Beliefs About God in Orthodox Judaism

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Questions and Answers

Critically analyze the implications of ex nihilo creation in Genesis 1:1 for the Ontological Argument, considering its compatibility with Aristotelian and Platonic concepts of pre-existing matter.

The ex nihilo creation challenges the need for pre-existing matter, contrasting with Aristotelian and Platonic views and complicating the Ontological Argument by suggesting a being whose essence necessitates existence from absolute nothingness.

Elaborate on the halakhic implications of viewing God as both transcendent and immanent, particularly in the context of prayer and ritual observance in Orthodox Judaism.

The dual nature of God necessitates a sophisticated approach to prayer, acknowledging the divine's presence while respecting its unknowable nature, shaping the precision and intention behind ritual observance.

Assess the extent to which Rabbi Morris Kertzer's assertion that Judaism 'spells out what Jews must do rather than what they must believe' aligns with contemporary interpretations of religious existentialism.

This assertion resonates with religious existentialism by proposing that religious meaning is found through actions and lived experiences rather than strict adherence to a formalized creed or belief system. The emphasis is placed upon the individual's engagement with religious practices, reflecting an integration of faith through actions and decisions.

Delineate the philosophical challenges posed by the concept of 'divine fiat' in Genesis Chapter 1, concerning the problem of free will and the implications for moral responsibility within Orthodox Jewish theology.

<p>If the universe and its contents are created by divine command, it challenges the origin and nature of human free will. If humans are compelled to act that diminishes true moral responsibility and poses a problem for Orthodox Jewish theology.</p> Signup and view all the answers

Critically compare and contrast the understanding of the Messiah in Orthodox Judaism with that of other Messianic traditions, examining the socio-political implications of each perspective.

<p>Orthodox Judaism anticipates a future, human Messiah who will restore Jewish sovereignty and bring about universal peace, a view distinct from more spiritual or symbolic interpretations. This has implications relating to religious and political dimensions, influencing attitudes towards Israel, its governance and peace negotiations.</p> Signup and view all the answers

Analyze the ethical ramifications of the belief that humanity was created 'in God's image' (Genesis 1:27) in the context of contemporary bioethics, especially concerning genetic engineering and human enhancement technologies.

<p>If humans are made in God's image then genetic engineering and human enhancement technologies have ramifications. Engineering interventions must respect the inherent dignity and potential of all individuals, reflecting the sanctity of that divine image. It is necessary to balance innovation with ethical responsibilities, to not diminish human worth.</p> Signup and view all the answers

Evaluate the coherence of the belief that humanity possesses both a 'good inclination' and an 'evil inclination' with contemporary psychological theories of moral development and the formation of ethical character.

<p>The belief in dual inclinations aligns with psychological theories acknowledging inherent human capacities for both altruism and self-interest. The emphasis on Torah as an antidote resonates with moral development models, emphasizing that ethical character is cultivated through education, discipline, and positive reinforcement.</p> Signup and view all the answers

Deliberate on the philosophical challenges arising from the Orthodox Jewish concept of Tikkun Olam (repairing the world), considering issues of historical determinism, human agency, and theodicy.

<p><em>Tikkun Olam</em> wrestles with the balance between divine sovereignty and human actions, determinism and free will. If God has a plan that poses questions about the efficacy of human actions. It poses questions about the origins of imperfection in a divinely designed world.</p> Signup and view all the answers

Critically assess the Noahide Laws as a framework for universal ethics, considering their inclusivity, enforceability, and compatibility with diverse cultural and philosophical traditions.

<p>The Noahide Laws may offer a framework for basic universal ethics, but face challenges in interpretation, cultural applicability, and enforcement. The universality of these laws are limited due to cultural values which complicates the application and acceptance of these laws in diverse communities.</p> Signup and view all the answers

To what extent does the Orthodox Jewish understanding of Ahavat Yisrael (love of one's fellow) necessitate a commitment to social justice, considering the diverse interpretations of justice within contemporary political philosophy?

