Thich Nhat Hanh: A Biography

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Questions and Answers

The Zen principle of 'no work, no food' applied only to the highest monk in the temple.

False (B)

Thầy's training included practical tasks such as washing dishes and closing doors.

True (A)

Thầy learned to chant in a language other than Sino-Vietnamese.

False (B)

The ceremony to offer rice to the Buddha occurred every day at noon.

<p>True (A)</p> Signup and view all the answers

Thầy's training emphasized the importance of engagement and activity over peace and relaxation.

<p>False (B)</p> Signup and view all the answers

Thầy felt inspired when he saw a Zen master sitting comfortably in Hải Đức Temple.

<p>True (A)</p> Signup and view all the answers

Thầy spent his time during training only focusing on theoretical studies with no practical application.

<p>False (B)</p> Signup and view all the answers

Thầy and Brother Man excelled in their studies and were hopeful about novice ordination.

<p>True (A)</p> Signup and view all the answers

The climate in B’lao is colder than in Đà Lạt.

<p>False (B)</p> Signup and view all the answers

Thầy used the pseudonym Nhất Hạnh for editing and writing Buddhist commentary.

<p>True (A)</p> Signup and view all the answers

Thầy's dream was to establish a monastic community in the mountains.

<p>True (A)</p> Signup and view all the answers

The temple in B’lao was fully powered by mains electricity.

<p>False (B)</p> Signup and view all the answers

The village of B’lao has remained unchanged and is still a village today.

<p>False (B)</p> Signup and view all the answers

Thầy and his community woke up at 5am for sitting and chanting.

<p>False (B)</p> Signup and view all the answers

Thầy's pseudonyms included names related to various fields, such as philosophy and history.

<p>True (A)</p> Signup and view all the answers

Phước Huệ Temple is described as a small, undeveloped temple downtown.

<p>False (B)</p> Signup and view all the answers

Thầy encouraged his students to learn Spanish as part of their education.

<p>False (B)</p> Signup and view all the answers

The students were required to memorize every sutra, poem, or text studied.

<p>True (A)</p> Signup and view all the answers

Thầy's teaching style was based on authority rather than inspiration.

<p>False (B)</p> Signup and view all the answers

Thầy invited guest teachers from both China and India to give talks to his students.

<p>True (A)</p> Signup and view all the answers

Thầy focused solely on traditional Buddhist teachings without incorporating other subjects.

<p>False (B)</p> Signup and view all the answers

The students of Thầy lived in separate individual rooms during their training.

<p>False (B)</p> Signup and view all the answers

Thầy's most popular course was on 'Buddhist literature'.

<p>True (A)</p> Signup and view all the answers

Thầy did not teach about contemporary Western philosophers to his advanced students.

<p>False (B)</p> Signup and view all the answers

Thầy became a prototype for mindfulness practice centers worldwide by the end of the century.

<p>True (A)</p> Signup and view all the answers

Thầy spent the entirety of 1958 editing the Vietnamese Buddhism magazine.

<p>False (B)</p> Signup and view all the answers

Thầy traveled to teach during the period of his illness.

<p>False (B)</p> Signup and view all the answers

Thầy's activism included spending time in the forest and sharing poetry.

<p>True (A)</p> Signup and view all the answers

Thầy experienced a lack of funds and overwhelming support within the Buddhist hierarchy.

<p>False (B)</p> Signup and view all the answers

Thầy was able to quickly recover from his illness after receiving treatment in Grall Hospital.

<p>False (B)</p> Signup and view all the answers

Thầy's mother passed away, which contributed to his prolonged struggle with hope.

<p>True (A)</p> Signup and view all the answers

A lay friend in Saigon helped Thầy to avoid too many visitors while he rested.

<p>True (A)</p> Signup and view all the answers

Thầy wrote a Vietnamese play adaptation of Molière’s Le Tartuffe for the Lunar New Year.

<p>True (A)</p> Signup and view all the answers

French intellectuals in Đà Lạt were dismissive of Buddhism during the French Indochina War.

<p>False (B)</p> Signup and view all the answers

Thầy chose not to have individual sponsors to preserve their independence.

<p>True (A)</p> Signup and view all the answers

Thầy updated Hướng Thiện magazine to a larger format and changed its name to Liên Hoa.

<p>False (B)</p> Signup and view all the answers

Thầy was actively involved in teaching and publishing articles during the early 1950s.

<p>True (A)</p> Signup and view all the answers

Thầy's health was strong and robust during the time he was involved in monastic activities.

<p>False (B)</p> Signup and view all the answers

The first Buddhist private school in Vietnam was established by Thầy and his brother An in late 1952.

<p>True (A)</p> Signup and view all the answers

Thầy conducted talks on the meditation practices of dhyana and samadhi at Phước Hải Temple.

<p>False (B)</p> Signup and view all the answers

Thầy believed that the concepts of birth and death were truths.

<p>False (B)</p> Signup and view all the answers

Thầy's mother appeared in his dream as joyful and beautiful.

<p>True (A)</p> Signup and view all the answers

Thầy felt grief for his mother after having the dream about her.

<p>False (B)</p> Signup and view all the answers

Thầy experienced a sense of loss after stepping into the garden at night.

<p>False (B)</p> Signup and view all the answers

The Bobla waterfall was mentioned among several waterfalls in the content.

