Ayurvedic Preconceptional Care PDF

Summary

This document covers preconceptional care in Ayurveda and discusses topics such as factors essential for conception including Rutukala, Rajaswalacharya and Garbhadhana It also details Ayurvedic practices and yogic asanas. This document also focuses on the importance of a happy and healthy state of mind for conception, with a large proportion of the document written out by hand.

Full Transcript

Okay, here is the structured markdown format of the text in the images: ## Unit 3: Preliminary Concept of Birth **Notes**: Downloaded by Telegram Channel - BA Content for BHU. Credit by - Makhan Chor ### Pre-conceptional Care * Pre-conceptional care in Ayurveda for the purpose of *beejsudhi* a...

Okay, here is the structured markdown format of the text in the images: ## Unit 3: Preliminary Concept of Birth **Notes**: Downloaded by Telegram Channel - BA Content for BHU. Credit by - Makhan Chor ### Pre-conceptional Care * Pre-conceptional care in Ayurveda for the purpose of *beejsudhi* and *beejposhan*. * Fertility is the natural capability to produce offspring. The fertility rate has decreased due to stress and competition. Solutions are needed for this problem. ### Pregnancy **Pregnancy Should be By Choice, Not By Chance** * This statement holds true for having a safe pregnancy and healthy progeny. * Due to competitive life, the advanced generation desires only one child, willing that their child should be physically, mentally and intellectually stronger than them. * But in this stressful and busy society, couples give more importance to career than family and do not pay attention towards proper marital age, sex timing, *dincharya*, *Ritucharya*. * As a result, they become more prone to physical and psychological problems for self and could convey it to the next generation. * So, in the way of receiving a healthy progeny, a woman should be carefully monitored in all stages of pregnancy like pre-conceptional, prenatal, intra-natal and post-natal. ### Garbhadhana * The regimen followed during pre-pregnancy period to achieve conception is called *Garbhadhana vidhi*. * Specific guidelines have been described in Ayurveda for pre-conceptional care such as *Rajaswalacharya* (mode of living during menstruation), appropriate age of marriage and conception, factors essential for conception. ## Ayurvedic Preconceptional Care *Valour - वीरता Vigour - ताकत* * Preconception care begins with the selection of the right partners. * Ayurveda mentions male at the age of 25 and female at the age of 16-18 are fully mature and eligible for conception. * As both at this age are full of Valour and Vigour, very young or old women should not be impregnated. * **Atulya Gotra**: For marriage, the women should belong to the same community but of a different *gotra* (different family lineage). Then, an intelligent and healthy child is born. This might be to reduce the risk of hereditary disease and to avoid congenital anomalies. * Early pregnancy increased the risk of NTD’s, IUGR, preterm birth, stillbirth, etc. * Late pregnancy increased the risk of Down's syndrome. ### Importance of Rutukalain Conception * *Rutukala* is a period of ovulation. Conception on successive days of *Rutukala* promotes a child who has a long-life span, good health, fortune/prosperity and energy. ### Rajaswalacharya - Regimen During Menstruation * Discipline during menstruation: 1. Rest for women who are working hard. 2. Must avoid sexual intercourse. 3. Avoid day-sleep and work. 4. Eat meals made of *ghrita*, *Sali*, and milk. 5. Avoid hot, pungent, and salty food. ## Garbh Sambhav Samagri (सामग्री) *Aggravated - बहुत बिगड़‌ना* * Factors essential for conception: * Vata is known as *prana* (प्राण) or life energy. The *apana vata*, one of the five types of *vata*, is naturally responsible for menses, secretion of semen and elimination of urine and stool. * When *vata* gets aggravated it is unable to carry out its natural function and can create semen related disorders, also lead to irregularity in the menstrual cycle. * Ayurveda describes four factors essential for conception: 1. *Rutut* (*Rutukala* or ovulation period) 2. *Kshetra* ( *garbhasaya* or healthy uterus) 3. *Ambu* (*Rasa dhatu* or nourishment) 4. *Bija* (*Sukra* and *artava* or healthy gametes) * When the four factors come together, conception is bound to occur just like a seed germinates. * *Vayu* plays a very important role from maturation of gametes, fertilization to foetal nourishment; it also functions as maturation and ejaculation of semen. * On the fourth day of menstruation, the women should bathe. * Should wear white clothes, garlands, and flowers. * She should see her husband first. * The psychological state of mind of the couple during coitus would influence the outcome. * Yoga and Pranayama are important for males undergoing pre-conception. ## Yoga - Preconceptional * For male-asana such as *sarvangasana, matsyasana, shirshakasana, bhujang asana.* * For female asana - *paschimottanasana, pawan mukadama, Shavasana, bhujangasana, hastapadsana, etc.