19th Century Social Reforms in India

What was the main goal of the Aligarh Movement started by Sir Syed Ahmad Khan?

What was the primary objective of the Singh Sabha movement?

Which organization's headquarters moved to Madras and aimed at universal brotherhood?

What was one negative effect of the social and religious reform movements in 19th century India?

Which college later became the Aligarh Muslim University?

What was a common practice in 19th century India that involved killing infant girls?

What is the term for the custom of burning a widow alive on her husband's funeral pyre?

What new ideas were certain sections of Indian society exposed to with the coming of the Europeans?

In which part of India was the impact of social and religious reforms first significantly felt?

Which social reformer advocated Western education for both men and women?

What type of family did Rammohun Roy born into?

Rammohun Roy spent much of his life fighting against which of the following?

Who founded the Brahmo Samaj in 1828 to promote monotheism?

Which social issue did Ishwar Chandra Vidyasagar primarily campaign for?

What principle did Ramakrishna Paramahamsa preach?

What was the main focus of the Ramakrishna Mission established by Swami Vivekananda?

In which city was the Prarthana Samaj founded?

What did Mahadev Govind Ranade believe was essential for political freedom in India?

What was the main aim of the Arya Samaj, founded by Dayanand Saraswati?

What type of educational institutions did the followers of Dayanand Saraswati establish after his death?

Which organization did Jyotiba Phule form to eradicate caste discrimination?

What did Chembati Sridharalu Naidu advocate through the Veda Samaj?

How did the establishment of the Mohammedan Anglo-Oriental (MAO) College contribute to social reform among Indian Muslims?

What was a key ideological difference between the first Singh Sabha unit in Amritsar and the second more radical unit formed in Lahore?

How did the Theosophical Society, founded by Madame Helena Blavatsky and Colonel Henry Olcott, indirectly contribute to India's growing feeling of nationalism?

What unintended consequence arose from the social and religious reform movements in 19th century India?

Considering Annie Besant's contributions, how did she uniquely blend social reform, education, and political activism in India?

How did exposure to European ideas like rationalism and humanism influence social reform movements in 19th century India?

Why was the condition of child widows particularly dire in 19th century India?

What was the primary focus of social reformers concerning the practice of 'sati'?

How does the Bengal Regulation Act of 1795 relate to the practice of female infanticide?

Considering Rammohun Roy's advocacy for both Western education and ancient Indian knowledge, what best describes his vision for Indian society?

How did orthodox Hindus generally respond to the social and religious reforms during the 19th century in India?

What can be inferred from the fact that the impact of social and religious reforms was first significantly felt in Bengal?

How did Debendranath Tagore contribute to the Brahmo Samaj after Rammohun Roy's death?

What was Ishwar Chandra Vidyasagar's primary contribution to social reform in India?

How did Ramakrishna Paramahamsa's teachings influence social reform movements in India?

What distinguished the Prarthana Samaj from other contemporary socio-religious reform movements?

How did Swami Dayanand Saraswati attempt to reform Hinduism with the Arya Samaj?

What was Jyotiba Phule's primary contribution to social reform in India?

How did Chembati Sridharalu Naidu contribute to social reform in Southern India?

What was Kandukuri Veeresalingam's main focus regarding social reform in Andhra Pradesh?

What was Sree Narayana Guru's approach to social reform in Kerala?

How did Mahadev Govind Ranade view the relationship between social reform and political freedom in India?

Considering the multifaceted approach of the Brahmo Samaj, what was the most significant challenge it faced in achieving its goals?

How did Swami Vivekananda's interpretation and adaptation of Ramakrishna Paramahamsa's teachings uniquely contribute to the social reform movements in India?

In what way did the Arya Samaj's approach to reforming Hinduism differ most significantly from that of the Brahmo Samaj?

Considering Jyotiba Phule's efforts to eradicate caste discrimination, what underlying principle guided his approach to social reform?

