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This document provides an overview of cyber security ethics. It touches on various aspects including ethical frameworks, definitions of ethics, and various aspects of the topic. The document is presented by CHRIST (Deemed to be University).

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CYBER SECURITY ETHICS MISSION VISION CORE VALUES CHRIST is a nurturing ground for an individual’s holistic development to Excell...

CYBER SECURITY ETHICS MISSION VISION CORE VALUES CHRIST is a nurturing ground for an individual’s holistic development to Excellence and Service Faith in God | Moral Uprightness make effective contribution to the society in a dynamic environment Love of Fellow Beings 1 Social Responsibility | Pursuit of Excellence CHRIST Deemed to be University What is Ethics? The study of moral principles or values that govern human behavior and decision-making. The study of what is right and wrong in human behavior. Beliefs about what is morally correct or acceptable. Ethics is relevant to various aspects of life, including personal conduct, professional behavior, and societal issues. It guides decision-making in areas such as business ethics, medical ethics, environmental ethics, and many others. Normative ethics considers what one ‘ought to’ do, while descriptive ethics is concerned with observing and understanding ethical behaviors in different places, times and cultures. 2 Excellence and Service CHRIST Deemed to be University Ethics or moral philosophy is a branch of philosophy that " involves systematizing, defending, and recommending concepts of right and wrong behavior". 3 Excellence and Service CHRIST Deemed to be University Plato’s Theory on Ethics The ancient Greek philosopher - Born 428 BC; died 348 BC Plato's theory of ethics is rooted in his philosophical works, particularly in his dialogue "The Republic." In this dialogue, Plato explores the nature of justice and the ideal society, which is closely intertwined with his ethical views. Central to Plato's ethical theory is the concept of the "Form of the Good," which represents the ultimate reality and the source of all goodness and value. In Plato's ethical theory, he believed that the ultimate goal of human life was to achieve eudaimonia, which can be translated as "flourishing" or "well-being." He believed that human well-being should be the goal of life and that individual should cultivate and practice excellence in order to achieve it. 4 Excellence and Service CHRIST Deemed to be University Plato’s Theory on Ethics He believed that individuals who lived a well-ordered life could work together to create a well-ordered society. He rejected the idea that people should retaliate against others who harmed them, and argued that people were harmed in their souls when they committed injustices. Plato argued that individuals needed to be disciplined in their own lives, sacrificing individual wants and needs to create a good society. “Ethics are thus both rules for action and statements about the attitudes people should have, what is valuable and what is important.” 5 Excellence and Service CHRIST Deemed to be University Ethics and Law Laws and ethics both serve similar purposes of guiding human conduct so as to make it conducive to civilized social existence. They enforce a sense of right and wrong. Laws refer to the set of codified norms which are enforced by the state. They act as external obligations. On the other hand, ethics refer to the set of norms which guide our internal compass and judgments. 6 Excellence and Service CHRIST Deemed to be University 7 Excellence and Service CHRIST Deemed to be University Ethics and Law What is Law? Law can be defined as the system of rules which a particular country or community recognizes as regulating the actions of its members. Consequently, the law is followed by penalties or punishments for the violation of these enforced rules or regulations. What is Ethics? In brief, ethics is a system of moral principles. These contribute to creating morality among the people in a particular society or a community. 8 Excellence and Service CHRIST Deemed to be University The relationship between laws and ethics is a complex one. Many laws are representative of ethics of the time and have been shaped by what is considered ethical. Ex: The idea that everyone is equal before law is derived from the value that human is born equal. At the same time, laws have shaped ethics. Some actions are ethical, but illegal and some actions are legal, but unethical. Ex: lying to a friend might be unethical but it’s not necessarily illegal. In many countries, any speech against the government is punishable by law but it’s ethical for citizens to express their grievances. 9 Excellence and Service CHRIST Deemed to be University Computer Ethics Computer ethics is a branch of ethics that examines ethical issues and principles related to computer systems, information technology, and the use of computers. Computer ethics is the set of commonly agreed principles that govern the use of computers. It addresses the moral and social impacts of computer technology and provides guidelines for responsible and ethical behavior in the digital realm. Computer ethics are normative ethics. They are a branch of both practical and professional ethics. 