Sermon on the Mount PDF

The Sermon on the Mount 1. The Beatitudes (The Importance Of Being) Mat 5:1-12 (Luk 6:20-23) 2. Salt And Light (Your Influence) Mat 5:13-16 (Mar 9:50; Luk 14:34-35) 3. The Law Mat 5:17-20 4. Anger Mat 5...

The Sermon on the Mount 1. The Beatitudes (The Importance Of Being) Mat 5:1-12 (Luk 6:20-23) 2. Salt And Light (Your Influence) Mat 5:13-16 (Mar 9:50; Luk 14:34-35) 3. The Law Mat 5:17-20 4. Anger Mat 5:21-22 5. Respect Mat. 5:22b 6. Reconciliation Mat. 5:23-24 7. Debts Mat. 5:25-26 8. Adultery & Sexual Impurity Mat 5:27-30 9. Divorce Mat 5:31-32 (Mat 19:9; Mar 10:11-12; 10. Oaths Mat 5:33-37 11. Resistance Mat 5:38-39 (Luk 6:29-30) 12. Responding To Abuse Mat. 5:39b-42 13. Love For Enemies (Responding) Mat 5:43-48 (Luk 6:27-28, 32-36) 14. Charity Mat 6:1-4 15. Prayer Mat 6:5-13 (Mar 11:22-25, Luk 11:2-4) 16. Forgiving Mat.6:14-15 17. Fasting (Spiritual Discretion) Mat 6:16-18 18. Treasure In Heaven (Attitude about Things) Mat 6:19-21 (Luk 12:33-34) 19. The Light Of The Body Mat 6:22-24 (Luk 11:34-36) 20. God, Possessions And Cares (Do not Worry) Mat 6:25-32 (Luk 16:13) 21. Prioritizing Life Mat. 6:33-34 22. Judging Others Mat 7:1-5 (Luk 6:37-38, 41-42) 23. Discretion with the Holy Mat. 7:6 24. Ask, Seek, Knock Mat 7:7-11 (Luk 11:9-13) 25. Golden Rule Mat 7:12; Luk 6:31 26. The Narrow Road & The Narrow Gate Mat 7:13,14 (Luk 13:24) 27. A Tree and Its Fruit (Counterfeit People) Mat 7:15-20 (Luk 6:43-44) 28. Actions or Intentions Mat. 7:21-23 29. The Two House Builders Mat 7:24-27 (Luk 6:47-49) 30. The Authority Of Jesus Mat 7:28-29 (Mar 1:22) 39 The Sermon on the Mount Biblical Principles for Everyday Life Matthew 5:1-7:29 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: And he opened his mouth, and taught them, saying, I. The New Man The Beatitudes serve to present six main ideas to the believer: 1. They present God’s standards and expectations of attitudes, values, belief, and behavior. 2. They demonstrate and emphasize the difference between kingdom principles and values which are eternal and worldly principles which are temporal. 3. They contrast the difference in attitude between the Spirit of the law and the letter of the law. 4. They contrast real faith in God with false faith in self. 5. They emphasize the difference between merely “doing” and the transformation that resulting in being. We are not merely to do spiritual things, we are to be spiritual. 6. Happiness is not based upon possessions, but upon character. Standing between Happiness and Rewards is Character. Happiness CHARACTER Rewards Often the problem is not with the event or the result, but with the character of the person. 1. The Importance of Being [5:3] Blessed are the poor in spirit: for theirs is the kingdom of heaven. (Poor in Spirit - Being free of vanity and pride) Matthew 11:28-30 (KJV) Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. 40  Psalm 51:17 (KJV) The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. Isaiah 57:15 (KJV) For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. When people are poor, they concentrate on the basic necessities. When people are poor in Spirit, they focus on what is real and needful. The no longer focus on the superficial, the material, or the harmful; instead they focus on the attributes of God. [5:4] Blessed are they that mourn: for they shall be comforted. (Sorrow for sin and spiritual decline – repentance) Jesus offers comfort to those who turn to Him. This was His promise. “I will not leave you comfortless: I will come to you. “John 14:18 (KJV) No matter what the issue, the loss, the grief, or the pain He will not leave you comfortless. Because of His perfect humanity, He knows all of our trials and tribulations and He is not untouched by them. Whatever the cause of your mourning, He has already anticipated it and made provision for you. Isaiah 61:2 (KJV) To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn; Job 5:11 (KJV) To set up on high those that be low; that those which mourn may be exalted to safety. [5:5] Blessed are the meek: for they shall inherit the earth. (Submissiveness to God – faith) The meek are those who submit to the rule of God and the laws of His kingdom. It was for this cause that Moses was described as the meekest man in the world (Numbers 12:3). Notice the meek do not aggressively take things. The meek find favor with God and inherit. Meekness causes you to find favor with God. Psalm 25:9 (KJV) The meek will he guide in judgment: and the meek will he teach his way. Psalm 37:11 (KJV) But the meek shall inherit the earth; and shall delight themselves in the abundance of peace. 41  Psalm 147:6 (KJV) The Lord lifteth up the meek: he casteth the wicked down to the ground. Psalm 149:4 (KJV) For the Lord taketh pleasure in his people: he will beautify the meek with salvation. 1 Peter 3:4 (KJV) But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. [5:6] Blessed are they which do hunger and thirst after righteousness: for they shall be filled. Most people pursue the things that they want. They set goals to attain the things of this world, which are temporary and not filling. This is why worldly people never have enough. Also, We are warned not to pursue the things of the world nor adopt the attitude of the world. Man’s ways and God’s ways are not the same. We are warned about trying to establish our righteousness. Proverbs 14:12 (KJV) There is a way which seemeth right unto a man, but the end thereof are the ways of death. Judges 17:6 (KJV) In those days there was no king in Israel, but every man did that which was right in his own eyes. Isaiah 64:6 (KJV) But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away. Romans 10:2-3 (KJV) For I bear them record that they have a zeal of God, but not according to knowledge. For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. But, for those who seek after God and His righteousness, there is a reward – they shall be filled. Isaiah 55:1-2 (KJV) Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. 42  John 6:48-51 (KJV) I am that bread of life. Your fathers did eat manna in the wilderness, and are dead. This is the bread which cometh down from heaven, that a man may eat thereof, and not die. I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. John 7:37-39 (KJV) In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.) [5:7] Blessed are the merciful: for they shall obtain mercy. Our attitude must always be proper and in balance. While we should seek for righteousness, we must also seek for mercy. This is the great testimony and work of God shown through Jesus Christ. Psalm 85:1-13 (KJV) To the chief Musician, A Psalm for the sons of Korah. Lord, thou hast been favourable unto thy land: thou hast brought back the captivity of Jacob. Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah. Thou hast taken away all thy wrath: thou hast turned thyself from the fierceness of thine anger. Turn us, O God of our salvation, and cause thine anger toward us to cease. Wilt thou be angry with us for ever? wilt thou draw out thine anger to all generations? Wilt thou not revive us again: that thy people may rejoice in thee? Shew us thy mercy, O Lord, and grant us thy salvation. I will hear what God the Lord will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly. Surely his salvation is nigh them that fear him; that glory may dwell in our land. Mercy and truth are met together; righteousness and peace have kissed each other. Truth shall spring out of the earth; and righteousness shall look down from heaven. Yea, the Lord shall give that which is good; and our land shall yield her increase. Righteousness shall go before him; and shall set us in the way of his steps. 