How did Sree Narayana Guru's approach to social reform in Kerala most effectively challenge the existing caste system?

Considering the social context of 19th century India, what made the plight of child widows particularly challenging in 'upper' caste Hindu families?

How did the introduction of European concepts such as rationalism and humanism affect the traditional Indian social structure?

What nuanced perspective did Rammohun Roy likely hold by advocating both Western education and ancient Indian knowledge?

Considering the socio-religious reforms in 19th century India, what was a long-term consequence of the opposition from orthodox Hindus?

What broader historical context underpinned the focus on issues like sati and female infanticide during the 19th-century social reform movements in India?

The 19th century saw no significant social reforms in India.

Female infanticide involves killing infant girls immediately after birth.

Sati is the custom of celebrating a widow's new marriage.

Widow remarriage was widely accepted in 19th century India.

Europeans arriving in the 17th century had no impact on Indian society.

Rammohun Roy supported Western education.

Sir Syed Ahmad Khan started the Aligarh Movement to promote modern education among Muslims.

Rammohun Roy supported the practice of sati.

The Singh Sabha primarily focused on reviving the teachings of the Sikh gurus and promoting religious literature.

Annie Besant and Madame Helena Blavatsky founded the Theosophical Society in India.

Social reform movements in 19th century India led to a decreased feeling of nationalism.

Dadabhai Naoroji was the first Asian to become a British Member of Parliament.

Rammohun Roy opposed the ban on sati in 1829.

The Brahmo Samaj was founded to promote polytheism.

Rammohun Roy translated the Vedas and Upanishads into Bengali.

Rammohun Roy died in India.

Ishwar Chandra Vidyasagar campaigned against widow remarriage.

Swami Vivekananda established the Ramakrishna Mission in 1897.

The Prarthana Samaj was founded in Delhi in 1867.

Swami Dayanand Saraswati founded the Arya Samaj in 1875.

Jyotiba Phule formed the Satya Shodhak Samaj to promote caste discrimination.

Chembati Sridharalu Naidu founded the Veda Samaj in Madras.

The Aligarh Movement, initiated by Sir Syed Ahmad Khan, primarily aimed to promote traditional Islamic education among Muslims in India.

The Singh Sabha movement solely aimed to integrate Sikh practices more closely with Hinduism.

Annie Besant's contributions in India were limited to her involvement with the Theosophical Society and had no impact on the Indian National Congress.

Social and religious reform movements in 19th century India universally strengthened unity between different religious groups by emphasizing common cultural elements.

Dadabhai Naoroji, despite being a British Member of Parliament, never criticized the economic impact of British rule on India.

The Bengal Regulation Act of 1795 aimed to increase the practice of female infanticide.

In 19th century India, it was common for child widows to remarry, ensuring their reintegration into society without social stigma.

The introduction of European ideologies in the 17th century had no effect on Indian society's perception of social and religious issues.

Rammohun Roy solely focused on promoting ancient Indian knowledge, disregarding the importance of Western education in the 19th century.

The practice of sati involved a widow being burned alive on her parents funeral pyre.

Social and religious reforms in 19th century India faced no opposition and were universally accepted across all sections of society.

The reformers were seeking to address customs that caused suffering primarily to women and members of lower castes.

Rammohun Roy advocated for polytheism and the preservation of traditional Hindu rituals.

The Widow Remarriage Act of 1856 was enacted primarily due to the efforts of Swami Vivekananda.

Swami Vivekananda believed that different religions offer distinct paths to reach fundamentally different gods.

The Prarthana Samaj, established in Calcutta, drew its inspiration primarily from the reform movements in Southern India.

Mahadev Govind Ranade prioritized political freedom over social justice, believing that political reforms should precede social changes.

Swami Dayanand Saraswati founded the Arya Samaj in 1900 as a response to the Westernization of Indian education.

Jyotiba Phule primarily focused his reform efforts on promoting Sanskrit education among the upper castes.

Dadabhai Naoroji's reform efforts were focused on the Sikh community and their integration into mainstream Indian society.

