688 Questions
In the Gospel of Matthew (11:14; cf. Lk 1:17; Jn 1:21, 25) Jesus understands Malachi's prophecy about the coming of a "New Elijah" (Mal 3:23) to find its fulfillment in this person.
John the Baptist
What is the name of your BIB 110 professor?
Dr. Richard G. Smith
Where is your BIB 110 professor's office?
Reade 145
The meta-question which we will ask throughout this course is
"What understanding of God and of the world and of life emerges from the way things are presented in the OT/HB?"
What crime do Heckle and Jeckle commit that undermines the collegiate educational economy?
"Academic Insider Trading"
The word "canon" is derived from the Hebrew word "qaneh" and the Greek word "kanon" which originally signified this.
A reed or measuring stick.
Which of the following was a test for determining whether a book should be included in the canon of scripture?
All of the Above
This city on the southwestern coast of Israel was the site of a council of Jewish scholars sometime around AD 90 who seem to have confirmed what most Jews had already recognized for generations as the books of the Old Testament.
Jamnia
This group of Jewish scribes worked around AD 500–1000 to preserve the Old Testament text they had received. They devised systems for writing vowels, for marking accents, and for writing detailed notes on the text.
The Masoretes
This text of the OT was produced by a group of mixed Jewish and foreign descent who thought that they preserved a more ancient and pure form of the faith.
Samaritan Pentateuch
This collection of ancient manuscripts discovered in the area of Qumran confirms the reliability of the Masoretic text of the Hebrew Bible.
Dead Sea Scrolls
According to the textbook, this Hebrew text of the Old Testament is the most reliable that we have.
Masoretic Text
According to the textbook, this collection of Aramaic writings based on the Old Testament text provided common interpretations and commentary on the Hebrew text for Jewish people who understood Aramaic better than Hebrew.
The Targums
According to Dr. Smith, in terms of theology, the book of Malachi revolves around the two major problems plaguing the post-exilic community in Judea.
The people's doubt of God's love and justice
Malachi compares God's negative treatment of this nation in order to highlight His love for Israel.
Edom
According to Dr. Smith, the Hebrew text of Malachi 2:16 does NOT present Yahweh as saying "I hate divorce."
True
According to the textbook, this form of ancient writing employed wedge-shaped signs incised into wet clay.
Cuneiform
According to the textbook, the date for the lives of Israel's patriarchs (Abraham, Isaac, Jacob) may be generally placed in this age.
Bronze Age
According to the textbook, the dates of Israel's kings are generally placed in this age.
Iron Age
According to the textbook, this group of newcomers to the ancient Near East in the 1200s BC disrupted all the major powers of the ancient world. The Philistines were part of this group.
Sea Peoples
According to the textbook, native Egyptian rule ended in Egypt for about 150 years when this group of Semitic foreigners took over the country.
Hyskos
According to the textbook, this Babylonian king was responsible for the destruction and exile of the southern kingdom of Judah.
Nebuchadnezzar II
According to the textbook, this Persian king was famous for his policy of tolerance and benevolence. He decreed that captive people in Babylon were free to return to their homelands and establish a measure of self-rule.
Cyrus
According to the textbook, this Macedonian ruler conquered the Persian Empire in 330 BC.
Alexander the Great
According to the textbook, the northern kingdom of Israel, especially under kings Omri and Ahab, combined Mosiac Yahwism with this religion.
Canaanite Baalism
According to the textbook, this Assyrian king brought the Assyrian Empire back to full-strength in the eighth century BC.
Tiglath-pileser III
According to the textbook, this Assyrian king laid siege to Samaria, the capital city of the northern kingdom of Israel which eventually fell about three years later.
Shalmaneser V
According to the textbook, this region of the ancient Near East is associated with the Tigris and Euphrates rivers.
Mesopotamia
In the book of Proverbs, Wisdom is poetically personified as a . . .
Woman
In the book of Proverbs, Folly is poetically personified as a . . .
Woman
Proverbs 1–9 contains three major sections devoted to this topic.
Warnings against adultery and the dangers of immoral women
In Genesis 2:4–25, the Adam and the animals are both created from this.
The dust of the ground
In Genesis 2:4–25, the Adam is designated in Hebrew as ha'adam which means . . .
The Human
Jewish allegorical interpretation of the Song of Songs takes it as referring to the love between Yahweh and . . .
Israel
Exodus 1–15 marks the beginning of this institution in ancient Israel.
Prophecy
According to the textbook, this region of the ancient Near East is associated with the Jordan River valley and the Levant.
Syria-Palestine
According to Dr Smith, our lives consist of a series of decisions which we each make regarding . . .
All the above
The name of this early Christian leader has come to epitomize disparagement of the Old Testament as holy scripture.
Marcion
In the tradition of OT wisdom Paul conceives of a community's engagement with scripture as a process involving teachers, students, and texts. Which of the following represents how Paul understands this process functioning?
All the above
According to 1 Timothy 1:5 love is the product of a . . .
All the above
In 1 Timothy 1:3-11 Paul links the goodness of the law with one using it . . .
Lawfully
In 2 Timothy 3:14–17 Paul explains the value of the Old Testament for Christians in terms of its functionality as . . .
Wisdom literature
Which of the following are noted for their serious engagement with the Old Testament when formulating their own philosophies?
All the above
According to Dr. Smith, the HB/OT is a touchstone for both Christian education and studia humanitatis (or liberal arts education).
True
Thoughtful, critical analysis of a text that focuses on significant details or patterns in order to develop a deep, precise understanding of a text's form, craft, meanings, etc. is best associated with . . .
Close Reading
Which of the following is characteristic of a Sapiential Worldview (a.k.a. Wisdom Worldview)?
All the above
The Hebrew Bible's sapiential worldview emphasizes . . .
All the above
Which of the following is characteristic of the fear of Yahweh/God in the HB/OT?
All the above
Failure to observe and know this seems to be the root of sin and folly in wisdom literature and in many of the prophetic books in the HB.
The order of God's world
Which of the following best represents the components of the "character–consequence" nexus?
Disposition > values/perspective > actions > consequences > reinforced disposition
On the Wisdom–Folly Continuum, this type of person represents where everyone starts out.
The young, naïve, gullible person, the simple (petî)
On the Wisdom–Folly Continuum, these types of persons are associated with sophisticated verbal and rhetorical capabilities.
The wise man, expert and the perverse fool, knave
On the Wisdom–Folly Continuum, the "patron" of the wise person is . . .
Lady Wisdom
On the Wisdom–Folly Continuum, the "patron" of the foolish person is . . .
Dame Folly
This refers to any asset that is acquired through unethical means.
Ill-gotten gain
All the major law collections in the Torah begin with laws that do this.
Contrast forbidden, pagan means of worship with permitted ones at the proper place of worship.
This refers to the wisdom idea that evildoers destroy themselves by means of the evil they themselves create.
Intrinsic retribution
The idea of intrinsic retribution in the wisdom literature of the Hebrew Bible is founded on seeing a moral order as part of God's creation and a tool for His judgment.
True
The prologue to Proverbs in 1:1–7 claims that one of its specific purposes is to provide the young simple person with this.
Cunning and shrewdness
The prologue to Proverbs in 1:1–7 sets forth insight into this moral category as an advanced purpose of the book.
All the above
The prologue to Proverbs in 1:1–7 presents this person as its primary implied reader.
The sage, wise person
The prologue to Proverbs in 1:1–7 presents this person as its primary implied benecifiary.
The young, simple, naïve person
According to the prologue of Proverbs 1:1–7, the fear of the Lord is the beginning of this.
Knowledge
The purpose statements of Proverbs appear to progress from somewhat general purposes regarding knowledgeable content to more specific purposes regarding the acquisition of particular virtues and skills.
True
Reality-defining speeches offered by an authority figure to mark or assist another's transition into a new stage of life and responsibility are called . . .
Threshold Speeches
In Proverbs 1:8–19 the father-figure's rhetorical strategy involves impersonating . . .
The gang
The father's lecture in Proverbs 1:8–19 concerning the temptation to join a gang is designed to illustrate the folly and danger of this.
Ill-gotten gain
Your BIB 110 professor suggests that all wicked ill-gotten-gain-getters have this one thing in common.
Un-self-regulating invasiveness of another's space
This designates the wisdom idea that a person's disposition influences their values, which in turn govern their actions, which then have outcomes which reinforce their disposition.
The character-consequence nexus
In Proverbs 1:20–33 the poet introduces personified Wisdom as a woman . . .
calling out in public
In Proverbs 1:20–33, personified Wisdom says that she will do this to those who continue to ignore her.
Ignore them in return when they find themselves in trouble and call out to her for help.
Proverbs 2 appears to outline four stages of labor and reward in the wisdom process. The first stage of initial labor involves . . .
Becoming an upright person through rigorous attention to traditional wisdom instruction in moral behavior.
Proverbs 2 appears to outline four stages of labor and reward in the wisdom process. The second stage of initial reward involves . . .
Acquisition through divine grant of a theological moral attitude [fear of Yahweh] with a constant background sensitivity to God's will [knowledge of God].
Proverbs 2 appears to outline four stages of labor and reward in the wisdom process. The third stage of advanced labor involves . . .
Acquisition of divinely bestowed wits that empower one to escape seduction by evil people and to conform to the pattern of good people.
Proverbs 2 appears to outline four stages of labor and reward in the wisdom process. The fourth stage of advanced reward involves . . .
Acquisition of a sophisticated moral attitude characterized by insight into justice, righteousness, and equity and thus recognition of every good way in life.
In this kind of poetic parallelism, the second line normally completes a thought that the first line left incomplete.
Synthetic parallelism
This term is used to describe a literary feature of Hebrew poetry whereby successive lines of poetry reverse the order in which parallel themes appear (ex.: A-B-C-C-B-A).
Chiasmus
The book of Job is especially concerned with undeserved (or innocent) suffering and this attendant theological problem.
Theodicy
In the book of Job, God allows this character to afflict Job with extreme suffering.
The satan
According the your BIB 110 professor, Job 1–2 establishes unequivocally that Job has done nothing to deserve his suffering.
True
Each of Job's three friends blames Job for his suffering, but they do so each in their own way. According to the textbook, which of the following is most characteristic of Eliphaz?
Emphasizes God's justice and purity and teaches that people bring trouble on themselves.
Each of Job's three friends blames Job for his suffering, but they do so each in their own way. According to the textbook, which of the following is most characteristic of Bildad?
Appeals to tradition, considers himself a defender of orthodox doctrine, and explains that individuals who pursue wickedness should not be surprised by divine punishment.
Each of Job's three friends blames Job for his suffering, but they do so each in their own way. According to the textbook, which of the following is most characteristic of Zophar?
Considers himself a rationalist and reasons that Job's punishment is no less than can be reasonably expected.
In the book of Job, this young angry man enters the debate between Job and his three friends in an effort to rectify the situation.
Elihu
God's speeches to Job eventually come to focus on lengthy descriptions of these two incredible creatures.
Behemoth and Leviathan
Which of the following is characteristic of the end of the story of Job?
All the above
This is the first and controlling principle of wisdom according to the book of Proverbs.
The fear of the Lord
Chapters 1–9 of the book of Proverbs consist mainly of this.
