Podcast
Questions and Answers
True or false: Eating and drinking what is lawful does not require a person to renew their ablution?
True or false: Eating and drinking what is lawful does not require a person to renew their ablution?
True
True or false: A man who is certain that his ablution is still valid, but has a doubt, must perform it again?
True or false: A man who is certain that his ablution is still valid, but has a doubt, must perform it again?
False
True or false: It is permissible to wash the hands before and after a meal?
True or false: It is permissible to wash the hands before and after a meal?
True
Study Notes
- The Messenger of God and the Imams have related that it is permissible to wash the hands before and after a meal.
- This is for cleanliness and purification and it is not to be understood that prayers cannot lawfully be performed without it, as in the case of someone to whom ritual impurity has occurred.
- Eating and drinking what is lawful is by consensus a pure act, and touching a pure thing, and eating or drinking of it, does not render the ablution void.
- Similarly the Imams were of the opinion that the paring of nails, trimming the beard, or shaving the head do not necessitate the renewal of ablution.
- But it is proper to wash and cleanse the parts with water in all such cases.
- A man, who is certain that he has performed his ablution, but has a doubt whether his ablution is still valid, is entitled to act on his certainty. A mere doubt does not render the ablution void, unless the man is certain that his ablution has been rendered invalid, in which case he should perform it afresh.
- But when he is certain that he has invalidated his ablution but is doubtful whether he has renewed it, it is not permissible for him to pray.
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Description
Test your knowledge on the Islamic perspective of cleanliness and purification, particularly concerning ablution and lawful acts such as eating and drinking. Explore the guidelines related to ablution and purity according to the Messenger of God and the Imams.