2 Samuel 22:26 (KJV) With the merciful thou wilt shew thyself merciful, and with the upright man thou wilt shew thyself upright. Proverbs 11:17 (KJV) The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh. Luke 6:36 (KJV) Be ye therefore merciful, as your Father also is merciful. 43 [5:8] Blessed are the pure in heart: for they shall see God. The pure in heart see through the delusions of the world. They take their eyes off themselves and their fellow man and see God and acknowledge Him in all things. When a man gets a true vision of God, he sees himself accurately. Isaiah 6:1,5 (KJV) In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple…Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts. Job 42:6 (KJV) Wherefore I abhor myself, and repent in dust and ashes. Notice the direct psychological link of a pure heart Purity in heart not only allows one to refrain from evil, but allows one to refrain from a self-righteous, pharisaical spirit that would judge and condemn those who have not yet reached this state of spiritual maturity. Philip. 4:8 (KJV) Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you. 1 Tim. 1:5 (KJV) Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: 1 Tim. 3:9 (KJV) Holding the mystery of the faith in a pure conscience. 1 Peter 1:22 (KJV) Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: [5:9] Blessed are the peacemakers: for they shall be called the children of God. Jesus is the Prince of Peace (Isa. 9:6). It is through him that we have peace with God (Rom. 5:1). We preach the Gospel of Peace (Rom. 10:15). Peace is one of the chief characteristics of God. When people act as peacemakers, they reflect the very essence of Him and his mission, and that is why they are called the children of God. 44 Peace is not always easy. It is not simply the absence of conflict, it is the attitude of wanting no conflict. Romans 12:18 (KJV) If it be possible, as much as lieth in you, live peaceably with all men. 2 Cor. 13:11 (KJV) Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you. 1 Thes. 5:13 (KJV) And to esteem them very highly in love for their work's sake. And be at peace among yourselves. [5:10] Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven. It is important to understand that people will persecute you for no other reason than the fact that you are a Christian. If He who was perfect was rejected and crucified, what chance do we have? Doing what is right, standing up for what is right; resisting what is popular is not always easy. But there is a reward for those who hold to God’s righteousness. Matthew 10:16-19 (KJV) Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles. But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. 1 Peter 3:14-17 (KJV) But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled; But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing. 2 Tim. 3:12 Yea, and all that will live godly in Christ Jesus shall suffer persecution. Many times people say, “It is not fair…” However, nowhere does the Bible teach that life will be fair and easy for the Christian. The wrong thinking about fairness often brings unwanted and unnecessary conflict into our world. 45 [5:11] Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. Luke 6:22 (KJV) Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. It is not only what you stand for, but in whose name you stand for. There are men that have a form of law, morality, and ethics, but reject Christ (2 Tim 3:5). There are those who are willing to take a stand against evil, but stop short of confessing and professing Christ. Matthew 10:32-33 (KJV) Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven. Persecution can be good for us as it helps develop our character: 1. It helps us focus on heavenly treasures and rewards instead of earthly ones. 2. When trials come, they reveal the difference between superficial faith and real faith. 3. Overcoming persecutions strengthens our faith as we see our victory in Jesus. 4. Our attitude and victories serve as an example to others. Notice that in the Beatitudes, the emphasis is not on “doing things” which has deceived the world and Christians for years. The emphasis is on “being”. Who and what you are determines the choices you make. Notice that each character trait is accompanied by a reward. Hebrews 6:10 (KJV) For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. Remember, Jesus never “acted Christ-like”. He was Christ. Are we changed? Are we Christ-like? Do our attitudes, values, beliefs and behaviors reflect the love, humility, and spirituality of Jesus, or do they represent the selfish, lustful, and prideful ways of the world? 46 II. The New Mission Having established that one is a new creature in Christ, that there is a new being, Jesus now teaches about the new purpose that believers have. Paul elaborates upon this theme in the Corinthian letter. 2 Cor. 5:15-18 (KJV) And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; Notice: 1. Believers should no longer live to themselves, but to Jesus. 2. Believers are new beings 3. All things are now of God 4. He has given believers a ministry of reconciliation. The first three are reflected in the Beatitudes. The fourth speaks of our new mission or purpose. 2. Your Influence [5:13] Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. If the seasoning has lost its flavor, then it has no value. If Christians make no effort to affect and change the world around them, they have no value. This lack of value in the kingdom is often made up for by an over-compensation in the world. Christians, like seasoning, should add to those they come into contact with, enhance those they come in contact with, and bring out that which is good in others. Salt serves three main purposes, which define the role of the Christian influence: 1. Salt flavors – enhances the taste. A Christians influence should enhance the people’s lives they meet. 2. Salt preserves – keeps foods from spoiling. Christians should help keep others from a downward slope. 3. Salt cures – Christians through their word and example should lead people from the world to Christ. 47 [5:14] Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. Notice the areas of influence for Christians: the world, the city, our own house, before men. In other words, our light is to be evident in every aspect of our life so that it can be seen in every location of our life. Not only is our influence expected and commanded, but the guidelines for our influence are given throughout the scriptures. 1 Peter 5:3-10 Neither as being lords over God's heritage, but being ensamples to the flock. 4And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away. 5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. 6Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: 7Casting all your care upon him; for he careth for you. 8Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. 10But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. 