<p><em>Ahavat Yisrael</em> can inspire commitment to social justice, but varying philosophical perspectives on justice lead to diverse interpretations. Some prioritize distributive justice, emphasizing egalitarianism, and others advocate for procedural justice, requiring a nuanced approach to social issues.</p> Signup and view all the answers

Analyze the theological implications of Tziduk HaDin (righteous judgment) in the face of profound suffering, particularly concerning theodicy and the problem of evil within Orthodox Jewish thought.

<p><em>Tziduk HaDin</em> aims to reconcile belief in a just God with the reality of suffering. Belief requires acknowledging divine wisdom amidst suffering. Theodicy and problem of evil have tensions that may be difficult to fully resolve.</p> Signup and view all the answers

Compare and contrast Orthodox Jewish perspectives on Olam HaBa (the world to come) with eschatological doctrines in other Abrahamic religions, particularly regarding the nature of resurrection, judgment, and eternal reward or punishment.

<p>Orthodox Judaism encompasses perspectives of resurrection, divine judgment, and eternal reward of punishment that resonate with Abrahamic religions, but emphasis varies greatly. Orthodox Judaism underscores importance of afterlife with ethical living and fulfillment of mitzvot during earthly existence as prerequisites for positive afterlife.</p> Signup and view all the answers

Assess the compatibility of Orthodox Jewish ethics concerning humanity's relationship with the natural world with contemporary ecological theories, particularly concerning sustainability, biodiversity, and climate change mitigation.

<p>Ethical obligations in Orthodox Judaism provide basis for compatibility with sustainability, biodiversity, and climate change mitigation because all emphasize responsible stewardship and preservation of the earth. Torah ethics prioritize long-term ecological health over short-term economic gain.</p> Signup and view all the answers

How does the belief in God's immanence and transcendence shape Orthodox Jewish understandings of divine intervention and human agency in historical events, particularly in the context of persecution and redemption?

<p>God's immanence suggests divine involvement in human affairs. Belief in transcendence maintains that God cannot be fully comprehended, which shapes understandings. The belief is persecution and redemption were manifestations of diving justice and part of a plan.</p> Signup and view all the answers

Analyze the halakhic implications of the belief that death is both a 'natural process' and a 'righteous judgment,' particularly regarding end-of-life decisions, organ donation, and autopsy.

<p>Halakha seeks to respect the balance. As a natural process then there is acceptance of the reality of death. As a righteous judgment, emphasis is placed upon the sanctity of life. Balancing these requires making decisions that may not damage the body.</p> Signup and view all the answers

Critically evaluate the extent to which modern scientific advancements in cosmology and evolutionary biology challenge or reinforce the Orthodox Jewish belief in creation ex nihilo and the unique status of humanity.

<p>Orthodox Judaism views beliefs as compatible with scientific findings. Creation <em>ex nihilo</em> is interpreted metaphorically. The unique status reflects moral responsibility and covenant relationship. This contrasts a word-for-word interpretation of the Torah.</p> Signup and view all the answers

Deliberate on the implications of viewing the Torah as both divinely revealed and subject to human interpretation, especially concerning issues of halakhic pluralism, gender equality, and social justice.

<p>While the Torah can be viewed as divinely revealed and used to interpret social justice, others view it as not applicable to today's society, leading to a divide in gender equality, religious practice and halakhic pluralism. The Torah is used diversely within society.</p> Signup and view all the answers

Analyze the ethical challenges posed by the belief in free will in the context of predestination and divine foreknowledge, particularly regarding moral responsibility and the problem of evil within Orthodox Jewish theology.

<p>Free will ensures humans exercise independent choices. The belief is that God's knowledge does not determine decisions. This means that even though God has divine foreknowledge, humans have responsibility for their actions. Evil arises from incorrect use of free will, and this requires moral assessment.</p> Signup and view all the answers

To what extent does the Orthodox Jewish concept of kavod habriyot (human dignity) inform ethical decision-making in contemporary contexts, such as immigration policy, refugee resettlement, and economic inequality?

<p><em>Kavod habriyot</em> requires humane immigration policies, refugee resettlement programs, and efforts to combat economic inequality. While traditions vary on how to implement policies, this offers ethical principles to respect all cultures.</p> Signup and view all the answers

How might contemporary understandings of trauma and resilience inform pastoral care and communal support within Orthodox Jewish communities, particularly concerning historical persecution, intergenerational transmission of trauma, and mental health stigma?