Long well-crafted discourses
Chapters 10–31 of the book of Proverbs consist mainly of this.
Short, tightly written sayings
According to the textbook, this section of the book of Proverbs appears to have existed independently at one point. Most scholars assume that this material is of Arabian descent. The section is marked by the repetition of numerical sayings.
Sayings of Agur (30)
According to the textbook, it is now virtually certain that this section of Proverbs was modelled on the Egyptian work, The Instruction of Amenemope.
The(thirty) sayings of the Wise (22:17–24:34)
The book of Proverbs ends with a famous poem devoted to this topic.
The Excellent Wife
In the Hebrew Bible the book of Ecclesiastes is called . . .
Qoheleth
The sage whose teachings are presented in the book of Ecclesiastes associates himself with the persona of this famous Israelite king. However, the sage never explicitly mentions this king by name.
Solomon
Ecclesiastes' famous dictum is traditionally translated "Vanity of vanities, all is vanity" (1:2; 12:8). However, the Hebrew word rendered here as "vanity" is a key word in Ecclesiastes that is very hard to understand. It has also been translated as "meaningless", "absurdity", "emptiness", "vapor", "futility", "nonsense", etc. What is this Hebrew word?
Heḇel
According to Ecclesiastes, this is a gift of God.
all the above
According to Ecclesiastes, this is the common fate for all humans and animals.
Death
Christian allegorical interpretation of the Song of Songs takes it as referring to the love between Christ and . . .
The Church
According to the textbook, the contents of the Song of Songs are best understood in this way.
As a collection of many love poems woven together with thematic and structural unity
This is the basic etymological meaning of the word "theology."
"god-talk"
This word functions in the Bible as the nearest semantic equivalent to the word theology.
Wisdom
The first occurrence of the word "theology" in literary history is found in this ancient work.
Plato's Republic
Which of the following is a source for theology?
All the above
What kind of definition of theology already has theological conclusions "baked into" it regarding the locus of revelation?
Prescriptive definitions
What kind of definition of theology does NOT recapitulate a theology of revelation precisely because it is recognized that positing the locus of revelation is itself an exercise in theology?
Descriptive definitions
The authority of the Old Testament is a perennial and systemic challenge for theology in this major religion.
All the above
This perennial and systemic challenge for theology is concerned with explaining the existence of evil in relation to God.
Theodicy
This perennial and systemic challenge for theology is particularly associated with the question of "How involved is God with His creation?"
Transcendence vs. Immanence
The Hebrew word "torah," usually translated as "law," is better understood as meaning . . .
Instruction
This discipline for doing theology better is essentially the same as the integration of faith and learning.
Systematic Theology
Which of the following Psalms did your BIB 110 professor use to show theology being done within the Hebrew Bible?
Psalm 44
In Exodus 1–15 Israel is released from state sponsored slavery to Pharaoh, so that they can to enter into . . .
divinely sanctioned slavery to Yahweh.
In this course we have spoken of philosophy both as "the love of wisdom" and the . . .
management of knowledge
According to Diogenes Laertius, this person was the first to use the term "philosophia" and to call himself a philosopher.
Pythagoras
This Eleatic Greek philosopher attributed his rational philosophy, indeed, the very art of reasoning, to revelation he received from a goddess, a revelation of the power of reasoning.
Parmenides
This ancient philosopher is best known for his belief in the one-ness of all things ("monism") and his doubts regarding the reliability of human knowledge.
Xenophanes
Ancient Greek philosophical tradition considered reason and revelation to be opposed to one another.
False
In Colossians 2:8 the apostle Paul advises Christians to stay away from philosophy because all philosophy is inherently empty and deceitful.
False
This branch of philosophy deals with the first principles of things, including abstract concepts such as being, knowing, substance, cause, identity, time, and space.
Metaphysics
This branch of philosophy is concerned with knowledge, the theory of knowledge, especially with regards to its methods, validity, and scope. It includes the investigation of what distinguishes justified belief from opinion.
Epistemology
Your BIB 110 professor suggests that it is justifiable, convenient, and helpful to see both theology and philosophy as subsumed within a biblical conception of wisdom.
True
Which one of the following pertains primarily to Irrationalism generally and Anti-reason particularly, and involves an assault on reason, coherence, and the "law" of non-contradiction as culturally constructed tools for oppression?
De-Hellenizing Christianity
Your BIB 110 professor suggests that when we speak of "the story of the Bible" we should be mindful that . . .
all of the above
Your BIB 110 professor, argues that each work of literature in the Bible is a masterpiece of the highest aesthetic and artistic quality.
False
This term refers to "any recognizable and distinguishable type of writing or speech which operates within certain conventions that are statable in principle."
Genre
This term refers to "having command of the conventions governing the production and thus the meaning of literary compositions."
Literary Competence
The more the language of a discourse is schematic and figurative, the more it is associated with . . .
Poetry
The more the language of a discourse is non-schematic and literal, the more it is associated with . . .
Prose
Hard evidence for the convention of composing major literary works from pre-existing literary material is documented in the history of composition associated with this major ancient Near Eastern literary work.
The Epic of Gilgames
This style of narrative prose in the Hebrew Bible is laconic and tends to refrain from direct commentary on events and persons.
Saga style
This style of narrative prose in the Hebrew Bible is one in which the divine attitude towards the actions of human characters is made unmistakable clear when overt evaluation statements are made regarding whether the deeds of the characters in the story were right or wrong.
Deuteronomistic style
This style of narrative prose in the Hebrew Bible is distinguished by what may appears to us as ponderous repetition and a tendency to use set formulas, along with a concern for matters of purity, worship, and liturgy rather than political and domestic events.
Priestly style
Resistance to understanding the Bible as literature is a recent phenomenon.
False
In the Hebrew canon, the books of Genesis–Deuteronomy are associated with the . . .
Torah
In the Hebrew canon, the books of Joshua–2 Kings are associated with the . . .
Former Prophets
In the Hebrew canon, the books of Isaiah–Malachi are associated with the . . .
Latter Prophet
This term refers to the Greek translation of the Hebrew Bible.
The Septuagint
This term refers to those "extra books" which are included in Catholic Bibles but are usually excluded nowadays from Protestant Bibles.
The Apocrypha
Which of the following was a feature that all religious cultures of the ancient Near East had in common?
All the above
This date corresponds to the period of Israel's patriarchs.
2000–1550 BC
This date corresponds to the exilic period of Babylonian rule.
586–539 BC
This date is about when David became king.
1000 BC
This date is when Samaria fell and the northern kingdom of Israel was exiled to Assyria.
722 BC
This date marks the decree of Cyrus the Great ending Judah's Babylonian exile.
538 BC
John Collins organizes the basis for ethics in the Hebrew Bible in terms of . . .
All the above
John Barton organizes the basis for ethics in the Hebrew Bible in terms of . . .
All the above
This term has in view rules and regulations that are subject to administration by systems of sanctions and adjudication involving judicial or quasi-judicial processes.
Positive law
The term typically refers to the idea that there are moral principles "baked into" the natural order of things and these principles can be discerned by humans employing their rational faculties.
Natural law
Commands which are presented as unconditional pronouncements of fundamental moral principles are often categorized as . . .
Apodictic law
These types of laws apply fundamental moral principles to particular kinds of situations and specify certain punishments for certain infractions.
conditional, casuistic or case law
Are moral norms good because God commands them, or does God command them because they are good? With which of the following is this question best associated?
Euthyphro Dilemma
The altar law in Exod 20:24–26 [21–23] presupposes altars that . . .
All the above
This text in Deuteronomy eventually came to represent the concept of monotheism.
The Shema of Deut 6
The term "Pentateuch" comes from the Greek words pente and teuchos and means . . .
Five scroll(s)
This part of the Torah is understood to present a universal problem (i.e. "evil") in which God created a world that He evaluated as "good" then but humanity brought ruin on what He had created.
Genesis 1–11
This part of the Torah is understood to present God as beginning a plan to solve the universal problem of evil by choosing an individual man and then bringing blessing to all the world through that man's descendants.
Genesis 12–50
This part of the Torah tells of the preparation and call of Moses and his role in leading the Israelites out of Egypt.
Exodus
This part of the Torah initially appears to interrupt the historical flow of the narrative as it calls God's people to ritual and moral purity.
Leviticus
This part of the Torah relates how God's people tragically wandered in the wilderness for forty years as divine punishment for their refusal to enter the promised land.
Numbers
This part of the Torah consists of a series of Moses' farewell speeches, warns Israel against turning from God to worship other deities, and aims to re-establish the covenant between God and His people.
Deuteronomy
Which of the following themes is characteristic of the Pentateuch?
All the above
This is the classic critical theory regarding the composition of the Pentateuch. It argues that over the course of time ancient Israelite editors created the Torah as we now have it by combining at least four different preexisting literary sources, each designated by modern scholars using the letters J-E-D-P.
The Documentary Hypothesis
Which of the following represents the view of conservative biblical scholars regarding the composition of the Pentateuch?
All the above
This person was the most important advocate of the Documentary Hypothesis.
Julius Wellhausen
In its current canonical place in the Tanakh, the Torah is the first part of a broader epic-historical narrative known as . . .
The Primary History
This is the "Guts of the Torah."
The Sinai Pericope
This book in the Torah represents the dominant theological framework of the Tanakh.
Deuteronomy
This generation of Israelites in the Torah represents "Israel's greatest generation."
The New Generation that arose in the wilderness
The Sinai Pericope is best associated with this text.
Exodus 19–Numbers 10
The Book of the Covenant / the Mishpatim is best associated with this text.
Exodus 21–23
The Patriarchal History is best associated with this text.
Genesis 12–26
The Deuteronmic Law is best associated with this text.
Deuteronomy 12–26
The E-Decalogue is best associated with this text.
Exodus 20
The D-Decalogue is best associated with this text.
Deuteronomy 5
The Story of Israel's Exodus is best associated with this text
Exodus 1–15
The Holiness Code is best associated with this text.
Leviticus 17–26
The Priestly Code is best associated with this text.
Leviticus 1–16
This biblical covenant is associated with the revelation of God as El Shaddai. Its ethics are associated with the positive (ritual) law of circumcision as its sign, living in submission to God and being blameless, and doing "justice & righteousness."
The Covenant with Abraham
This biblical covenant is associated with the revelation of God's proper and personal name as Yahweh and of his character as holy. Its ethics are associated with the positive laws of the Passover, Sinai and Deuteronomic legislations.
The Covenant with Moses and Israel
This biblical covenant is associated with the revelation of God as impassioned and wrathful but appeasable through priestly zeal. Its ethics are associated with the positive laws of priestly conduct.
The Covenant with Phinehas
This biblical covenant is associated with the revelation of God as Elohim ("God"). Its ethics are associated with the natural(?) law of bloodshed and murder, corruption and violence vs. righteous, and blameless character
The Covenant with Noah
Explaining the literary composition of the Torah essentially boils down to . . .
accounting for the presence of continuous and discontinuous elements in the Torah.
The term "Primeval History" is used to designate . . .
Genesis 1–11
The thematic continuity of the Torah narrative is demonstrated in its theme of . . .
All the above
According to Dr. Smith, Genesis shows itself to be . . .