10 Excellence and Service CHRIST Deemed to be University The history of computer ethics Early Development (1940s-1950s): The concept of computer ethics originated in the 1940s with MIT professor Norbert Wiener, while working on anti-aircraft artillery during World War II. Professional Codes of Conduct (1950s-1960s): In 1950, Wiener published The Human Use of Human Beings, which considered for the first time a series of ethical issues, questions, and topics within computer science. A bit later during the same year, the world's first computer crime was committed. A programmer was able to use a bit of computer code to stop his banking account from being flagged as overdrawn. 11 Excellence and Service CHRIST Deemed to be University The history of computer ethics The Birth of Computer Ethics (1970s-1980s): In 1973, the Association for Computing Machinery (ACM) adopted its first code of ethics. In 1976, Walter Maner noticed a need for a different branch of ethics for when it came to dealing with computers. The term "computer ethics" was thus invented. Computer Hacking and Software Piracy (1980s): With the rise of personal computers and the spread of computer networks, issues related to computer hacking and software piracy gained prominence. Hackers and crackers raised questions about the ethics of unauthorized access to computer systems, while software piracy raised concerns about intellectual property rights and fair use. 12 Excellence and Service CHRIST Deemed to be University The history of computer ethics The Computer Ethics Institute (1980s): In 1985, James Moor, published an essay called "What is Computer Ethics?” ○ In this essay, computer ethics includes the following: Identification of computer-generated policy vacuums, Clarification of conceptual muddles, Formulation of policies for the use of computer technology, and Ethical justification of such policies. In 1985, the Computer Ethics Institute was founded, and it played a significant role in shaping the field of computer ethics. The institute established guidelines for responsible computer use and ethical decision-making. 13 Excellence and Service Internet and Privacy Concerns (1990s-2000s): CHRIST Deemed to be University The history of computer ethics Internet and Privacy Concerns (1990s-2000s): The widespread use of the internet in the 1990s brought new ethical challenges. Privacy concerns became a central issue as personal information became more accessible and vulnerable to misuse. Emerging Ethical Issues (2010s-2020s): In recent years, computer ethics has expanded to address emerging issues such as artificial intelligence (AI), machine learning, big data, and social media. Computer ethics continues to evolve as technology advances, and new ethical challenges arise. It remains an important field for ensuring responsible and ethical practices in the development and use of computer systems. 14 Excellence and Service CHRIST Deemed to be University Cyber Security Ethics The main professional organization associated with cybersecurity, the Association of Computing Machinery (ACM) Joint Task Force on Cybersecurity Education, defines cybersecurity as: “A computing-based discipline involving technology, people, information, and processes to enable assured operations. It involves the creation, operation, analysis and testing of secure computer systems. It is an interdisciplinary course of study.” Cybersecurity ethics are professional ethics, providing contextualized, specific knowledge to a group of practitioners who share certain characteristics. Those who work in cybersecurity form an epistemic community – they have had similar training, share a specific vocabulary and set of ideas and belong to the same professional organizations. It involves making ethical decisions and following ethical practices to protect digital assets, preserve privacy, and ensure the integrity of computer systems and networks. 15 Excellence and Service CHRIST Deemed to be University Why Cyber Security Ethics matter? Computer scientists have the ability to impact the environment of the internet. They affect events both online and in the real world. Cybersecurity must be a central feature in all products being developed today. Cybersecurity experts need to consider ethics because the environment they work in is so unique. Engineers, coders and designers can both create and destroy the entities. Small action by a computer programmer can immediately have large scale repercussions not just in cyberspace but in the real world as well. A single line of code: ○ In April 2016, the British newspaper The Independent described how British businessman Marco Marsala accidentally typed the Linux command “rm-rf” into his computer immediately deleted everything in all of his servers, including backup copies, without first asking him, “Are you sure you really want to do this?” 16 Excellence and Service CHRIST