<p>By blending with Orthodox Jewish teachings, the pastoral care emphasizes the resilience and the power of faith, community and tradition in overcoming hardship by addressing wounds through counseling; promoting safe environments; community support.</p> Signup and view all the answers

Critically assess the extent to which the concept of chosenness in Orthodox Judaism promotes or hinders interfaith dialogue, considering issues of religious pluralism, inclusivity, and universalism.

<p>The belief that Jews are seen as the chosen can be a tool for interfaith dialogue if understood as responsibility to model ethical behavior and uphold covenant with God or a barrier if seen through superiority. Engaging in pluralism builds connections, while universalism acknowledges shared humanity.</p> Signup and view all the answers

Deliberate on the philosophical ramifications of Maimonides' Thirteen Principles of Faith for Orthodox Jewish theology, particularly concerning reason, revelation, and the nature of religious knowledge.

<p>Rational thought guides interpretation of revelation promoting reasoned engagement that affirms divine origin. The principles reflect the complexity between faith and intellect influencing Jewish thought.</p> Signup and view all the answers

Analyze the theological implications of the concept of Hester Panim (the hiding of God's face) in the context of the Holocaust, considering issues of divine providence, human responsibility, and the survival of faith.

<p><em>Hester Panim</em> provides framework for Orthodox Jews in response to the Holocaust, but creates challenges understanding God's role in human suffering with divine providence being replaced and human responsibility emphasized. Faith relies on questioning and resilience by using past hardships for strength for future.</p> Signup and view all the answers

How does the Orthodox Jewish emphasis on halakha (religious law) shape attitudes toward secular law, civil disobedience, and social activism in contemporary democratic societies?

<p>Recognizing authority of state law unless contradicting halakha, which gives civil disobedience. Secular promotes acts that advance society while respecting diverse perspectives and religious activism enhances moral concerns.</p> Signup and view all the answers

Assess the impact of globalization and digital technology on Orthodox Jewish identity, community cohesion, and religious observance, particularly concerning issues of cultural assimilation, online interaction, and access to religious resources.

<p>Orthodox Jewish culture creates fear of fragmentation with exposure to global perspectives. They use social platforms and religious resources to strengthen identity but face cultural dilution. Community resilience depends on finding a balance.</p> Signup and view all the answers

To what extent can Orthodox Jewish ethics concerning environmental stewardship inform global efforts to address climate change, resource depletion, and biodiversity loss, considering issues of economic justice, intergenerational equity, and sustainable development?

<p>Using Jewish ethics such as 'Bal Tashchit' provide foundations for addressing climate change to ensure resources are maintained for future generations to live in a sustainable manner, ensuring economic justice. Jewish ethics can encourage to address today's society problems.</p> Signup and view all the answers

Elaborate on the relationship between belief in resurrection of the dead and the imperative of Tikkun Olam, referencing sources to support your answer.

<p>By engaging in actions that promote justice. A sense of responsibility and the concept of improving the world in preparation for all humanity. Sources include teachings about the arrival of a Messiah.</p> Signup and view all the answers

Describe Heschel's articulation of divine pathos and explain how this concept addresses tensions between divine transcendence and ethical action.

<p>Heschal teaches to understand divinity by knowing human emotion. In doing so, this reduces divine transcendence and promotes ethical engagement with others thus leading to a better world.</p> Signup and view all the answers

Explain the role of teshuvah (repentance) in alleviating suffering, referencing relevant sources to support your answer.

<p>Repentance provides cathartic response and path for relief thus alleviating mental and physical suffering. The Hebrew Bible shows that engaging in remorse can assist humanity. God's forgiveness depends on this belief.</p> Signup and view all the answers

Discuss key approaches to reading the Book of Job and describe what these readings reveal about Orthodox Jewish attitudes towards suffering.

<p>Key views involve testing faith while others focus on injustice issues. The overarching view suggests that bad things happen to good people who may suffer in life and such suffering comes from challenges created by divine injustice.</p> Signup and view all the answers

Explain the concept of middot (character traits) and describe how the cultivation of specific middot reflects the nature and purpose of humanity.

