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Questions and Answers
Demons, who possessed the ability to mate with humans, all died in the flood.
True
Ancient legends and stories of titans and demigods are considered parallel versions of scriptural text.
False
The title 'sons of God' only refers to angels in the biblical account.
False
The flood story is unique to the biblical account.
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The biblical account and ancient legends are considered equal teachings.
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The progeny of the sons of God were not wiped out in the flood.
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Angelic beings were not involved in the pre-flood account.
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The biblical account does not mention the role of demonic possession in violence towards women.
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The term 'sons of God' only appears in the biblical account.
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The flood story is not mentioned in ancient Near Eastern cultures.
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According to Jude, certain men crept in unnoticed who were marked out for condemnation as ungodly men.
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Angels are seen as being given over to sexual immorality, going off to strange flesh that would not be like their own.
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The reference in Jude is directly connected to Genesis 6.
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The emphasis in Jude is on the judgment of the ungodly men who crept in unnoticed.
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The term 'these' in Jude refers to the men who crept in unnoticed.
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Angels can assume human bodies in order to have sexual relations with women.
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The Bible mentions that angels appeared as men in order to have sexual relations with women after the flood.
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1 Peter refers to angels in prison.
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John Feinberg's article in Westminster Theological Journal suggests that 1 Peter 3:18-20 refers to Christ preaching to spirits in prison.
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The book 'Paradise to Prison' by John Davis presents a detailed view on angelology.
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The speaker is unsure about his stance on the interpretation of Genesis 6.
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The focus of the passage in Genesis 6 is on the angelic idea of the sons of God.
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The non-supernatural views of Genesis 6 emerged first.
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Men were righteous and good before the flood.
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The speaker would not share his uncertainty with his congregation.
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The earliest commentaries and suggestions were non-supernatural views.
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The speaker is confident in his interpretation of Genesis 6.
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The passage in Genesis 6 is focused on the reason for the flood.
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The speaker thinks the focus of the passage should be on the angelic idea of the sons of God.
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Newman's article explores the supernatural view of the sons of God.
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Nephilim is believed to come from the word 'Nafal', meaning 'fallen ones' in the sense of demons who possessed women.
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The context of Genesis 4 establishes a thematic link with city building and polygamy.
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Lamech's statement in Genesis 4 is an example of humility and meekness.
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The genealogy of Adam through Seth is mentioned in Genesis 4 and 5.
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The term 'sons of God' can be referred to demon-possessed men or demons.
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John Salamis suggests that Genesis 6:1-4 is a summary of a state of affairs before the flood.
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The New Testament, specifically 1 Peter 3 and Jude 6, can be used to interpret the passage in Genesis 6.
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Jude 6 refers to angels who disobeyed and left their proper domain.
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The passage in Genesis 6 is only talking about the godly heritage of Seth and Enosh.
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The speaker suggests that there is a clear thematic link between city building, polygamy, and tyranny in Genesis 4 and 5.
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The title 'sons of God' only refers to angels in the biblical account.
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The flood story is unique to the biblical account.
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Ancient legends and stories of titans and demigods are parallel versions of scriptural text.
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Kings in ancient Near Eastern cultures were never referred to as 'sons of God'.
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The biblical account and ancient legends are considered equal teachings.
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The progeny of the sons of God survived the flood.
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The biblical account does not mention the role of demonic possession in violence towards women.
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Angelic beings were not involved in the pre-flood account.
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Demons who possessed the ability to mate with humans did not all die in the flood.
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The flood story is not mentioned in ancient Near Eastern cultures.
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The term 'Nephilim' is believed to come from the word 'Nafal', meaning 'fallen ones' in the sense of demons who possessed women.
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The speaker suggests that the passage in Genesis 6 is only talking about the godly heritage of Seth and Enosh.
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Jude 6 refers to angels who disobeyed and left their proper domain.
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The New Testament, specifically 1 Peter 3 and Jude 6, cannot be used to interpret the passage in Genesis 6.
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The genealogy of Adam through Seth is mentioned in Genesis 4.
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Lamech's statement in Genesis 4 is an example of humility and meekness.
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The passage in Genesis 6 is focused on the reason for the flood.
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The earliest commentaries and suggestions were supernatural views of the sons of God.
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The speaker is confident in his interpretation of Genesis 6.
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Men were righteous and good before the flood.
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The speaker is confident in his interpretation of Genesis 6.
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The earliest commentaries and suggestions were non-supernatural views.
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The passage in Genesis 6 is focused on the reason for the flood.
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The speaker would share his uncertainty with his congregation.
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The term 'sons of God' only appears in the biblical account.
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Men were righteous and good before the flood.
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The speaker thinks the focus of the passage should be on the angelic idea of the sons of God.
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The non-supernatural views of Genesis 6 emerged later.
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Newman's article explores the non-supernatural view of the sons of God.
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The speaker is leaning over an imaginary staircase, waiting to fall.