Deemed to be University Here are some key ethical considerations in cybersecurity: Privacy: Respecting the privacy of individuals and safeguarding their personal information is crucial. Ethical cybersecurity practices involve: ○ Collecting and using data in a transparent and responsible manner ○ Implementing appropriate security measures to protect sensitive information. Confidentiality: Maintaining the confidentiality of data and communications is an ethical responsibility. Cybersecurity professionals should protect sensitive information from unauthorized access, disclosure, or misuse. Integrity: Ensuring the integrity of computer systems, networks, and data is essential. Ethical cybersecurity practices involve preventing unauthorized modifications, tampering, or alteration of data to maintain its accuracy, reliability, and trustworthiness. 17 Excellence and Service CHRIST Deemed to be University Here are some key ethical considerations in cybersecurity: Availability: Cybersecurity professionals should strive to ensure the availability of computer systems and networks, allowing authorized users to access resources and services when needed. Ethical considerations involve protecting against denial-of-service attacks and taking appropriate measures to maintain system uptime and availability. Consent and transparency: Obtaining informed consent from individuals regarding data collection, usage, and sharing is an ethical principle. Cybersecurity professionals should provide clear and concise information about their practices and ensure transparency in their operations. Responsible disclosure: When identifying vulnerabilities or weaknesses in computer systems, ethical hackers or researchers should follow responsible disclosure practices. Non-discrimination: Cybersecurity professionals should not engage in activities that discriminate against individuals or groups based on race, ethnicity, gender, religion, or any other protected characteristic. Fair treatment and equal protection should be ensured in all cybersecurity practices. 18 Excellence and Service CHRIST Deemed to be University Here are some key ethical considerations in cybersecurity: Continuous learning and professional development: Ethical cybersecurity professionals should strive to stay updated with the latest technologies, techniques, and ethical considerations in the field. Continuous learning and professional development help maintain competence and ensure ethical conduct. Collaboration and information sharing: Ethical cybersecurity practices involve collaborating with peers, sharing information, and contributing to the collective knowledge of the cybersecurity community. This helps in addressing common threats and challenges more effectively. Compliance with laws and regulations: Cybersecurity professionals should comply with applicable laws, regulations, and industry standards. This includes respecting intellectual property rights, avoiding unauthorized access or use of systems, and adhering to data protection and privacy laws. These ethical considerations help guide cybersecurity professionals and organizations in making responsible decisions, protecting user interests, and promoting a secure and trustworthy digital environment. 19 Excellence and Service ETHICAL FRAMEWORK MISSION VISION CORE VALUES CHRIST is a nurturing ground for an individual’s holistic development to Excellence and Service Faith in God | Moral Uprightness make effective contribution to the society in a dynamic environment Love of Fellow Beings 20 Social Responsibility | Pursuit of Excellence CHRIST Deemed to be University Ethical Framework Using an ethical framework is essential for making informed and morally sound decisions in various contexts, including personal, professional, and societal matters. Ethical frameworks provide a structured and thoughtful approach to: ○ addressing complex moral issues, ○ analyzing and resolving ethical dilemmas, ○ guiding individuals and organizations towards more ethically responsible choices on different stakeholders and society as a whole, ○ and promoting a better society for all. 21 Excellence and Service CHRIST Deemed to be University Some key reasons why using an ethical framework is important Moral guidance: Ethical frameworks offer a set of principles, values, and guidelines that help individuals and groups navigate complex ethical situations. They serve as a moral compass, aiding in making choices that align with fundamental ethical principles. Consistency: Ethical frameworks promote consistency in decision-making. When individuals or organizations use a well-established ethical framework, they are more likely to approach similar situations in a uniform and equitable manner. Accountability: Employing an ethical framework encourages responsibility for one's actions. It encourages individuals to critically assess the potential consequences of their decisions and take ownership of their ethical choices. Evaluation of consequences: Ethical frameworks often involve considering the consequences of actions on various stakeholders. This helps identify potential harm, conflicts of interest, and positive or negative outcomes, which are crucial for responsible decision-making. 