<p>Middot is about the purpose and potential of growth, so humanity is meant to act through kindness and empathy. The traits include humility highlighting moral and spiritual growth.</p> Signup and view all the answers

How has the Orthodox Jewish commitment to transmit a universal message of morality and justice to the world influenced its attitude towards Zionism.

<p>Judaism values the relationship between humanity and Zionism and how it aligns with morality and universalism, because it allows Judaism to offer their message in its entirety, to ensure it permeates to Jewish communities. The relationship comes with questions surrounding morality and the effect on global Jewish relationships.</p> Signup and view all the answers

How does belief in that God is transcendent and immanent impact how Orthodox Jews observe mitzvot in daily life?

<p>Practicing good behaviors is key. Jewish commitment and ritual practices permeate, this requires Orthodox Jews to uphold actions that provide connections to God. Rituals are often connected and shaped by the immanence.</p> Signup and view all the answers

To what extent does Orthodox Judaism emphasize the individual's responsibility in maintaining the natural world, and how does this relate to belief in co-creation? Draw on relevant sources to support your response.

<p>Stewardship means we must maintain resources and the sustainability of all resources. God gifted and charged humans therefore humanity now must protect what God allowed. Therefore, individuals need to do positive actions.</p> Signup and view all the answers

How is the tension between divine justice and mercy managed in Orthodox Jewish thought concerning the Holocaust, citing sources to illustrate?

<p>Judaism asks why such an event occurred. While people are challenged, the concepts of justice and mercy provide answers. Theodicy says God's plan may not be understandable. The Jewish scriptures address it by maintaining Jewish life after the tragedies, continuing tradition ensures resilience.</p> Signup and view all the answers

What are the implications for the idea that 'if you destroy one life it is as if you have destroyed an entire world' for Orthodox Jews to engage in pikuach nefesh?

<p>Preserving human life shows significance to individuals. Because one life can impact others and pikuach nefesh requires a commitment that is often prioritized with ethical and halakhic requirements. Halakhic guidelines show how and when to engage and prioritize actions.</p> Signup and view all the answers

Explain how does belief in free will influence Orthodox Jewish educational approaches and parenting philosophies.

<p>Free will highlights informed choices and moral agency and how that leads to educational choices that promote Torah values with critical thinking. Parents emphasize moral decisions and responsibility. Discussions with children focus on making the correct decisions ensuring there is moral responsibility.</p> Signup and view all the answers

How can Orthodox Judaism's emphasis on the holiness of Shabbat inform ethical approaches to work-life balance and consumerism in contemporary society?

<p>Shabbat shows commitment to family and community providing work/life balance and allowing connection to other people. The balance between work and life allows time for reflection and community and decreases the need to consume, offering space for purpose. This creates less stress and more meaning.</p> Signup and view all the answers

Discuss how study of the Mishnah contributes to the Orthodox Jewish understanding of the Oral Law, and what implications does this have for decision-making in controversial halachic disputes?

<p>A close look at Mishnah strengthens the Oral Law and guides principles to give answers to complex halachic issues. Analyzing texts gives understanding and shows how Orthodox Jews can make strong judgments and uphold values. The textual review impacts debates and decisions about Jewish life.</p> Signup and view all the answers

In what sense can Orthodox Judaism be described as a this-worldly religion, and how does this perspective affect attitudes toward social reform and engagement with secular culture?

<p>For Jewish peoples here and now is what matters as seen in Deuteronomy. Prioritizing social reform is vital as a divine task to do good acts while on Earth. Engagement is strategic preserving key aspects. Therefore, this view helps to enhance relationships.</p> Signup and view all the answers

How does the Orthodox Jewish understanding of messianic redemption influence attitudes toward ecological stewardship, and does this differ or support contemporary approaches to sustainability?

<p>Focusing on an ethical world where sustainability requires harmony and co-creation that requires resources. Redemption guides actions toward long term sustainability that may conflict or connect with eco efforts. A goal is a new Earth with natural balances.</p> Signup and view all the answers

Flashcards

Beliefs about God

Transcendent, omniscient, omnipotent, eternal, just, merciful, and a judge.

Judaism's creed

Highlights action and ethical conduct over a rigid belief system; emphasizes mitzvot (commandments) and halacha (Jewish law).

