Qatari Ministry of Awqaf and Islamic Affairs

Is the Qatari Ministry of Awqaf and Islamic Affairs also known as the Ministry of Endowments and Islamic Affairs and the Qatar Awqaf Authority?

Is Ghanem bin Shaheen bin Ghanem Al Ghanim the current Minister of the Qatari Ministry of Awqaf and Islamic Affairs?

Does the mission of the Qatari Ministry of Awqaf and Islamic Affairs include collecting donations, increasing awareness and practice of Islam, supporting Islamic clergy, and building and maintaining mosques?

Is the Qatar Islamic Cultural Center also known as Abdulla Bin Zaid Al Mahmoud Islamic Cultural Center?

Does the Qatar Islamic Cultural Center offer courses in Arabic as a foreign language, Shariah Law, and Islamic arts and calligraphy?

Are Introduction to Islam classes offered in a number of different languages, including Filipino, Sri Lankan, Nepali, and English at the Qatar Islamic Cultural Center?

Is Islamweb responsible for live-streaming English-language sermons online every Friday?

Does the Ministry of Awqaf and Islamic Affairs hold shares in Al Jazeera Finance?

Was former minister Mohammad Abd al-Latif al-Mana dismissed from the cabinet in 2005 due to allegations of illegal trading of Qatar Natural Gas Transport Company shares?

Has the Ministry of Awqaf and Islamic Affairs solicited Sa'ad Ateeq al-Ateeq on several occasions?

Did Sa'ad Ateeq al-Ateeq call for the destruction of Shias, Christians, Nusayris (Alawites), and Jews in Qatar's Imam Muhammad ibn Abd al-Wahhab Mosque in January 2015?

Is the Muslim lifestyle magazine published by the center called Baseera?

Is Al Jazeera Finance a Sharia-compliant financial institution established in 1989?

Did the Ministry of Awqaf and Islamic Affairs tweet about hosting a sermon by al-Ateeq in February 2014?

Does the Ministry of Awqaf and Islamic Affairs distribute free Islamic books in multiple languages?

Is the Imam Muhammad ibn Abd al-Wahhab Mosque located in Qatar?

Is the Moroccan banking sector facing growing challenges to adhere to emerging standards of business ethics and corporate social and environmental responsibility?

Islamic banks' brand equity has a consequential influence on brand trust development according to the article.

Rashid and Hassan (2008) found that compliance to Sharia law is an influential factor for banking selection among customers in Bangladesh.

Islamic marketing principles combine value-maximization with the principle of justice for a broader scope of public welfare.

Distributing haram products together with halal products is listed as one of the unethical practices in distribution channels.

Banks ensure that money from surplus zone can be used in the deficit zone, ensuring the smooth flow in the economy, expansion of industry, and overall development.

EXIM Bank Limited is not involved in the development of the economy of a country.

Islamic marketing adds the principle of justice so that the welfare of the customers is not overtly concerned with value maximization.

The practice of Islamic ethics in commercial exchange reinforces customer trust.

The article primarily aims to delve into the overlooked subject of consumer-perceived ethics in the service sector and the brand equity of Islamic banks.

Is the profit-sharing percentage granted by Islamic banks based directly on the customer's financial performance history rather than on a predefined, unilaterally adjusted ratio?

Are preferential profit-sharing rates granted to customers with the best financial performance or to customers who repay before the end of the term to encourage bill anticipation in Islamic banking?

Does Islamic banking make itself known through benefit/result testimonials in order to penetrate new target markets without any negative propaganda?

Is it essential for consumer satisfaction and credibility that the Islamic banking process respects the way in which the service is created and distributed to the end customer, and that the service must be delivered in a way that respects the fairness and kindness of Sharia law in commercial exchanges?

Does the quality and reliability of the services offered by the institution depend on the respect of the way in which the service is created and distributed to the end customer in Islamic banking?

Is Islamic banking based on the Islamic law of Sharia?