22 Excellence and Service CHRIST Deemed to be University Some key reasons why using an ethical framework is important Balancing competing interests: In many situations, there may be conflicting interests among stakeholders. Ethical frameworks provide a systematic way to balance these interests and find compromises that minimize harm and maximize benefits. Building trust: Consistently applying an ethical framework builds trust with stakeholders, including customers, employees, partners, and the wider community. Trust is a crucial foundation for long-term relationships and sustainable success. Legal compliance: Ethical frameworks often align with legal requirements. Following an ethical framework can help organizations and individuals ensure they are acting within the bounds of the law and avoid legal consequences. Reputation and brand image: Ethical behavior enhances an individual’s or organization's reputation and brand image. People are more likely to support and engage with entities known for their ethical practices. 23 Excellence and Service CHRIST Deemed to be University Some key reasons why using an ethical framework is important Ethical development: Engaging with ethical frameworks facilitates personal and organizational growth by promoting critical thinking, self-reflection, and an understanding of the underlying values that guide decision-making. Contributing to a just society: Ethical frameworks help foster a sense of social responsibility. By considering the impact of decisions on society, individuals and organizations can contribute to a more just and equitable world. 24 Excellence and Service CHRIST Deemed to be University Virtue Ethics Virtue ethics is a philosophical approach to ethics that focuses on the development of moral character and virtues in individuals as a means to lead a good and fulfilling life. Unlike other ethical theories that emphasize rules or consequences, virtue ethics places greater emphasis on the moral character of a person and the cultivation of virtues that lead to ethical behavior. The origins of virtue ethics can be traced back to ancient Greek philosophers such as Aristotle, who believed that " Virtue ethics is concerned with identifying and cultivating the virtues that contribute to a flourishing life.” Koller writes, “The concept of virtue refers to the character traits of persons, their practical attitudes or dispositions which have some motivating force for their conduct.” It is referred to as agent-centered ethics, since it emphasizes the decision-maker's agency or free will to make choices. 25 Excellence and Service CHRIST Deemed to be University Virtue Ethics An ethical individual, in Aristotle's view, is someone who does and feels "the right things at the right time in the right way and for the right reasons”. He also acknowledges that the right amount of a virtue might vary depending on the context as well as on one's own limitations. Virtue ethics also assumes that one's character develops over time – through one's experiences and exposure to people and ideas. 26 Excellence and Service CHRIST Deemed to be University Key components of virtue ethics include Virtues: Virtues are character traits or dispositions that are morally praiseworthy and contribute to a good life. Examples of virtues include courage, honesty, compassion, wisdom, justice, and temperance. Eudaimonia: Virtue ethicists hold that eudaimonia is the ultimate end or goal of human life. Eudaimonia is seen as a state of overall well-being and fulfillment that arises from living a virtuous life. Moral Education: This involves cultivating virtues through practice, reflection, and learning from role models. Moral Decision Making: Rather than relying on strict rules or calculations of consequences, virtue ethics encourages individuals to consider what a virtuous person would do in a given situation. ○ Involves developing moral intuition and practical wisdom to navigate complex moral dilemmas. 27 Excellence and Service CHRIST Deemed to be University Critiques of Virtue Ethics Critics of virtue ethics argue that it can be somewhat vague and lacks concrete guidelines for action. Additionally, determining which virtues are essential and universally applicable can be challenging, as virtues may vary across cultures and societies. We can identity different types of critiques: First, some analysts point out that often in the real world, people may be coerced or compelled into making decisions – through peer or social pressures or threats. Next, some analysts suggest that the individual level is not the most appropriate level of analysis for thinking about the development of good in society. They prefer Pragmatic ethics - a subfield of ethics which focuses on society, rather than on lone individuals as the entity which achieves morality. 