God is One

God is the God of all humanity and that God pre-existed the universe. God is one being.

God is Creator

God created the universe out of nothing through divine command (Genesis 1:1). Creation occurred in six days, with rest on the seventh.

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God is Immanent

God has a presence in the lives of all creations, nurturing, caring, compassionate and personal.

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God is Transcendent

Eternal, unique, holy, incomparable, beyond human comprehension, infinite, omnipotent, and omnipresent.

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God is Lawgiver

God sets a standard of morality for all humanity, dictating standards of righteousness based on the Noahide covenant and the Sinaitic covenant.

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God is Just and Merciful

God is a strict judge, rewards the righteous, punishes the wicked, and is forgiving.

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God is Redeemer

The ultimate goal is Tikkun Olam (repair of the world) and the coming of the Messiah, reflecting God's values of morality.

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Humanity has Value

Every human has a divine spark, making life sacred and of infinite value, with the potential for goodness and ethical behavior.

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Power and Responsibility

Humanity is the pinnacle of creation with domain over nature, bearing responsibility for the well-being and continuation of creation.

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Spiritual and Physical

Humanity has a physical body and a spiritual soul, where the soul is immortal and gives a divine spark.

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Humanity needs Companionship

Humans cannot exist alone and require companionship as they are social beings, desiring partnership and marriage.

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Humanity has Potential

Humanity has significant ability to create and has the potential for kindness, benevolence, and ethical behavior.

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Humanity has Free Will

Humanity possesses intellect, free will, and a moral conscience, enabling choices between right and wrong.

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Purpose is to Obey God's Laws

To obey God's laws, create an ethical society, strive towards godliness, achieve Tikkun Olam, and reflect God's moral values.

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Humanities partnership with God

Humans are partners with God in creation, having dominion over the world, procreating, co-creating, and stewarding the land.

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Human Relationships

Involves mutual respect, acknowledgment of dignity, reciprocal obligations, partnership, and companionship.

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Suffering is divine retribution

Consequence of sin and divine retribution, where God rewards the righteous and punishes the wicked, often within the context of national suffering.

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Inscrutable Divine Mystery

God's ways are beyond human understanding; suffering's purpose is part of God's grand plan.

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Suffering is a consequence of Hester Panim

Suffering arises when God 'hides' to allow free will, holding humans responsible for their choices and actions.

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Suffering is Discipline

suffering is a warning to scrutinize actions and correct what is wrong.

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Relationship with Natural World

It should be one of respect/responsibility/custodianship/harmony. God grants humanity authority over natural world, and must enure progress of the world does not come at the cost of sustainability

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Nurturing with the natural world

Relationship is duty bound, and must cultivate and care for the land.

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Relationship with restpect with the natural world

Humans role to be master of universe and utilise their power and technology to enhance the natural world.Must ensure no Bal-tashchit occurs

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Relationship between Ultimate reality and humanity

Personal/ intimate relationship. understanding relationship , God is like a father where He is personal and loving

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Belief that the relationship is covenantal

Its a relationship of obedience / subordination. God is sovereign over humans and humanity must be subordinate to God . Humanity must follow God's laws and must obey his commandment s

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Humanitys Relationship with God

Is partnership, God assigned humanity with privileged possession and one of stewardship . Humans continue work of creation

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Emphasis of Finite time to live

Earthly life according to the Torah is most important

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Repect with the dead

The dead must be respected because they stems from the belief that humanity is created in God's image.[Genesis 1:27 ] as body is a creation of god and the vessel of the soul

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Death is tziduk hadin

God is the giver of life, must acknowledge thar.

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Death is a consequence of sin

Belief that all beings sin and not immortal.

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Afterlife is a thing

There is life after life and death is not the end of life. Humans belong to olam haze [ this world ] and to olam habah [ the world to come ]

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The soul is immortal

Humanity has 2 components , a spiritual one and a physical one. Body is mortal where soul is eternal and returned to its master / creator [ God ]

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Belief will be ressurection with dead

With the coming of the messiah - the messianic age is one of universal peace. a perfect world.

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One God Provides

The belief in One God provides a singular, ultimate reality, addressing the question of a higher power governing the universe.