1 Tim. 4:12 Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. Note the six areas of our lives referred to by Paul. Identify which of these the client is having trouble with. It is failure in these six areas that demonstrates our failure to provide light to the world. It is in these areas that we must constantly examine ourselves. x Your speech x Your behavior (conversation) x Your love (charity) x Your Spirit x Your faith x Your purity We often complain about their positions in life. We do not like their jobs, neighbors, or associations. But, remember, a candle in a lit room serves no purpose. If we are to be a light to the world, then we are likely to be in dark places. (See Ezekiel 37) 48 III. The New Morality In this Jesus states both His mission and the purpose of the law – to fulfill the law. But the central teaching of this is that it is more important to keep the law that to explain the law. 1. He is emphasizing righteousness over hypocrisy 2. He is emphasizing the spirit of the law over the letter of the law 3. He is emphasizing character over appearance 4. He is also emphasizing the proper understanding and application of the law 5. He moves from the mechanics of behavior to the attitude of the heart Jesus uses several contrasts to fully emphasize the difference between a focus on self justification by legalistic behavior and the righteousness of God through an examination of the heart and mind. 3) God’s law or Man’s Law [5:17] Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. Illustration: In Texas it is illegal to put salt on a railroad track. Why? 4) Anger (Anger will be discussed in depth in the next section) [5:21] Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: 5) Respect and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. Notice the three levels of offense and their consequences: 1. Angry without a cause – judgment from the people or the common court 2. Angry enough to assault one’s character – Brought before the high court 3. Angry enough to attack one’s religious beliefs – In danger of God’s judgment 49 6) Reconciliation [5:23] Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. It is important to note that the emphasis here is if your brother has something against you, not if you have something against your brother. There are times when we know that we have offended or hurt someone and not made it right. This verse teaches that one should be reconciled before bringing gifts to the altar. One is not told to forget the problem or dismiss the problem but to be reconciled. This means dealing with the issue from a Biblical perspective. Most importantly, we learn that there is a direct relationship between our relationship with others and our worship. 1. One’s conscience should be clear 2. One should resolve the issue right away 3. Reconciliation should be the goal John puts it this way: 1 John 4:20-21 (KJV) If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? And this commandment have we from him, That he who loveth God love his brother also. Note: Six liars in 1 John—those who say: 1. They have fellowship with God and still walk in darkness (1 John 1:6). 2. They have no sin (1 John 1:8). 3. They have not sinned (1 John 1:10). 4. They are Christians and do not keep the New Testament commandments (1 John 2:4). 5. There is no God or Jesus Christ (1 John 2:22). 6. They are Christians and still hate men (1 John 4:20). 7) Debts [5:25] Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing. 50 This verse does not teach that we are to let people constantly take advantage of us, it teaches that if we are wrong, we should “own up” or admit it before the issue escalates. Proceeding under the assumption that we will not get arrested, convicted,. And thrown in jail if we are innocent, this verse portrays the one Jesus is talking to as guilty. Not only are we warned about letting others take us to court, but we are told that we should not take a brother before an unbelieving court. 1 Cor. 6:1-8 (KJV) Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? Do ye not know that the saints shall judge the world? And if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? How much more things that pertain to this life? If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church. I speak to your shame. Is it so, that there is not a wise man among you? No, not one that shall be able to judge between his brethren? But brother goeth to law with brother, and that before the unbelievers. Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? Why do ye not rather suffer yourselves to be defrauded? Nay, ye do wrong, and defraud, and that your brethren. Reasons to not seek justice outside of the Church 1. The world is unjust v.1 2. The saints shall judge the world v.2 3. It is a shame to admit we cannot resolve our own small matters v.2 4. The saints shall judge angels v.3 5. Matters pertaining to this life should be able to be judged by the least of the saints v.4 6. Are all you preachers and teachers unable to make wise decisions v.5 7. It is a shame to go before the unbelievers v.6 8. Isn’t forsaking pride and taking a little wrong better than damaging the reputation of the Church? V. 7,8 8) Adultery and Sexual Impurity [5:27] Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. And if thy right hand offend thee, cut if off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. Many people have interpreted this verse a license to sin with an argument along these lines, “If I am already guilty just by thinking about it, I might as well do it.” Or some use 51 this verse as a self-justification by saying, “If you’re going to accuse me of it, I might as well do it.” However, this is just another form of distorted thinking and is not to be accepted. This verses teaches that with continual longing with the mind made up to commit the act if at all possible it becomes a state of the heart and is as deadly as the act itself James 1:13-16 (KJV) Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. Do not err, my beloved brethren. Seven Steps in Temptation 1. Tempted: thought of evil (James 1:14) 2. Drawn away: strong imagination (James 1:14) 3. Lust: delight in viewing it (James 1:14) 4. Enticed: weakening of the will (James 1:14) 5. Lust conceived: yielding (James 1:15) 6. Sin: sinful act committed (James 1:15) 7. Death: result of actual sin (James 1:15) Jesus goes on to tell us that self-control and self-sacrifice are appropriate ways to deal with lustful thoughts. He tells us to take actions to prevent ourselves from committing wrong deeds. There are some things that we tolerate in our lives that it is better to give up and/or do without rather than let them harm our relationship with God or harm ourselves. It is better to experience the pain of removal than to allow the sin to bring judgment and condemnation into our lives. Some suggestions: 1. Take a different path to work 2. Agree to a specific behavior in advance 3. Take a loss monetarily rather than spiritually 9) Divorce [5:31] It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. 52 Fornication in the Bible means: x adultery of married or single people (Matthew 5:32; Matthew 19:9; 1 Cor. 7:2; 1 Cor. 10:8; 1 Thes. 4:3; Rev. 9:21); x incest (1 Cor. 5:1; 1 Cor. 10:8); idolatry and adultery in honor of idol gods (2 Chron. 21:11; Isaiah 23:17; Ezekiel 16:15,26,29; Acts 15:20,29; Acts 21:25; Rev. 2:14-21; Rev. 14:8; Rev. 17:2-4; Rev. 18:3-9; Rev. 19:2); x natural harlotry (John 8:41; 1 Cor. 6:13-18); x spiritual harlotry (Ezekiel 16:15,26,29; Rev. 17:2-4; Rev. 18:3-9; Rev. 19:2); x sodomy and male prostitution (1 Cor. 6:9-11; Hebrews 12:16; Jude 1:6-7; Romans 1:24-29; 2 Cor. 12:21; Galatians 5:19; Ephes. 5:3; Col. 3:5). Note: Do all these scriptures apply to single people only? If not, then fornication does not apply only to single people as some teach. “Put away” here means divorce and was so understood by the Jews. If the divorce was granted for fornication, a sin God looked upon as most serious, the putting away was legal, Christian, and sanctioned by Christ. It made the contract null and void as before marriage As shown below, there are two reasons acceptable for divorce and at least seven reasons why divorce is not an option. However, it must be understood that God hates divorce, and even though he allows divorce, he does not command it. Divorce should be a last option after other methods of resolving issues have failed. Ask 1. Are you a Christian husband\wife? 2. Have you examined your part in the steps that have led to the decision to divorce? 3. What has been done to try to repare\strengthen your marriage before reaching the decision to seek a divorce? 