Podcast
Questions and Answers
Critically analyze the implications of ex nihilo creation in Genesis 1:1 for the Ontological Argument, considering its compatibility with Aristotelian and Platonic concepts of pre-existing matter.
Critically analyze the implications of ex nihilo creation in Genesis 1:1 for the Ontological Argument, considering its compatibility with Aristotelian and Platonic concepts of pre-existing matter.
The ex nihilo creation challenges the need for pre-existing matter, contrasting with Aristotelian and Platonic views and complicating the Ontological Argument by suggesting a being whose essence necessitates existence from absolute nothingness.
Elaborate on the halakhic implications of viewing God as both transcendent and immanent, particularly in the context of prayer and ritual observance in Orthodox Judaism.
Elaborate on the halakhic implications of viewing God as both transcendent and immanent, particularly in the context of prayer and ritual observance in Orthodox Judaism.
The dual nature of God necessitates a sophisticated approach to prayer, acknowledging the divine's presence while respecting its unknowable nature, shaping the precision and intention behind ritual observance.
Assess the extent to which Rabbi Morris Kertzer's assertion that Judaism 'spells out what Jews must do rather than what they must believe' aligns with contemporary interpretations of religious existentialism.
Assess the extent to which Rabbi Morris Kertzer's assertion that Judaism 'spells out what Jews must do rather than what they must believe' aligns with contemporary interpretations of religious existentialism.
This assertion resonates with religious existentialism by proposing that religious meaning is found through actions and lived experiences rather than strict adherence to a formalized creed or belief system. The emphasis is placed upon the individual's engagement with religious practices, reflecting an integration of faith through actions and decisions.
Delineate the philosophical challenges posed by the concept of 'divine fiat' in Genesis Chapter 1, concerning the problem of free will and the implications for moral responsibility within Orthodox Jewish theology.
Delineate the philosophical challenges posed by the concept of 'divine fiat' in Genesis Chapter 1, concerning the problem of free will and the implications for moral responsibility within Orthodox Jewish theology.
Critically compare and contrast the understanding of the Messiah in Orthodox Judaism with that of other Messianic traditions, examining the socio-political implications of each perspective.
Critically compare and contrast the understanding of the Messiah in Orthodox Judaism with that of other Messianic traditions, examining the socio-political implications of each perspective.
Analyze the ethical ramifications of the belief that humanity was created 'in God's image' (Genesis 1:27) in the context of contemporary bioethics, especially concerning genetic engineering and human enhancement technologies.
Analyze the ethical ramifications of the belief that humanity was created 'in God's image' (Genesis 1:27) in the context of contemporary bioethics, especially concerning genetic engineering and human enhancement technologies.
Evaluate the coherence of the belief that humanity possesses both a 'good inclination' and an 'evil inclination' with contemporary psychological theories of moral development and the formation of ethical character.
Evaluate the coherence of the belief that humanity possesses both a 'good inclination' and an 'evil inclination' with contemporary psychological theories of moral development and the formation of ethical character.
Deliberate on the philosophical challenges arising from the Orthodox Jewish concept of Tikkun Olam (repairing the world), considering issues of historical determinism, human agency, and theodicy.
Deliberate on the philosophical challenges arising from the Orthodox Jewish concept of Tikkun Olam (repairing the world), considering issues of historical determinism, human agency, and theodicy.
Critically assess the Noahide Laws as a framework for universal ethics, considering their inclusivity, enforceability, and compatibility with diverse cultural and philosophical traditions.
Critically assess the Noahide Laws as a framework for universal ethics, considering their inclusivity, enforceability, and compatibility with diverse cultural and philosophical traditions.
To what extent does the Orthodox Jewish understanding of Ahavat Yisrael (love of one's fellow) necessitate a commitment to social justice, considering the diverse interpretations of justice within contemporary political philosophy?
To what extent does the Orthodox Jewish understanding of Ahavat Yisrael (love of one's fellow) necessitate a commitment to social justice, considering the diverse interpretations of justice within contemporary political philosophy?