All the above
This ancient Near Eastern epic tells how Marduk defeated the monstrous mother-goddess, Tiamat, made the heavens and earth from her carcass and how in gratitude the rest of the gods then build the city of Babylon for Marduk.
Enuma Elish
This epic is the oldest Near Eastern primeval history that exists in nearly complete form. It presents in historical sequence both the creation of humanity and its near extinction by a flood in a sequence similar to that found in Genesis.
Epic of Atrahasis
This Latin expression is used to designate the idea that God created the world out of nothing.
creatio ex nihilo
This Latin expression is used to designate the idea that God created humanity in His own image.
imago Dei
Outside the Hebrew Bible, other ancient Near Eastern creation accounts portray the creation of humans as . . .
slave labor for the gods
This phrase in English translation reflects the Hebrew text's use of the word "toledot" as a literary structuring device to mark out distinct sections in the book of Genesis.
"These are the generations . . . "
Which of the following best describes the genre of Genesis 1:1–2:3?
Cosmogony
Genesis 1:1–2:3 presents days 1–3 of the creation week in 1:3–13 as addressing this aspect of the earth's state described in the circumstantial superscription of 1:1–2.
Formlessness
Genesis 1:1–2:3 presents days 4–6 of the creation week in 1:14–31 as addressing this aspect of the earth's state described in the circumstantial superscription of 1:1–2.
Emptiness
In the Primeval History, this son of Noah is associated with the line of descendants that God would use to provide a glimmer of hope in light of the sin problem.
Shem
The reference to the relations between the sons of God and the daughters of men in Genesis 6 inaugurates a motif concerning this which spans the Primeval and Patriarchal histories.
Sexual misconduct
Noah's cursing of Ham's son, Canaan, in the Primeval History inaugurates this motif which spans the entire Torah.
Motif of Anti-Canaanite polemic
Yahweh's covenant with Noah in the Primeval History is presented as a unilateral promise to preserve the created order but also . . .
to check the human criminal violence of murder
This story marks the literary boundary between the Primeval History and the Patriarchal History in Genesis.
The story of the tower of Babel
Which of the following represents a fundamental interpretive question that stands to impinge on how Genesis 2:4–4:26 is read?
All the above.
According to Genesis 2:4–25, the Adam was first made androgynous and only later was separated into male and female with the creation of Woman.
False
According to Dr. Smith, the expression "the knowledge of good and evil" most likely refers to . . .
Sophisticated moral insight
In Genesis 2:16–17, God's command regarding eating from the trees of the garden is explicitly addressed to . . .
The Man
According to Dr. Smith, the designation of the Woman as 'ezer kenegdô in Genesis 2:4–25 most likely means that the Woman is a . . .
Helping counterpart to the Man
In Genesis 2:22–24, the narrator draws on the words of the Adam-Man in order to explain this feature of the natural order.
Men leaving their parents and uniting with their wives
According to Dr. Smith, in Genesis 2:4–25, this is the most fundamental relational triangle in the divine order.
The God – Ground — Adam-Man triangle
Which of the following best represents the created hierarchy portrayed in Genesis 2:4–25?
God > the Ground > the Adam-Man > the Woman > the Beasts
Which of the following is characteristic of the way that the serpent is portrayed in Genesis 3:1–13?
All the above
In Genesis 3:1–13, how does the serpent initially represent the divine prohibition when he begins the conversation with the Woman?
Suggests that God prohibited the Man and Woman from eating from any tree in the garden
In Genesis 3:1–13, how does the Woman represent the divine prohibition when responding to the serpent?
All the above
According to the narrator of Genesis 3:6, what fact about the fruit informs the Woman's perspective when she decides to eat?
All the above
Which of the following is associated with the wisdom principle of intrinsic retribution with ill-gotten gain and its dramatization in Genesis 3:1–13?
All the above
What does Genesis 3:10 tell us about The Adam when it has him say to God, "I heard the sound of You in the garden, and I was afraid because I was naked, so I hid"?
All the above
Justice involves the proper alignment of . . .
All the above
Which feature of Genesis 3:1–13 suggests that the humans did indeed acquire the knowledge of good and evil in some perverse sense?
All the above
Which of the following is best associated with the punishment that God places on The Adam in Genesis 3:14–24?
Toil in getting food from the ground until death returns him to dust
Which of the following is best associated with the punishment that God places on the Woman in Genesis 3:14–24?
Toil in childbearing and subjugation to husband
Which of the following is best associated with the punishment that God places on the Serpent in Genesis 3:14–24?
Striking at heels and being struck in the head
According to Genesis 3:14–24, why does God expel The Adam and the Woman from the Garden?
To keep them from eating of the Tree of Life
In Genesis 3:14–24, which of the following entities receives punishment that is passed on to afflict all humans?
The Adam-Man
Which of the following entities does God explicitly "curse" in Genesis 14–24?
The Serpent and the Ground
Which of the following is characteristic of God's punishment speeches in Genesis 3:14–24?
All the above
According to Genesis 17, circumcision is an Abrahamic rite that is to be practiced for this length of time.
For all time, forever
This term is used to refer to individuals in the Torah who stand at the fountainhead of our faith.
Patriarch
The events of Genesis 12–50 fit well within this period of history.
Middle Bronze Age
God's call of Abram contained two great promises for these things which were most important to an ancient man.
Land and descendants
Which of the following is characteristic of the theological motif regarding the hardening of Pharaoh's heart in Exodus 1–15?
All the above
Abram's family originally came from this city.
Ur of the Chaldeans
In order to survive a famine in Genesis 12, Abram went and stayed in this country.
Egypt
In the New Testament, this apostle appeals to the story of Abram in Genesis 15 as supporting the doctrine of justification by faith.
Paul
The ancient Near East has NO parallels illustrating the practice of using a slave girl as surrogate mother to bear children, as Abram and Sarah did with Hagar.
False
In Genesis 17 God changes the names of Abram and Sarai to Abraham and Sarah, which mean . . .
Father of Multitudes and Princess
God tests Abraham's faith by ordering him to sacrifice this person.
Isaac
This person's name means "Supplanter" or "Cheater."
Jacob
The story of this person serves to explain how God's people came to be in Egypt instead of in Palestine.
Joseph
Which of the following is NOT a feature of the promises God made to Abram/Abraham?
Total equality
In Genesis 15, God's covenant with Abram is presented . . .
All the above
This is the sign of the Abrahamic covenant.
Circumcision
According to Genesis 17, these members of Abraham's household must be circumcised.
All male members of his household, both slave and free.
According to Genesis 12–17, the land of Canaan is given to Abraham's descendants as their possession for this length of time.
For all time, forever
Which of the following is best associated with the ethics that Yahweh envisions in Genesis 18:16–19 for the lives of Abraham and his descendants?
Doing justice and righteousness
Which of the following best represents the role that Yahweh in Genesis 18:16–19 envisions Abraham playing with regard to his descendants keeping the way of Yahweh?
Teacher
What major theological error is Yahweh concerned to help Abraham avoid when He announces His plans to deal with Sodom's wickedness and then allows Abraham to intercede?
Concluding that Yahweh is unjust
In Yahweh's ethical vision for Abraham and his descendants, the cities of Sodom and Gomorrah represent this.
All the above
The portrayal of what happened in Genesis 19 when the rapacious, homosexual Sodomites surrounded Lot's house is designed to serve which of the following rhetorical functions?
All the above
According to Genesis 19, Lot was saved from being destroyed with Sodom because . . .
God had regard for Abraham
When Abraham deals unjustly with Abimelech in Genesis 20, Yahweh does this in order to prevent Abimelech from unwittingly sinning against Him?
Keeps Abimelech (somehow) from having sexual relations with Sarah
In Genesis 21, Yahweh forbids the banishment of Hagar and Ishmael.
False
In Exodus 1–15 this plague has no relationship to natural phenomena.
The death of the firstborn
Dr. Smith suggested on the basis of the Septuagint's witness to the text of Genesis 21 that Sarah may have seen Ishmael doing this with Isaac.
Sexually abusing Isaac
In which of the following ways is the story of Abraham's offering of Isaac in Genesis 22 related to Yahweh's vision of Abraham and his descendants doing justice and righteousness?
All the above
This son of Jacob goes from being portrayed as an unjust father-in-law to one who offers himself as a slave in place of his half-brother.
Judah
This son of Jacob is portrayed as a consistently upright character who eventually saves the world from famine and forgives his brothers for abusing him.
Joseph
This son receives a blessing from Jacob assuring that his tribe will be the tribe associated with kingship.
Judah
In Genesis 30, this wife of Jacob is portrayed as the one who controlled the sexual access to Jacob.
Rachel
The book of Exodus describes these two major events in the history of Israel.
Israel's departure from Egypt (rescue) and Israel's newly established alliance with God (relationship)
In Exodus, the Egyptians employ these two things as means of controlling the Hebrews whom they view as a threat.
Enslavement of the Hebrews and attempts to control their birthrate
According to the textbook, this was God's intention behind the ten plagues in Exodus.
All the above
On the night of Israel's release from Egypt, God established this as a permanent memorial to commemorate the event.
Passover
The story in Exodus 19–40 is set entirely in this geographical location.
Mount Sinai
This term designates the large tent that was God's dwelling place where His glorious presence came to reside in Exodus.
Tabernacle
Which of the following is best associated with the "southern route" view of Israel's exodus?
Jebel Musa
The sea that has been known as the "Red Sea" since the days of the Septuagint is actually this in Hebrew.
The Sea of Reeds
In Exodus 1–15 Israel is introduced to her God primarily in terms of this fundamental image regarding His identity.
Warrior
Exodus 1–15 reveals this to be the personal and proper name of the God of Israel.
Yahweh
Exodus 19:1–40:38 is the first part of this broader section of the Torah which extends all the way to Numbers 10:10.
The Sinai Pericope/Narrative
Which of the following is a feature of how Israel is understood in Exodus 19–40 regarding its covenant relationship with Yahweh?
All the above
Versions of the Decalogue are found in Exodus and in this other book of the Torah.
Deuteronomy
In the covenant ratification ceremony presented in Exodus 24:1–11, the rite where Moses sprinkles the sacrificial blood on the people is to be associated primarily with this.
Priestly consecration
The proximity of the components of the Tabernacle to the holy presence of Yahweh correlates with . . .
the level of craftsmanship and quality of materials used in construction of the components.
Which of the following is characteristic of how Moses' intercession for Israel with Yahweh is portrayed in Exodus 32–33?
All the above
This is the last thing that happens in the book of Exodus.
The presence of Yahweh moves into the Tabernacle.
The Smaller Book of the Covenant is best associated with this text.
Exodus 34
The Great Covenant Making Narrative is best associated with this text.
Exodus 19–24
Israel's sacrificial system differed from those of Mesopotamians in that sacrificial animals in Israel were NEVER used as a means for this.
Clairvoyance
The most distinctive aspect of the Israelite sacrificial system was the way that it was linked to this.
Covenant relationship with God
This man and his family were chosen from the tribe of Levi to serve as priests and to offer sacrifices.
Aaron
God appointed the rest of the Levites to . . .
To assist the priests in the worship at the sanctuary
The book title "Leviticus" was originally coined by this version of the Old Testament.