* * **Hridaya**: After menstruation, the following *Karmas* should be followed by the couple who yearn for progeny. * *Hridya* means happy and pleasant mind. * It is an important factor for receiving good offspring. * Avoid violence. ### Concept of Garbhadhana - Conception * During *Garbhadhana* (conception), the couple has to undergo *Sneha, Sweda* and *Sodhana*. * The man is given *madhura* drugs processed with milk and ghee. * The ghee has the property of nourishment and strengthens the body. * It makes the sperm healthy and full of Vigour. * Milk gives strength, nourishes the body and increases the quantity of sperm. * The women are given *tila,* *masa*, etc. * *Tila* (sesamum oil) has the property of *garbhashaya Shodhan* and *tridosha Shamak*. * *Masa* (black gram) contains Vitamin B, folic acid, magnesium, iron, and calcium which are essential factors for conception. * The couple should be happy and cheerful. * *Putresti yagya*: A ritual that provides physical and psychological calmness to both partners. ## Concept of Chikitsya Purush * The term *Purusha* is the synonym of *Brahma*. *Purusha* in general terms means man, usually used to denote human being. * But in Ayurveda, *Purusha* is the term given to explain *Chetana Dhatu* or *Atma* or the soul or life. * **Chikitsya** or **Shad Dhatwatmaka Purusha** Also known as *Karmapurush*. * Have six elements - *Panchamabhutas* and *Jeevatma*. * **Panchamabhutas**: 5 basic elements of nature. * *Jeevatma* = Soul * *Pritvi* (earth element) * *Apor Jala* - water element. * *Teja* or *Agni* - fire element * *Vayu* - Air element * *Akasha* - Space (Sky) * *Shariree* - *Chetana*, Soul * Only 'Human being' but not any other living being, because all the treatment and other aspects of medicine deal with only *purusha*. * This indicates that the anatomy, physiology, pharmacology, therapeutics, and hygiene, etc., of this medicine are described in the interest of human beings. ## Introduction of Marma * *Marma Points* is a branch of Science which has a reference in Vedas, scripture, literature, etc. * Marma means "Vital Points," that hold life force energy; also known as vulnerable spots. * *Marma* are defined as the junctures in the body where two or more tissue meet (muscles, vessels, bones, ligaments, and joints). * There are 107 marma points in the body. ### Marma Points Massage * Is a full or part body treatment differing from most other types of therapies in that the practitioner uses fingers, knuckles, and thumb to press the specific points. ### Benefits of Marma points 1. In detoxifying the mind, body, emotions, and spirit. 2. Relieve deep-seated tension. 3. Deepen the breathing patterns, relieve asthma, and anxiety. 4. Clear troublesome emotions and psychological blocks. 5. Improve circulation and energy flow. 6. Encourage self-healing 7. Improve the health ## (Introduction of Nadi - Ida, Pingla, Sushumna) * **Nadi**: is a term for the channels through which energies such as *Prana* flows. ( नाडी - tube, pipe, nerve, blood vessel, pulse) * All *nadis* are said to be originated from one of two centers - the heart and the *Kanda* (egg-shaped bulb in the pelvic area). * Through yoga, the channels can be unblocked, then energy flows properly. * They carry *prana*, life force energy. * In the physical body, the *nadis* are channels carrying air, water, nutrients, blood, and other bodily fluids. * **Central Channel - *Sushumna*** * Central and important Channel. * It connects the base chakra to the crown chakra * It is important in Yoga and Tantra * It corresponds to the river Saraswati. * **Left Channel - *Ida*** * Associated with lunar energy. * The word *Ida* means comfort. * It has a moon-like nature and feminine energy with cooling effects. * It courses from the left testicle to the left nostril. * It corresponds to the Ganga rivers. * **Right Channel - *Pingala*** * It is associated with solar energy. * *Pingala* means orange - denotes the sun, so sunlike energy and masculine energy... * Its temperature is heating and courses from the right testicle to the right nostril. * It corresponds to the river Yamuna. ## Introduction of Srotas * Ayurveda has accepted the human body to be made up of innumerable *Srotas* (Channels). * Which are responsible for performing all the physiological and functional activities. * All *dosha, dhatu*, and *mala* perform their functional activities with the help of these *Srotas*. * Thus, they are the channels or pathways of the body through which the material needed for tissue building, nutrition, and nutrient flow from one corner of the body to another. * According to Sushrutha those which carry or transport materials like *prana* (Life element), *Anna* (food), *Vari* (water), *Mamsa*, *Meda Dhatu* are called *Srotas*. * *Srotas* are the complex pathways or channels of the nervous system governed by *Vayu* for carrying out the functional and physiological activities of the human body. * Following Synonyms: *Sira* (Vein), *Dhamani* (Artery), *Rasayani* (Lymphatic ducts), *Rasa vahini* (Capillary), *Panth* (Passage), *Nadi* (Tubular conduits), etc. ### Types of Srotas * *Manovaha Srotas*: Carries impulses of thoughts and emotions * *Stanyavaha Srotas*: Channels which carry *Stanya* (Breast Milk). * *Shabdaraha Srotas* * *Samynavaha Srotas*: Carry *buddhi* * *Swaravaha Srotas*: Carry *Shabda* ## Introduction of Roga