Analyze the theological implications of Tziduk HaDin (righteous judgment) in the face of profound suffering, particularly concerning theodicy and the problem of evil within Orthodox Jewish thought.
Analyze the theological implications of Tziduk HaDin (righteous judgment) in the face of profound suffering, particularly concerning theodicy and the problem of evil within Orthodox Jewish thought.
Compare and contrast Orthodox Jewish perspectives on Olam HaBa (the world to come) with eschatological doctrines in other Abrahamic religions, particularly regarding the nature of resurrection, judgment, and eternal reward or punishment.
Compare and contrast Orthodox Jewish perspectives on Olam HaBa (the world to come) with eschatological doctrines in other Abrahamic religions, particularly regarding the nature of resurrection, judgment, and eternal reward or punishment.
Assess the compatibility of Orthodox Jewish ethics concerning humanity's relationship with the natural world with contemporary ecological theories, particularly concerning sustainability, biodiversity, and climate change mitigation.
Assess the compatibility of Orthodox Jewish ethics concerning humanity's relationship with the natural world with contemporary ecological theories, particularly concerning sustainability, biodiversity, and climate change mitigation.
How does the belief in God's immanence and transcendence shape Orthodox Jewish understandings of divine intervention and human agency in historical events, particularly in the context of persecution and redemption?
How does the belief in God's immanence and transcendence shape Orthodox Jewish understandings of divine intervention and human agency in historical events, particularly in the context of persecution and redemption?
Analyze the halakhic implications of the belief that death is both a 'natural process' and a 'righteous judgment,' particularly regarding end-of-life decisions, organ donation, and autopsy.
Analyze the halakhic implications of the belief that death is both a 'natural process' and a 'righteous judgment,' particularly regarding end-of-life decisions, organ donation, and autopsy.
Critically evaluate the extent to which modern scientific advancements in cosmology and evolutionary biology challenge or reinforce the Orthodox Jewish belief in creation ex nihilo and the unique status of humanity.
Critically evaluate the extent to which modern scientific advancements in cosmology and evolutionary biology challenge or reinforce the Orthodox Jewish belief in creation ex nihilo and the unique status of humanity.
Deliberate on the implications of viewing the Torah as both divinely revealed and subject to human interpretation, especially concerning issues of halakhic pluralism, gender equality, and social justice.
Deliberate on the implications of viewing the Torah as both divinely revealed and subject to human interpretation, especially concerning issues of halakhic pluralism, gender equality, and social justice.
Analyze the ethical challenges posed by the belief in free will in the context of predestination and divine foreknowledge, particularly regarding moral responsibility and the problem of evil within Orthodox Jewish theology.
Analyze the ethical challenges posed by the belief in free will in the context of predestination and divine foreknowledge, particularly regarding moral responsibility and the problem of evil within Orthodox Jewish theology.
To what extent does the Orthodox Jewish concept of kavod habriyot (human dignity) inform ethical decision-making in contemporary contexts, such as immigration policy, refugee resettlement, and economic inequality?
To what extent does the Orthodox Jewish concept of kavod habriyot (human dignity) inform ethical decision-making in contemporary contexts, such as immigration policy, refugee resettlement, and economic inequality?
How might contemporary understandings of trauma and resilience inform pastoral care and communal support within Orthodox Jewish communities, particularly concerning historical persecution, intergenerational transmission of trauma, and mental health stigma?
How might contemporary understandings of trauma and resilience inform pastoral care and communal support within Orthodox Jewish communities, particularly concerning historical persecution, intergenerational transmission of trauma, and mental health stigma?
Critically assess the extent to which the concept of chosenness in Orthodox Judaism promotes or hinders interfaith dialogue, considering issues of religious pluralism, inclusivity, and universalism.
Critically assess the extent to which the concept of chosenness in Orthodox Judaism promotes or hinders interfaith dialogue, considering issues of religious pluralism, inclusivity, and universalism.
