Philosophy Class 14: Critical Social Science

What is a key characteristic of critical rationalism in the context of Enlightenment thought?

Which philosopher is credited with applying the concept of telos to the nature of history, giving rise to modern secular teleology?

What is the term for the philosophical approach that emphasizes understanding social phenomena through interpretation and understanding?

What is the term for the critique that evaluates institutions and practices in terms of their internal logic and coherence?

Which of the following is NOT a characteristic of Aristotle's teleological philosophy of nature?

What is the name of the book in which Immanuel Kant critiques the concept of pure reason?

What is the primary focus of the 1st research strategy in interpretative research?

What is the key concept in the Platonic and Christian twist to interpretative research?

What is the role of reflexivity in interpretative research?

What is the purpose of genealogy in interpretative research?

What type of research sources are utilized in interpretative research?

What is the primary objective of anthropology in interpretative research?

What is the primary driver of history according to Kant's teleological philosophy?

What is the purpose of history according to Hegel's teleological philosophy?

Which philosopher is associated with the concept of 'thymos' in relation to the driving force of history?

What is the primary criticism of teleological philosophies of history?

What is the main difference between Kant's and Hegel's philosophies of history?

What is the main goal of immanent critique?

Which of the following is an example of a Hegelian teleological view of history?

What drives history according to Marx's teleological philosophy?

What is the main limitation of teleological philosophies of history?

What is the relationship between immanent critique and teleological thought?

Genealogy is a research strategy in interpretative research that involves the study of human nature.

Anthropology in interpretative research involves the study of concrete experiences of life, society, and the person across time and space.

Historical reflexivity is the capacity to understand what can be taken for granted and what cannot be taken for granted in the present experience of the world.

Problematization is a research strategy in interpretative research that involves the study of the present as the 'history of the present'.

Foundationalism in social relations involves the study of the conditions and effects of order and disorder.

Interpretative research excludes quantitative tools as research sources.

Genealogy, as a research strategy, focuses on understanding social phenomena through interpretation and understanding.

Anthropology is primarily concerned with understanding the internal logic and coherence of social institutions and practices.

Historical reflexivity is a key concept in critical rationalism, emphasizing the importance of self-reflection in the pursuit of progress and emancipation.

Problematization is a research strategy that seeks to understand social phenomena through the application of reason and critique.

Foundationalism is a philosophical approach that rejects the idea of a fixed, objective truth and instead emphasizes the importance of interpretation and understanding.

Immanuel Kant's Critique of Judgment is a key work in the development of critical rationalism and its application to social and political issues.

According to Kant, the goal of human nature is rational progress and enlightenment.

Hegel's teleological philosophy of history is driven by the struggle for recognition among human beings.

Francis Fukuyama's 'The End of History and the Last Man' is an example of a Kantian teleological view of history.

Marx's teleological philosophy of history is driven by the struggle for recognition among human beings.

Immanent critique evaluates institutions and practices in terms of their internal logic and coherence.

Teleological philosophies of history propose that history has a final purpose.

Immanent critique is a form of teleological thought.

Teleological critique is a form of critique that evaluates institutions and practices in terms of their internal logic and coherence.

Genealogy is a research strategy utilized in teleological critiques of history.

Anthropology is primarily focused on understanding social phenomena through interpretation and understanding.

What is the primary focus of the research strategy of genealogy in interpretative research?

What is the significance of historical reflexivity in interpretative research?

What is the primary objective of problematization in interpretative research?

What is the primary focus of anthropology in interpretative research?

What is the significance of foundationalism in social relations in interpretative research?

What is the role of reflexive interpretation in the genealogy research strategy?

What is the primary goal of genealogy as a research strategy in interpretative research?

What does historical reflexivity entail, and how does it relate to critical rationalism?

What is the primary objective of problematization as a research strategy in interpretative research?

What is the primary focus of anthropology in interpretative research, and how does it relate to foundationalism?

What is foundationalism, and how does it relate to interpretative research?

How does genealogy as a research strategy relate to teleological critiques of history?

What is the primary objective of genealogy in interpretative research, and how does it differ from teleological critique?

What is historical reflexivity, and how does it relate to critical rationalism?

What is problematization, and how does it differ from teleological critique?

What is the primary focus of anthropology in interpretative research, and how does it relate to understanding social phenomena?

What is foundationalism, and how does it relate to critical rationalism and teleological thought?

How does immanent critique differ from teleological critique, and what are the implications of this difference?

What is the relationship between genealogy and problematization, and how do they relate to critical rationalism?

How does anthropology in interpretative research relate to the concept of 'thymos' in Hegel's philosophy of history?

What is the primary limitation of teleological philosophies of history, and how does this limitation relate to immanent critique?

How does the concept of historical reflexivity relate to the idea of 'actually existing socialism' in Eastern European socialist thought?