28 Excellence and Service CHRIST Deemed to be University Critiques of Virtue Ethics Other scholars 'situationist critique' note that people behave differently in different situations – even at different times of day – while virtue ethics assumes that one's notion of the self is relatively stable and fixed. Finally, some scholars describe virtue ethics as based on circular reasoning: One acts in a certain way in order to show one's character which is a function of one's actions. It is unclear whether actions cause character or character causes action. Nonetheless, virtue ethics continues to be a significant and influential approach to ethics, offering valuable insights into the development of moral character and the pursuit of a good life. 29 Excellence and Service CHRIST Deemed to be University Virtue ethics in cyberspace In the context of cyberspace, virtue ethics encourages individuals to develop positive character traits that foster responsible and ethical online behaviour. Individuals can import their values from real world interactions into cyberspace. Many interactions among individuals and groups in cyberspace rest on core values of virtue ethics – such as the establishment of trust, the building of relationships and a desire to speak honestly and avoid deception. Vallor identifies twelve ‘techno-moral virtues’ which she believes can serve individuals as a guide to making ethical and moral decisions about their conduct in cyberspace. 30 Excellence and Service CHRIST Deemed to be University Virtue ethics in cyberspace Honesty: Being honest and trustworthy in digital interactions and respecting the privacy and security of others. Self-control: Exercising self-control and moderation in the use of digital technologies to avoid addiction and harmful behaviors. Humility: Recognizing the limits of one's knowledge and expertise in the digital realm and being open to learning from others. Justice: Fairness and equity in the distribution and access to digital resources and opportunities. Courage: The willingness to stand up for what is right in the face of digital challenges, such as cyberbullying or online harassment. Empathy: Understanding and considering the feelings and perspectives of others in the online environment. 31 Excellence and Service CHRIST Deemed to be University Virtue ethics in cyberspace Care: Being informed about potential online threats and cyberattacks and taking measures to protect oneself and others from cyber risks. Taking proactive measures to prevent cyberbullying and standing up against online harassment. Civility: fostering a culture of online interaction that is characterized by kindness, empathy, and constructive dialogue. Flexibility: ability to adapt, adjust, or be open to change in the context of digital technologies and the digital environment Perspective: involve reflecting on the ethical and social implications of technological developments, considering privacy, security, digital rights, and the impact of technology on society as a whole. Magnanimity: a willingness to forgive and be tolerant of mistakes made by others in digital interactions. Wisdom: The ability to critically evaluate and use digital technologies effectively, avoiding their misuse and negative consequences. 32 Excellence and Service CHRIST Deemed to be University Deontological ethics The term "deontology" comes from the Greek word "deon," which means "duty" or "obligation." Deontology is a category of normative ethical theories that encompasses any theory which is primarily concerned with adherence to certain rules or duties. Consequences do NOT matter. The most famous proponent of deontological ethics was the 18th century German philosopher Immanuel Kant, who developed the ethical theory known as Kantian ethics. Kantian ethics is also referred to as deontological ethics, or an ethics of duty or obligation. Kant was not focused on the agent's state of mind or character or outcome of the agent's decision. Instead, deontological ethics defines certain behaviors as moral duties or obligations which all humans have to follow - these duties exist independently of any good or bad consequences that they might create. It may not necessarily lead to the best possible outcome. Rather, it is simply the right thing to do. 33 Excellence and Service CHRIST Deemed to be University Deontological ethics One of the central ideas in deontological ethics is the concept of the "categorical imperative," which is a moral command that is universally binding, irrespective of personal desires or circumstances. categorical imperative, which can be expressed as “always act on the maxim or principle which can be universally binding, without exception, for all humans.” His ethics thus assumes that it is not moral to have a different set of ethical or moral laws for one individual. A second principle of Kantian ethics is the notion of reversibility or the Golden Rule. In contemplating taking an action, the actor needs to ask himself “Would I be harmed if someone took the same action against me? How might I be harmed?” Kantian ethics help to establish a foundation where people can trust one another – since individuals recognize that they have a duty not to deceive, coerce or exploit their fellow humans. Kant's emphasis was on identifying principles that would be universally true, always and everywhere. 