4. Have you and your spouse been practicing spiritual disciplines together such as Bible reading, prayer, church attendance? Seven Reasons Marriage is Indissoluble: 1. By divine institution (Matthew 19:4,6,8) 2. By express commandment (Matthew 19:5-6) 3. By the example of Adam and Eve (Matthew 19:8) 4. Because marriage makes a man and a woman one in flesh, with complete union of interests, fortunes, desires, joys, sorrows, and a lifelong partnership (Matthew 19:5- 6) 5. Because of the evils consequent to divorce for themselves, their children, and others who become entangled in sin by it (Matthew 19:9; Mark 7:21; Romans 1:29-32) 6. Because of the penalties involved by causing such evils (Matthew 19:9; Galatians 5:19-21; 1 Cor. 6:9-11) 7. Because there is no excuse under the gospel for “hardness of heart” against each other (2 Cor. 5:17-18; Ephes. 4:24; Galatians 5:24) 53 New Testament Exceptions to This Law: 1. Fornication (Matthew 19:9; Matthew 5:32). One can easily understand this in view of Proverbs 2:16-20; Proverbs 6:24-26; Proverbs 7:5-23; Proverbs 9:13-18; Proverbs 11:22; Proverbs 30:20-23; etc. 2. Willful desertion because of Christ and the gospel (1 Cor. 7:12-15) Many today claim that all married people are not joined together by God, so they are free to marry the one God intended them to have. The fact is that God recognizes all legal marriages and will hold people responsible for their vows (Romans 13:1-10). 10) Oaths [5:33] Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: But I say unto you, Swear not at all; neither by heaven; for it is God’s throne: Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. Again Jesus is focusing on the attitude of heart rather than on external declarations. A man’s word should be straightforward and honest. Keeping vows are important because they build trust and secure relationships. They also add to the Christian testimony. Great sounding vows are only necessary because the world is dishonest and people are basically dishonest. It is the remarkability of a man being “as good as his word” that should set Christians apart. Great sounding vows are useless, irreverent, and show a mark of inferiority and dishonesty. James put it this way: James 5:12 (KJV) But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation. The untruthfulness of our corrupt nature shows itself not only in the tendency to deviate from the strict truth, but in the disposition to suspect others of doing the same; and as this is not diminished, but rather aggravated, by the habit of confirming what we say by an oath, we thus run the risk of having all reverence for God’s holy name, and even for strict truth, destroyed in our hearts, and so “fall into condemnation.” The practice of going beyond Yes and No in affirmations and denials—as if our word for it were not enough, and we expected others to question it—springs from that vicious root of untruthfulness which is only aggravated by the very effort to clear ourselves of the suspicion of it (JFB Commentary) (See Judges 11:35 – Jephthah) 54 11) Resistance [5:38] Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That ye resist not evil: The purpose of this was to limit vengeance, ensure justice, and express mercy. This was intended to limit vengeance and to make sure that one sought justice by “making the punishment fit the crime” instead of seeking “all that one could get.” It is an expression of mercy because of this very limitation. (Contrast this with the frivolous lawsuits and settlements today) Leviticus 19:18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord. Proverbs 24:28-29 Be not a witness against thy neighbour without cause; and deceive not with thy lips. Say not, I will do so to him as he hath done to me: I will render to the man according to his work. Proverbs 25:21-22 If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink: For thou shalt heap coals of fire upon his head, and the Lord shall reward thee. Lament. 3:30-31 He giveth his cheek to him that smiteth him: he is filled full with reproach. For the Lord will not cast off for ever: 12) Responding to Abuse [5:39b]…but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away. Three Christian Principles 1. Do not retaliate or take advantage (Matthew 5:39; Romans 12:14). 2. Do more than required (Matthew 5:40-41). 3. Be kind and generous (Matthew 5:42). Three areas: 1. Personal affronts v. 39 2. Court cases v. 40 3. Public indignities v. 41 55 IV. Love for Enemies [5:43] Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward have ye? Do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? Do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect. Four instructions given here: 1. Love your enemies. 2. Bless them that curse you. 3. Do good to those that hate you. 4. Pray for your persecutors. When we are wronged, or get angry (do not get what we expect), our first impulse (the natural man) is to get even, or go one better. However, Jesus taught that instead we should: present a Christian testimony, show love and kindness, not keep score, and forgive. Christians are commanded to go beyond the normal and the obvious. Your behavior is not dictated by responding to others; your behavior is dictated by obedience to God. What a Christian Must Be 1. Broken in spirit, burdened for others, meek, humble, hungry for righteousness, merciful, pure in heart, wise, patient, loving, joyful, and gracious (Matthew 5:3-12) 2. Salt to preserve and a light to shine (Matthew 5:13-16) 3. A teacher and keeper of the truth (Matthew 5:17-19) 4. Free from hypocrisy, selfishness, and grudges (Matthew 5:20-24) 5. A peacemaker (Matthew 5:9,25-26) 6. Free from lusts (Matthew 5:27-30) 7. A family man (Matthew 5:31-32) 8. Truthful (Matthew 5:31-37) 9. Nonresistant to mistreatment (Matthew 5:38-41) 10. Charitable, neighborly, and God-like in society (Matthew 5:38-47) All This Is Possible Through 1. The new birth (2 Cor. 5:17; 1 John 2:29; 1 John 3:5-10; 1 John 5:1-4,18) 2. Walking and living in the Spirit (Romans 8:1-13; Galatians 5:16-26) 3. Proper use of Christian weapons (2 Cor. 10:5-7; Ephes. 6:10-18; Col. 2:6-10; Col. 3:3-10; 2 Tim. 2:21) 56 Love is an Action ( 1 Cor. 13:4-8 ) Love is patient x It is long-tempered, opposite of “short fused”. x Love is learning how to put up with others. x It has restraint of anger, wrath, temper in all sorts of life situations. x Patience is the key factor which is required in order to take a biblical course of action. x Lack of patience is evidence of a lack of love. x Love thinks of the other person first; lack of patience puts oneself first. x Love shown to be giving of one’s self, time, interests to another while giving up on one’s rights, privileges, concerns, etc. x Love is never in the abstract, it involves relationship with God and neighbor. It never stands alone. Love is kind: x Kindness is the opposite of all that is cruel and severe. x It is thoughtful of other’s feelings. x It is gentleness in action not passive. x It cares about others and actively helps in a concrete way. Love is not jealous: x It rejoices in others good fortune. x It has no desire to lessen the desires, virtues, achievements or happiness of another. x It puts others first before self. x He shares what he possesses and enjoys helping others develop their assets. Love does not boast: x It does not parade one’s self before others. x It does not need personal significance in the eyes of others ,but gives praise to others. x It makes no odious comparisons. x It does not down others in order to lift self up. x It keeps quiet about even genuine achievements, but deflects from self to give praise to God Love is not proud: x It acknowledges God’s hand in all his achievements; always has an attitude of thankfulness to God, in all things. x It exhibits a sense of humility recognizing God is all. x It does not demand rights, privileges, significance, praise, etc. Love does not act in an ugly way: x An unloving person will do things ,say things, assume attitude of which he later will be ashamed. x It never offends by indelicate or crude acts and words that are violent or foul. x It is concerned about manner as well as matter. 