Region XIII—Caraga Region PDF

REGION XIII CARAGA REGION Presented by: K-Jealy Acosta CARAGA REGION Caraga is an administrative region of the Philippines, on the northeastern portion of the island of Mindanao, designated as Region XIII. The Caraga...

REGION XIII CARAGA REGION Presented by: K-Jealy Acosta CARAGA REGION Caraga is an administrative region of the Philippines, on the northeastern portion of the island of Mindanao, designated as Region XIII. The Caraga Region was created through Republic Act No. 7901 on February 23, 1995. It is composed of five provinces: Agusan del Norte Surigao del Sur Agusan del Sur Province of Surigao del Norte Dinagat Islands The region is known for its rich biodiversity, with vast rainforests, coastal areas, and numerous islands. It is also home to several indigenous communities, who have lived in the area for generations. Some of the prominent indigenous groups in Caraga include: Manobo tribes Banwaon tribes Mamanwa tribes Mandaya tribes Higaonon tribes Talaandig tribes Manobo Tribe The Manobo are several people groups who inhabit the island of Mindanao in the Philippines. They live in the provinces of Agusan del Sur, Davao, Bukidnon, North and South Cotabato, and on Sarangani island. Their origins can be traced back to the early Malay peoples who came from the surrounding islands of Southeast Asia.  Manobo cluster includes eight groups Cotabato Manobo Sarangani Manobo Agusan Manobo Manobo of Western Bukidnon Dibabawon Manobo Obo Manobo Matig Salug Manobo Tagabawa Manobo The Manobo speak a variety of dialects, including Minanubu, which has four dialects: Umayam, Adgawan, Surigao, and Omayamnon. The traditional lifestyle of the Manobo revolves heavily around agriculture, their farming methods, however, are often described as siyuk primitive, relying on kaingin They also engage in fishing, hunting and gathering to supplement their diet, using traditional techniques and tools. The Manobo are led by a datu, a skilled and socially powerful leader who makes alliances through marriage. The datu holds considerable power in decision-making, conflict resolution, and community order. A Manobo wedding ceremony, also known as a Padtungan ta Kasal Ritual, is a part of the Sunggod Ta Kamanga celebration, which is a celebration of Manobo culture.  kagun Kudlong sa Saluray The Manobo society is patriarchal, with the husband as the head of the family. Polygyny (having multiple wives) is common, according to a man's wealth. The Manobo also believe in a "great spirit" who is considered the creator of all things. The Manobo believe that spirits are both good and evil, and can interfere with human activities. The Manobo believe that spirits inhabit and guard the elements of their The Diwatahan, a yearly ritual environment, and that they must be honoring forest spirits, is an recognized and respected. example of a significant ceremony. The Manobo are skilled craftspeople, known for their intricate weaving, basketry, and metalwork. Their artistic expressions often reflect their spiritual beliefs and connection to nature. Traditional clothing and ornaments are also significant aspects of their material culture, varying in style and design across different groups.  Mamanwa Tribe The Mamanwa tribe has been classified as a Negrito subgroup. They are the mountain people who are black-skinned, small of frame, kinky-haired, snub- nosed and with black eyes. The term Mamanwa means “First Forest Dwellers”, derived from “man” (rst) and “banwa” (forest). However, they are popularly called “Kongking” because of their kinky hair. The Mamanwa can be found in Agusan Del Norte, Surigao Del Norte, Surigao Del Sur, Panaon Island, and in the mountains of Southern Leyte. The Mamanwa are nomadic in nature, relying on hunting and gathering to survive and grow minimal crops such as yams to supplement their foraging activities. The Mamanwa practice communal food sharing and share their game with other members of the settlement. They also have patron-client relationships with members of the surrounding group to help meet their subsistence needs. The Mamanwa are known for their peace-loving nature and their efforts to preserve their cultural identity. They practice monogamy, and the man is the head of the family. The Mamanwa believe in a supreme being called Magbabaya, who is the creator of all things. The Mamanwa tribe believes in spirits and unseen beings residing in and protecting the elements of their environment, to whom recognition and respect must be accorded; otherwise, they will punish or afflict adverse incidents. Another, when it is a farm area, releasing a white chicken will result to fertility of the soil, it is believed that this will increase the harvest. In Mamanwa, the dead were either laid on a platform built beside a tree or wrapped in a mat or bamboo slats and hung up on a tree. They transfer from one place to another especially in the case of deaths to leave, sadness, great sorrows, and forget grief painful memories. DEATH AND MOURNING RITUALS Mamanwa weddings are traditionally celebrated during summer months, March to May. The courtship begins when the boy is between. 