1857 Indian Revolt PDF

Revolt of 1857 - Modern Indian History Notes The Revolt of 1857 was a significant rebellion in India between 1857 and 1858 against the government of the British East India Company, which acted as a sovereign power on behalf of the British Crown. The uprising began on May 10, 1857, with a mutiny of C...

Revolt of 1857 - Modern Indian History Notes The Revolt of 1857 was a significant rebellion in India between 1857 and 1858 against the government of the British East India Company, which acted as a sovereign power on behalf of the British Crown. The uprising began on May 10, 1857, with a mutiny of Company army sepoys at the garrison town of Meerut, 40 miles northeast of Delhi. It eventually burst into further mutinies and civilian rebellions, primarily in the upper Gangetic plain and central India, though there were also incidents of insurrection in the north and east. This article will explain to you about the Revolt of 1857 which will be helpful in Modern Indian History preparation for the UPSC Civil service exam. Revolt of 1857 - Background Following the Battle of Plassey in 1757, the British took the first step toward gaining control of northern India. And in 1857, there was a great 'Revolt,' which was a result of the character and practices of colonial administration after 1757, and which resulted in significant changes in British policy toward India. Over time, the cumulative effect of British expansionist tactics, economic exploitation, and administrative innovations had harmed all—rulers of Indian states, sepoys, zamindars, peasants, traders, craftsmen, gurus, maulvis, and so on. In 1857, the simmering anger erupted in a violent storm that rocked the British empire in India to its very core. However, there were intermittent public eruptions in the form of religiopolitical violence, tribal movements, peasant uprisings, agrarian riots, and civil rebellions between 1757 and 1857. Even in famine years, increased revenue expectations sparked resentment. Because the moneylenders had the protection of the police, many protests against local moneylenders escalated into rebellions against the Company's control. Interference by the British in native religious/traditional rituals sparked discontent and led to rebellions. Rebellions and uprisings happened almost from the beginning of the East India Company's reign, for various reasons in various places. Even after the 1857 Revolt, some of the movements persisted. Major revolts broke out in the south, east, west, and north-eastern districts, which the Company brutally repressed. Other Relevant Links Causes of Revolt of 1857 Political Causes of Revolt of 1857 Economic Cause of Revolt of 1857 Consequences of revolt of 1857 Revolt of 1857 - Causes The origins of the 1857 revolt, like those of previous uprisings, arose from all facts - sociocultural, economic, and political - of the Indian population's everyday existence, cutting across all sectors and classes. Economic Causes The East India Company's colonial practices shattered Indian society's conventional economic foundation. Due to severe taxes, peasants were forced to take out loans from moneylenders/traders at exorbitant interest rates, with the latter frequently evicting the former from their property for non-payment of debt dues. While the issue of landless peasants and rural indebtedness has plagued Indian society to this day, these moneylenders and businessmen emerged as the new landlords. The zamindari system, which had been in place for a long time, had to be dismantled. The artists and handicrafts people suffered during the British administration as well. Furthermore, British policies discouraged Indian handicrafts while emphasizing British items. At the same time, imports of British products into India were subject to cheap duties, which encouraged their admission. Cotton and silk textile exports from India had virtually ceased by the mid-nineteenth century. With the frequent use of a status quo by the state, Zamindars, the traditional landed nobility, had their property rights confiscated. The sepoy revolution provided a chance for these dispossessed taluqdars to confront the British and reclaim what they had lost. The collapse of Indian industry exacerbated the burden on agriculture and land, which could no longer sustain all of the country's inhabitants; the country's uneven development led to pauperization in general. *For detailed notes of this topic, check this link Economic Causes Political Causes Through policies like 'Effective Control,' 'Subsidiary Alliance,' and 'Doctrine of Lapse,' the East India Company's greedy policy of aggrandizement accompanied by broken pledges and promises resulted in contempt for the Company And the loss of political prestige, as well as caused suspicion in the minds of almost all the ruling princes in India. Hindu princes were denied the right of succession. The Mughals were mortified when, following Prince Faqiruddin's death in 1856, Lord Canning declared that, in addition to the renunciations agreed to by Prince Faqiruddin, the next prince on succession would have to surrender the royal title and the ancestral Mughal palaces. The fall of rulers - the old aristocracy - had a negative impact on those sectors of Indian society that relied on cultural and religious pursuits for their livelihood. *For detailed notes of this topic, check this link Political Causes Administrative Causes Corruption