The Veda Samaj in Madras promoted the concept of multiple gods and the importance of traditional rituals in religious practice.

Sree Narayana Guru believed that spiritual enlightenment was more important than education for the progress of the Dalits.

The Bengal Regulation Act of 1795 played a role in increasing the practice of female infanticide in India.

The introduction of European ideas such as rationalism and liberalism in the 17th century had no influence on the social reform movements in India.

Rammohun Roy solely promoted ancient Indian knowledge, disregarding the importance of Western education for both men and women.

Social reforms implemented in 19th century India faced unanimous acceptance by all sections of society, leading to rapid and unopposed societal change.

The practice of sati involved voluntary acts of selflessness and devotion demonstrated by upper caste males in ancient India.

Rammohun Roy's translation of the Arthashastra into Bengali aimed to demonstrate the ancient Hindu scriptures advocated for the worship of multiple deities.

While Swami Vivekananda established the Ramakrishna Mission to focus primarily on spiritual enlightenment, the mission also heavily emphasized welfare work and social, educational, and medical activities.

Mahadev Govind Ranade's conviction that economic and social progress in India necessitated the cooperation of Hindus and Christians significantly shaped his efforts in social and religious reform.

Dayanand Saraswati's advocacy for the study of both Western sciences and the Vedas in the Arya Samaj schools reflected his belief in integrating modern knowledge with traditional Hindu teachings.

Jyotiba Phule's efforts were solely directed towards women's education, with the Satya Shodhak Samaj playing no role in addressing issues of caste discrimination in Indian society.

Sir Syed Ahmad Khan started the ______ Movement for the spread of modern education and social reform among Muslims.

The Singh Sabha was a reform movement that began within ______ in the 19th century.

Annie Besant helped open several branches of the Theosophical Society in ______.

The social and religious movements indirectly encouraged the growing feeling of ______.

Dadabhai Naoroji was the first ______ to become a British Member of Parliament.

The 19th century saw significant social ______ in India.

[Blank] infanticide was a practice where infant girls were killed shortly after birth.

The custom of burning a widow alive on her husband's pyre was called ______.

In many parts of India, widows in ‘upper’ caste Hindu families were not allowed to ______.

The coming of the Europeans in the 17th century introduced Indian society to new ideas like ______, humanism, and liberalism.

[Blank] Roy fought against the religious and social evils prevalent among the Hindus of Bengal.

Rammohun Roy advocated ______ education for both men and women.

In 1828, Rammohun Roy founded the ______ Samaj to preach monotheism.

Rammohun Roy translated the Vedas and ______ into Bengali.

The cause of the Brahmo Samaj was taken up by ______ Tagore.

[Blank] Remarriage Act was introduced in 1856.

Swami Vivekananda established the ______ Mission in 1897.

The Prarthana Samaj was founded in Bombay in ______.

Swami Dayanand Saraswati founded the ______ Samaj at Rajkot in 1875.

Jyotiba Phule formed the Satya Shodhak Samaj which means 'Society of Seekers of ______'.

Chembati Sridharalu Naidu founded the ______ Samaj in Madras in 1864.

Sree Narayana Guru helped found the Sree Narayana Dharma Paripalana ______ (SNDP) in 1903.

The 19th century witnessed major ______ reforms in India, addressing social and religious customs.

[Blank], the practice of killing infant girls immediately after birth, was unfortunately a common practice in India due to girl children being considered a burden.

The custom of burning a widow alive on her husband's pyre was called ______, and by the 19th century, it had become a common practice in some parts of India.

In many parts of India, widows in ‘upper’ caste Hindu families were not allowed to ______, leading to lives of great suffering and denial for these women.

The introduction of ideas like rationalism, humanism, and liberalism by the Europeans exposed certain sections of Indian society to the need for social and ______ reforms.

[Blank] Roy advocated Western education for both men and women while also highlighting the importance of ancient Indian knowledge.

