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Questions and Answers
In Paradise Lost, to what does Milton's speaker compare Satan in lines 634-642, and what is the intended effect of this comparison?
In Paradise Lost, to what does Milton's speaker compare Satan in lines 634-642, and what is the intended effect of this comparison?
- A will o' the wisp, signifying Satan's deceptive nature that lures individuals into danger. (correct)
- A fortified tower, symbolizing Satan's impenetrable resolve against God's will.
- A raging storm, representing the chaos and destruction Satan brings to Paradise.
- A majestic eagle, highlighting Satan's pride and his fall from grace.
In lines 670-676, Satan is compared to an orator from antiquity. What aspect of Satan's presentation does this simile primarily emphasize?
In lines 670-676, Satan is compared to an orator from antiquity. What aspect of Satan's presentation does this simile primarily emphasize?
- His theatricality, capturing the performative nature of his speech and actions aimed at persuading Eve. (correct)
- His emotional intensity, suggesting a genuine passion for justice and righteousness.
- His physical appearance, highlighting his commanding presence and stature.
- His intellectual depth, showcasing his vast knowledge and philosophical insights.
What is the most likely reason Milton chooses to have Eve's words in lines 659-663 closely echo Genesis 3:3?
What is the most likely reason Milton chooses to have Eve's words in lines 659-663 closely echo Genesis 3:3?
- To emphasize Eve's unwavering commitment to obeying God's instructions.
- To highlight Eve's superior understanding of God's commandments compared to Adam.
- To suggest a mechanical, unthinking obedience in Eve, hinting at a lack of free will or independent thought. (correct)
- To demonstrate Eve's deep knowledge of religious texts, proving her fitness to make decisions independently.
Which rhetorical device is NOT explicitly identified as being used by Satan in the analysis of lines 684-692?
Which rhetorical device is NOT explicitly identified as being used by Satan in the analysis of lines 684-692?
What is the effect of Satan's frequent use of rhetorical questions, as seen in lines 692-702?
What is the effect of Satan's frequent use of rhetorical questions, as seen in lines 692-702?
According to the analysis, what classical idea does Satan allude to in lines 684-692, and what is the purpose of this allusion?
According to the analysis, what classical idea does Satan allude to in lines 684-692, and what is the purpose of this allusion?
In lines 692-702, what is the significance of Satan's use of subordinate clauses?
In lines 692-702, what is the significance of Satan's use of subordinate clauses?
What are the two possible meanings invited by Satan's use of elliptical syntax in 'Of good, how just?' (line 698)?
What are the two possible meanings invited by Satan's use of elliptical syntax in 'Of good, how just?' (line 698)?
What is the effect of the oxymorons used by Satan such as 'brute human' and 'human gods'?
What is the effect of the oxymorons used by Satan such as 'brute human' and 'human gods'?
According to the provided text, what statement represents a flaw in Satan's argument related to God's knowledge?
According to the provided text, what statement represents a flaw in Satan's argument related to God's knowledge?
What does Satan's reference to 'fate' subtly replace?
What does Satan's reference to 'fate' subtly replace?
What earlier warning from Adam is reinforced by Eve's arguments?
What earlier warning from Adam is reinforced by Eve's arguments?
Which statement represents an argument Eve makes IN FAVOR of eating the fruit in her monologue (lines 745-779)?
Which statement represents an argument Eve makes IN FAVOR of eating the fruit in her monologue (lines 745-779)?
What is the insinuation Eve makes about God related to the fruit?
What is the insinuation Eve makes about God related to the fruit?
Which statement is identified as especially ironic in Eve's speech?
Which statement is identified as especially ironic in Eve's speech?
What linguistic device appears in both Eve's speech (at 749 and 752) and is also mentioned as being used by Satan?
What linguistic device appears in both Eve's speech (at 749 and 752) and is also mentioned as being used by Satan?
Considering Satan's character, what is the most likely reason for him to employ convoluted logic?
Considering Satan's character, what is the most likely reason for him to employ convoluted logic?
How does Satan repeat the simile as gods in his speech?
How does Satan repeat the simile as gods in his speech?
What argument does Eve use?
What argument does Eve use?
What is NOT a similarity between what Satan speaks and what Eve speaks?
What is NOT a similarity between what Satan speaks and what Eve speaks?
Flashcards
Will o' the wisp
Will o' the wisp
An atmospheric ghost light seen by travelers at night, especially over bogs, swamps or marshes, that lures them to their doom.
Satan as Orator
Satan as Orator
An orator from antiquity, whose passionate body language foreshadows his speech, symbolizing theatrical and persuasive intent.
Eating Fruit = No Death?
Eating Fruit = No Death?
Satan questions whether eating the fruit leads to death, suggesting it leads to a higher state, not demise.
God is Too Just?
God is Too Just?
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Fruit Prevents Godhood?