7 to 10 years old Parents visit the home of a prospective bride of the same age as their son and the head of the family informs the girl's family that their son seeks marriage.  They are still practicing this ceremony which is an indigenous manner of worship, thanksgiving and cheery making. Tahawan Ceremony This festival is celebrated in Surigao. It is also celebrated in reverence to the Patron Saint San Nicolas de Tolentino and to reflect the city's rich cultural heritage. Bonok- Bonok Festival Higaonon Tribe The name Higaonon comes from the words higa (living), goan (mountains), and onon (people), which translates to "people of the living mountains". The northern and central regions of Mindanao, particularly in the provinces of Misamis Oriental, Bukidnon, Agusan del Sur, Agusan del Norte, and Lanao del Norte, are the habitations of the Higaonon. The culture of the Higaonon tribe can be best described as one of peace, for solving the internal conflicts of other ethnic groups. They practice an ancient ritual called tampudas hu Balagun (“treaty of the green vine branch”); a symbolic act of cutting a vine to represent the cutting disputes between ethnic groups. The Higaonon follow a code of conduct called Bunkatol ha Bulawan daw nang ka tasa ha lana ("Treasured Unity of Love and Peace"), which emphasizes harmony and unity within their community. Higaonons are true peace loving people and also known as weavers of peace. The strive for peace is expressed in their traditional fabric, the Hinabol The term Hinabol is a Binukid term for hand-woven textile from the south of the Philippines and comes from the verb habol, which means to weave. This kind of fabric is used to refer to the woven hemp that is made by the women of the Higaonon and characterized by the typical colourful stripes in varying thickness, unique patterns and many creative colours. The Higaonon tribe believe in spirits and perform rituals before activities like planting, harvesting, and making a house. The Higaonon tribe's cultural heritage is expressed through traditional dances like the Binanog Dance and the Saot Dance. Saot Dance Binanog Dance  Banwaon Tribe the Banwaon tribe that can be found in the deep forests of Agusan del Sur in Mindanao, particularly in the quaint village of Mahagsay. The name Banwaon means "mountain people" or "people of the community". More specifically, Banwaon comes from the word banwa, which means village or country. The Banwaon people are part of the larger group of Lumad, and reside in the provinces of Agusan del Sur and Surigao del Sur, located in Mindanao. Banwaons are also fond of music and use it for special occasions. Whenever they have festivities or celebrations, they would play their musical instrument, kalintang, and indulge in listening to song speeches limbay accompanied by their traditional dance steps. limbay budyung kulintang Traditional Banwaon attire is often made from woven fabrics and adorned with beads or embroidery, reflecting their creativity and cultural identity. Both men and women wear accessories such as necklaces, bracelets, and earrings, often crafted from natural materials like shells, beads, and metals. Mandaya Tribe The Mandaya are one of the indigenous peoples of the Philippines, primarily found in the southeastern part of Mindanao, particularly in the provinces of Davao Oriental, Davao de Oro, and Surigao del Sur. The name "Mandaya" is derived from the native terms "man" (first) and "dáya" (upstream or upper portion of a river), which together mean "people of the uplands" or "inhabitants of the upper river."  Mandaya women are known for their intricate handwoven abaca textiles, often decorated with geometric patterns and natural dyes. These textiles, known as dagmay, hold significant cultural and spiritual value. Traditional Mandaya attire is vibrant and symbolic. Men wear a loincloth called bahag, while women don intricately woven skirts and blouses. The Mandaya play a variety of instruments, including the bamboo zither, flute, and gong. They also perform dances, such as the LUMAD, which is performed barefoot to express a connection to the land. The Mandaya believe in a tripartite faith of God, nature, and man. They believe in intelligent beings, some of which are half-human, half-beast monsters. They believe that humans must learn to deal with these beings to their advantage.  Talaandig Tribe The Talaandig are an indigenous group in the Philippines who live in the Bukidnon province, on Mindanao Island. They are also known as Bukidnon. The Talaandig name derives from "Talaandig," meaning "one who lives by the soil." This reflects their deep connection to agriculture and nature. They are believed to be descendants of the original proto-Philippine stock and have their own language called Binukid Panumanod is a ritual to establish harmony between humans and spirits. Offerings like food, betel nut, and rice wine are made to appease spirits. The Talaandig are celebrated for their soil paintings, using natural pigments from soil to tell stories or represent their worldview. They have traditional musical instruments like the tambol (drum), kulintang (gongs), and bamboo flutes. Thank You!