was rampant in the Company's administration, particularly among the police, minor officials, and subordinate courts, which was a major source of dissatisfaction. Many historians believe that the current levels of corruption in India are a result of the Company's control. Furthermore, the nature of British rule gave it a distant and alien appearance in the view of Indians: a form of absentee sovereignty. Socio-Religious Causes The British administration's attitude toward the native Indian population had racial overtones and a superiority mentality. Indians viewed the activity of Christian missionaries in India who flew the British flag with distrust. A considerable segment of the populace saw initiatives at socio-religious change, such as the elimination of sati, support for widow-marriage, and women's education, as outsiders interfering in the social and religious spheres of Indian culture. These fears were exacerbated by the government's decision to tax mosque and temple lands and the passage of laws like the Religious Disabilities Act of 1856, which altered Hindu customs by declaring, for example, that a change of religion did not prevent a son from inheriting his 'heathen' father's property. Influence of Outside Events The revolt of 1857 occurred during the First Afghan War (1838–42), the Punjab Wars (1845–49), and the Crimean Wars (1854–56), all of which cost the British a lot of money. These have clear psychological ramifications. The British were perceived as being weak, and it was thought that they might be vanquished. Dissatisfaction Among the Sepoys The sepoys' religious views and biases increasingly clashed with the circumstances of duty in the Company's Army and cantonments. Indian sepoys, who were generally conservative by nature, interpreted restrictions on wearing caste and sectarian marks, as well as secret rumors of chaplains' proselytizing activities (often maintained at the Company's expense, which meant at Indian expense) as interference in their religious affairs. Crossing the seas meant losing one's caste to the devout Hindus of the period. The General Service Enlistment Act, passed by Lord Canning's administration in 1856, compelled all future recruits to the Bengal Army to submit a promise to serve wherever the government wanted their services. There was animosity as a result of this. In comparison to his British colleague, the Indian sepoy was equally dissatisfied with his pay. The edict that they would not be awarded the foreign service allowance (Bhatta) when serving in Sindh or Punjab was a more immediate source of displeasure for the sepoys. The acquisition of Awadh, the home of numerous sepoys, aggravated their emotions even more. At every turn, the Indian sepoy was treated as a second-class citizen, discriminated against ethnically and in issues of advancement and privileges. The sepoys' unhappiness was not restricted to military problems; it expressed a broader dissatisfaction with and hostility to British authority. In truth, the sepoy was a "peasant in uniform" whose mindset was not separated from that of the rural populace. The Revolt The incidence of greased cartridges finally sparked the Revolt of 1857. There was a rumor that the new Enfield rifles' cartridges were lubricated with cow and pig fat. The sepoys had to nibble off the paper on the cartridges before loading these guns. They were rebuffed by both Hindu and Muslim sepoys. Lord Canning attempted to right the wrong by withdrawing the problematic cartridges, but the harm had already been done. There was rioting in several locations. The revolt began on May 10, 1857, at Meerut, 58 kilometers from Delhi, and quickly spread across a large territory, encompassing Punjab in the north and the Narmada in the south, as well Bihar in the east and Rajputana in the west. There were rumblings of dissatisfaction in many cantonments even before the Meerut tragedy. In February 1857, the 19th Native Infantry at Berhampore (West Bengal), which refused to use the newly imported Enfield rifle and mutinied, was dissolved. Mangal Pande, a young sepoy in the 34th Native Infantry, went a step further and shot at his unit's sergeant major at Barrackpore. On April 8, he was overcome and hanged, and his unit was dissolved in May. Then there was the blast in Meerut. The lubricated cartridges were declined by 90 troops of the 3rd Native Cavalry on April 24. On May 9, 85 of them were found guilty, condemned to ten years in jail, and placed in shackles. The Indian soldiers stationed at Meerut erupted in a widespread mutiny as a result of this. They liberated their imprisoned friends the next day, May 10, executed their superiors, and raised the insurrection flag. After sunset, they left for Delhi. The greased cartridges did not establish a new source of dissatisfaction in the Army; rather, they provided the catalyst for long-simmering resentment to surface. Bahadur Shah - Head of the Revolt The Great Revolt's epicenter would soon be Delhi, and Bahadur Shah would be its emblem. This spontaneous elevation of the last Mughal ruler to the throne of India was a recognition that the Mughal dynasty's lengthy reign had become the traditional emblem of India's political unity. The sepoys had turned a military mutiny into a revolutionary war with this one deed, and all Indian chiefs who took part in the insurrection rushed to declare their allegiance to the Mughal emperor. It also implied that the insurgents