34 Excellence and Service CHRIST Deemed to be University Critiques of deontological ethics Some analysts suggest that Kant's notions of universal duties in all situations are too idealistic and ultimately unachievable. Others have dismissed Kantian ethics because they see it as inflexible. Should one tell the truth to someone else whose own intentions are impure and inclined to do ill to you? Kant did distinguish between lying to someone who might harm you (like a criminal) versus lying to someone else. 35 Excellence and Service CHRIST Deemed to be University Deontological ethics in cyberspace Some analysts assume that there is nothing unique about cyberspace and that individuals have the same obligations and duties to their fellow man that they would have in real space. rule of reversibility is applied here, noting that we would not like it if others did not respect our intellectual property and so therefore we should respect the intellectual property of others. They argue that the duty not to lie or practice deception holds in cyberspace just as it does in the real world. 36 Excellence and Service CHRIST Deemed to be University Utilitarian ethics Concerned with the end point or the decision's consequences, rather than the decision maker's attitude or intent. Utilitarian ethics is a consequentialist ethical theory that focuses on promoting the greatest amount of overall happiness or well-being for the largest number of people. It was developed by philosophers such as Jeremy Bentham and John Stuart Mill in the 18th and 19 th centuries. The central idea of utilitarianism is to determine the morality of an action based on its consequences. An action is considered morally right if it maximizes overall happiness or utility and minimizes suffering or pain. In this context, "utility" refers to the measure of happiness, well-being, or pleasure that individuals experience as a result of an action. Reason or logic could provide a guide to social behavior in the world. 37 Excellence and Service CHRIST Deemed to be University Key features of utilitarian ethics Greatest Happiness Principle: The fundamental principle of utilitarianism is often stated as the "greatest happiness principle" or "the greatest good for the greatest number.“ It means that an action is morally right if it produces the greatest amount of happiness or utility for the most significant number of people affected by that action. Hedonistic Calculus: Utilitarians often use a method called the "hedonistic calculus" to evaluate actions. This involves weighing the intensity, duration, certainty, and extent of pleasure or pain that an action may cause. By doing so, they attempt to determine which action will likely lead to the greatest overall happiness. Impartiality: - Utilitarians emphasize impartiality and treat each person's happiness equally. No individual or group is favored over another in the pursuit 38 Excellence and Service of overall well-being. CHRIST Deemed to be University Key features of utilitarian ethics Impartiality: Utilitarians emphasize impartiality and treat each person's happiness equally. No individual or group is favored over another in the pursuit of overall well-being. Consequences over Intentions: Utilitarian ethics prioritizes the consequences of actions over the intentions behind them. An action is judged by its outcomes, not the motives of the person performing the action. 39 Excellence and Service CHRIST Deemed to be University Comparing virtue ethics and utilitarianism Virtue ethics assumes that the outcome alone is not the most important determinant in deciding what the moral choice would be. Virtue ethics also suggests that an individual’s ethical obligations – to act well and with good intent. In contrast, utilitarian ethics is the 'best' decision is the one with the highest payoff – or the one that creates the most utility or happiness. Utilitarianism also allows for the possibility of situational ethics. In order to create utility for the many it may be necessary to create disutility or to sacrifice the needs of one or more individuals. 40 Excellence and Service CHRIST Deemed to be University Comparison of ethical framework 41 Excellence and Service CHRIST Deemed to be University Summary Virtue ethicists believe that there is some objective list of virtues that, when cultivated, maximize a person’s chance of living a good life. Utilitarianism assumes that one can measure the utility of particular choices and decide rationally which action will yield the most utility. In seeking a particular end, it is possible that other values will need to be compromised, and it assumes that what is ‘best’ in one situation might not be best in another. Deontological ethicists believe that humans can use their reasoning abilities to derive an ethical position through asking a series of questions including “What would be the outcome if everyone acted this way?” And “Would I approve of this type of behavior having the status of a universal law?” 42 Excellence and Service

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