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Belief in Gods Justice and Mercy

Recognizing the need for justification of good and evil, thus recognizing divine justice

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Belief in purpose of Humanity

This answer helps identify the role of humanity and its explanation, to emulate GOd and helps define a explanation

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Study Notes

Beliefs About God

  • Orthodox Judaism emphasizes a belief in one God who is transcendent, omniscient, omnipotent, eternal, infinite, just, merciful, and the creator of the universe.
  • God is both transcendent, beyond human comprehension, and immanent, benevolent, kind, caring, compassionate, and personal.
  • God pre-existed the universe and is the master of it.
  • God is the law giver, providing guidelines, rules, and ethical principles for living.
  • Beliefs are extrapolated and assumed rather than openly stated which Rabbi Morris Kertzer has addressed.
  • Judaism emphasizes deeds over creed, with right action and practice reflecting belief.

Belief 1: One God

  • Expressed in the "Shema" prayer: "Hear O Israel, the Lord our God, the Lord is one."
  • This declaration acknowledges monotheism, God's oneness and uniqueness, and the obligation to perform God's commandments.
  • The oneness of God is foundational to Judaism.

Belief 2: God as Creator

  • Genesis 1:1 states, "In the beginning God created the heavens and the earth."
  • God created the universe out of nothing (ex nihilo) through divine fiat, commanding "Let there be."
  • Creation occurred in six days, with God resting on the seventh day.
  • Humanity was created in God's image (Genesis 1:27), holding a unique relationship with God.
  • God sustains and animates the universe, maintaining a constant presence and relationship with creation.

Belief 3: God is Immanent

  • God is present in the lives of all creations, a nurturing, benevolent, caring, compassionate, and personal being.
  • Adon Olam prayer reflects this immanence: "He is my God."
  • God is accessible and involved in the community's lives.

Belief 4: God is Transcendent

  • God is eternal, unique, holy, and incomparable, beyond human comprehension with words from Adon Olam.
  • Adon Olam prayer reflects this transcendence: "He was, He is, and He shall be in glory."
  • God is infinite, omnipotent, omniscient, and omnipresent, existing beyond the universe and time.

Belief 5: God as Lawgiver

  • God sets a standard of morality for all humanity, dictating standards of righteousness.
  • Rabbis reference the Noahide Covenant, an agreement between God and Noah after the flood, providing seven laws of morality.
  • "The Lord is our lawgiver, the law is our judge" [Isaiah 33:22].
  • There is also a Sinaitic Covenant, an agreement between God and the Jewish people, where God delivered the Ten Commandments and the Torah at Mount Sinai.

Belief 6: God as Just and Merciful

  • God is a strict judge who rewards the righteous and punishes the wicked, but justice is tempered by mercy.
  • Yom Kippur is an important day for atonement.
  • Exodus 34:6

Belief 7: God as Redeemer

  • Ultimate goal of humanity is to bring about the coming of the Messiah.
  • The world needs transformation (Tikkun Olam), achieving and imitating God's values.
  • The Messianic age is characterized by peace, dignity, freedom, and the absence of famine and illness.
  • It involves the ingathering of exiles and the rebuilding of the temple.

Nature and Purpose of Humanity

  • Every human has a divine spark and elements of godliness, a life of infinite value.
  • Every person is unique, with dignity, and the potential to be kind, caring, compassionate, righteous, ethical, and understanding.

Belief 1: Humanity Has Value

  • Every human being is unique with infinite value due to the divine spark.
  • Life is sacred and irreplaceable.
  • Mishnah Sanhedrin 4:5 states, "The Holy One blessed is He stamped each man with a seal of Adam and none like his fellow."

Belief 2: Humanity Has Power and Responsibility

  • Humanity is seen as the apex of creation and master of the world, with responsibility for the well-being and continuation of creation.
  • Humanity has dominion over nature.

Belief 3: Belief of Humanity Relating to Spiritual and Physical

  • Humanity has a physical body and a spiritual soul, with the physical dimension being mortal and the spiritual part being eternal.
  • The soul animates the body and returns to the master of the universe upon death.

