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What type of explanations does Epicurus prefer for natural phenomena?
Which of the following properties are considered relational according to Epicurus?
What does Epicurus believe about properties like 'deadliness'?
Epicurus aims to explain natural phenomena without reference to which of the following?
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What philosophy is Epicurus often charged with due to its stance on divine providence?
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How does Epicurus interpret the apparent design seen in the natural world?
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Which philosopher's views does Epicurus oppose regarding the intrinsic teleology in nature?
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What properties does Epicurus believe can be explained in terms of the relations among individual atoms?
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What is the primary reason Epicurus introduced the concept of the 'swerve' in atomic theory?
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How does Democritus view sensible qualities?
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What concern did Cicero report Epicurus had about determinism?
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What conclusion does Democritus derive from the variability of sensory experiences?
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What is the result of the ‘swerve’ according to Epicurus?
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How did Epicurus's views differ from Democritus regarding knowledge of the world?
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What does Democritus believe about the relationship between atoms and sensible qualities?
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Which of these outcomes does Epicurus associate with the concept of the 'swerve'?
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What does Epicurus argue about the nature of the mind?
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According to Epicurus, what is the consequence of death?
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What does Epicurus identify as the greatest destroyer of happiness?
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How does Epicurus explain the process of perception?
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What types of particles does Epicurus believe make up the mind?
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Which state does Epicurus consider to be the most exalted?
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Where does Epicurus suggest the mind is primarily located?
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What is Epicurus' recommended strategy towards desires?
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Which type of desire is considered natural and necessary by Epicurus?
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What role does the 'spirit' play in Epicurus’ philosophy?
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What are 'eidola' in the context of Epicurus' explanation of vision?
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What characteristic defines vain and empty desires according to Epicurus?
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Epicurus compares the functions of the mind and spirit to which modern biological systems?
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Why does Epicurus argue against indulging in vain desires?
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Which type of desire does Epicurus advise people to strive to fulfill?
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What term could be more accurate than 'hedonist' to describe Epicurus' views?
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According to Epicurus, what primarily keeps individuals from being unjust?
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What does Epicurus believe is necessary for justice to exist?
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Why does Epicurus value friendship?
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What aspect of friendship does Epicurus emphasize as essential for its existence?
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Which type of laws does Epicurus consider just?
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How does Epicurus view death in relation to fear?
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What is the ultimate goal that Epicurus associates with the ideals of friendship?
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What does Epicurus suggest about unjust behavior in a society?
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What is the core of Epicurus' 'no subject of harm' argument regarding death?
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According to Epicurus, why should one not fear death?
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How does Epicurus explain the experience of non-existence after death?
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What logical step follows after stating that the dead do not exist?
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What is the main implication of the symmetry argument regarding fear of death?
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Which is NOT a premise in Epicurus' argument about death?
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What conclusion does Epicurus draw about the state of the dead?
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What does Epicurus suggest about allowing the fear of death to affect one's life?
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Study Notes
Epicurus (341-271 B.C.E.)
- Epicurus was a major Hellenistic philosopher
- He developed a materialistic metaphysics, empiricist epistemology, and hedonistic ethics
- His basic view of the world consisted of atoms (uncuttable bits of matter) and void (empty space)
- Atoms move through void, and collisions and entanglements of atoms explain natural phenomena
- Epicurus rejected the idea of a soul and believed the gods had no influence on human lives
- He believed skepticism was untenable, and knowledge came from the senses
- The aim of life was to achieve pleasure (tranquility) by limiting desires and banishing fear of gods and death.
- Epicurean communities flourished after his death
Table of Contents
- The text includes a table of contents for the provided text, dividing the information into different sections like life, sources, metaphysics, epistemology and ethics
- It summarizes areas like arguments for the existence of atoms and void, properties of atoms, and differences from Democritus,
- Contents also cover mechanistic explanations of natural phenomena, the gods, philosophy of the mind, perception, and the canon (sensations, preconceptions, and feelings)
Life
- Epicurus was born in 341 BCE, seven years after Plato's death, in the Athenian colony of Samos
- He studied philosophy under followers of Democritus and Plato.