57 Love is not self-seeking: x It seeks the other person’s welfare and does not calculate what benefits he may accrue, no boomerang thinking. x It does not do for others as a gimmick to gain certain personal ends. x It does not say “what’s in it for me,” but does what God says to do in order to please God first. Love is not easily irritated: x This refers to “rousing to anger,” x It considers and thinks carefully before being irritable, thus, checking his spirit and sacrificing self, his plans, schedules, etc. for others. Love does not keep records of wrongs: x It is one who does not count up, recall and throw up to another all the offenses that he has committed. x Forgiveness is the key problem for one who keeps records. Love is not happy about injustice, but happily stands on the side of truth: x It does not sit idly by when God’s word is attacked. x It is not mute about unfair actions against others. x It takes a stand for what is right and against what is wrong. Love covers all things: x Rather than make a point of every offense against himself, the lover bears wrongdoing patiently. x Out of love, he even covers what was done to him or others. x Not every wrong should be made an issue,but love covers every little rub between believers and covers these from his own eyes as well as from others. Love believes all things: x When others doubt, the one who loves firmly believes. x Only hard evidence would make him doubt another’s words. x Love thinks first of others,not himself; thus, involves himself in risk. x He would rather injure himself than to injure another. x His disposition is always to believe another if it is at all possible. Love hopes all things: x It always gives the other fellow the benefit of the doubt. x It hopes for the best in others. x It does not go around looking for wrong in others. x This optimism does not grow out of faith in men, but in God who can change them. x Whereas, a spirit of hopelessness or resignation ,can be further occasion for the person to fall. Love endures all things: x This means that every sort of offense, pressure, affliction, and persecution can be endured in love. 58 IV. The New Motive 14) Charity [6:1] Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. Notice the words “Take heed…” We are to pay strict attention to this fact. Alms were acts of charity and only solicited by the unfortunate 1. Giving of: to be done with simplicity (Matthew 6:1-4); with liberality (Deut. 15:11; Romans 12:8); and cheerfully (2 Cor. 9:7) 2. Enjoined (Leviticus 25:35; Deut. 15:7-11; Isaiah 58:7; Matthew 5:42; Luke 11:41; 2 Cor. 9:5; 1 Tim. 6:18) 3. Rewarded (Deut. 14:28-29; Deut. 15:10; Matthew 10:42; Matthew 19:21; Luke 12:33) 4. Examples of (Luke 19:8; Acts 9:36; Acts 10:2; 2 Cor. 8-9) 15) Prayer [6:5] And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. The key to answered prayer is given clearly: Do not be hypocritical and do not pray just to be seen by others. 59 Twenty-three Elements of the Lord’s Prayer 1. Relationship: Our Father 13. Forgiveness: as we forgive 2. Recognition: which art in heaven 14. Love and mercy: our debtors 3. Adoration: Hallowed be thy name 15. Guidance: And lead us 4. Anticipation: Thy kingdom come 16. Protection: not into temptation 5. Consecration: Thy will be done 17. Salvation: but deliver us 6. Universality: in earth 18. Righteousness: from evil 7. Conformity: as it is in heaven 19. Faith: For thine is the kingdom 8. Supplication: Give us 20. Humility: and the power 9. Definiteness: this day 21. Reverence: and the glory 10. Necessity: our daily bread 22. Timelessness: for ever 11. Penitence: And forgive us 23. Affirmation: Amen 12. Obligation: our debts There are seven petitions and one affirmation in the Lord’s Prayer. The first 3 petitions focus on God: Thy name, Thy kingdom, and Thy will. The next four petitions focus on man: Give us our daily bread, Forgive us our debts, Lead us not into temptation, and Deliver us from evil. The affirmation indicates His supremacy over all things and our subjection to Him. The first 3 petitions of the prayer make 7 points concerning God; the last 4 petitions make 16 points concerning man. 16) Forgiving (The second unforgivable sin) [6:14] For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. We also ask God to forgive us the way that we forgive others. If we are legalistic, slow to forgive, and refuse to release the offense, we give God permission to respond the same way. This is the second unforgivable sin. Refusing to forgive others demonstrates our pride by denying our status as those who need forgiveness, by denying our common standing with the rest of the world, and shows that we are focused on self rather than on God. Refusing to forgive others demonstrates that we don’t understand the reason for forgiveness, which is, that He forgave us. Ephes. 4:32 (KJV) And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you. When somebody says that it is “not fair” that we forgive somebody who has wronged us, remind them that it was “not fair” that the perfect one took our sins and died for us. Forgiveness will be discussed in depth in the next section. 60 17) Fasting (Spiritual Discretion) [6: 16] Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly. Fasting and Prayer—The Cure for Unbelief (From Dakes Bible) The disciples asked the Lord why they could not heal a lunatic boy. Jesus said, "Because of your unbelief... Howbeit this kind goeth not out but by prayer and fasting" (Matthew 17:14-21). Faith needs prayer for its development and full growth, and prayer needs fasting for the same reason. Fasting has done wonders when used in combination with prayer and faith. This is a Biblical doctrine. To fast means to abstain from food—that which caused the fall of man. Fasting 1) humbles the soul before God (Psalm 35:13) 2) chastens the soul (Psalm 69:10) 3) crucifies the appetites and denies them so as to give the entire time to prayer (2 Samuel 12:16-23; Matthew 4:1-11) 4) manifests earnestness before God to the exclusion of all else (1 Cor. 7:5); 5) shows obedience; gives the digestive system a rest (Matthew 6:16-18; Matthew 9:15; Luke 5:33) 6) demonstrates the mastery of man over appetites 7) aids in victory over temptation 8) helps to attain power over demons 9) develops faith; crucifies unbelief 10) aids in prayer (Matthew 4:1-11; Matthew 17:14-21) All believers are supposed to fast, but no regulations or set rules are given as to how long or how often. That is determined by individual desire and needs (Matthew 9:14-15; 1 Cor. 7:5; Acts 13:1-5). Men should fast when under chastening (2 Samuel 12:16-23); under judgment (1 Kings 21:27); in need (Ezra 8:21); in danger (Esther 4); when worried (Daniel 6:18); in trouble (Acts 27:9,33) in spiritual conflict (Matthew 4:1-11); and when desperate in prayer (Acts 9). Since fasting and prayer are so prominent in the Bible, modern Christians should do more of this until they receive power with God over all the powers of the devil. Many things about fasting and its benefits are not known to modern men, but those through the ages who have been men of great prayer have also fasted much. 61 Thirty-five Bible Fasts Who Fasted Length 1. Ahab ? (1 Kings 21:27-29) 2. Judah ? (2 Chron. 