Deliberate on the philosophical ramifications of Maimonides' Thirteen Principles of Faith for Orthodox Jewish theology, particularly concerning reason, revelation, and the nature of religious knowledge.
Deliberate on the philosophical ramifications of Maimonides' Thirteen Principles of Faith for Orthodox Jewish theology, particularly concerning reason, revelation, and the nature of religious knowledge.
Analyze the theological implications of the concept of Hester Panim (the hiding of God's face) in the context of the Holocaust, considering issues of divine providence, human responsibility, and the survival of faith.
Analyze the theological implications of the concept of Hester Panim (the hiding of God's face) in the context of the Holocaust, considering issues of divine providence, human responsibility, and the survival of faith.
How does the Orthodox Jewish emphasis on halakha (religious law) shape attitudes toward secular law, civil disobedience, and social activism in contemporary democratic societies?
How does the Orthodox Jewish emphasis on halakha (religious law) shape attitudes toward secular law, civil disobedience, and social activism in contemporary democratic societies?
Assess the impact of globalization and digital technology on Orthodox Jewish identity, community cohesion, and religious observance, particularly concerning issues of cultural assimilation, online interaction, and access to religious resources.
Assess the impact of globalization and digital technology on Orthodox Jewish identity, community cohesion, and religious observance, particularly concerning issues of cultural assimilation, online interaction, and access to religious resources.
To what extent can Orthodox Jewish ethics concerning environmental stewardship inform global efforts to address climate change, resource depletion, and biodiversity loss, considering issues of economic justice, intergenerational equity, and sustainable development?
To what extent can Orthodox Jewish ethics concerning environmental stewardship inform global efforts to address climate change, resource depletion, and biodiversity loss, considering issues of economic justice, intergenerational equity, and sustainable development?
Elaborate on the relationship between belief in resurrection of the dead and the imperative of Tikkun Olam, referencing sources to support your answer.
Elaborate on the relationship between belief in resurrection of the dead and the imperative of Tikkun Olam, referencing sources to support your answer.
Describe Heschel's articulation of divine pathos and explain how this concept addresses tensions between divine transcendence and ethical action.
Describe Heschel's articulation of divine pathos and explain how this concept addresses tensions between divine transcendence and ethical action.
Explain the role of teshuvah (repentance) in alleviating suffering, referencing relevant sources to support your answer.
Explain the role of teshuvah (repentance) in alleviating suffering, referencing relevant sources to support your answer.
Discuss key approaches to reading the Book of Job and describe what these readings reveal about Orthodox Jewish attitudes towards suffering.
Discuss key approaches to reading the Book of Job and describe what these readings reveal about Orthodox Jewish attitudes towards suffering.
Explain the concept of middot (character traits) and describe how the cultivation of specific middot reflects the nature and purpose of humanity.
Explain the concept of middot (character traits) and describe how the cultivation of specific middot reflects the nature and purpose of humanity.
How has the Orthodox Jewish commitment to transmit a universal message of morality and justice to the world influenced its attitude towards Zionism.
How has the Orthodox Jewish commitment to transmit a universal message of morality and justice to the world influenced its attitude towards Zionism.
How does belief in that God is transcendent and immanent impact how Orthodox Jews observe mitzvot in daily life?
How does belief in that God is transcendent and immanent impact how Orthodox Jews observe mitzvot in daily life?
To what extent does Orthodox Judaism emphasize the individual's responsibility in maintaining the natural world, and how does this relate to belief in co-creation? Draw on relevant sources to support your response.
To what extent does Orthodox Judaism emphasize the individual's responsibility in maintaining the natural world, and how does this relate to belief in co-creation? Draw on relevant sources to support your response.
How is the tension between divine justice and mercy managed in Orthodox Jewish thought concerning the Holocaust, citing sources to illustrate?
How is the tension between divine justice and mercy managed in Orthodox Jewish thought concerning the Holocaust, citing sources to illustrate?