Rammohun Roy spent most of his life fighting against the religious and ______ evils that were prevalent among the Hindus of Bengal.

The greatest achievement of Sir Syed Ahmad Khan was the establishment of the Mohammedan Anglo-Oriental (MAO) College at Aligarh in ______, which later became the Aligarh Muslim University.

The Singh Sabha movement, which began within Sikhism in the 19th century, aimed to maintain a distinct Sikh identity stressing that Sikhs were not ______, thus preaching against idol worship and caste prejudice.

Annie Besant, along with Madan Mohan Malaviya, founded the Central Hindu School at Benares, which later became the Banaras Hindu ______.

The social and religious reform movements in 19th century India, while fostering nationalism and social improvements, unintentionally created a ______ between religions by emphasizing religious aspects over common cultural elements.

Sir Syed Ahmad Khan started the ______ Movement in Uttar Pradesh to promote modern education and social reform among Muslims, aiming to uplift their status in Indian society.

Rammohun Roy founded the ______ in 1828 to advocate monotheism and oppose idolatry.

The efforts of Ishwar Chandra Vidyasagar led to the introduction of the ______ in 1856.

Swami Vivekananda established the ______ in 1897 to train people in welfare work and social activities.

The ______, founded in Bombay in 1867 and inspired by Marathi saints, promoted widow remarriage and education among women.

Swami Dayanand Saraswati established the ______ in 1875, advocating a return to the teachings of the Vedas.

Jyotiba Phule formed the ______ in 1873 to systematically eradicate caste discrimination.

Inspired by social and religious change, ______ set up the Religious Reform Association to modernize Parsi society.

Chembati Sridharalu Naidu founded the ______ in Madras, influenced by the Brahmo Samaj, to oppose the caste system.

______, a reformer from Andhra Pradesh, advocated for widow remarriage and women's education.

Sree Narayana Guru founded the ______ in 1903 to foster social reform and fight the caste system in Kerala.

Reformers advocated for the adoption of a ______ and rational approach to life and religion, inspired by European ideas.

The ______ Regulation Act of 1795 was enacted to gradually reduce the practice of female infanticide.

Many women in 19th century India were married off at a very young age often to men who were much ______.

______ Roy was born in an orthodox Bengali family and spent most of his life fighting against religious and social evils.

Believing that economic and social progress in India required Hindu-Muslim cooperation, ______ founded the Widow Remarriage Association and the Deccan Educational Society.

To demonstrate that ancient Hindu scriptures supported the worship of one god, Rammohun Roy translated the ______ and Upanishads into Bengali.

Inspired by social and religious reform movements, ______ established the Religious Reform Association to modernize Parsi society, advocating for women's rights and advancements.

In 1897, Swami Vivekananda founded the ______, an organization dedicated to training individuals in welfare, social, educational, and medical services, extending its reach globally.

Born Jyotirao Govindrao Phule in 1827 and belonging to a dalit family, ______ initiated the Satya Shodhak Samaj in 1873, with the dedicated aim of systematically eradicating caste discrimination from Indian society.

What was the primary objective of the Translation Society founded by Syed Ahmad Khan?

What was the main goal of the Singh Sabha?

What is female infanticide?

What was the custom of burning a widow alive on her husband's pyre called?

What were the aims of the Theosophical Society?

Name one way in which the social and religious movements affected Indian society.

Name one social evil that Rammohun Roy fought against.

What type of education did Rammohun Roy advocate for men and women?

What is the Bengal Regulation Act of 1795 related to?

Name any two new ideas that certain sections of the Indian society were exposed to with the coming of the Europeans in the 17th century?

In what century did major social reforms take place in India?

In what year did Rammohun Roy found the Brahmo Samaj?

Whose efforts led to the government introducing the Widow Remarriage Act in 1856?

What was Swami Vivekananda's original name before he became a monk?

Where was the Prarthana Samaj founded?

In what state was Dayanand Saraswati born?