- Founded philosophical schools in Mytilene and Lampsacus
- Set up a philosophical community/school called the Garden in Athens around 306 BCE
- Died around 270 or 271 BCE from kidney stones
Sources
- Epicurus was a prolific writer, but almost none of his works survive
- Diogenes Laertius wrote "Lives of the Philosophers" in the 3rd century CE, which contained some of Epicurus' letters and teachings
- Epicurus' letters to Herodotus, Pythocles, and Menoeceus summarize his main philosophical concepts
- The Principal Doctrines are 40 sayings on ethical matters
Metaphysics
- Basic constituents of the world are atoms and void
- Atoms are uncuttable, microscopic bits of matter
- Ordinary objects are conglomerations of atoms
- Natural phenomena are explained by atomic collisions and entanglements
Properties of Atoms
- Atoms have weight, unlike Democritus's view
- Atoms have a natural downward motion (though they swerve)
- Atoms have both weight and the quality of 'swerve'
Differences From Democritus
- Epicurus believed atoms had weight, unlike Democritus.
- Epicurus added "swerve" to atomic motion to explain the diversity of the universe, which was limited to collisions and inertia in Democritus's view.
Mechanistic Explanations
- Epicurus sought to replace teleological explanations of natural phenomena with mechanistic ones
- He rejected mythological explanations like those involving the gods and instead focused on atomic interactions to account for phenomena like earthquakes and lightning
The Gods
- Epicurus believed the gods exist but are unconcerned with humans
- They live in the intermundia (space between worlds)
- He rejected teleological explanations of natural phenomena
Philosophy of Mind
- Epicurus thought the mind was a bodily organ located in the chest.
- The mind consists of fire, air, wind, and a nameless element
- Death is the annihilation of the mind (as it is a group of atoms) , no conscious aspect after death
- Mental processes are linked to atomic processes
Perception
- Objects throw off "eidola" (images) that interact with sense organs to cause perception
- Epicurus maintained that sensible qualities (like sweetness) are real properties of bodies.
Epistemology
- Knowledge comes from sensations, preconceptions, and feelings
- Sensations give us information about the external world and can be tested empirically
- Preconceptions (basic, undefined concepts or axioms) guide our understanding of the world.
The Canon
- Epicurus used the "Canon" (measuring stick) to ascertain truth. Sensory experience is important
- Preconceptions are fundamental concepts derived from sensations
- Feelings of pleasure and pain are criteria for what to seek and avoid.
Anti-skeptical Arguments
- Lazy Argument: Skepticism makes action impossible
- Self-refutation: If a skeptic says nothing is knowable, there is a contradiction in what they assert
- Concept-formation: Skeptics premise is reliant on sensory knowledge
Hedonism
- Epicurus' ethics is a form of egoistic hedonism
- The highest good is the pursuit of pleasure and avoidance of pain
- He distinguishes types of desires: natural/necessary, natural/non-necessary, and vain/empty.
The Virtues
- The virtues are instrumental goods (valuable only for achieving pleasure)
- Courage, moderation, and justice are beneficial for pleasure
- Epicurus says the virtues are means toward human happiness and tranquility.
Friendship
- Friendship is highly valued in Epicurus' philosophy
- Friendships promote harmony and tranquility
Death
- Death is absence of consciousness
- The fear of death stems from false belief and anxiety about the afterlife
- The "No Subject" argument: If death is annihilation, it is not intrinsically bad for either the living or dead
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Description
Test your knowledge about the major Hellenistic philosopher Epicurus. Explore his materialistic metaphysics, empiricist epistemology, and hedonistic ethics. This quiz covers his views on atoms, void, and the pursuit of pleasure while minimizing fear.