The Septuagint
This was the typical Hebrew offering, dominant throughout Old Testament history, and probably the oldest form of atonement sacrifice. It required that the entire sacrificial animal be completely burned on the altar.
Burnt Offering
This offering may have been understood as a present or gift, since the Hebrew term means "gift."
Cereal Offering
This offering was the basic form of offering brought on feast days, a celebratory offering, consumed by humans.
Peace Offering
Which of the following is characteristic of the Day of Atonement?
All the above
The division of Old Testament law into moral, civil, and ceremonial law was unknown in Jesus's day.
True
This term refers to the purging of impurity caused by sin. It results in the removal of guilt, the granting of forgiveness, and the restoration of the relationship between the sinner and God.
Expiation
This word derives from a Latin verb meaning "to appease" and so refers to the act of appeasing, satisfying, or making well-disposed a deity and thereby incurring divine favor or avoiding wrath and divine retribution.
Propitiation
This word derives from a Latin noun referring to the act of taking away or removing sin or guilt and is thereby often closely associated metaphorically with the idea of cleansing
Expiation
We do not know in every case why eating certain foods or why certain physical activities caused uncleanness.
True
Leviticus is the foundational document for a biblical doctrine of holiness, which involves which the following elements?
All the above
Leviticus 1–16 is best associated with the . . .
Priestly Code
This was the holiest place in the Israelite camp.
The holy of holies in the Tabernacle
To take that which is holy and make it common is to . . .
desecrate it
To take that which is common and make it holy is . . .
sanctify it
At this most holy time, which occurs only once a year, the Israelite high priest was permitted to enter the Holy of Holies and there offer blood to make atonement for himself and the nation.
The Day of Atonement
Paul's instruction concerning sexual immorality in 1 Corinthians 6:12–20 is based on this fundamental aspect of holiness rooted in Leviticus.
Sacred space
That which is pure is not necessarily holy.
True
That which is common is not necessarily impure.
True
Which of the following is associated with the notion of extreme defilement in the Holiness-Purity system of Leviticus?
All the above
Which of the following is associated with the notion of extreme holiness in the Holiness-Purity system of Leviticus?
All the above
In Leviticus, Yahweh's holiness recognizes that some offenses are particularly defiling to individuals and the community and are therefore deserving of extreme punishment.
True
In Leviticus, Yahweh's holiness requires social ethics that go beyond what can be legislated.
True
In Leviticus, Yahweh's holiness does NOT require that Israelite males be sexually disciplined.
False
In the purity legislation associated with Leviticus, the sources for this kind of impurity are natural and more or less unavoidable.
Ritual impurity
In the purity legislation associated with Leviticus, this kind of impurity results from committing certain acts that are so heinous that they are considered defiling
Moral impurity
In the purity legislation associated with Leviticus, ritual impurity even comes about paradoxically as the by-product of some sacrificial procedures which the priests are obligated to perform.
True
In the purity legislation associated with Leviticus, this sinful behavior defiles the sinner, the land of Israel, and the sanctuary of God, and in turn leads to the expulsion of the people from the land of Israel.
All of the above
This literary feature in the book of Numbers serves the rhetorical purpose of establishing that all of the old generation of Israelites had died, leaving only the new generation.
The censuses of chs. 1 and 26
In the book of Numbers, God made this prophet bless Israel rather than curse them
Balaam
This act of apostasy on Israel's part represents the major turning point in the story of Israel in the book of Numbers when they refused to enter the land.
Apostasy at Kadesh-barnea
The detailed materials in Number 1–10 related to Israel's censuses, encampment, and march, serve the overall portrayal of Israel as . . .
A military people
These two Israelite spies were the only ones who refused to go along with the majority opinion that it was impossible for Israel to defeat the people of Canaan.
Caleb and Joshua
God caused Aaron's rod to do this as a further sign vindicating his priesthood.
To blossom and produce ripe almonds
In the story of the dispute which Miriam and Aaron instigated against Moses in Numbers 12, this is portrayed as the theological issue they "put on the table," i.e. the one they formally what to talk about.
Prophecy
In the story of the dispute which Korah and his supporters launch against Moses and Aaron in Numbers 16, this is the theological issue they "put on the table."
The exclusivity of the priesthood
In the book of Numbers, Israel conquers this territory which becomes the inheritance for the tribes of Reuben, Gad, and Manasseh.
The Transjordan
In Numbers 21, those who were bitten by the "fiery serpents" were commanded to do this in order to live.
Look at the bronze snake on a pole
In this New Testament book, the apostle Paul draws on Israel's negative example in Numbers to warn Christians about sexual immorality, rejection of authority, and complaining.
First Corinthians
In Numbers 25, Yahweh makes a covenant with Phinehas for perpetual priesthood after he executes an Israel man and his Midianite lover during their ritualistic sex. Yahweh designates this covenant as a Covenant of . . .
Shalom
The name "Deuteronomy" originally comes from this version of the Old Testament.
Septuagint
The name "Deuteronomy" means this.
Second Law
The speeches of the book of Deuteronomy are presented as having been delivered . . .
on the plains of Moab
Deuteronomy is literarily structured around this many addresses by Moses.
Three
Recent studies of Deuteronomy have detected a five-part concentric pattern (chiasm) in which this section forms the central core.
Covenant stipulation of chapters 12–26
According to Deut 34, God allowed Moses to view the promised land from this mountain.
Mount Nebo
Treaties from this ancient people are particularly noted for containing six elements many of which find close correspondences in Deuteronomy.
Hittites
Treaties from this ancient people are particularly noted for their long cursing sections that are very similar to the curses in Deuteronomy.
Assyrians
Jesus quotes Deuteronomy three times during this.
In his response to being tempted by the Devil in the wilderness
Jesus quotes the Shema during this.
In response to a scribe's question about which is the greatest commandment in the law
Which of the following is characteristic of what Moses does in the historical retrospective of Deuteronomy 1:6–3:29?
All the above
In some parts of Deuteronomy 1–11 Moses' portrayal of past events differs significantly from how those same events are presented in Exodus and Numbers.
True
In the sermon of Deuteronomy 4, which of the following is an argument Moses employs for why Israel should obey Yahweh?
All the above
In the sermon of Deuteronomy 4, Moses' exhortations against engaging in idolatry and astral worship are based on Israel remembering that it did NOT see this on Mt. Sinai.
The form of Yahweh
Which of the following does Moses' sermon in Deuteronomy 4 associate with the idea that if you truly submit to Yahweh in genuine obedience—not insincerely, not merely in form—then you will perceive and thus experience His work on your behalf?
Seeking and finding Yahweh
The D-Decalogue of Deuteronomy 5 is distinguished from the deuteronomic laws of Deuteronomy 12–26 in this way.
All the above
The allowance for secular slaughter in Deuteronomy 12 is an innovation necessitated by this.
The centralization of worship
Deuteronomy 13's laws against sedition find close parallels in the treaty documents associated with this Assyrian king.
Esarhaddon and his son Ashurbanipal
Which of the following is characteristic of the law against seditious prophets in Deuteronomy 13:2–6?
If the prophet urges unfaithfulness to Yahweh, then he is to be executed, even if his prediction comes true.
Which of the following is characteristic of the law against seditious family members in Deuteronomy 13:7–12?
Any family member, no matter how intimate their relationship to you, must be executed
Which of the following does Deuteronomy 17 require of Israel's kings?
All the above
Which of the following reflects the influence of Deuteronomy?
All the above
Deuteronomy anticipates the modern conception of a "constitution" in these respects:
All the above
According to Dr. Smith, which of the following represents the basic message of Isaiah 1–39?
The Judeans are to trust in Yahweh only for their preservation by living faithfully in the present and accepting those instruments like Assyria whom God chooses to carry out His purposes for bring down the proud and re-establishing justice and righteousness in Zion.
The books of Joshua, Judges, 1-2 Samuel, and 1-2 Kings make up this section in the Hebrew canon.
Former Prophets
This term is used by some scholars to distinguish biblical history from general history.
Heilsgeschichte or "Salvation history"
The books of Joshua, Judges, 1-2 Samuel, and 1-2 Kings tell Israel's pre-exilic history from a theological perspective that is best described as . . .
Deuteronomistic
This book portrays the almost hopeless state of Israel's tribal confederacy after the conquest with its cycles of religious compromise.
Judges
This scholar made a most important modification to the Deuteronomistic History hypothesis when he proposed that there were actually two editors, one who worked before the exile (Dtr1) and another who worked during the exile (Dtr2).
Frank Moore Cross
According to Arnold and Beyer, Deuteronomy 28, with its covenant blessings and curses, is considered by many to have be a "Bible" or phrase book for . . .
The historical books of the Old Testament
According to Arnold and Beyer, Deuteronomy 32 is considered by many to have been a "Bible" or phrase book for . . .
The Old Testament prophets
This book portrays Israel's successful conquest of the promised land.
Joshua
This book details the history of the monarchy from Solomon to the fall of Jerusalem.
1–2 Kings
This book in the Former Prophets traces the early history of Israel's monarchy, focusing on the stories of Saul and David.
1–2 Samuel
This term designates the view which sees Genesis–Joshua as a literary unit.
Hexateuch
This term designates a view which sees the books of Deuteronomy–Kings (minus Ruth) as comprising a single grand historical work created by an anonymous editor who several sources into a long document detailing Israel's tragic history theologically and to explain what went wrong.
Deuteronomistic History
This ancient historian of the fifth-century BC has earned the title "The Father of History."
Herodotus
This scholar is credited with producing the classic expression of the Deuteronomistic History hypothesis.
Martin Noth
According to the basic Deuteronomistic History hypothesis, at critical turning points in Israel's history, the editor(s) used these as a literary means to express interpretations of events theologically.
Long speeches by Moses, Joshua, Samuel, Solomon and others
The history of Israel presented in the Former Prophets portrays the generations of Israel as going from . . .
best to worst
According to the textbook, Jewish tradition attributes authorship of the book of Joshua to this person.
Joshua
According to the textbook, the events recounted in the book of Joshua span approximately this amount of time.
20 years
According to the textbook, historical references in the book of Joshua suggest that it was essentially in its present form by the time of this Israelite king.
Solomon
This Hebrew word in Joshua is associated with battles in which God sometimes commanded Israel to destroy completely a nation that opposed Him, with the spoils of that war belonging to the Lord who had the right to do with them as He pleased.
Herem
In the book of Joshua, this woman was a prostitute who lived in the city of Jericho and aided the two Israelite spies. She and her house were spared and incorporated into the people of Israel.
Rahab
According to the textbook, Israel's strategy in conquering the land was to do this.
Divide and conquer by taking the central portion of the land first.
This Israelite man kept some of Jericho's treasure for himself, thereby bringing guilt on Israel and causing them to lose their next battle against Ai.
Achan
The people of this city-state in Canaan made a treaty with Israel by sending a delegation pretending to be from a distant land.
Gibeon
In the book of Joshua, this tribe is not given a land inheritance but instead is given possession of 48 cities among all the land holdings of the rest of the Israelite tribes.
Levi
In the book of Joshua, these Israelite tribes are commended for keeping their promise to act as the shock troops leading Israel's conquest of Canaan.