What are the implications for the idea that 'if you destroy one life it is as if you have destroyed an entire world' for Orthodox Jews to engage in pikuach nefesh?
What are the implications for the idea that 'if you destroy one life it is as if you have destroyed an entire world' for Orthodox Jews to engage in pikuach nefesh?
Explain how does belief in free will influence Orthodox Jewish educational approaches and parenting philosophies.
Explain how does belief in free will influence Orthodox Jewish educational approaches and parenting philosophies.
How can Orthodox Judaism's emphasis on the holiness of Shabbat inform ethical approaches to work-life balance and consumerism in contemporary society?
How can Orthodox Judaism's emphasis on the holiness of Shabbat inform ethical approaches to work-life balance and consumerism in contemporary society?
Discuss how study of the Mishnah contributes to the Orthodox Jewish understanding of the Oral Law, and what implications does this have for decision-making in controversial halachic disputes?
Discuss how study of the Mishnah contributes to the Orthodox Jewish understanding of the Oral Law, and what implications does this have for decision-making in controversial halachic disputes?
In what sense can Orthodox Judaism be described as a this-worldly religion, and how does this perspective affect attitudes toward social reform and engagement with secular culture?
In what sense can Orthodox Judaism be described as a this-worldly religion, and how does this perspective affect attitudes toward social reform and engagement with secular culture?
How does the Orthodox Jewish understanding of messianic redemption influence attitudes toward ecological stewardship, and does this differ or support contemporary approaches to sustainability?
How does the Orthodox Jewish understanding of messianic redemption influence attitudes toward ecological stewardship, and does this differ or support contemporary approaches to sustainability?
Flashcards
Beliefs about God
Beliefs about God
Transcendent, omniscient, omnipotent, eternal, just, merciful, and a judge.
Judaism's creed
Judaism's creed
Highlights action and ethical conduct over a rigid belief system; emphasizes mitzvot (commandments) and halacha (Jewish law).
God is One
God is One
God is the God of all humanity and that God pre-existed the universe. God is one being.
God is Creator
God is Creator
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God is Immanent
God is Immanent
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God is Transcendent
God is Transcendent
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God is Lawgiver
God is Lawgiver
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God is Just and Merciful
God is Just and Merciful
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God is Redeemer
God is Redeemer
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Humanity has Value
Humanity has Value
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Power and Responsibility
Power and Responsibility
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Spiritual and Physical
Spiritual and Physical
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Humanity needs Companionship
Humanity needs Companionship
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Humanity has Potential
Humanity has Potential
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Humanity has Free Will
Humanity has Free Will
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Purpose is to Obey God's Laws
Purpose is to Obey God's Laws
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Humanities partnership with God
Humanities partnership with God
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Human Relationships
Human Relationships
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Suffering is divine retribution
Suffering is divine retribution
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Inscrutable Divine Mystery
Inscrutable Divine Mystery
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Suffering is a consequence of Hester Panim
Suffering is a consequence of Hester Panim
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Suffering is Discipline
Suffering is Discipline
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Relationship with Natural World
Relationship with Natural World
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Nurturing with the natural world
Nurturing with the natural world
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Relationship with restpect with the natural world
Relationship with restpect with the natural world
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Relationship between Ultimate reality and humanity
Relationship between Ultimate reality and humanity
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Belief that the relationship is covenantal
Belief that the relationship is covenantal
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Humanitys Relationship with God
Humanitys Relationship with God
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Emphasis of Finite time to live
Emphasis of Finite time to live
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Repect with the dead
Repect with the dead
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Death is tziduk hadin
Death is tziduk hadin
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Death is a consequence of sin
Death is a consequence of sin
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Afterlife is a thing
Afterlife is a thing
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The soul is immortal
The soul is immortal
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Belief will be ressurection with dead
Belief will be ressurection with dead
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One God Provides
One God Provides
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Belief in Gods Justice and Mercy
Belief in Gods Justice and Mercy
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Belief in purpose of Humanity
Belief in purpose of Humanity
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Study Notes
Beliefs About God
- Orthodox Judaism emphasizes a belief in one God who is transcendent, omniscient, omnipotent, eternal, infinite, just, merciful, and the creator of the universe.