Belief 4: Humanity Needs Companionship

  • Humans cannot be alone and require companionship as they are social beings, per Genesis 2:18.

Belief 5: Belief of Humanity Potential/Ability

  • Humanity has incredible potential to create and be kind, benevolent, and caring.
  • Humanity is mandated by God to be creators.

Belief 6: Humanity Has Free Will

  • Humanity has free will endowed by God and the intellect to differentiate right from wrong, with the power to make moral choices.
  • Humans have a dual nature with good and evil inclinations.
  • Ecclesiasticus 15:14 states, "It was God who created man in the beginning and he left him in the power of his own inclination."

Purpose of Humanity

  • Emulate God's actions, uphold moral values, and adhere to God's laws.
  • Contribute to improved societies, achieve Tikkun Olam, and make the world reflect God.
  • Adhere to the seven Noahide laws.
  • There is a Sinaiatic Convent as well where God reveals its words and laws.

Second Purpose: Continue to Procreate and Co-Create

  • Humans are to have dominion over the world [Genesis 1:28].
  • Another way to emulate God involves humans co-creating and taking responsibility and stewardship over the world.

Relationship Between Humanity (Humans)

  • The relationship is one of respect, acknowledging the dignity of all human beings.
  • Every individual is holy, unique, of infinite value, entitled to dignity and is equal.
  • Ahavat Yisroel (love of one's fellow) dictates ethical conduct with the saying "Love your neighbor as yourself".
  • Acts of charity, social justice, and hospitality define this relationship.
  • There is a belief that it is not good for humans to be alone [Genesis 2:18], thus emphasizing companionship, marriage, and family.

Meaning of Suffering

  • There are beliefs about the ultimate reality, such as if God is omnipotent, then why is suffering a thing.
  • Theodicy is relevant to the idea of justifying the existence of suffering in the presence of a just and benevolent God.

Belief 1: Suffering as Divine Retribution

  • Suffering is viewed as a consequence of sin and payment for wrongdoing.
  • National suffering is understood within the context of the covenant, with strict adherence required.
  • God is just so justice is tempered with mercy.

Belief 2: Suffering as an Inscrutable Divine Mystery

  • God’s ways are beyond human understanding.
  • Ethics of the Fathers 4:15 states, "It is not in our power to explain why the righteous suffer or why the wicked are at ease."

Belief 3: Suffering as Hester Panim

  • Suffering comes as a consequence of God giving human sfree will due to human freedom.
  • Psalm 44:25.

Belief 4: Suffering as Discipline

  • Suffering is a warning from God to scrutinize one’s actions to search one's actions to right the wrong.
  • It provides an opportunity to learn introspection, correct ways, and to practice growth.

Humanity's Relationship with the Natural World

  • There is responsibility, custodianship, and harmony with the natural world.
  • Humanity is to nurture the natural world, and the natural world will sustain humanity.

Belief 1: Belief of Nurturing

  • Responsibility is needed in nurturing the natural world.
  • God grants humanity authority over the natural world, but must ensure progress does not come at the cost of sustainability.
  • Genesis 1:28.
  • "Everything I have created is for your sake" which requires a watch over regarding land and resources so there is harmony.

Belief 2: Relationship is One of Respect

  • Humanity must guard the world and ensure it is not harmed.
  • No Bal-tashchit should occur, meaning that no produce or natural products should be needlessly destroyed.
  • Exodus 23:12 emphasizes Shabbat
  • Deuterotomy 20:10 discusses treating the earth with respect.
  • Tu bishvat is important as a holiday to embrace earth.

Relationship Between Ultimate Reality and Humanity

  • Relationship is personal and intimate.

Belief 1: Personal / Intimate Relationship

  • God is immanent; therefore, God is protective over humans.
  • The Immanent God has a relationship with all as all humans carry the spark of the divine.
  • Psalm 32:18

Belief 2: Covenantal Relationship

  • Relationship is one of obedience and subordinance (i.e. master servant).
  • Humanity must follow God's laws and obey his commandments.
  • Expectations of humanity of 7 Noahide laws, in return, God offers them security and protection.

Belief 3: A Partner Relationship

  • Humans continue work of creation, have stewardship.
  • Genesis 2:15 describes humanity to have the capability to preserve the land and keep in safe.