All the above
In the book of Joshua, the Transjordan tribes built this structure by the Jordan river which was initially misunderstood by the rest of the tribes and almost led to a war between the tribes.
An altar
The book of Joshua ends with this person leading Israel in covenant renewal and challenging them to remain faithful.
Joshua
The book of Joshua closes with a record of the burial of this long-dead person's bones.
Joseph
According to Dr. Smith, Yahweh's commissioning of Joshua shows that the success of the entire conquest depends on the presence of Yahweh remaining with Joshua; and the presence of Yahweh with Joshua depends on . . .
Joshua's obedience to the Torah
According to Dr. Smith, the Transjordan tribes make this a condition for their complete loyalty to Joshua and his leadership.
Yahweh's presence must be with Joshua
According to Dr. Smith, Rahab's speech in Joshua . . .
All the above
According to Dr. Smith, the book of Joshua portrays the people of the land of Canaan as . . .
All the above
According to Dr. Smith, the Gibeonites are portrayed as . . .
motivated to make peace with Israel because of what they heard Israel did to Ai and Jericho.
In the book of Joshua this was the first thing Israel did after crossing the Jordan and entering the promised land.
Perform circumcision and celebrated the Passover
In this famous inscription from the ancient Near East a king claims to have carried out the ḥērem against Israel in the days of king Omri and his son.
The Mesha Stele/Moabite Stone
The majority of the material in the book of Joshua is devoted to . . .
delineating the land holding granted to each of the Israelite tribes
According to Dr. Smith, the major purpose of the book of Joshua is to show the fulfillment of . . .
the land promise made to Abraham
These figures were charismatic military leaders whom God raised up and empowered for specific tasks of deliverance in order to restore justice.
Judges
According to the textbook, the book of Joshua portrayed an incomplete conquest.
True
According to the textbook, if the respective years assigned to the rule of each individual judge in the book of Judges are added up and taken as consecutive, then the period of the Judges lasted about this amount of time.
410 years
In discussing the problem of absolute vs. relative chronology in the book of Judges, the textbook considers it most likely that . . .
some judges ruled simultaneously during a period of not less than 150 years
The characters of Othniel, Ehud, Deborah, Gideon, Jephthah, and Samson represent this category of judges.
Major judges
The characters of Shamgar, Tola, Jair, Ibzan, Elon, and Abdon represent this category of judges.
Minor judges
This term is associated with an influential theory regarding Israel's tribal organization which drew on sociological parallels from Delphi in ancient Greece.
Amphictyony
The "downhill" narrative trajectory of the book of Judges begins and ends with scenes focused on these two social subjects.
Warfare and arranged marriage
Judges 17–21 is comprised of two stories designed to explain how these two events in Israelite history came about.
The founding of the idolatrous city of Dan and the civil war against the tribe of Benjamin
The story of this character in the book of Judges illustrates the perils of unrighteous kingship.
Abimelech
This modern term is used to describe Israelite religion in the book of Judges and refers to "the attempted reconciliation or union of different or opposing principles, practices, or parties, as in philosophy or religion."
Syncretism
The social and religious atrocities surrounding Israel's civil war against the tribe of Benjamin are portrayed in Judges as having their historical roots in this dysfunctional domestic situation.
The relationship between a northern Levite and his Judean concubine
The social and religious atrocities surrounding the founding of the city of Dan are portrayed in Judges as having their historical roots in this dysfunctional domestic situation.
The relationship between a man named Micah and his mother
According to Dr. Smith, this is a major purpose of the book of Judges.
To highlight Israel's need for a righteous king who can define and enforce ethical reality
Of all the tribes in the book of Judges, this one is presented as a worst-case scenario, in as much as this tribe actually was kicked out of its land inheritance by the Canaanites who lived there.
Dan
According to Dr. Smith's description of the "Sin Cycle" in Judges, Yahweh is presented as punishing Israel repeatedly for its apostasy by doing this to them.
By subjecting Israel to oppressors
In the book of Judges, the judges repeatedly deliver Israel through this.
Through warfare
According to Dr. Smith, which of the following is characteristic of how the judges are portrayed in the book of Judges?
All the above
Which of the following represent a legitimate theological tradition which is exploited for unethical purposes in the stories which make up the epilogue to the book of Judges?
All the above
The beginning of the book of 1 Samuel is set in this historical period of ancient Israel.
The period of the judges
First Samuel 27:6 suggests that the book of was written after some time had elapsed since the division of the Kingdom in about 930 BC
"Ziklag has belonged to the kings of Judah until this day"
These characters in 1-2 Samuel used the sacrificial system for their personal gain and also committed gross sexual sins, all the while refusing to heed their father's warning.
Hophni and Phinehas
First Samuel 4–7 recounts how the Philistines captured this sacred cult object belong to Israel which then afflicted them with plagues.
The Ark of the Covenant
Saul belonged to this Israelite tribe.
Benjamin
Saul revealed his problematic heart when he . . .
All the above
According to the textbook, God did this to Saul either as an act of judgment or in order to serve a possible redemptive purpose.
Sent an evil spirit to afflict Saul
Which of the following is a major event in David's struggle with Saul.
All the above
This figure appears to Saul during a séance with medium of Endor.
The dead Samuel
According to Dr. Smith, which of the following best represents the purpose of the books of Samuel?
to explain the conflicted beginnings of kingship in Israel and to defend the legitimacy of the Davidic dynasty while still criticizing David.
To whom does Jewish tradition attribute authorship of the books of 1-2 Samuel?
Samuel, Nathan, and Gad
According to Dr. Smith, the major theological idea governing the stories of 1-2 Samuel is that . . .
Yahweh honors those who honor Him but trifles with those who despise Him.
Which of the following is a major subject/theme in the book of 1-2 Samuel?
All the above
According to Dr. Smith, this is the primary problem with Israel's demand for a king in 1 Samuel 8.
Israel wanted kingship like the other nations around them.
According to Dr. Smith, Saul was punished in this way when he failed to wait as instructed for Samuel to perform the sacrifices prior to battle with the Philistines at Michmash.
Loss of his chance to found a dynasty
According to Dr. Smith, Saul was punished in this way when he failed to carry out the herem against the Amalekites as God had commanded him.
Loss of his own kingship
The stories of David's dealings with Saul in 1 Samuel reflect a strong apologetic interest in establishing this.
That David repeatedly spared Saul's life and had nothing to do with his death in battle against the Philistines on Mt. Gilboa.
This noble son of Saul who befriended David is presented in 1 Samuel as a great holy warrior but a tragic figure who would never be king.
Jonathan
This son of David raped his half-sister, Tamar in 2 Samuel 13.
Amnon
This person in 1-2 Samuel was the commander of David's army and was responsible for committing two brutal murders as well as killing David's son Absalom.
Joab
This most trusted counselor of David was also Bathsheba's grandfather who supported a revolt against David.
Ahithophel
According to Dr. Smith, which of the following is characteristic of how Saul is portrayed in 1 Samuel?
All the above
This person in 1–2 Samuel was Saul's uncle, the general of his army, and a major power-broker in the kingdom. Though he commands the army of the house of Saul in its war with the house of David, this person was genuinely concerned to de-escalate any inter-Israelite conflict. Nevertheless, he himself is forced to kill the stubborn Asahel in the Battle at the Pool of Gibeon.
Abner
This son of David launched a major rebellion against David and attempted to kill him and takeover his throne.
Absalom
According to Dr. Smith, which of the following is characteristic of how the people's request for a king is portrayed in 1 Samuel.
All the above
This city, conquered by David, was Israel's capital throughout Solomon's reign. After the kingdom divided, it remained Judah's capital until it fell to the Babylonians.
Jerusalem
According to the textbook, this is the most probable explanation of the discrepancy between the details of 1 Samuel 31 and 2 Samuel 1 concerning the death of Saul.
The Amalekite was lying
Abner made this son of Saul king after Saul's death.
Ishbosheth
This tribe is the first to recognize David as king after the death of Saul.
Judah
According to the textbook, God's special covenant with David included which of the following blessings?
All the above
David made a special effort to show kindness to this son of Jonathan.
Mephibosheth
David's sins of adultery and murder in 2 Samuel 11 take place while his army is engaged in battle with this people at Rabbah.
Ammonites
Second Samuel 13–20 is taken up with narrating this important event.
All the above
This biblical book clarifies that David's sin of conducting a census was the result of him being enticed by Satan.
1 Chronicles
According to the textbook, this man sold David the property of his threshing floor, so that it might serve as a site for David to build an altar, a site which later became the site of the Temple.
Araunah
According to Dr. Smith, this is the primary text telling how Yahweh promised David an eternal dynasty (i.e. the "Davidic Covenant").
2 Samuel 7
According to Dr. Smith, the subsection of 2 Samuel 8:15–20:26 is devoted primarily to telling what became of David's royal efforts to do this.
Establish "justice and righteousness"
David's Saulide wife, Michal, criticizes David for doing this, which leads to a complete falling out between them with the result that there were no shared offspring between David and a daughter of Saul.
Dancing before the Ark of the Covenant
According to Dr. Smith, 2 Samuel 12–20 shows the historical outworking of Yahweh's punishment against David for his sins of adultery and murder. Which of the following does the narrative seem to present as marking the BEGINNING of the evil that Yahweh causes to arise against David from within his own house?
Amnon's rape of Tamar
According to Dr. Smith, comparing the two lists of David's cabinet members framing 2 Samuel 8:15–20:26 shows the rise of this new post in David's administration.
Minister of Forced Labor
This prophet confronted David for his sins of adultery and murder and announced God's judgment.
Nathan
According to Dr. Smith, the narrative of 2 Samuel 16–18 presents Absalom's revolt as an event in which . . .
All the above
According to the textbook, to whom does Jewish tradition attribute authorship of the book of 1-2 Kings?
Jeremiah
According to the textbook, 1-2 Kings may be the earliest example of this in world literature.
Genuine historiography
According to the textbook, the overriding concern in 1-2 Kings is . . .
The theology of retribution based on the Sinai covenant, especially as expressed in Deuteronomy
According to the textbook, the author the books of Kings evaluates each king based on this.
The monarch's loyalty to the God of Israel as worshipped in Jerusalem
According to the textbook, the author the books of Kings used this as a primary source.
All the above
According to the textbook, the books of Kings were completed sometime during the past twenty years of the exile because . . .
All the above
According to the textbook, in 1 Kings 1–2 this oldest living son of David was fourth in line to succeed his father on the throne.
Adonijah
According to the textbook, the Bible clearly states that Israel flourished during Solomon's kingdom because of his . . .
God-given wisdom
According to the textbook, which of the following does 1 Kings present as a demonstration of Solomon's wisdom?
All the above
Early in Solomon's reign, he entered into an alliance with this nation through royal marriage.
Egypt
This king set up two golden calves at Bethel and Dan.
Jeroboam I
This powerful king moved the northern capital to Samaria and his alliance with the king of Sidon resulted in the marriage of his son Ahab to Jezebel.
Omri
According to the textbook, the office of prophecy arose out of this.
The great ideological struggle between genuine Yahwism and Canaanite Baalism
The division of the United Kingdom into the northern kingdom of Israel and the southern kingdom of Judah took place during the reign of this Judean king after the death of Solomon.
