Augustine Book XIV

Chapter 24 - Generative Organs in Paradise

• In the context of a pure and innocent existence, human generative organs would be governed entirely by the conscious will of an individual rather than by the impulsive nature of lust. This implies a profound ability to make choices regarding reproduction and intimacy without being driven by primal desires that often complicate human relationships.
• The concept of willful movement is expansive, encompassing not only the traditional skeletal muscle control but also includes the intricate functions of soft-bodied organs and systems, such as the fine-tuning of facial expressions and the controlled expansion and contraction of the lungs. This suggests an integrated and harmonious operation of the human body, where even the subtleties of soft tissue are under conscious regulation.
• Observations of the animal kingdom reveal that many species possess an impressive level of control over physiological processes, demonstrating adaptations that allow for a variety of responses to their environment. This control showcases the potential for beings, including humans, to engage with their bodies in a non-reactive manner, highlighting a sensitivity and awareness that transcends mere instinct.
• In a hypothetical state of original obedience, humans would experience a heightened awareness of their bodily functions, granting them absolute mastery over their anatomy and physiological responses. This mastery would exist independently of instinctual or lust-driven motivations, representing a purified state of being where decision-making regarding bodily functions is aligned with higher intentions and consciousness.

Chapter 25 - True Blessedness

• True blessedness is attainable only by the righteous, who experience a state of existence wherein they cannot die, be harmed, or deceived. This state refers to an elevated sense of being, transcending the limitations and vulnerabilities that plague ordinary existence.
• Current human existence is characterized by a deep-seated desire to live; however, this desire is often thwarted by the inherent reality of mortality, leading to a poignant awareness of the finite nature of life. Individuals frequently grapple with the innate urge for longevity, inevitably confronted with the constraints of time and the unpredictable nature of life.
• A person is not considered truly blessed until they attain a lifestyle that transcends mortality, suggesting a life engaged in values that resonate with eternity and spiritual fulfillment. This concept denotes a higher calling or purpose, which imbues existence with deeper significance beyond mere survival.
• Blessedness is characterized by an exalted love of life, a sentiment that surpasses other forms of affection. This love is not merely a fleeting emotion but a profound connection that fosters gratitude, joy, and a sense of belonging within the universe. True blessedness is, therefore, a holistic harmony that intertwines the love of life with spiritual richness, embodying a state of contentment that is both rare and desirable.

Chapter 26 - Offspring Before the Fall

• Humans in the state of innocence would have had the capacity to reproduce without shame or any physical discomfort. This lack of shame suggests an ideal state of purity, where the act of reproduction was sanctified and untainted by negative societal or psychological influences. It implies a harmonious relationship with both one’s own body and that of one’s partner.
• The ability to reproduce would be a natural function of bodily processes, not driven by lust. In this state, the act of creation of new life would be seen as an expression of unity between partners, devoid of any selfish desires or overpowering cravings that often complicate romantic relationships in a post-Fall world.
• Pre-Fall humans would have enjoyed perfect health and tranquility, reflecting a state of existence that is fundamentally different from our current lives. This means they experienced no diseases, aging, or emotional turmoil, allowing them to interact with the world and each other in an environment of complete safety and ease.
• Reproduction in Paradise would have been a natural function, without the emotional or physical distress associated with sex post-Fall. This indicates that intimacy would not have involved anxiety or fear but rather would have fostered a sense of joy and fulfillment, reinforcing the bond shared among individuals.

Chapter 27 - Angels & Men's Wickedness

• The actions of sinful men, often driven by selfish desires and moral corruption, along with the malevolent intentions of fallen angels, do not interfere with God's overarching plans for creation. Despite the chaos and disorder that human sinfulness may introduce, it remains subservient to the divine will.
• God possesses the ability to utilize the actions of the wicked to fulfill His divine purposes. This means that even wrongful acts can be woven into the fabric of His grand design, leading to meaningful outcomes. He permits certain circumstances to arise that play a crucial role in the spiritual and moral development of humans, shaping their character and enhancing their ability to choose righteousness.
• God's omnipotence, a core attribute denoting His all-encompassing power, transcends any human sin and evil perpetrated by angels. This ensures the continuity of divine order in the universe, reinforcing the belief that ultimate justice and purpose prevail in the face of human wickedness.

Chapter 28 - Two Cities

• Two cities are formed by differing loves, representing the conflicting values that characterize human existence.
• The earthly city is driven by self-love, prioritizing individual desires, ambitions, and status, often leading to conflict and division among humanity. In contrast, the heavenly city is fueled by the love of God, which encourages altruism, unity, and a shared purpose beyond mere earthly concerns.
• The earthly city glorifies man, celebrating achievements, power, and material wealth, thereby creating a culture that often overlooks spiritual needs and ethical principles. The heavenly city, however, glorifies God, emphasizing the importance of divine virtues such as compassion, humility, and righteousness.
• People can live either "in accordance with man," which often leads to moral ambiguity and existential uncertainty, or "in accordance with God," which guides them toward a life of purpose grounded in faith and community values.
• People are to worship God alone, aligning their lives with divine intent and guidance, shunning the allure of man-made idols that represent false promises and distractions from true spiritual fulfillment.