- God is both transcendent, beyond human comprehension, and immanent, benevolent, kind, caring, compassionate, and personal.
- God pre-existed the universe and is the master of it.
- God is the law giver, providing guidelines, rules, and ethical principles for living.
- Beliefs are extrapolated and assumed rather than openly stated which Rabbi Morris Kertzer has addressed.
- Judaism emphasizes deeds over creed, with right action and practice reflecting belief.
Belief 1: One God
- Expressed in the "Shema" prayer: "Hear O Israel, the Lord our God, the Lord is one."
- This declaration acknowledges monotheism, God's oneness and uniqueness, and the obligation to perform God's commandments.
- The oneness of God is foundational to Judaism.
Belief 2: God as Creator
- Genesis 1:1 states, "In the beginning God created the heavens and the earth."
- God created the universe out of nothing (ex nihilo) through divine fiat, commanding "Let there be."
- Creation occurred in six days, with God resting on the seventh day.
- Humanity was created in God's image (Genesis 1:27), holding a unique relationship with God.
- God sustains and animates the universe, maintaining a constant presence and relationship with creation.
Belief 3: God is Immanent
- God is present in the lives of all creations, a nurturing, benevolent, caring, compassionate, and personal being.
- Adon Olam prayer reflects this immanence: "He is my God."
- God is accessible and involved in the community's lives.
Belief 4: God is Transcendent
- God is eternal, unique, holy, and incomparable, beyond human comprehension with words from Adon Olam.
- Adon Olam prayer reflects this transcendence: "He was, He is, and He shall be in glory."
- God is infinite, omnipotent, omniscient, and omnipresent, existing beyond the universe and time.
Belief 5: God as Lawgiver
- God sets a standard of morality for all humanity, dictating standards of righteousness.
- Rabbis reference the Noahide Covenant, an agreement between God and Noah after the flood, providing seven laws of morality.
- "The Lord is our lawgiver, the law is our judge" [Isaiah 33:22].
- There is also a Sinaitic Covenant, an agreement between God and the Jewish people, where God delivered the Ten Commandments and the Torah at Mount Sinai.
Belief 6: God as Just and Merciful
- God is a strict judge who rewards the righteous and punishes the wicked, but justice is tempered by mercy.
- Yom Kippur is an important day for atonement.
- Exodus 34:6
Belief 7: God as Redeemer
- Ultimate goal of humanity is to bring about the coming of the Messiah.
- The world needs transformation (Tikkun Olam), achieving and imitating God's values.
- The Messianic age is characterized by peace, dignity, freedom, and the absence of famine and illness.
- It involves the ingathering of exiles and the rebuilding of the temple.
Nature and Purpose of Humanity
- Every human has a divine spark and elements of godliness, a life of infinite value.
- Every person is unique, with dignity, and the potential to be kind, caring, compassionate, righteous, ethical, and understanding.
Belief 1: Humanity Has Value
- Every human being is unique with infinite value due to the divine spark.
- Life is sacred and irreplaceable.
- Mishnah Sanhedrin 4:5 states, "The Holy One blessed is He stamped each man with a seal of Adam and none like his fellow."
Belief 2: Humanity Has Power and Responsibility
- Humanity is seen as the apex of creation and master of the world, with responsibility for the well-being and continuation of creation.
- Humanity has dominion over nature.
Belief 3: Belief of Humanity Relating to Spiritual and Physical
- Humanity has a physical body and a spiritual soul, with the physical dimension being mortal and the spiritual part being eternal.
- The soul animates the body and returns to the master of the universe upon death.
Belief 4: Humanity Needs Companionship
- Humans cannot be alone and require companionship as they are social beings, per Genesis 2:18.
Belief 5: Belief of Humanity Potential/Ability
- Humanity has incredible potential to create and be kind, benevolent, and caring.