were acting for political reasons Though religion had a role, the rebels' overall worldview was shaped more by their image of the British as the common enemy than by their religious identity. Leaders of the Revolt and Storm Centres The uprising expanded over the whole region, from Patna's outskirts to Rajasthan's borders. Kanpur, Lucknow, Bareilly, Jhansi, Gwalior, and Arrah in Bihar are the primary centers of insurrection in these areas. Lucknow was the capital of the Awadh state. Begum Hazrat Mahal, one of the ex-king of Awadh's Begum, assumed command of the insurrection. Nana Saheb, the adopted son of Peshwa Baji Rao II, led the mutiny at Kanpur. He joined the insurrection largely because the British had taken away his pension. The victory was fleeting. After further forces came, the British were able to regain Kanpur. The uprising was put down with fury. Nana Saheb managed to flee, but his superb leader Tantia Tope fought on. Tantia Tope was defeated, jailed, and hung in the end. When the British refused to acknowledge her adopted son's claim to the kingdom of Jhansi, the twenty-two-year-old Rani Lakshmi Bai commanded the rebels. She battled valiantly against the British army, but the English eventually overpowered her. After Rani Lakshmi Bai fled, she was joined by Tantia Tope, and the two marched to Gwalior, where they were arrested. There was a fierce battle, and the Rani of Jhansi fought like a tigress till she perished, battling until the last. The British were able to retake Gwalior. Kunwar Singh, a member of a royal family from Jagdispur, Bihar, spearheaded the insurrection. Place of the Revolt Leaders British officials Delhi Bahadur Shah John Nicolson Lucknow Begum Hazart Mahal Henry Lawrance Kanpur Nana Sahib Sir Colin Camphel Jhansi Lakshmi Bai and Tantia Tope General Hugh Rose Bareilly Khan Bahadur Khan Sir Colin Camphel Allahabad and Banaras Maulavi Likayat Ali Colonel Oncell Bihar Kunwar Singh William Taylor Contributions of Civilians The sepoy revolt was accompanied by a civil populace uprising, mainly in the north-western regions and Awadh. Their long-held complaints were quickly expressed, and they rose in force to voice their resistance to British authority. The farmers, craftsmen, shopkeepers, day laborers, zamindars, religious mendicants, priests, and public servants all participated in the insurrection, giving it actual power and the appearance of a popular uprising. Peasants and petty zamindars vented their frustrations here by assaulting the moneylenders and zamindars who had evicted them from their land. They took advantage of the uprising to destroy the accounts and debt records of the moneylenders. They also targeted law courts, revenue offices (tehsils), tax records, and police stations, all of which were founded by the British. Within a month after the rebels captured Delhi, the uprising had spread to other regions of the country. Suppression of the Revolt After a lengthy and bloody battle, the British finally took Delhi on September 20, 1857, and the uprising was eventually put down. The siege's commander, John Nicholson, was severely wounded and died as a result of his injuries. Bahadur Shah was apprehended and imprisoned. The royal princes were apprehended and killed on the spot by Lieutenant Hudson, who shot them at point-blank range. In 1862, the emperor was banished to Rangoon, where he died. As a result, the mighty Mughal dynasty was ultimately and totally destroyed. All of the revolt's major leaders fell one by one. The military operations to retake Kanpur were intertwined with those to reclaim Lucknow. British control over India was largely restored by the end of 1859. The British government had to send massive amounts of soldiers, money, and guns into the nation, albeit the Indians had to pay for it all afterward by suppressing themselves. Causes of Failure of the Revolt All-India participation was absent - One cause was the revolt's limited geographical extension. It lacked an all-India veneer; India's eastern, southern, and western regions were mostly unharmed. This was most likely due to the Company's harsh suppression of previous uprisings in those areas. All classes did not join - Even Awadh taluqdars backed off after pledges of land restoration were spelled out, and big zamindars served as storm breakers.' Moneylenders and merchants were particularly vulnerable to the mutineers' rage, and their interests were better safeguarded under British patronage. Educated Indians saw the insurrection as backward-looking, pro-feudal, and a backlash to modernity by old conservative forces; these individuals had great hopes that the British would usher in a period of modernization. The majority of Indian kings declined to join and frequently aided the British. Poor Arms and Equipment - The Indian forces were inadequately armed, fighting mostly with swords and spears, with few cannons and muskets. European soldiers, on the other hand, were armed with cutting-edge weaponry such as the Enfield rifle. The electric telegraph kept the commander-in-chief up to date on the rebels' movements and plans. Uncoordinated and Poorly Organised - The uprising was poorly organized, with no central leadership or coordination. In terms of generalship, the main rebel commanders - Nana Saheb, Tantia Tope, Kunwar Singh, and Laxmibai - were no match for their British opponents. The East India Company, on the other hand, was lucky to have persons