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The focus of the passage in Genesis 6 is on the angelic idea of the sons of God.
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The term 'these' in Jude refers to Sodom and Gomorrah.
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The reference in Jude is directly connected to Genesis 6.
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The emphasis in Jude is on the judgment of the great day.
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Angels can assume human bodies in order to have sexual relations with women after the flood.
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1 Peter refers to Christ preaching to spirits in prison.
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The book 'Paradise to Prison' by John Davis presents a detailed view on angelology.
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The speaker is confident in his interpretation of Genesis 6.
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The passage in Genesis 6 is focused on the reason for the flood.
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The New Testament, specifically 1 Peter 3 and Jude 6, can be used to interpret the passage in Genesis 6.
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Jude 6 refers to angels who disobeyed and left their proper domain.
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Study Notes
The Pre-Flood Account and the Sons of God
- The pre-flood account in Genesis 6 raises questions about the identity of the "sons of God" and their role in the events leading up to the flood.
- The phrase "sons of God" is often interpreted as referring to angelic beings, but this interpretation is not universally accepted.
The Nephilim and Demigods
- The Nephilim are mentioned in Genesis 6 as the offspring of the "sons of God" and human women.
- The term "Nephilim" is often translated as "fallen ones" or "giants", but its meaning is not entirely clear.
- The concept of demigods, or half-human, half-divine beings, is found in ancient legends and myths, but its connection to the biblical account is uncertain.
The Flood and Its Significance
- The flood is seen as a divine judgment on humanity for its wickedness and violence.
- The flood serves as a reset, wiping out the corrupt and violent human society that existed before.
- The biblical account of the flood is distinct from other ancient flood stories, which often feature divine or supernatural beings.
The Genealogy of Genesis 4 and 5
- The genealogy of Genesis 4 and 5 establishes a thematic link between the two chapters.
- The story of Lamech and his wives in Genesis 4 highlights the violence and arrogance of humanity before the flood.
- The genealogy of Genesis 5, which focuses on the line of Seth, presents a contrast to the line of Cain, which is marked by violence and polygamy.
The Interpretation of Jude 6 and 1 Peter 3
- Jude 6 and 1 Peter 3 are often cited as references to the sons of God and their actions in the pre-flood account.
- However, the interpretation of these passages is not straightforward, and different views exist on the meaning of the text.
- The antecedent of "these" in Jude 6 is unclear, and it could refer to either the angels, Sodom and Gomorrah, or the men who crept in unnoticed.
The Angelic View of Genesis 6
- The angelic view of Genesis 6 posits that the sons of God were angelic beings who interacted with human women, resulting in the Nephilim.
- This view is supported by some ancient Jewish and Christian commentaries, but it is not universally accepted.
- The significance of the angelic view is that it emphasizes the supernatural nature of the events leading up to the flood.
The Pre-Flood Account and the Sons of God
- The pre-flood account in Genesis 6 raises questions about the identity of the "sons of God" and their role in the events leading up to the flood.
- The phrase "sons of God" is often interpreted as referring to angelic beings, but this interpretation is not universally accepted.
The Nephilim and Demigods
- The Nephilim are mentioned in Genesis 6 as the offspring of the "sons of God" and human women.
- The term "Nephilim" is often translated as "fallen ones" or "giants", but its meaning is not entirely clear.
- The concept of demigods, or half-human, half-divine beings, is found in ancient legends and myths, but its connection to the biblical account is uncertain.
The Flood and Its Significance
- The flood is seen as a divine judgment on humanity for its wickedness and violence.
- The flood serves as a reset, wiping out the corrupt and violent human society that existed before.
- The biblical account of the flood is distinct from other ancient flood stories, which often feature divine or supernatural beings.
The Genealogy of Genesis 4 and 5
- The genealogy of Genesis 4 and 5 establishes a thematic link between the two chapters.
- The story of Lamech and his wives in Genesis 4 highlights the violence and arrogance of humanity before the flood.
- The genealogy of Genesis 5, which focuses on the line of Seth, presents a contrast to the line of Cain, which is marked by violence and polygamy.
The Interpretation of Jude 6 and 1 Peter 3
- Jude 6 and 1 Peter 3 are often cited as references to the sons of God and their actions in the pre-flood account.
- However, the interpretation of these passages is not straightforward, and different views exist on the meaning of the text.
- The antecedent of "these" in Jude 6 is unclear, and it could refer to either the angels, Sodom and Gomorrah, or the men who crept in unnoticed.
The Angelic View of Genesis 6
- The angelic view of Genesis 6 posits that the sons of God were angelic beings who interacted with human women, resulting in the Nephilim.
- This view is supported by some ancient Jewish and Christian commentaries, but it is not universally accepted.
- The significance of the angelic view is that it emphasizes the supernatural nature of the events leading up to the flood.
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Description
Explore the biblical account of the 'sons of God' and the Nephilim in Genesis 6, and delve into their roles in the events leading up to the flood.