20:1-25) 3. Judah ? (Ezra 8:21-23) 4. Ezra ? (Ezra 10:6-17) 5. Nineveh ? (Jonah 3) 6. Nehemiah ? (Neh. 1:4-2:10) 7. Jews ? (Esther 4:1-3;) 8. David ? (Psalm 35:13;) 9. John's disciples ? (Matthew 9:14-15) 10. Anna ? (Luke 2:37) 11. Church at Antioch ? (Acts 13:1-5) 12. Paul ? (Acts 27:9-11) 13. Cornelius ? (Acts 10) 14. Many churches ? (Acts 14:23) 15. Paul ? (2 Cor. 6:5; 2 Cor. 11:27) 16. David 1 day (2 Samuel 3:35) 17. Judah 1 day (Neh. 9:1-4) 18. Judah 1 day (Jeremiah 36:6) 19. Daniel 1 day (Daniel 9:3,20-27) 20. Pharisee 1 day (Luke 18:9-14) 21. Israel 1 day (Judges 20:26-35) 22. Israel 1 day (1 Samuel 7:6-14) 23. David 1 day (2 Samuel 1:12) 24. Darius 1 night (Daniel 6:18-24) 25. Esther and Mordecai 3 days (Esther 4:13-9:3) 26. Many people 3 days (Matthew 15:32-39) 27. Paul 3 days (Acts 9:9,17) 28. David 7 days (2 Samuel 12:16-23) 29. Israel 7 days (1 Samuel 31:13) 30. Paul and 276 men 14 days (Acts 27:33-34) 31. Daniel 21 days (Daniel 10:3-13) 32. Moses 40 days (Deut. 9:9-10:10) 33. Joshua 40 days (Exodus 24:13-18; Exodus 32:15-17) 34. Elijah 40 days (1 Kings 19:7-18) 35. Jesus 40 days (Matthew 4:1-11) 62 V. The New Priorities (The Problem of Divided Allegiance) 18) Treasure in Heaven (Attitude About Things) [6:19] Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also. Storing treasures in heaven is not restricted to tithes and offerings. It refers to doing the will and work of God when we know to do it. There are three ways that we “pay” for things – money, time, and effort. It is both the action and the attitude that is demonstrated 19) The Light of the Body [6:22] The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! 20) God and Possessions [6:24] No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. In these verses, Jesus demonstrates the folly, futility, and the failing of trying to pursue opposing goals. Although the goals are not necessarily mutually exclusive, it is the focus and attitude that one demonstrates that is the cause of the failure and addresses here. Jesus focuses on four main areas concerning the desire for wealth a. The desire for possession b. The captivating power that wealth holds over some people c. The focus of the eyes d. The selection of who to serve Jesus makes it clear that out heart is the source of our behaviors. Having a wrong heart leads us to pursue the wrong things. And what we treasure the most controls us the most. Self serving interests, desires, motives, and goals can cloud our spiritual vision. They can shape and or distort our thinking and priorities. The entire context of these verses tells us to fix our eyes on God and trust in Him. 1 John 3:22 (KJV) And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. 63 Do not Worry [6:25] Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature? And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. Quit Worrying Because It Is: 1. Sinful and produces fear 2. A disease causing other ills 3. Borrowing trouble that cannot be paid back 4. Brooding over what may NOT happen 5. Creating trouble, misery, death 6. A burden borrowed from tomorrow and others who should carry it 7. A weight that kills prematurely 8. Mental and physical suicide 9. A gravedigger that has no sympathy 10. Needless and wastes time and effort that should be spent on worthwhile things 11. A robber of faith, peace, and trust in a never-failing, heavenly Father 12. A stumbling block for others 13. A disgrace to God and should never be indulged in by Christians 14. Anxiety over what is nothing today and less tomorrow, in view of faith 15. Anticipating troubles which seldom come to those who trust God 16. Torment over something that will likely be a blessing if it comes 17. Living like an orphan without a heavenly Father 18. A crime against God, man, nature, and better judgment 19. Mental cruelty to self and others 20. Foolish, for whatever is going to happen cannot be stopped by worry; and if it doesn't happen, there is nothing to worry about. Should adversities actually come, one may still be victorious by trusting in God. 64 Eight Reasons Why We Should Not Worry: 1. Life is more than food (Matthew 6:25). 2. The body is more than clothing (Matthew 6:25). 3. Human beings are greater than materials (Matthew 6:25). 4. People are more important than birds that God feeds without their work (Matt 6:26) 5. Worry cannot change the body (Matthew 6:27). 6. People are better than plants that do not worry about clothing (Matthew 6:28-30). 7. God's providence is over all creation, not just birds and plants that never buy, sell, manufacture, or labor (Matthew 6:26-32). 8. Worry is useless and sinful and must not be tolerated (Matthew 6:33-34). 21) Prioritizing Life [6:33] But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. Note that the basics provisions of life are directly connected with our spiritual action and response. Many people fail to see this truth. When people complain about their lack, often they are told to examine their financial stewardship. But, here, their spiritual walk is first examined. VI. The New Way of Dealing with Others 22) Judging Others [7:1] Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. Do not find fault with anyone except yourself or you will expose your own criminal tendencies and disposition. Romans 2:1 (KJV) Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. 65  Psalm 50:16-17 (KJV) But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth? Seeing thou hatest instruction, and castest my words behind thee. Listen carefully to what a person judges, criticizes, or condemns too enthusiastically; this may be a good clue as to what is in his heart. This is not an injunction against judging what is spiritual, right, and proper. It is against judging others and comparing ourselves to negative examples. Things we may hjudge: John 7:24 (KJV) Judge not according to the appearance, but judge righteous judgment. 1 Cor. 14:29 (KJV) Let the prophets speak two or three, and let the other judge. Hebrews 5:14 (KJV) But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. Philip. 1:9-10 (KJV) And this I pray, that your love may abound yet more and more in knowledge and in all judgment; That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; 1 Thes. 5:21 (KJV) Prove all things; hold fast that which is good. 23) Discretion with the Holy [7:6] Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you. Do not force truth upon rebels who reject it, or give holy things to faultfinders, mote hunters, evil speakers. [dogs] Used figuratively of nine classes: 1. Homosexuals (Deut. 23:18) 2. Anyone despised (1 Samuel 17:43; 1 Samuel 24:14; 2 Samuel 9:8; 2 Samuel 16:9; 2 Kings 8:13) 3. Satanic powers (Psalm 22:20) 4. Wicked men (Psalm 22:16; Psalm 59:6,14) 5. False prophets (Isaiah 56:10; Phil. 3:2) 6. Deceived people (Matthew 7:6; Rev. 22:15) 7. Fools (Proverbs 26:11) 8. Gentiles (Matthew 15:26-27; Mark 7:27-28) 9. Backsliders (2 Peter 2:20-23) 66 24) Ask, Seek, Knock [7:7] Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Or what man is there of you, whom if his son ask bread, will he give him a stone? Or if he ask a fish, will he give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him? To ask implies want; seeking implies loss; and knocking implies need. One must ask with confidence and humility, seek with care and application, and knock with earnestness and perseverance. Although God knows our needs before we ask, it is a measure of our faith and our trust that we make our requests known. Also, there is the requirement that we put forth an effort to obtain those things we seek. Bad as our fallen nature is, the father in us is not extinguished. What a heart, then, must the Father of all fathers have towards His pleading children! In the corresponding passage in Luke (see on Luke 11:13), instead of "good things," our Lord asks whether He will not much more give the Holy Spirit to them that ask Him. 25) The Golden Rule [7:12] Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. A summary of all the teachings of Matthew 7:1-12 about judging, faultfinding, mote hunting, dispensing holy things, and parental responsibility. In fact, it is the sum of the law and the prophets. VII. The New Way 26) The Narrow Way and Gate [7:13] Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. [strait gate] An allusion to strict observance of the golden rule of Matthew 7:12, and to repentance and walking the Christian way of life to the end of the narrow way. [for wide is the gate, and broad is the way] An allusion to the careless sinful way of life of the wicked, intimating that it is easier to be revengeful and covetous, to take advantage of another to enrich self rather than walk according to the golden rule. 67 [leadeth to destruction] This way of life leads to destruction which does not actually come until the end of the road (Romans 6:16-23; Romans 8:12-13; Galatians 5:19-21; Galatians 6:7-8; Hebrews 9:27). The reason is that destruction can be canceled by turning from sin to God (Acts 26:18). 