of remarkable ability such as the Lawrence brothers, John Nicholson, James Outram, Henry Havelock, and others. No Unified Ideology - The mutineers lacked a thorough knowledge of colonial control, as well as a future-oriented agenda, a cohesive philosophy, a political vision, and a sociological alternative. The insurgents represented a variety of forces with varying grievances and political ideologies. At this point in Indian history, a lack of unity among Indians was probably inescapable. In India, modern nationalism was unheard of. In reality, the insurrection of 1857 was essential in drawing the Indian people together and instilling in them a sense of belonging to a single country. Nature and Consequences of the Revolt The uprising of 1857 was a watershed moment in Indian history. It resulted in significant changes in the British government's administrative system and policy. The revolt was described by British historians as a sepoy mutiny. The British historians believed that the sepoys, as well as some landholders and princes with vested interests, organized the insurrection, ignoring the local people's concerns and involvement in the movement. Self-interested reasons, according to a recent study in 1857, did not play a significant role prior to the concerted opposition to the unpopular British administration. The Revolt of 1857 is considered by some historians to be the first struggle for Indian independence. Those who disagree with this perspective say that the rebel leaders did not try to create a new social order. The dissatisfied devotion and intentions were shattered, and they frequently looked back to society and policies that were no longer feasible." As a result, it was a restoration rather than a revolution. Rural peasants, in addition to sepoys and Taluqdars, took part in the revolution in considerable numbers. In the instance of Awadh, it has been shown that the attack was undertaken jointly by taluqdars and peasants. Peasants continued to relocate even after taluqdars made peace with the British in several locations. The sepoys had ties to their kinsmen in the countryside, and their insurrection inspired the civilian populace to air their concerns against British authority. As a result, the 1857 Revolt took on the appearance of a popular revolt. Significance of the Revolt Even though the British were able to put down the uprising, they were aware of the intensity of the people's discontent. The events of 1857 forced the British to reconsider their stance toward India in the aftermath of the uprising; as a result, they devised a plan to prevent future revolts. The British issued a pledge that they would not extend their existing geographical conquests in order to regain the trust of local princes. The loyal princes received special honors. To check troops' cohesion, community, caste, tribal, and regional loyalty were fostered during army recruiting. By subtly exploiting the caste, religious, and regional identities of Indians, the British used the 'divide and rule strategy. The proclamation of Royal Proclamation in 1858 was another key result of the Revolt of 1857. The British Crown took complete control of India's government with this proclamation, thereby ending the East India Company's dominion. Even though the rebels were defeated, their valiant fight against the British Raj made a lasting impact on the public. This Revolt had a significant impact on the spirit of Indian nationalism during its formative years in the second half of the nineteenth century. Hindu - Muslim Unity At all levels of the revolt - people, troops, and leaders - there was the perfect collaboration between Hindus and Muslims. All rebels recognized Bahadur Shah Zafar, a Muslim, as emperor, and the Hindu sepoys in Meerut immediately began marching to Delhi, the Mughal imperial capital. "Two things stand out plainly in the middle of the complex tale of the Rising of 1857," Maulana Azad writes. The first is the incredible sense of oneness that existed in India during this time between Hindus and Muslims. The other is the people's great devotion to the Mughal Crown." Both Hindus and Muslims, rebels and sepoys acknowledged each other's feelings. Once the insurrection was successful in a given location, an immediate ban on cow slaughter was imposed. Both Hindus and Muslims were well-represented in the leadership; for example, Nana Saheb had Azimullah, a Muslim who specialized in political advertising, as an advisor, while Laxmibai had Afghan warriors on her side. Thus, the events of 1857 revealed that, prior to 1858, India's people and politics were not fundamentally communal or sectarian. Conclusion For the first time in 1857, peasant dissatisfaction, along with protests from other areas of society, united disparate elements of society together in a coherent campaign against the British takeover. Many parts of Indian society were brought together for a similar purpose, although in a limited fashion. Despite the fact that the revolution failed to achieve its aim, it did sow the seeds of Indian nationalism. Many historians see the events of 1857 as an early indication of nationalism. Other Relevant Links FAQs Modern India History Notes Civil Uprisings Tribal Revolts Peasant Movements Resistance to British Rule before 1857 Drain of Wealth Theory British Expansion in India Advent of European in India Economic Policies of the British Impact of British Policy on Indian Economy