Rehoboam
According to Dr. Smith, which of the following best represents the purpose of the book of 1-2 Kings?
to explain why Israel and Judah went into exile and to offer a glimmer of hope that the Davidic dynasty may rise again.
Which of the following people is presented in the books of 1 Kings as an individual whom Yahweh raised up to punish Solomon?
All the above
According to Dr. Smith, this is probably the reason that 1-2 Kings ends with an account of Jehoiachin's elevation and good treatment by king Evil-merodach in Babylon.
Top show that there was still some hope for the future of the Davidic dynasty
Which of the represents an innovation of Jeroboam I's state religion which rivalled the true worship of Yahweh in Jerusalem?
All the above
In return for obedience, Yahweh promised to give Jeroboam I . . .
a secure dynasty like that of David.
In the books of Kings, the expression "the sins of Jeroboam" refers to . . .
the golden calf cult set up by Jeroboam I at Bethel and Dan.
When telling the history of the divided kingdoms, the narrator of 1-2 Kings spends more time telling about this dynasty than any other in the northern kingdom.
House of Ahab
In 1-2 Kings, this text is noted for its editorial summary of the reasons for Israel's exile.
2 Kings 17
According to 1-2 Kings, the root of all evil in the northern kingdom of Israel was . . .
the sins of Jeroboam
In 1-2 Kings, all the kings of Judah are evaluated according to this standard.
King David
In 1-2 Kings, all the kings of the northern kingdom of Israel are evaluated according to this standard.
The Sins of Jeroboam
According to Dr. Smith, 1-2 Kings alerts us to the deep corruption that ensues when this is woven into our founding institutions and individual perspectives.
Idolatry
According to Dr. Smith, these two people are portrayed as "handling" David as they orchestrate a meeting with him in I Kings 1 in order persuade David to declare that Solomon shall succeed him as king.
Nathan and Bathsheba
According to Dr. Smith, Solomon's execution of this individual is portrayed as the most problematic of the royal liquidations in 1 Kings 2.
Shimei
According to Dr. Smith, 1 Kings suggests that Solomon's request for divine wisdom involved him recognizing that . . .
the kind of wisdom he needed was the ability to discern between good and evil
According to Dr. Smith, the story in I Kings of the maternity case between two prostitutes demonstrates that Solomon . . .
did in fact receive wisdom from God in order that he might rightly govern the people.
According to Dr. Smith, 1 Kings presents this event as the beginning of the process by which the Judean house of David was assimilated into the Israelite house of Ahab.
When Jehoshaphat made peace with Ahab in 1 Kings 22
According to Dr. Smith, the assimilation of the Judean house of David into the Israelite house of Ahab places these two major theological themes in tension within 1-2 Kings.
Yahweh's commitment to wipe out every male member of the house of Ahab and Yahweh's commitment to preserve the Davidic line.
According to Dr. Smith, understanding the assimilation of the Judean house of David into the Israelite house of Ahab is critical for understanding the extent of the bloodshed associated with this event in 2 Kings.
Jehu's revolt
During the history of the divided kingdoms in 1-2 Kings, there comes a time when the kings of Judah share these names with the kings of the house of Ahab in Israel.
Joram/Jehoram and Ahaziah
First Kings records a prophecy naming this person as the one who will finally destroy the pagan altar set up by Jeroboam I at Bethel.
Josiah
Kings portrays David as leaving his son Solomon with a completely righteous and ethical legacy regarding how he should handle the people in his royal court.
False
Yahweh postponed carrying out His judgment against the entire house of Ahab until after Ahab's death, because . . .
Ahab repented and humbled himself
Jehu's bloody revolt in 2 Kings 9–10 is presented as an attempt to restore this in the northern kingdom.
true shalom
According to 1-2 Kings, this person finally destroys the pagan altar set up by Jeroboam I at Bethel.
Josiah
As part of his false state religion, Jeroboam I established a religious festival to rival this holy day celebrated in Jerusalem.
Feast of Tabernacles
When telling the history of the divided kingdoms, the narrator of 1-2 Kings spends more time telling about this dynasty than any other in the northern kingdom.
House of Ahab
According to 1-2 Kings, this prophet oversaw the conclusion to the struggle against Baalism and the house of Ahab in the northern kingdom of Israel.
Elisha
According to 1-2 Kings, the root of all evil in the northern kingdom of Israel was . . .
the sins of Jeroboam
According to 1-2 Kings, Judah never fully recovered from the wicked rule of this king.
Manasseh
In 2 Kings this Judean king is portrayed as a "New David."
Hezekiah
In 2 Kings, this Judean king is portrayed as Judah's version of Ahab.
Manasseh
In 2 Kings this Judean king is portrayed as a "New Moses."
Josiah
The northern kingdom of Israel was taken into exile by the . . .
Assyrians
The southern kingdom of Judah was taken into exile by the . . .
Babylonians
The book of 1-2 Kings was most likely written . . .
during the exile
This work of post-exilic historiography is what we may call the first commentary on the scriptures, and it contains traces of nearly every theological concept expressed in the rest of the OT.
1-2 Chronicles
This work of post-exilic historiography tells of the work done by a towering leader in the post-exilic Judean community who led a second return of exiles to Jerusalem and oversaw radical efforts to deal with the problem of intermarriage between Judeans and foreigners.
Ezra
This work of post-exilic historiography tells of the work done by a major Judean leader in rebuilding the walls of the Jerusalem.
Nehemiah
This Jewish novella tells the story of how the Feast of Purim came to be established.
Esther
The prophet Micah was from this city.
Moresheth
Micah was a contemporary of this eighth century prophet.
Isaiah
This ruler revolted against the Medes and eventually conquered Babylon and founded the Persian empire. He then allowed the Jewish exiles to return to Judah.
Cyrus
Which of the following represents a pre-exilic prophet?
Zephaniah
Which of the following represents a post-exilic prophet?
Zechariah
Which of the following represents the proper chronological order of ancient Near Eastern empires during the days of Israel's classical prophets?
The Assyrians → the Babylonians → the Persians
Which of the following groups constitute the eighth century prophets?
Amos, Hosea, Isaiah, Micah
The eighth century prophets all ministered during the period of domination by this empire.
The Assyrian Empire
The eighth century prophets are noted for making very few explicit references to this.
Israel's covenant relationship with Yahweh
Which of the following represents an exilic prophet?
Ezekiel
Of all the Latter Prophets, this prophet is most justifiably labelled "a theologian," in as much as Yahweh engages him in theological instruction, asks him to observe evidence, conduct research, employ reasoning, reflect on traditions, and reach conclusions.
Jeremiah
The name Isaiah means this.
"The Lord has saved"
According to the textbook, how many sons did the prophet Isaiah have?
Two
According to the textbook, this is the meaning of the name "Shear-jashub."
"A remnant shall return"
According to the textbook, the name Maher-shalal-hash-baz means . . .
"Swift is the plunder and speedy is the prey"
According to the textbook, this is the meaning of the name "Immanuel."
"God is with us"
In the New Testament, the Gospel of Matthew applies Isaiah's Immanuel prophecy to the birth of this person.
Jesus
Most scholars date Isaiah's prophetic ministry during these years.
740–690 BC
The word "servant" is used in the book of Isaiah to denote . . .
All the above
Isaiah is especially noted for using this title twenty-five times to describe the Lord, while this same title only occurs six times elsewhere in the Old Testament.
The Holy One of Israel
Isaiah 2:1–4 looks forward to a day when all nations would stream to this place and receive instruction from Yahweh which would bring lasting peace.
Zion/Jerusalem
In Isaiah 1–39 the term "branch" is used to refer to this.
A messianic ruler who would come from the line of Jesse, David's father
The oracles against the nations in Isaiah 13–23 announce that this nation would one day swear allegiance to the Lord and together with Israel would unite with Israel to become a blessing to the world.
Egypt
Yahweh called Isaiah to be a prophet in the year that this king died.
Uzziah
Isaiah's prophecies concerning Shear-jashub, Immanuel, and Maher-shalal-hash-baz were all delivered in the context of Isaiah's ministry during this historical event.
The Syro-Ephraimite War
This nation surprisingly tops the list of Isaiah's "oracles against the nations."
Babylon
Many interpreters have given Isaiah 24–27 this name because it reads like a miniature book of Revelation.
"Little Apocalypse"
According to the textbook, the historical interlude of Isaiah 36–39 tells how this king came against Hezekiah and invaded Judah.
Sennacharib
According to the textbook, the historical interlude of Isaiah 36–39 tells how Hezekiah entertained a delegation from this king.
Merodach-baladan II
Isaiah's own account of his call to be a prophet in ch. 6 informs that his proclamation of God's word would have this effect on the people.
Harden their hearts against God
This famous hymn appropriates the image of the Lord treading the winepress of wrath in Isaiah 63:2–6 and employs it against the confederacy in the context of the American Civil War.
Battle Hymn of the Republic
Isaiah 1–39 is conventionally referred to in biblical studies as . . .
First (or 'Proto'-) Isaiah
According to Dr. Smith, which of the following represents the basic message of Isaiah 40–55?
Yahweh, the one and only God, who brought His servant Israel out of Egypt through the Sea and into the promised land, is now about to lead the Judean exiles on a "New Exodus" from Babylon through the desert to Zion (i.e. Jerusalem and Judah) and there they will become "Servant-Israel" once again.
According to Dr. Smith, which of the following represents the basic message of Isaiah 56–66?
The problem of sin and evil in soul and society still remains even after the return from exile and requires re-creation by Yahweh who demands faithful cultic observance and social justice as He provides a place for all the faithful among the people of God in Zion and destroys the wicked.
According to Dr. Smith, which of the following represents the rhetorical situation of Isaiah 1–39?
Primarily that of the pre-exilic period during Assyrian dominion in Judah
According to Dr. Smith, which of the following represents the rhetorical situation of Isaiah 40–55?
The late exilic period in Babylon during the years of waning Babylonian dominion and waxing Persian power with Cyrus the Great
According to Dr. Smith, which of the following represents the rhetorical situation of Isaiah 56–66?
The post-exilic period of Persian dominance in Judah
According to Dr. Smith, which of the following represents the theme of Isaiah 1–39.
Bringing down the proud
According to Dr. Smith, which of the following represents the theme of Isaiah 40–55.
New Exodus
According to Dr. Smith, which of the following represents the theme of Isaiah 56–66.
New World Order
In Isaiah's day, this Judean king choose to trust the Assyrian king, Tiglath-pileser III, rather than Yahweh for deliverance.
Ahaz
This theological term referring to the idea of God's indwelling and participation in the world is derived from Isaiah 7:14.
Immanence
Which of the following is characteristic of Second Isaiah?
All the above
According to the textbook, a "multiple author" view of the book of Isaiah denies the inspiration and authority of the book of Isaiah as God's word.
False
Isaiah 40–55 characterizes the release of Judean exiles from Babylon as a . . .
New Exodus
Which of the following is designated as Yahweh's "servant" in Second Isaiah?
All the above
Which of the following does Second Isaiah present as a supporting argument to its central message?
All the above
This historical figure is designated in Isaiah 40–55 as Yahweh's messiah or "anointed one."
