Deyanira a Hércules

Deianira expresses her disappointment and shame with Hercules' actions to the Alcida.

Hercules is accused of losing his honor and being affected by his love.

Yole's actions led to an unfavorable situation, potentially affecting Hercules' reputation.

Juno's involvement is mentioned as a force that possibly led to Hercules' disgrace.

Venus's actions have been seen as an influence and potential cause of Hercules's disgrace.

The letter sets the scene in a historical context (such as the time of a war or battle).

Hercules was previously praised for his strength and accomplishments.

A comparison is made between Hercules as a child of great strength, and the accused actions of the adult Hercules.

Deianira, despite a prestigious marriage to Heracles, suffers from his absences, fears for his safety, and endures the challenges of a long-distance, potentially dangerous relationship.

Heracles's frequent departures on dangerous quests, as a hero, greatly distance him from his wife Deianira, and create anxiety and uncertainty.

Deianira expresses constant worry about the safety and well-being of her husband Heracles, given the dangers of his exploits.

Deianira feels that her hardship stem from unjust circumstances and the capricious actions of others, such as gods and rivals.

Deianira criticizes the imbalance in their marriage, stating that a marriage between unequal partners leads to a strained and unhappy relationship.

Deianira blames Juno, a powerful goddess, for the adversity in Heracles life, and by extension, and her own suffering.

Deianira's anxieties about Heracles's future and her own role in his life are depicted in the poem.

Heracles' exploits and fame are mentioned in the poem and the impact on Deianira's distress.

In Ovid's time, prostitutes were known for wearing Asian-style clothing and accessories.

The amount of wool a slave received to spin, equal to the weight of the spun thread.

Deianira criticizes Hercules's reported deeds, suggesting disgrace and shameful behavior.

Penates (doors) were connected to the practice of hanging the heads of murdered guests.

A Sidonian mantle (type of cloth) is mentioned as a possible symbol of wealth and power, but also restraint on the accused's (Hercules) speech, in Deianira's accusation.

Hercules's past actions that were once praised are now criticized as either exaggerated or hidden.

Slaves carried wool in wicker baskets to work on.

Deianira criticizes Hercules, highlighting his potential failures and lack of honor.

Hercules's actions, particularly his interactions with Onfale, are seen as a loss of honor and strength.

Onfale, Queen of Lydia, is said to have influenced Hercules and caused shame by controlling him.

Hercules's servitude to Onfale involved dressing and acting as a woman for three years, possibly linked to his shame.

The Meander river is described as witnessing Hercules's actions in various situations, suggesting they were not private.

Hera's potential involvement in influencing Hercules's disgrace is referenced, though the role itself is unclear.

Lamo's birth suggests a relationship between Hercules and Onfale, possibly contributing to Hercules's shame.

Hercules' deeds as a strong warrior are contrasted with his current actions, leading to a criticism of his change in behavior.

Various characters in the narrative criticize Hercules's actions, pointing out a loss of honor and strength.

Deianira expresses her anguish and shame regarding Hercules's actions and the current situation.

Hercules's recent conduct is a source of Deianira's concern and disappointment.

Yole's public appearance is seen as a sign of a shifting power dynamic and a threat to Deianira's standing.

Deianira expresses her anxieties about her husband's future and her own destiny.

Hercules's reputation and past achievements are mentioned by Deianira to emphasize the contrast with current actions.

Deianira feels that her hardship is due to unfair circumstances and other people's actions.

The poem highlights the shifting power dynamics between the characters, particularly Deianira, Hercules, and Yole.

The poem references a potentially strained and unhappy marriage between Hercules and Deianira due to the appearance of Yole.

Hercules defeated the river god Aqueloo, who took on various forms in battle.

Hercules's affair with another woman is seen as a potential downfall.

Deianira is consumed by grief over Hercules's actions and her own fate.

Deianira uses a poisoned robe, causing Hercules great suffering.

Hercules broke Aqueloo's horn in the river battle.

Hercules's love for another woman, Onfale, affected Deianira.

A god of a Greek river, having been defeated by Hercules.

Deianira's guilt and despair over her actions.