27) Counterfeit People [7:15] Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them. Seven Ways to Test False Prophets: 1. By their confession of Jesus (1 John 4:2-3) 2. Their relationship with the world (1 John 4:5; 1 John 2:15-17; James 4:4) 3. How they receive Christianity (1 John 4:6) 4. Their attitude toward the commandments of God (1 John 4:6; 1 John 3:20-24; John 14:15) 5. Love of the brethren (1 John 4:7-21; 1 John 3:11-16; John 13:34-35; John 15:12- 15) 6. The indwelling Holy Spirit (1 John 4:4-6) 7. The Word of God (1 John 4:6; 1 John 5:10; 2 Tim. 3:16; 2 Cor. 4:4) Seven ways false prophets are known: 1. By outward general conduct (Matthew 7:15; Matthew 5:20; Matthew 6:1-24; Matthew 23:1-33; 2 Tim. 3:5) 2. By inward state (Matthew 7:15; Matthew 5:22,28; Matthew 23:25-28; Mark 7:21- 23) 3. By the kind of fruit in works produced (Matthew 7:16-20; Matthew 23:1-24; 2 Cor. 11:13-15; Phil. 1:15-17; Phil. 3:3,17-19) 4. By the kind of fruit in doctrine taught (Matthew 7:16-20; Matthew 12:33-37; Matthew 15:1-9; Matthew 16:12; Matthew 23:1-33; 1 Tim. 4:1-6; 1 Tim. 6:3-5; 2 Tim. 3:1-8; 2 Tim. 4:1-4; 2 Peter 2) 5. By professing to do, not doing the will of God (Matthew 7:21; Matthew 5:20; Matthew 23:1-33) 6. By satanic backing (Matthew 7:22; Matthew 24:24; Acts 8:9-13; Acts 13:6-13; Acts 16:16-24; 2 Cor. 11:13-15; 2 Thes. 2:8-12; Rev. 13:1-18; Rev. 16:13-16; Rev. 19:20) 7. By their destiny (Matthew 7:23; Matthew 25:41,46; 2 Cor. 11:13-15; Rev. 19:20; Rev. 20:10-15) 68 A Bad Tree and a Good tree A Bad Tree cannot bring forth good fruit…so even deeds done with good intentions cannot prosper if the deed is bad. Note: Apply this principle to men have devised or invented their own theories which contradict the Bible. Jesus said of Himself, John 14:30 (KJV) Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. No relationship, no sin, no nature, and nothing of Satan in Him. He was not subject to death because He had not sinned. In the fall Satan gained a pseudo-sovereignty over man on the principle of possession and consent of a responsible agent, or government by consent of the governed. God recognized this and decided to permit Satan to defeat himself by causing him to kill an innocent victim over whom he had no claim. When he inflicted death on Christ, he forfeited all his claims, rights, and authority, including his right to liberty itself. He lost the right to inflict death on all others who became the property of Christ by virtue of His redemption for them. Of others, the Bible says, John 2:23-25 (KJV) Now when he was in Jerusalem at the Passover, in the feast day, many believed in his name, when they saw the miracles which he did. But Jesus did not commit himself unto them, because he knew all men, And needed not that any should testify of man: for he knew what was in man. 28) Actions or Intentions [7:21] Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. Romans 2:13 (KJV) (For not the hearers of the law are just before God, but the doers of the law shall be justified. James 1:22-23 (KJV) But be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: James 1:25 (KJV) But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. 69 29) Where Do you Build your House [7:24] Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it. 30) The Authority of Jesus [7:28] And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine: For he taught them as one having authority, and not as the scribes. Matthew 28:18 (KJV) And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Ephes. 1:20-22 (KJV) Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: And hath put all things under his feet, and gave him to be the head over all things to the church, Philip. 2:9-11 (KJV) Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. This is just as important as a counseling tool as it is a salvation doctrine. It is only by recognizing the authority of Jesus and His Word that a person can comfortably and reasonably make the decision to follow Him and obey Him. 70  RENEWING THE MIND Romans 12:1-2 (KJV) I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. I. Representative Biblical references A. Attitudes of mind that need to be renewed Rom. 1:28 - "a depraved mind, to do things which are not proper" Rom. 8:5,7 - "mind set on the flesh" Rom. 12:16 - "haughty in mind" II Cor. 4:4 - "blinded the minds of unbelieving" II Cor. 11:3 - "minds led astray from simplicity and purity to Christ" Eph. 2:3 - "the desires of the flesh and of the mind" Phil. 3:19 - "set their minds on earthly things" Col. 1:21 - "alienated and hostile in mind" Col. 2:18 - "inflated without cause by a fleshly mind" Titus 1:15 - "their mind and their conscience are defiled" B. Calls for renewal Rom. 12:2 - "be transformed by the renewing of your mind" II Cor. 4:16 - "our inner man is being renewed day by day" Eph. 4:23 - "be renewed in the spirit of your mind" Col. 3:10 - "the new man is being renewed to a true knowledge..." Titus 3:5 - "renewing by the Holy Spirit" C. Attitudes of a renewed mind Isa. 26:3 - "the steadfast of mind Thou wilt keep in perfect peace" Jere. 17:10 - "I, the Lord, search the heart, I test the mind" Jere. 20:12 - "The Lord who seest the mind and the heart" Matt. 22:37 - "Love the Lord with all your heart, soul, mind and strength" Rom. 14:5 - "let each man be fully convinced in his own mind" I Cor. 2:16 - "we have the mind of Christ" Phil. 2:5 - "have this mind in you which was also in Christ Jesus" Phil. 4:8 - "whatever is true, right, pure...let your mind dwell on these..." Col. 3:2 - "set your mind on things above, not on things on the earth" Heb. 8:10; 10:16 - "I will put my laws into their minds" I Pet. 1:13 - "gird your minds for action" 71 II. Why does the mind need to be renewed? A. The mind has been programmed with natural "established attitudes" 1. These are the beliefs, thoughts, ideas, opinions, convictions, prejudices that we have concerning ourselves, others, objects, activities, God, etc. 2. How were these formed? a. recommendation (1) of parents (2) of educational system (3) of society (books, television, movies, etc.) (4) of religious training b. reflection (1) personal observation (2) personal experience (3) personal compromise 3. These "established attitudes" permeated with fleshly "personal interest" of selfishness and sinfulness. a. Act: personal aspiration, gratification, reputation b. React: fight, fright, flight B. If there was a mental-video device that could record all the thoughts that go through your mind, would you want to play it back for everyone? 