Cyrus
In Isaiah 40–55 the prophet commands his audience to depart from this city.
Babylon
Isaiah 52:13–53:12 is famous for its depiction of the so-called "suffering servant" who has been interpreted as referring to . . .
All the above
Acts 8 recounts a story of how Philip ministered to this person when they were reading about the "suffering servant" in Isaiah.
An Ethiopian eunuch
This scholar designated Isaiah 56–66 as "Trito-Isaiah" and ascribed these chapters to a single prophet active in Jerusalem shortly before the days of Nehemiah.
Berhnard Duhm
In Isaiah 56–66 the primary enemies of the faithful are . . .
the wicked and idolaters, who themselves appear to be members of the Judean community.
Isaiah 66:18–21 apparently looks forward to foreigners even serving as priests and Levites.
True
In Isaiah 60–62 the nations are presented as . . .
All the above
The prophecies in the book of Isaiah culminate in chapters 65–66 with the creation of this.
All the above
Isaiah 40–55 is conventionally referred to in biblical studies as . . .
Second (or 'Deutero'-) Isaiah
Isaiah 56–66 is conventionally referred to in biblical studies as . . .
Third (or 'Trito'-) Isaiah
This was Jeremiah's hometown.
Anathoth
Some scholars think it possible that Jeremiah was from a priestly line going back to this ancestor.
Abiathar from the line of Eli
This scribe worked closely with Jeremiah and may have played a significant role in collecting Jeremiah's prophecies into what we now know as the book of Jeremiah.
Baruch son of Neriah
The Lord confirmed Jeremiah's call to be a prophet by . . .
All the above
Jeremiah likened the people's idolatry to . . .
Broken water cisterns and harlotry
Jeremiah metaphorically likened Israel and Judah to this when describing the depths of their unfaithfulness to God.
Two unfaithful sisters-wives
Jeremiah publicly charged the people with trusting in empty words to save them when they went about expressing their confidence in the security that this place provided them.
The temple of the Lord in Jerusalem
Jeremiah 11–20 contains several special passages in which Jeremiah complains to Yahweh about his ministry. These passages are commonly designated as . . .
Jeremiah's Confessions
Jeremiah's enemies included people even from his hometown.
True
Jeremiah performed a symbolic act with this object in order to illustrate that God had stayed close to his people but they had strayed and become worthless.
Linen waistband
Jeremiah performed a symbolic act with this object in order to illustrate that God was bringing spiritual drunkenness on Judah and that He would show them no compassion as they suffered the consequences.
Wine jug
Yahweh instructed Jeremiah regarding how He deals with nations in response to whether they repent. When teaching Jeremiah about this in Jer 18, the Lord likened His way to this.
The way a potter fashions clay
This person reacted angrily to Jeremiah's words against Judah and Jerusalem by having him beaten and placed in the stocks until the next day.
Pashhur the Priest
The book of Jeremiah is the longest book in the Bible (by word count).
True
The meaning of Jeremiah's name is not certain, but these represent the best suggestions.
"Yahweh has loosened" or "Yahweh has exalted"
Yahweh directed Jeremiah's attention to this as a symbol that He was watchful to bring His word to fulfillment.
Branch of an almond tree
Which of the following was NOT a major function of Jeremiah's ministry?
Performing miracles
According to Dr. Smith, which of the following is characteristic of Israel-Judah in the book of Jeremiah.
All the above
According to Dr. Smith, despite all of Jeremiah's unjust suffering, Jeremiah NEVER asks God to take vengeance on his enemies.
False
In the book of Jeremiah, the Lord declares that this person is his chosen instrument to punish not only Judah but also all the nations of the ancient Near East.
Nebuchadnezzar
The prophet Jeremiah contrasted the Judeans who were deported to Babylon in 597 BC with those Judeans who remained in Jerusalem under Zedekiah. He used this symbol to describe those Judeans exiled in Babylon whom God would protect, bless, and one day restore.
Good Figs
This leader of the false prophets in Jerusalem during Jeremiah's day declared that the Lord would soon free all the nations from Babylon's yoke and return the exiles within two years. He dramatized this prediction by seizing Jeremiah's yoke and breaking it.
Hananiah
Biblical scholars often use this title to refer to chapters 30–33 in the book of Jeremiah.
The Book of Comfort/Consolation
The prophet Jeremiah uses this as a metaphor in Jer 31 to describe a future work of spiritual renewal that the Lord will do with God's people which would cause them to know the Lord personally and enjoy direct access to Him. The New Testament declares that Jesus is the one who brings this about.
A New Covenant
Jeremiah performed this symbolic act at God's direction in order to illustrate that the exiles would return to the land of Judah.
Purchase of land
This group of people were known in the book of Jeremiah for faithfully following the tradition of their ancestral father by abstaining from wine as part of their commitment to living a nomadic lifestyle. Jeremiah urged the Judeans to learn from their example and obey the Lord as their heavenly father.
The Rechabites
Ezekiel is part of that group of exiles who were deported from Jerusalem to Babylonia during this deportation.
The deportation of 597 BC
This Judean king in the book of Jeremiah is noted for having opposed the prophet Jeremiah by burning his scroll and ordering his arrest. Jeremiah declared that this king would die a disgraceful death and receive a donkey's burial.
Jehoiakim
This Judean king in the book of Jeremiah was taken into exile by the Babylonians during the siege of Jerusalem in 597 BC. He spent 37 years in prison in Babylon.
Jehoiachin
This king of Judah privately sought Jeremiah's advice but would not follow it. He also had Jeremiah put in prison. This king lacked courage and was the last king on the throne of Judah when Jerusalem fell to the Babylonians in 586 BC.
Zedekiah
After Jerusalem fell in 586 BC, the Babylonians appointed this Judean official as governor of Judea. He urged the Judeans to be submissive to the Babylonians. But within a couple years this governor was assassinated by a rebel named Ishmael.
Gedaliah
Jeremiah commissioned Seriah to take his scroll of prophecies against Babylon and do this with it to illustrate the demise of Babylon.
Take the scroll to Babylon, read it there, and then throw it into the Euphrates.
Ezekiel lived in a settlement of Jewish exiles near Babylon called . . .
Tel Abib
Jeremiah wrote a letter to the exiles who had gone to Babylon in 597 BC telling them that . . .
All the above
According to Dr. Smith, in the book of Jeremiah the false prophets . . .
lead the people astray
According to Dr. Smith, which of the following is associated with the problem of the false prophets in Jeremiah?
All the above
In Jeremiah, the New Covenant has the same goal as the Old Covenant, which is . . .
Yahweh as Israel's God and Israel as Yahweh's people.
In Jeremiah, the New Covenant differs from the Old Covenant by including an "empowerment clause" which involves . . .
Yahweh writing his torah on Israel's heart so as to guarantee their willful compliance.
In Jeremiah the New Covenant represents Yahweh's commitment to Israel . . .
in perpetuity
Ezekiel performed this prophetic sign act to illustrate that Yahweh, through Nebuchadnezzar's armies, was going to lay siege to Jerusalem one last time.
Ezekiel taking a brick and writing the name Jerusalem on it
Ezekiel performed this prophetic sign act to make the point that the people of Jerusalem would have small rations to eat when the Babylonians surrounded the city and cut off the food supply.
Ezekiel cooking his bread over a dung fire
Ezekiel performed this prophetic sign act to illustrate the different fates that the people would suffer when Yahweh punished Jerusalem by having the destroy the city.
Ezekiel dividing his hair into three parts
According to the textbook, the concept of the Day of the Lord is commonly referenced in the Latter Prophets and is associated with . . .
All the above
When Ezekiel takes his first visionary trip to the Jerusalem of his own day, he sees this taking place in the Temple complex.
All the above
When Ezekiel takes his first visionary trip to the Jerusalem of his own day, he sees the glory of Yahweh do this.
Depart the from the Temple and Jerusalem
Ezekiel used this analogy to explain that the people's trust in Jerusalem to support them was misplaced.
The charred vine analogy
When Ezekiel compares Israel to an unfaithful wife, which of the following is characteristic of how Ezekiel goes about portraying Israel?
All the above
According to Dr. Smith, Ezekiel's allegories in chs. 16 and 23 are NOT about . . .
All the above
According to Dr. Smith, Ezekiel's allegories in chs. 16 and 23 are about . . .
All the above
Ezekiel claimed that the calamity of the exile was not the people's fault, but was rather the sins of their ancestors "coming home to roost."
False
Ezekiel used this analogy to explain how the people sought help from Egypt despite Babylon's demonstration of superior power.
The two eagles and the two vines analogy
Ezekiel 23 describes Yahweh's relationship with Samaria and Jerusalem in terms of these two unfaithful sisters who were both married to Yahweh.
Oholah and Oholibah
Yahweh commands Ezekiel not to mourn outwardly when his wife dies in order to illustrate . . .
that the survivors of the fall of Jerusalem would suffer much horror and find themselves unable to mourn or cry.
According to Dr. Smith, in the book of Ezekiel, this is the solution to the problem of "wholly selfish Israel."
"Holy self-ish Yahweh"
According to the textbook, the oracle against the king of Tyre in Ezekiel 28 is one passage that many evangelicals have associated with this individual, although the New Testament never cites the passage in this regard.
Satan
While Jeremiah 31 spoke of a New Covenant written on human hearts as a metaphor for the spiritual rejuvenation which Yahweh will accomplish with Israel as part of her spiritual restoration, Ezekiel 36 speaks of the same thing but uses this different metaphor.
New heart of flesh to replace a heart of stone
According to Dr. Smith, which of the following does Ezekiel 36 associate with Israel's restoration?
All the above
This extensively debated entity is referred to in Ezekiel 38–39 and Revelation 20 and is presented as a foe that Israel will battle and ultimately triumph over with God's help in the future. Many have associated this foe with the Great Tribulation.
Gog and Magog
When Ezekiel takes his second visionary trip to the future land of Israel in Ezek 40-48, he sees the glory of Yahweh do this.
Return to the Temple
Ezekiel sees this coming out of the future Temple.
A stream of water that becomes a river
According to the textbook, the lengthy description in Ezekiel 40–48 of the Israel's new temple complex and new city in the rejuvenated land must be interpreted literally and not symbolically.
False
Hosea directed his preaching primarily towards this kingdom.
Israel
This king brought the northern kingdom of Israel to its greatest heights of economic and political success during the days of Amos and Hosea.
Jeroboam II
During the days of Hosea, Israel was especially given over to worshipping this Canaanite fertility god and his consort.
Baal and Asherah
Hosea does NOT specifically describe Samaria's fall to the Assyrians.
True
Yahweh commanded Hosea to marry and have children with this promiscuous woman.
Gomer
The symbolic name of Hosea's sign-child Jezreel . . .
Refers to a geographic place of divine judgment.
The symbolic name of Hosea's sign-child Lo-ruhamah . . .
Means "no mercy."
The symbolic name of Hosea's sign-child Lo-ammi . . .
Means "not my people."
Hosea's relationship with his unfaithful wife is presented as analogous to this.
Yahweh's covenant relationship with Israel
Hosea compared Israel to . . .
all the above*
According to Dr. Smith, Hosea diagnosed Israel's fundamental spiritual problem using this expressing which refers to a spiritual-intellectual pathology that fills the void created by the absence of the knowledge of God.
