‘custodians of empire’ Sport became an important site for ‘making men’ and sports schools and organizations (e.g., IOC) solidify the celebration of male athleticism Disrupting Unthinkability (Travers) Transgressing global, socio-cultural systems of gendered intelligibility allows for a re-thinking of the limits of what is possible with respect to gender/s & sexualities in global societies. There is occupational injustice in the gendered bifurcation of baseball – it is unthinkable to imagine otherwise within a binary-normative gender order Examining sporting contexts as cultural texts renders visible inequities, power relations & the valorization of the ‘inevitability’ of male superiority in sport Traditionally baseball is equated with American nationalism, imperialism & white hegemonic masculinity thus excluding girls & women appears ‘natural’ Unintended consequence has been the creation of a counterculture & transgressive sport space for non-normative/binary & trans girls & women Possibility lies in abolishing male-only baseball but maintaining trans-inclusive programs for girls & women which will work to: ○ destabilize assumptions of essential differences between men & women ○ open opportunities for those with overlapping ability ○ foster more fluid understandings of sex and gender identities ○ assist in thinking intersectionally about the role of racialization in the binary-normative gender order Is a gender free sport (Un)thinkable? Institutions: Rules and laws affecting incentives and shaping behaviour, not just physical buildings purpose is to help society function by organizing and regulating actions (government , family, religion) Produce institutionalized and governed bodies, shaping physical, social, and cultural interactions. act as observing and recording machines, fields of knowledge for the registration of human differences Governmentality - the art of governing, concerned with the correct manner of managing individuals through a network of institutions and tactics. Space - constructed from social relations and imbued with power, it operates on multiple scales (macro/micro) [e.g locker rooms, parks, stadiums] Place - a meaningful location tied to human emotion and identity (ie. sense of place) material settings for social relations and reflect societal hierarchies and attachments. Healthification: Process that sustain hygiene and health through discorses of public health, risk, and cleanliness. Healthified spaces are highly regulated to reflect safety and respectability (ie. locker rooms) Geometrification: Modernist architectural design reflects western colonial and capitalist ideals of purity and order, often excluding marginalized groups. Racialized Space: Space is shaped by racial categories and institutionalized norms, perpetuating exclusions and hierarchies (ie. whiteness in locker rooms) Power Geometries: Space is inherently political, with power dynamics determining inclusion, exclusion, and marginalization. Spatial Practices in PCS: Spaces of sport and P.A. often: ○ Modernization, rationalization, sportification ○ Territorialized, delimited, compartmentalization spaces ○ Achievement orientated, specialized spaces ○ Commodified spaces for capitalism and neoliberlism ○ Reflect historical, social, and cultural hierarchies ○ Reproduce systems of exclusion basedon race, gender, class, ability, and nationhood. ○ EXAMPLE: Locker rooms are designed to embody ideals of cleanliness and respectability while marginalizing others. Geographical Imagination: → Critical approach to understanding how: Spaces are socially constructed, regulated, governed and produced ○ considering relationships between the body, identity, physical culture, and health, as well as the spaces through which those relationships are produced and expressed Space and social relations are interconnected, shaping identity, health, and culture. ○ Space determines who belongs to the nation state and who does not and results in marginalization on the basis of difference. Spatiality → refers to how space and social relations are made through each other. If spaces were made to be experienced equitably, they can bring joy, happiness and community for all. Case Studies: 1. Locker Rooms: a. Analyzed as spaces where social and physical norms (ie. whiteness, respectability) are reinforced. b. Design and hygiene standards often marginalize non-normative bodies. c. Intersection of respectability and degeneration highlights boundaries of inclusion. 2. Parks, Pandemics, and Encampments: a. During COVID-19, park spaces became contested sites for unhoused communities. b. Authorities used public health discourses to justify disposession, reflecting colonial power gynamics. Resistance and Social Justice: Spatial practices can support or resist dominant narratives. Equitable spaces can promote joy, healing, and inclusion. Critical examinations of space are essential to acheiving equity and addressing social injustice. - Spaces are reproduced and experienced differently based on identities (race, gender, class, ability) - Vigilance is required to challenge exclusionary practices and reimagine spaces as sites of inclusion and community. “More-Than-Human”: Recognizes the agency and rights of non-human actors (animals, plants, ecosystems) in social and cultural contexts. Advocates decentering human interests to include broader ecological concerns. Anthropocentrism: - privileging of human interests (ie. destruction of geomorphology/ecosystems/animals for human benefit) - Decentering the human: - considering the relationshihp between active human bodies and active non-human bodies. Environmental Managerialism: Minimal policies implemented by governements and organization to deflect criticism without significantly disrupting economic growth: Often critisized for being insufficient in addressing ecological crises. Egocentrism: An approach to environmental issues → prioritizing harmony with nature and integrating non-human actors into decision-making processes. Opposes anthropocentric practices that prioritize human benefit at the expense of the environment. Speciesism: Unjustified privileging of human interests over animals, leading to their exploitation in sports, entertainment, food, and other industries. ○ Animal exploitation and harm (comfortably) rationalized ○ No animal can provide consent Examples include using animal parts for sporting equipment or hyper-consumption at sports events (hot dogs, chicken wings) Greenwashing: Organizations often make superficial environmental commitments without meaningful action (promoting sustainability while maintaining unsustainable practices)