Fruit Prevents Godhood?
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Tree > God?
Tree > God?
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Classical 'Fate' Misuse
Classical 'Fate' Misuse
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Satan Envies God?
Satan Envies God?
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Death Cancels Knowledge
Death Cancels Knowledge
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God Keeps & Forbids
God Keeps & Forbids
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No deceit with God
No deceit with God
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Study Notes
- Paradise Lost IX, lines 631-678 describes Satan leading Eve to the forbidden tree and tempting her.
- Eve acknowledges the tree and the potential of the fruit of knowledge.
- She initially resists due to God's command and the fear of death as stated.
- Lines 679-732 show Satan challenging Eve's belief that eating the fruit leads to death.
- Satan claims to have eaten the fruit himself, gaining supernatural power.
- To persuade Eve, Satan argues it's unjust for God to prohibit knowledge, stating it is a right.
- He suggests God keeps them ignorant to maintain control.
- Lines 732-779 demonstrate Eve's persuasion by Satan's arguments.
- Drawn to the fruit, she rationalizes disobeying God for the sake of wisdom.
- Eve believes the serpent is honest, showing she's deceived.
Satan's Manner as Described by Milton
- In lines 634-642, Satan is likened to a will o' the wisp, a deceptive light that lures travellers to their doom in marshes.
- The simile highlights Satan's deceptive nature, camouflaged by a dazzling appearance.
- The term 'unctuous' suggests Satan's flattering language, likening it to the flame's vapour, with an oily disposition.
- The comparison implicitly casts Eve as a traveler in danger, far from safety.
- In lines 670-676, Satan is compared to an orator from antiquity, demonstrating passion.
- This comparison emphasizes the theatricality of Satan's speech and actions.
- It implies that Eve is a captive audience to Satan's performance.
- The orator's origin in ancient Greece or republican Rome subtly suggests the suppression of free speech in Restoration England.
Eve's Words and Genesis 3:3
- Eve's words in lines 659-663 closely echo Genesis 3:3 in the Bible.
- The directness of Eve's response may show obedience or highlight a lack of independent thought, suggesting a mechanical repetition lacking free will.
Satan's Speech
- 'Guilefully' in line 655, suggests the deceitful nature of Satan's speech.
- Earlier lines describe it as stemming from "inward grief," "fierce hate," and "fraudulent temptation."
Satan's Arguments in his temptation summary (lines 679-732)
- Lines 684-692 - Eating the fruit does not lead to death.
- Lines 692-702 - God will praise your courage, and is too just to punish you for wanting knowledge.
- Lines 703-717 - The fruit was forbidden to prevent you from becoming gods.
- Lines 718-730 - The power of the tree is greater than that of God, so eating the fruit cannot be an offense.
Language in Satan's Speech
Lines 684-692
- Language of hierarchy appears when referring to Eve.
- Language of tyranny appears when describing God.
Lines 692-702
- Rhetorical questions and anadiplosis are used.
- Allusion to classical ideas of fate is made.
Elliptical Syntax
- Subordinate clauses cast doubt.
- Rhetorical questions are used.
- Juxtaposition of God's anger and praise presented.
Rhetorical Devices
- Question and answer format used.
- Simile repeated.
- Oxymorons used.
Quotations and their Summations
- 'Of good, how just?' (698) implies punishing for acquiring knowledge is wrong.
- Another interpretation: acquiring knowledge of good is right.
- 'Not just, not God' (701) implies God must be just, so you need not fear death.
- It also suggests fearing death implies God is unjust.
Flaws and Contradictions in Satan's Speech (Lines 679-732)
- Satan confuses classical fate with Christian divine providence, inviting Eve to see herself as defying the gods.
- He argues knowing evil makes it easier to shun, similar to Adam's earlier argument, which Eve should recognize.
- He first addresses Eve as a 'goddess' then argues she needs the fruit to become godlike.
- Finally he claims God might envy humankind, projecting his own envy.
Eve's Reason
- Adam warns Eve about 'fair appearing good' misleading reason.
Eve's arguments for eating the fruit (lines 745-779)
- It can give animals speech.
- God hasn't concealed knowledge (Genesis 3:5).
- God's command heightens its desirability.
- Knowing good is necessary.
- It makes sense for God to prevent them from being good and wise.
- The serpent gained knowledge.
- Her innocence prevents understanding fear.
- The fruit is appetizing and can bring wisdom or divinity.
Eve's argument against eating the fruit
- Eating it will cause death, making newfound knowledge pointless.
Eve's Insinuations about God
- He has kept it from them for too long.
Ironic Statements in Eve's speechs
- 'In plain then' said with the intent to simplify a matter
- 'Author unsuspect...far from deceit or guile' is a clear indicator of future events.
Similarities in speechs
- Tone of admiration and deference
- Anadiplosis
- Ploce
- Traductio
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