Death

  • Judaism is a life affirming tradition to live in the current life rather than focusing on the afterlife.

Absence of a Formalized Set of Beliefs

  • Beliefs are informed by beliefs with the ultimate reality.

Belief 1: Death is Inevitable

  • Inescapable, biological reality.
  • Genesis 3:19.

Belief 2: Dead Body Must Be Respected

  • Stems from the belief that humanity is created in God's image [Genesis 1:27].
  • The image of God is respected within a body even when it is no longer present, which is why the dead are buried rather than destroyed.

Belief 3: Death is a Form of Righteous Judgment

  • Death is viewed and accepted as a righteous judgement.
  • Acceptance of the righteousness of death is not assumed as natural, but the rituals of burial force this acknowledgment and restores the individual from their feelings of loneliness.

Belief 4: Death is a Consequence of Sin

  • Origin stems from eating the forbidden fruit.
  • There is thus an implication that all beings sin and are to some extent imperfect and are also not immortal due to Adam and Eve's original sin.

Belief 5: Judaism Holds Belief That There is an Afterlife

  • Death is not the end of life rather, it is believed where rewards reside.
  • Mishnah Sanhedrin 10:1
  • Activity on earth is just a set of preparations.

Belief 6: Soul is Immortal

  • Soul is part of God; therefore, when the soul goes to heaven it is judged by a divine scale and accounts for its merit and demerits of its former life, it is then rewarded for its good.
  • Dust returns to the earth and spirit returns to God.

Belief 7: Resurrection of Dead

  • Will occur with the coming of the Messiah and messianic redemption, where the soul will stand in judgement of God.
  • Belief will be responsible within this reality.

Connections Between Categories of Beliefs

  • Making connections between beliefs.

God and Afterlife

  • God created humanity and when death comes it returns souls
  • As God can be seen as the lawgiver, than when humans conduct themselves in accordance with such laws then righteous deaths are to occur.

Death and the Afterlife, Suffering

  • Divine retribution in this world and in the afterlife is relevant.

Nature and Purpose and Death and Afterlife

  • Humans are unique and of infinite value
  • To honor that it is important to the death.

Nature and Suffering

  • As a result of humans having free will, there is a theodicy that suffering is a consequence of human freedom

God and Suffering

  • Law giver and divine retribution is important.

Nature, Purpose, Suffering

  • Free will, act on good inclinations, and if you don't then you will suffer through divine retribution, could also do hester panim

Nature, Purpose, Death, and the Afterlife

  • Created in the image of God, emulate god, doing good not for reward, being closer to be one with God
  • Creator → Gods image → emulate god → soul is judged, did it achieve its purpose
  • Links with ultimate reality
  • Other beliefs as well
  • There is also the nature and purpose of humanity

The Nature and Purpose of Human Life:

  • Having been created in God’s image [ ‘’created man in his own image ‘’] and given free will, humans’ task is to fulfil God’s will and emulate God.
  • Suffering due to the evil acts of humans. As a result, of free will, God cannot intervene, God hides his face and suffering is a consequence of human actions.

Meaning of Suffering

Ultimate Reality

  • God is the most just

Death and the Afterlife

  • Mishne genesis rabba 33:1 ‘’ grant them with tranquility and a good reward in the world to come ‘’

Death and the Afterlife

Relationship Between Humans

  • Humans need to come together from the hardships and offer their support

Relationship Between Ultimate Reality and Humanity

  • Both have equal respect.
  • The search for meaning refers to asking existential questions such as what is my purpose, what happens when we die, in order to understand existence and live a meaningful life. This is to replace any uncertainty with comfort and deal with life more capable.
  1. Belief in One God (Monotheism) is crucial.
  2. Belief in God's Justice and Mercy is important.
  3. Belief in the Nature and Purpose of Humanity helps define existence.
  4. Belief in Death and the Afterlife is crucial.
  5. Belief in the Meaning of Suffering leads to framework.
  6. Personal & Loving Relationship (Immanence) is an important connection.
  7. Covenant Relationship (Obedience & Law) for spiritual fulfillment.
  8. Partnership in Creation (Stewardship & Co-Creation)

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