A spirit of whoredom
According to Dr. Smith, which of the following is an effect or result that comes from Israel's fundamental spiritual problem?
All the above
The prophet Hosea himself was the only one among the so-called "writing prophets" who was a native of the northern kingdom of Israel.
True
Which of the following is a feature of God's restoration of Israel in the book of Hosea.
All the above
According to the textbook, the book of Joel, although debated, was most likely written during this period.
Post-exilic period
The prophet Joel appeals to the uncommon severity of this ecological event during his own day when preaching about the Day of the Lord.
Major locust plague
Which of the following is characteristic of Yahweh's description of Israel's restoration in the book of Joel.
All the above
This apostle in Acts 2:17–21 draws on Joel 3:1–5 (2:28–32) to describe the events at Pentecost as the fulfillment of prophecy concerning the outpouring of the Holy Spirit.
Stephen
This was Amos' occupation when God called him to go preach.
sheepherder and tender of sycamore trees
Amos directed his preaching primarily towards this kingdom.
Israel
The book of Amos does not mention Assyria explicitly by name.
True
The book of Amos begins with a series judgment oracles directed against . . .
Israel's neighbor nations
Amos condemns Israel's neighbor nations primarily for sins that may best be categorized as . . .
international human rights violations
Amos condemns Israel's herself primarily for sins that may best be categorized as . . .
domestic social injustices
Amos diagnoses Israel's problems and sins as stemming from this fundamental failure on their part.
Israel's inability to properly empathize
Amos draws on this visionary imagery to illustrate how crooked Israel had become.
Vision of a plumb line
The process of Israel's judgment in the book of Amos begins with . . .
a devastating earthquake
The process of Israel's judgment in the book of Amos ends with . . .
economic collapse
Even though Amos emphasizes various intermediate agents used to effect Israel's punishment, he uniformly designates this one as the ultimate agent who is going to visit Israel and administer destructive punishment.
Yahweh
This book of the Minor Prophets is the shortest book in the Bible.
Obadiah
Obadiah devoted to announcing judgment on this nation for the atrocities it committed against Judah when Jerusalem fell to the Babylonians.
Edom
In ancient Near Eastern perspective, this represents the worst, most fundamental, and disturbing kind of societal breakdown.
Brother turning against brother
Obadiah contains one of the earliest and explicit conceptions of . . .
an eschatological and Zion-centric "kingdom" of God
According to Dr. Smith, the story of Jonah presents Jonah as a . . .
different kind of "false prophet"
Jonah is explicitly portrayed as being well-versed in but despising of this.
Yahweh's self-declaration of mercy
There is no extra-biblical evidence of an Assyrian spiritual revival in Nineveh
True
Jonah is the only character in the Book of Jonah who wants to do this.
Die
Second Kings 14:25 associates the days of Jonah's ministry with the reign of this Israelite king.
Jeroboam II
The book of Micah is probably best known for its prophecy regarding a messianic king coming from this city.
Bethlehem
According to Dr. Smith, the book of Micah represents . . .
an outside critique of Jerusalem elite
Micah alone adds this unique element to the classic eschatological picture of a kingdom of God centered at Zion with all the nations streaming there to be instructed by Yahweh.
Each person dwelling under their own vine and fig tree
Micah presents this group as the oppressed in eighth century Judah.
All the above
Micah's words in 3:12 concerning the future destruction of the Temple mount will be remembered by the elders later in this prophetic book.
Jeremiah
According to Micah, Judah is guilty of following in the ways of this royal house of the northern kingdom of Israel.
House of Ahab
The book of Nahum is a prophecy that celebrates Yahweh as a . . .
passionately and implacably vengeful deity
Nahum employs this traditional image, used elsewhere in the Latter Prophets to characterize unfaithful Israel, to describe Nineveh.
A whore/prostitute
The book of Nahum refers to the destruction of this Egyptian city as a past event which thereby places the composition of the book sometime after 663 BC.
Thebes
According to Dr. Smith, the book of Nahum gives the wrath of God a good name.
True
According to Dr. Smith, the book of Habakkuk represents . . .
Yahweh's salvific wrath and social evil
Habakkuk opens with the prophet's complaint regarding what appears to him as Yahweh's . . .
passive complicity in the proliferation of evil
The book of Habakkuk is framed primarily as a debate/dialogue between the prophet Habakkuk and Yahweh concerning the ethics of Yahweh using this wicked nation to punish Judah.
Babylon
Habakkuk 4:2 is noted as the source for this theological concept in Romans 1:17 and Hebrews 10:38.
"The righteous shall live by faith"
According to Dr. Smith, "The Psalm of Habakkuk" in Hab 3:1–19 is the prophet's response to a theophanic vision that presents Yahweh as . . .
a primordially wrathful and active deity on behalf of His people's salvation
According to Dr. Smith, the book of Zephaniah represents . . .
Yahweh's personal purgation and repopulation of Jerusalem
The superscription to the book of Zephaniah seems to identify the prophet as a fourth generation descendent of this king and thus a member of the Judean royal household.
Hezekiah
According to Zephaniah, Yahweh had hoped that stubborn Jerusalem would learn a lesson from watching this.
How Yahweh made other nations desolate and uninhabited
Which of the following characterizes the purification that will be achieved in the eschatological Day of Yahweh according to Zephaniah?
All the above
During the post exilic period of Haggai and Zechariah, this person was the governor of Judah.
Zerubbabel
During the post exilic period of Haggai and Zechariah, this person was the High Priest.
Joshua
Haggai confronted the people of Judah for their failure to do this.
Finish building the second temple
According to Dr. Smith, Haggai prophesies this regarding the future.
All the above
According to Dr. Smith, which of the following is characteristic of the theology of Haggai?
All the above
Scholars have suggested that the composition of this part of the book of Zechariah comes from a time later than the prophet Zechariah.
Chs. 9–14
Zechariah 9:13 mentions this nation which did not become a major power until after Zechariah's days.
Greece
In Zechariah's second vision of four horns and four craftsmen, the four horns symbolize this.
The nations that had scattered God's people
In Zechariah's second vision of four horns and four craftsmen, the four craftsmen symbolize this.
God's forces against the nations that had scattered God's people
In Zechariah's fourth vision, Joshua's filthy garments represent this.
The failure of the priesthood to serve God faithfully
The two olives trees in Zechariah's fifth vision, represent . . .
Joshua and Zerubbabel
The Gospels of Matthew (21:1–11) and John (12:15) draw on the book of Zechariah for a prophecy which they apply to this event.
Jesus' triumphal entry into Jerusalem
The name "Malachi" means . . .
My servant
Which of the following best characterizes the literary structure of Malachi?
A series of disputations
Which of the following represents the goals and objectives for BIB 110.
All the Above
According to the textbook, the process of divine inspiration allowed room for human personality to play a role in the writing of scripture.
True
According to 1-2 Kings, this prophet began the struggle against Baalism and the house of Ahab in the northern kingdom of Israel.
Elijah
Study Notes
Background and Course Information
- The BIB 110 course is taught by Professor [Name not provided].
- The professor's office is located in [Location not provided].
Theology and Canon
- Theology refers to the study of God or the nature of God.
- The word "canon" is derived from the Hebrew word "qaneh" and the Greek word "kanon", originally signifying a measuring rod or standard.
- A canon is a collection of books or scriptures considered authoritative and sacred by a particular religious group.
The Hebrew Bible
- The Hebrew Bible, also known as the Old Testament, is a collection of ancient texts considered sacred by Jews and Christians.
- The texts were written in Hebrew, with some portions in Aramaic.
- The earliest known texts of the Hebrew Bible date back to around 500-1000 AD.
- The Masoretic text of the Hebrew Bible is considered the most reliable.
The Jews and the Old Testament
- The Jewish scholars who worked on the Hebrew Bible around 500-1000 AD are known as the Masoretes.
- They developed systems for writing vowels, marking accents, and writing detailed notes on the text.
- The Jewish scribes who worked on the Hebrew Bible around 500-1000 AD were a group of mixed Jewish and foreign descent.
The Reliability of the Masoretic Text
- The discovery of the Dead Sea Scrolls in 1947-1956 confirmed the reliability of the Masoretic text of the Hebrew Bible.
- The Dead Sea Scrolls are a collection of ancient manuscripts discovered in the area of Qumran.
Ancient Writing and History
- Cuneiform writing was employed by the ancient Sumerians and Akkadians.
- Cuneiform writing used wedge-shaped signs incised into wet clay.
- The patriarchs of Israel, Abraham, Isaac, and Jacob, are believed to have lived in the Bronze Age (around 2000-1200 BC).
- The kings of Israel are believed to have lived in the Iron Age (around 1200-500 BC).
- The Philistines were a group of newcomers to the ancient Near East who disrupted the major powers of the ancient world.
- The Babylonian king Nebuchadnezzar was responsible for the destruction and exile of the southern kingdom of Judah.
- The Persian king Cyrus was famous for his policy of tolerance and benevolence.
Wisdom and Folly
- The book of Proverbs contains wisdom literature that emphasizes the fear of Yahweh.
- The fear of Yahweh is the beginning of wisdom.
- Wisdom is poetically personified as a woman in Proverbs 1:20-33.
- Folly is poetically personified as a woman in Proverbs 1:20-33.
- The Wisdom-Folly Continuum is a concept that represents the process of becoming wise or foolish.
- The concept of intrinsic retribution is founded on seeing a moral order as part of God's creation and a tool for His judgment.
Proverbs and Wisdom
- The book of Proverbs is a collection of wisdom sayings and teachings.
- The purpose of Proverbs is to provide wisdom and knowledge to the young simple person.
- The book of Proverbs is divided into three sections: chapters 1-9, chapters 10-22, and chapters 23-31.
- Chapters 1-9 contain wisdom teachings on various topics, including the fear of Yahweh, wisdom, and folly.
- Chapters 10-22 contain wisdom teachings on various topics, including wisdom, folly, and the consequences of behavior.
- Chapters 23-31 contain wisdom teachings on various topics, including wisdom, wealth, and relationships.
Job and Suffering
- The book of Job is a wisdom text that deals with the theme of undeserved suffering.
- Job's three friends, Eliphaz, Bildad, and Zophar, blame Job for his suffering.
- Job's young friend, Elihu, enters the debate and tries to rectify the situation.
- God's speeches to Job focus on the theme of creation and the power of God.
- The end of the story of Job shows that Job's suffering is not a result of his sin, but rather a test of his faith.
Ecclesiastes and Meaning
- The book of Ecclesiastes is a wisdom text that deals with the theme of the meaning of life.
- The book of Ecclesiastes is also known as Qohelet in the Hebrew Bible.
- The author of Ecclesiastes associates himself with the persona of King Solomon.
- The book of Ecclesiastes contains teachings on the fleeting nature of life and the importance of enjoying the present.
- The book of Ecclesiastes ends with a famous poem devoted to the topic of wisdom and the importance of fearing God.
Test your knowledge of the key events, figures, and religious innovations in the northern kingdom of Israel as depicted in the books of 1-2 Kings. Explore the dynasties, state religion, sins, and reasons for exile in this quiz.
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