CACS – Summary Week 2 PDF
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This document provides a summary of key concepts in sociology, including the works of Emile Durkheim, Max Weber, and Pierre Bourdieu. It covers topics such as the totemic principle, the Protestant ethic and the spirit of capitalism, and the production of culture. The document likely serves as lecture notes or study material.
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CACS – Summary Week 2 Should be able to: - Describe what Durkheim means by the totemic principle - Describe what Weber meant with the Protestant ethic and the spirit of capitalism - Describe how Bourdieu theorizes the development and division of fields Emile Durkheim - Culture as a cogniti...
CACS – Summary Week 2 Should be able to: - Describe what Durkheim means by the totemic principle - Describe what Weber meant with the Protestant ethic and the spirit of capitalism - Describe how Bourdieu theorizes the development and division of fields Emile Durkheim - Culture as a cognitive structure Central problem: - Social integration of modern society - Where does solidarity come from? The elementary forms of religious life (1912) - Elementary forms o Central shared signs → totem – ‘mana’ o Double function of the totem ▪ Represents and is sacred ▪ Badge of the group o Sacred rituals with external force (mana) setting moral boundaries ➔ Collective effervescence o Totem is highly visible during rituals ➔ Effervescence attributed to totem o Totem as focus of attention on group itself ➔ Collective representation – symbol of abstract group o Reminder of the group during profane phase ➔ Prolong feelings of belonging Max Weber – Culture in action The Protestant ethic and the spirit of capitalism (1930) - Cultural explanations of action - The spirit of capitalism o Capitalism not just a type of economy, but also a style of life o Central elements (proper way of life in the west) ▪ Work as an end in itself ▪ Profit as an indicator of personal virtue ▪ Discipline, self-control and reason ▪ Delayed gratification instead of immediate pleasure o Weber tried to find explanation for this life style in its cultural foundations ➔ Protestantism - The protestant ethic o Calvinists believed in predestination ▪ A precise number of souls would go to heaven ▪ Calvinists were on the lookout for signs that they were amongst this group A sign would be that they were actively contributing to their community through their work o Weber argued that the Calvinists need to reassure themselves through their industry was an important factor in the growth of capitalism ▪ They build businesses that generated wealth and would reinvest this money as they lived thrifty lives Eventually capitalism would have a life of its own - Weber’s model of culture and action o Culture = ends & means ▪ Set goals that people aspire → ends ▪ Constrains means to get there → means Pierre Bourdieu – Production of culture - Field o Any domain in society that is characterized by some form of competition, where you can be better than others ▪ Prestige, status, or distinction o People have stakes in the field ▪ Capital o There’s a hierarchy of positions based on this capital o People preserve or improve their position ▪ Position-taking o People’s activity in the field depends on their position in relation to other positions o Rules of the game → Doxa ▪ Dominant (legitimate) capital in the field Economic or cultural capital ▪ Decided by top positions o Position determines strategy of position-takings ▪ Top positions want to preserve position Orthodoxy – defending the doxa ▪ Pretenders want to improve position Heterodoxy – changing the doxa - Hierarchy of fields o Society is made up of numerous fields ▪ Some fields are considered more important in general ▪ Some forms of capital render more prestige in society at large o Fields overlap, have subfields, and can be more or less autonomous ▪ Autonomy Capital is specific to the field, so criterion for distinction is specific to the field ▪ Heteronomy Capital from another field, so criterion for distinction is not specific to the field - Bourdieu and the production of culture o Field of large-scale production ▪ Rules of the market → heteronomy ▪ Distinction through success ▪ Economic capital ▪ Quality → selling to the many uninitiated (general public) ▪ Short term ▪ Art is accessible to render profit ▪ Art is functional o Field of restricted production ▪ Denial of the market → autonomy ▪ Art for art’s sake, form over function, originality ▪ Doxa phrased as charismatic ideology Only source of quality is talent ▪ Specialized cultural capital You need to know what’s been done before to be original ▪ Distinction through reputation ▪ Quality → recognition by the few initiated peers ▪ Long term ▪ Art is original, challenging and inaccessible (otherwise not rare enough)