What is the name of the society that Jyotiba Phule formed?

Which association did Dadabhai Naoroji set up?

What was the name of the organisation founded by Chembati Sridharalu Naidu?

From which state was social reformer Kandukuri Veeresalingam?

In what year was the Sree Narayana Dharma Paripalana Yogam (SNDP) founded?

What were the primary targets of the 19th-century social reforms in India, and why were they chosen?

Describe the practice of sati and explain why it became a target for social reformers in 19th century India.

How did exposure to European ideologies influence the push for social and religious reforms in India?

What was the impact of the social and religious reforms on Indian orthodox society, and why did they react that way?

Explain Rammohun Roy's stance on Western education and ancient Indian knowledge. Why did he advocate for both?

How did the Bengal Regulation Act of 1795 contribute to social reform in India?

In what ways did the denial of widow remarriage lead to suffering, particularly for child-widows?

How did Rammohun Roy use religious texts to support his reformist ideas?

What was the main objective of the Satya Shodhak Samaj founded by Jyotiba Phule?

What role did education play in Sree Narayana Guru's efforts to uplift the Dalits?

What was Ranade's view on the relationship between social reform and political freedom in India?

Other than widow re-marriage, what other social issues did Ishwar Chandra Vidyasagar campaign against?

How did the teachings of Ramakrishna Paramahamsa influence Swami Vivekananda's work through the Ramakrishna Mission?

In what ways did the Arya Samaj differ from other reform movements like the Brahmo Samaj?

What inspired Chembati Sridharalu Naidu to found the Veda Samaj and what were its primary goals?

How did the establishment of the Dayanand Anglo-Vedic (DAV) schools reflect the Arya Samaj's approach to education?

What specific actions did Kandukuri Veeresalingam take to support widow remarriage and women's rights to education in Andhra Pradesh?

Explain how the Aligarh Movement, led by Sir Syed Ahmad Khan, aimed to uplift the status of Muslims in Indian society during the 19th century.

What were the primary goals of the Singh Sabha movement within Sikhism, and how did the establishment of educational institutions contribute to achieving these goals?

How did the Theosophical Society, founded by Madame Blavatsky and Colonel Olcott, contribute to a growing feeling of nationalism among educated Indians?

Describe a negative consequence of the social and religious reform movements in 19th century India, and explain how this effect manifested.

How did the efforts of individuals like Dadabhai Naoroji challenge the prevailing perception of British rule in India, and what specific actions did he take to voice his concerns?

How did reformers like Rammohun Roy utilize both Western education and ancient Indian knowledge to advocate for social reform?

Analyze the interconnectedness of child marriage, the prohibition of widow remarriage, and the practice of sati in 19th century India. How did these customs collectively impact the lives of women?

Why was the opposition to social reforms often rooted in orthodox segments of Hindu society, and how did this resistance manifest?

How did the introduction of rationalism, humanism, and liberalism by Europeans influence the emergence of social and religious reform movements in India?

Explain how acts such as the Bengal Regulation Act of 1795 contributed to the gradual reduction of female infanticide in India.

Analyze the potential long-term impacts of the Brahmo Samaj's efforts to remove caste and unnecessary rituals from Hinduism. How might these changes have influenced the development of modern Indian society and religious practices?

Assess the effectiveness of the Widow Remarriage Act of 1856 in transforming the lives of widows in India, considering the social and economic challenges that persisted despite the legal reform.

Evaluate the approach of Swami Vivekananda and the Ramakrishna Mission toward social welfare, and discuss how their methods differed from or complemented those of earlier reform movements like the Brahmo Samaj.

Contrast the strategies employed by Jyotiba Phule in the Satya Shodhak Samaj with those used by other social reformers of his time. How did his focus on caste discrimination shape his approach to social change?

Analyze the ways in which Sree Narayana Guru's efforts to reform society in Kerala addressed both the spiritual and material needs of the oppressed classes. How did his approach differ from those of reformers in other parts of India?