1. God knows our every thought Jer. 17:10 - "I, the Lord, search the heart; I test the mind" Jer. 20:12 - "The Lord seest the mind and the heart" Rev. 2:23 - "I am He who searches the minds and hearts" 2. Does this not reveal the necessity of renewing the mind C. The mind needs to be renewed with Godly "established attitudes" 1. Initial and continual renewal of the mind a. Initial renewal - regenerative renewal Titus 3:5 - "regeneration and renewal of the Holy Spirit" I Cor. 2:16 - "you have the mind of Christ" Heb. 8:10; 10:16 - "I will put my laws in their hearts" b. Continual renewal - sanctifying renewal Phil. 2:5 - "Have this mind in you which was in Christ" Phil. 4:8 - "whatever is true, right, pure...let minds dwell Col. 3:2 - "set your minds on things above" 2. The thoughts and attitudes of the mind serve as the conduits which allow for the mobilization of Godly behavior by divine energizing. Prov. 23:7 - "As a man thinks in his soul, so is he (in behavior) I Pet. 1:13 - "gird your minds for action" D. The combination of our "established attitudes" develop into a "mind-set" 1. Mind-set about ourselves a. false sense of identity b. external orientation - "how do I look?" c. guilt - attitudes of worthlessness, inferiority 72  2. Mind-set about other people a. people pleasing - self-conscious b. vain imaginations - fears, phobias c. attitudes of anger, impatience, hate, bitterness, resentment, revenge, suspicion, criticism, jealousy, unforgiveness, blame, depression, co- dependency 3. Mind-set about things a. materialism - "what am I going to buy next?" b. love things - use people c. addictions to substances, objects, etc. 4. Mind-set about ideas a. quest for knowledge b. desire to be correct, accurate, right 5. Mind-set about situations a. what might happen; the hypothetical - worry b. panic about inability to cope 6. Mind-set about God a. irrelevant, archaic, outmoded, unnecessary b. external, peripheral safety net; mystical, magical III. How can the mind be renewed to develop Godly "established attitudes"? A. Established attitudes re-formed to coincide with God's attitudes 1. Consistent with His character - purity, righteousness, love, joy 2. "Made new again" a. Greek anakainoo: ana=again; kainos=new b. Greek ananeoo: ana=again; neos=new 3. In accord with the a. newness of life in Jesus Christ - Rom. 6:4 b. newness of the Spirit - Rom. 7:6 c. new covenant - Heb. 8:8,13 d. new and living way - Heb. 10:20 e. new creature - II Cor. 5:17 f. new man - Eph. 4:24; Col. 3:10 B. Basis of Godly "established attitudes" is God's revelation of Himself 1. Natural revelation Ps. 19:1,2 - "the heavens declare the glory of God..." Rom. 1:20 - "His attributes have been seen...through what he made" 2. Incarnational revelation Lk. 10:22 - "the Son will reveal Him" Jn. 1:18 - "He has explained Him" 3. Biblical revelation II Tim. 3:16 - "all Scripture is inspired by God" Not just Bible knowledge of Bible data or trivia 4. Personal revelation Phil. 3:15 - "God will reveal it to you" Rom. 14:5 - "let each man be fully convinced in his own mind" 73  C. Requires personal discipline to renew Godly established attitudes. I Tim. 4:7 - "discipline yourself for the purpose of godliness" 1. Undisciplined minds and thinking retain natural attitudes 2. This is not the self-discipline of self-effort 3. We must discipline (exercise) our minds and thoughts to allow for Godly action mobilized through Godly established attitudes D. A "mind-set" settled on God and His activity. 1. A "steadfast mind" set on the things of God Prov. 16:3 - "your thoughts shall be established" Isa. 26:3 - "the steadfast of mind Thou wilt keep in perfect peace" a. Not an idle mind - daydreaming, procrastinating, wasting time, fantasizing b. Mind set on God's character and His ways Phil. 4:8 - "whatever is true, right, pure...let your mind dwell on these..." Col. 3:2 - "set your mind on things above... 2. A "mind-set" that spontaneously thinks of God and His activity a. "Yes, Lord" (1) temptation (2) worship E. Practical necessity of "renewing of mind" for Godly behavior 1. Change in form of thinking and behavior (transformation) comes as an indirect result of renewal of mind - Rom. 12:2 2. Cannot reverse: External nonconformity does not lead to behavioral transformation Col. 2:20-23 3. Based on spiritual regeneration and becoming a "new man" in Christ, the Christian has th indwelling spiritual sufficiency to engage in the renewing of the mind that allows for divinely empowered Christian behavior - Eph. 4:23; Col. 3:10 Fifteen Commands about the Body 1. Yield it to God (Romans 11:1; Romans 6:13-20). 2. Make it living sacrifice (Romans 12:1). 3. Make it holy (Romans 12:1; 1 Cor. 3:17). 4. Make it accepted of God (Romans 12:1). 5. Make it full of light (Matthew 6:22). 6. Reckon it dead to sin (Romans 6:11). 7. Reckon it alive to God (Romans 6:11). 8. Refuse its slavery to sin (Romans 6:12). 9. Mortify its deeds (Romans 8:13). 10. Refuse to defile it (1 Cor. 3:17). 11. Make it fit temple of Holy Spirit (1 Cor. 3:16-17; 1 Cor. 6:13-20). 12. Make it free from fornication and only for the Lord (1 Cor. 6:13-20). 13. Glorify God in it (1 Cor. 6:20). 14. Keep it in control (1 Cor. 9:27). 15. Put off its sins (Col. 2:11). B. RENEWING THE MIND... 74  1. The process of transformation continues as we renew the mind a. As indicated in our text - Ro 12:2; cf. also Ep 4:20-24 b. Unless there is a renewing of the mind, any change in our lives will be superficial 2. Renewing the mind is made possible by where we set our minds a. Setting our minds on things above - Co 3:1-2 b. Setting our minds on the things of the Spirit - Ro 8:5 c. I.e., feeding our minds with the Word of God, prayer, fellowship, etc. - Ac 2:42 3. With our minds "renewed" we can experience a true transformation! a. By putting off the old man and putting on the new man - cf. Co 3:2,5-10 b. By living according to the Spirit - cf. Ro 8:5,13 4. The process of transformation is really quite simple a. Set your minds on things above in order to renew your mind; for example... 1) Meditate and contemplate on God and His Word 2) Keep your mind in communication with God via prayer 3) Involve your mind in spiritual worship via frequent assembling with others 4) Center your mind on Jesus via the Lord's Supper...and your mind will gradually be renewed! b. With renewed minds, it becomes possible to put off the old, and put on the new! 1) To put off the old man with its sins 2) To put on the new man patterned after the example of Christ 5. Modern studies in self-improvement confirm this truth a. We become what we think b. We can change attitudes and behavior by filling our mind with positive mental images -- In our efforts, we are not alone; God is at work with us! - cf. Ph 1:6; 2:12-13 C. WHAT HINDERS MANY CHRISTIANS... 1. If it is so easy, why do many Christians remain "caterpillars"? a. Were they not regenerated at their baptism? (yes) b. Don't they have the promise of God's help? (yes) 2. The problem is likely a failure to renew the mind a. Can a mind be renewed on a starvation diet? (e.g., irregular Bible study) b. Can a mind be renewed on a junk-food diet? (e.g., trashy movies and novels) 3. Why many Christians do not experience transformation... a. They become what they think, and much of what they think 75  upon is not becoming! b. They spend more time watching things of the devil than reading things of the Spirit! -- Our attitudes and behavior is but a reflection of what goes into our minds! 1. We have been called to be "transformed" into the image of Christ... a. We have all the motivation we need (God's mercies and Christ's love) b. We have the opportunity to start anew by the washing of regeneration c. We must allow our minds to be renewed by setting them on things above -- Are we submitting to "brain surgery" by the Great Physician...? 2. God wants to give us a complete "make over"... a. He has provided the means (Jesus' blood) to remove the deformity of sin b. He provides the tools (Bible study, prayer, fellowship) to fashion a new person -- Are we making good use of the mercies of God? In light of God's wonderful grace, this is our "reasonable" service. Shall we not prove to the world that God's will is "good, acceptable, and perfect"...? 76