- Humanity is mandated by God to be creators.
Belief 6: Humanity Has Free Will
- Humanity has free will endowed by God and the intellect to differentiate right from wrong, with the power to make moral choices.
- Humans have a dual nature with good and evil inclinations.
- Ecclesiasticus 15:14 states, "It was God who created man in the beginning and he left him in the power of his own inclination."
Purpose of Humanity
- Emulate God's actions, uphold moral values, and adhere to God's laws.
- Contribute to improved societies, achieve Tikkun Olam, and make the world reflect God.
- Adhere to the seven Noahide laws.
- There is a Sinaiatic Convent as well where God reveals its words and laws.
Second Purpose: Continue to Procreate and Co-Create
- Humans are to have dominion over the world [Genesis 1:28].
- Another way to emulate God involves humans co-creating and taking responsibility and stewardship over the world.
Relationship Between Humanity (Humans)
- The relationship is one of respect, acknowledging the dignity of all human beings.
- Every individual is holy, unique, of infinite value, entitled to dignity and is equal.
- Ahavat Yisroel (love of one's fellow) dictates ethical conduct with the saying "Love your neighbor as yourself".
- Acts of charity, social justice, and hospitality define this relationship.
- There is a belief that it is not good for humans to be alone [Genesis 2:18], thus emphasizing companionship, marriage, and family.
Meaning of Suffering
- There are beliefs about the ultimate reality, such as if God is omnipotent, then why is suffering a thing.
- Theodicy is relevant to the idea of justifying the existence of suffering in the presence of a just and benevolent God.
Belief 1: Suffering as Divine Retribution
- Suffering is viewed as a consequence of sin and payment for wrongdoing.
- National suffering is understood within the context of the covenant, with strict adherence required.
- God is just so justice is tempered with mercy.
Belief 2: Suffering as an Inscrutable Divine Mystery
- God’s ways are beyond human understanding.
- Ethics of the Fathers 4:15 states, "It is not in our power to explain why the righteous suffer or why the wicked are at ease."
Belief 3: Suffering as Hester Panim
- Suffering comes as a consequence of God giving human sfree will due to human freedom.
- Psalm 44:25.
Belief 4: Suffering as Discipline
- Suffering is a warning from God to scrutinize one’s actions to search one's actions to right the wrong.
- It provides an opportunity to learn introspection, correct ways, and to practice growth.
Humanity's Relationship with the Natural World
- There is responsibility, custodianship, and harmony with the natural world.
- Humanity is to nurture the natural world, and the natural world will sustain humanity.
Belief 1: Belief of Nurturing
- Responsibility is needed in nurturing the natural world.
- God grants humanity authority over the natural world, but must ensure progress does not come at the cost of sustainability.
- Genesis 1:28.
- "Everything I have created is for your sake" which requires a watch over regarding land and resources so there is harmony.
Belief 2: Relationship is One of Respect
- Humanity must guard the world and ensure it is not harmed.
- No Bal-tashchit should occur, meaning that no produce or natural products should be needlessly destroyed.
- Exodus 23:12 emphasizes Shabbat
- Deuterotomy 20:10 discusses treating the earth with respect.
- Tu bishvat is important as a holiday to embrace earth.
Relationship Between Ultimate Reality and Humanity
- Relationship is personal and intimate.
Belief 1: Personal / Intimate Relationship
- God is immanent; therefore, God is protective over humans.
- The Immanent God has a relationship with all as all humans carry the spark of the divine.
- Psalm 32:18
Belief 2: Covenantal Relationship
- Relationship is one of obedience and subordinance (i.e. master servant).
- Humanity must follow God's laws and obey his commandments.
- Expectations of humanity of 7 Noahide laws, in return, God offers them security and protection.
Belief 3: A Partner Relationship
- Humans continue work of creation, have stewardship.
- Genesis 2:15 describes humanity to have the capability to preserve the land and keep in safe.
Death
- Judaism is a life affirming tradition to live in the current life rather than focusing on the afterlife.