and Vikrit Vigyan * Roga in a Sanskrit word that means "illness or disease" etc. * Ex.: * **Grahani Roga**: A disease of the gastrointestinal tract. * **Udara Roga**: A disease that can cause weakness of the limbs, swelling, nausea, and other symptoms. * **Vikrit Vigyan** (Roga-nidan) (Pathology) * Study of disease. * Rog Nidanevum Vikrit Vigyan is an essential part of Ayurveda that is useful in early diagnosis of disease and deals with classification of disease and techniques of diagnosis. * Vikrit Vigyan deals with the factors which are important to understand the origin of disease as well as pathogenesis, diagnosis and investigations of the disease. * It also deals with etiopathological and clinicopathological studies of diseases. ## Kriya-Kala - (Pathological Aspects) * Prevention is better than Cure. * **Kriya-Kala (pathological aspects)**: the root of understanding a disease and its stage of pathogenesis to ensure accurate diagnosis. * Aim: diagnosing a disease at its budding or earliest level. * **Shat Kriya Kala**: (Shat-6) (Kriya- Action, Treatment) * Period or Time. * Appropriate time periods to take action or plant. * We know that for any disease process to start, there should be some causative factors on its backdrop. * The causative factors of a disease are called "Nidana" in Ayurveda. * The Nidana may be of 2 Types: 1. **Bahiya Nidana**: external factors or causative factors. Causative factors supplied from the outside * Ex: infections (microorganism), exposure to dust, smoke or allergies, incompatible foods injuries, etc. * These affect Doshas. 2. **Abhyantara Nidana:** [Internal or Intrinsic causative factors] combinations are the internal factors causing a disease. * The vitiated Doshas: Vata, Pitta and Kapha * Either independently or... * Ex: damage of Tissue * The disease is a game of Doshas ## Vitation - बिगड़ जाना * The Doshas take their time in getting through various stages of vitiation and gradually give origin to a disease. * In the initial stages, the Doshas increase in quantum at their own sites and later tend to trespass into the sites. * The Doshas overflow and spread all through the body in search of weak susceptible Dhatus (Tissue). When found, they occupy and damage the tissues. * When the damage gets severe, the disease gets manifested with full-blown sign and symptom, then diseases is not treated even in this stage, due to complications. * **Dosha Kriya kala**: if the disease is diagnosed and treated in these earlier stages of pathogenesis, the doshas can be stopped from progressing to the further stages of pathogenesis. * This stage is called Dosha Kriyakala because here only the Doshas get disturbed, they not harm in this stage. * 3 stages: 1. *Sanchaya* or *Chaya*: Stage of accumulation of Doshas. 2. *Prakopa*: Stage of aggravation 3. *Prasara*: Stage of liquification and spreading of Dosha. * **Vyadhi Kriyakala**: the later stages of the disease, wherein the vitiated doshas (not diagnosed). * The disease is not managed in these stages due to complication of disease lodging in 3 stages: 1. *Sthana Samashraya*: Stage of invasion of tissue and lodgedment. 2. *Vyakta*: Stage of Manifestation of disease. 3. *Bheda*: Stage of complications. ## Classification of Kriya Kala * Charaka and Vagbhata have explained three Stages: 1. **Vata Dosha**: * *Sanchaya*: take place in Summer Season * *Prakopa*: takes place in Varsha rutu. (Monsoon) * *Prashamana*: takes place in Autumn Season. 2. **Pitta Dosha**: * *Sanchaya*: monsoon (Varsha Rutu) * *Prakopa*: autumn (Sharad Rutu) * *Prashamana*: early winter (Hemanta Ruter) 3. **Kapha Dosha**: * *Sanchaya*: Shishira Rutu (late winter) * *Prakopa*: Vasanta (spring season) * *Prashamana*: Greeshma (Summer season) ### Shat Kriya Kala - Six Stages of disease manifestation 1. Sanchaya or Chaya: Stage of accumulation of Doshas. 2. Prakopa: Stage of aggravation 3. Prasara: stage of liquification and spreading of Doshas 4. Sthana Samshraya: Stage of liquification and Spreading of Doshas. 5. Sthana Samshraya: Stage of invasion of tissue and lodgement of Ah Doshas in Dhatus. 6. Vyakta: Stage of manifestation of disease 7. Bheda: Stage of complications ## Principles for people to avoid disease * 61% deaths due to disorder in India - due to lifestyle * Primary factor cause disease - alcohol, Tobacco, poor diet, mental stress. * Ayurveda describes several principles to prevent disease, for life-style: 1. *Dincharya*: Daily routines - Improve . 2. *Ritucharya*: Provide routines of Seasonal Routine. 3. *Sad Vrath*: Code of conduct * Seven principles are essential to follow to lead a healthy life: 1. Tri- Upstairs - (Ahara, Vihapa, Brahmacharya) * = food Diet, lifestyle, Satvik life main pillar of health 2. Dincharya - The routine of daily life 3. Ritucharya - The routine of Seasonal life 4. Avoidance of Vegadharana - Suppression of natural urges. 5. Avoidance of Prajna pradha- Renunciation. 6. Sadvratta 7. Yoga - to avoid mental Stress. ### Credits * (All have details notes provide in previous unit) * Notes download from - Telegram Channel- BA content for BHU * Credit by - Krisha I hope this helps! Let me know if you have any other questions.

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