Absence of a Formalized Set of Beliefs
- Beliefs are informed by beliefs with the ultimate reality.
Belief 1: Death is Inevitable
- Inescapable, biological reality.
- Genesis 3:19.
Belief 2: Dead Body Must Be Respected
- Stems from the belief that humanity is created in God's image [Genesis 1:27].
- The image of God is respected within a body even when it is no longer present, which is why the dead are buried rather than destroyed.
Belief 3: Death is a Form of Righteous Judgment
- Death is viewed and accepted as a righteous judgement.
- Acceptance of the righteousness of death is not assumed as natural, but the rituals of burial force this acknowledgment and restores the individual from their feelings of loneliness.
Belief 4: Death is a Consequence of Sin
- Origin stems from eating the forbidden fruit.
- There is thus an implication that all beings sin and are to some extent imperfect and are also not immortal due to Adam and Eve's original sin.
Belief 5: Judaism Holds Belief That There is an Afterlife
- Death is not the end of life rather, it is believed where rewards reside.
- Mishnah Sanhedrin 10:1
- Activity on earth is just a set of preparations.
Belief 6: Soul is Immortal
- Soul is part of God; therefore, when the soul goes to heaven it is judged by a divine scale and accounts for its merit and demerits of its former life, it is then rewarded for its good.
- Dust returns to the earth and spirit returns to God.
Belief 7: Resurrection of Dead
- Will occur with the coming of the Messiah and messianic redemption, where the soul will stand in judgement of God.
- Belief will be responsible within this reality.
Connections Between Categories of Beliefs
- Making connections between beliefs.
God and Afterlife
- God created humanity and when death comes it returns souls
- As God can be seen as the lawgiver, than when humans conduct themselves in accordance with such laws then righteous deaths are to occur.
Death and the Afterlife, Suffering
- Divine retribution in this world and in the afterlife is relevant.
Nature and Purpose and Death and Afterlife
- Humans are unique and of infinite value
- To honor that it is important to the death.
Nature and Suffering
- As a result of humans having free will, there is a theodicy that suffering is a consequence of human freedom
God and Suffering
- Law giver and divine retribution is important.
Nature, Purpose, Suffering
- Free will, act on good inclinations, and if you don't then you will suffer through divine retribution, could also do hester panim
Nature, Purpose, Death, and the Afterlife
- Created in the image of God, emulate god, doing good not for reward, being closer to be one with God
- Creator → Gods image → emulate god → soul is judged, did it achieve its purpose
Ultimate Reality Links
- Links with ultimate reality
- Other beliefs as well
- There is also the nature and purpose of humanity
The Nature and Purpose of Human Life:
- Having been created in God’s image [ ‘’created man in his own image ‘’] and given free will, humans’ task is to fulfil God’s will and emulate God.
- Suffering due to the evil acts of humans. As a result, of free will, God cannot intervene, God hides his face and suffering is a consequence of human actions.
Meaning of Suffering
Ultimate Reality
- God is the most just
Death and the Afterlife
- Mishne genesis rabba 33:1 ‘’ grant them with tranquility and a good reward in the world to come ‘’
Death and the Afterlife
Relationship Between Humans
- Humans need to come together from the hardships and offer their support
Relationship Between Ultimate Reality and Humanity
- Both have equal respect.
Search for Meaning Links
- The search for meaning refers to asking existential questions such as what is my purpose, what happens when we die, in order to understand existence and live a meaningful life. This is to replace any uncertainty with comfort and deal with life more capable.
- Belief in One God (Monotheism) is crucial.
- Belief in God's Justice and Mercy is important.
- Belief in the Nature and Purpose of Humanity helps define existence.
- Belief in Death and the Afterlife is crucial.
- Belief in the Meaning of Suffering leads to framework.
- Personal & Loving Relationship (Immanence) is an important connection.
- Covenant Relationship (Obedience & Law) for spiritual fulfillment.
- Partnership in Creation (Stewardship & Co-Creation)
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