<p>True (A)</p> Signup and view all the answers

Thầy wrote the poem “I Want It All” while at Ân Quang.

<p>False (B)</p> Signup and view all the answers

Thầy read a book that suggested a relationship between science and Buddhist contemplation.

<p>True (A)</p> Signup and view all the answers

Thầy experienced his mother's presence only as a thought.

<p>False (B)</p> Signup and view all the answers

Flashcards

No work, no food

A Zen principle practiced by monks. It means that everyone must work for their food, including the highest-ranking monk.

Concentration in every task

The practice of maintaining focus on every task, big or small, to cultivate mindfulness.

Essential Vinaya for Daily Use

A short book containing 45 verses in a Chinese-Vietnamese language used for silent recitation during daily activities. It helps monks maintain concentration and mindfulness.

Traditional Buddhist Training

Traditional training received by monks in a temple. It includes learning the monastic code, classical Chinese, and rituals.

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Morning and Evening Liturgy

The daily ritual performed by monks in the temple. It involves chanting, offering incense, and reflecting on the teachings of Buddha.

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Offer rice to Buddha

A ritual where monks offer rice to the Buddha as a symbol of respect and gratitude.

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Sitting with presence and stillness

The art of sitting with presence and stillness, without needing to do or say anything. A Zen master's example inspires Thầy to practice this.

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Chanting in Sino-Vietnamese

The practice of chanting and reciting scriptures in Sino-Vietnamese, which Thầy finds powerful and uplifting.

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Thầy's vision for Buddhist education

Thầy's approach to teaching was inspired by the belief that a new generation of monks would be crucial for the revival of Buddhism. He aimed to foster a vibrant and intellectual environment through diverse learning experiences.

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Thầy's modern curriculum

Thầy's teaching methods went beyond traditional Buddhist studies and included subjects like Western literature and philosophy to help monks engage with contemporary intellectuals.

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Memorization in Thầy's teaching

Thầy believed that memorization played a crucial role in developing a deeper understanding of Buddhist texts and enhancing the monks' writing abilities.

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Thầy's teaching style

Thầy prioritized the development of a supportive and positive learning environment, avoiding strict discipline and creating a space for open discussions and intellectual exploration.

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Relevance of Thầy's teachings

Thầy's teaching emphasized the importance of engaging with contemporary issues and responding to the intellectual challenges of the time.

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Unconventional teaching methods

Thầy's unconventional approach to teaching aimed to break away from traditional methods and inspire his students through a more engaging and diverse learning experience.

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Emphasis on discussion and community

Thầy's teaching fostered a sense of community and intellectual exchange through open discussions on various subjects, including Buddhism, literature, and contemporary issues.

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Thầy's broad perspective

Thầy's teaching encouraged exploration beyond the typical Buddhist curriculum, broadening the students' perspectives and enhancing their ability to engage with a wider intellectual world.

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B’lao

Thầy's chosen place of writing and research in the mountains of Vietnam.

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The Hut in B’lao

A simple hut in B’lao where Thầy lived and worked. It had a minimal setup, focusing on writing and study.

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The Temple in B’lao

The main temple in B’lao, a quiet place with limited electricity, but a serene atmosphere.

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Báo Quốc Institute

A Buddhist institute in Vietnam where Thầy recruited monks to join his community in B’lao.

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Thầy's Program

A program of study and spiritual practice developed by Thầy at B’lao for monks and lay practitioners.

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Lay Practitioners in B’lao

Lay practitioners who lived near the temple in B’lao and participated in Thầy's program.

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Daily Life at B’lao

The daily routine at Thầy's community in B’lao, characterized by early morning meditation, classes, and dedicated study.

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Thầy's Dream for B’lao

Thầy's dream to create a monastic community in B’lao, away from the chaos of city life.

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Spiritual Light Pagoda (Chùa Linh Quang)

A Buddhist temple in Vietnam where Thich Nhat Hanh established a community of monks and explored new horizons by writing articles on Buddhist philosophy, renewing Buddhist practices, and adapting Molière's play Le Tartuffe.

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French Intellectuals and Buddhism in Đà Lạt

The French intellectuals living in Đà Lạt were unusually curious and respectful towards Buddhism during the turbulent time of the French Indochina War, leading Thich Nhat Hanh to engage in intellectual discussions with them at Chùa Linh Sơn.

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Thich Nhat Hanh's magazine inspiration: Le Lotus Bleu

A French Buddhist magazine, Le Lotus Bleu, influenced Thich Nhat Hanh to rename his own magazine from Hướng Thiện to Liên Hoa, showing his cultural connections and desire to adapt in a changing world.

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Teaching of Śamatha and Vipaśyanā by Thich Nhat Hanh

Thich Nhat Hanh's teaching of the meditation practices of śamatha (calm abiding) and vipaśyanā (insight) at Phước Hải Temple during the early 1950s, later published as a guide for others.

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Maintaining Monastic Independence

To maintain their independence, Thich Nhat Hanh and his monastic brothers didn't depend on individual sponsors as was common practice, relying instead on income from his writing and lectures.

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The First Buddhist Private School in Vietnam

The first Buddhist private school in Vietnam, established by Thich Nhat Hanh and his brother An (known as “Bé Anh”) in Đà Lạt, offered structured education for Buddhist families.

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Financial Challenges for the Community

The honorariums Thich Nhat Hanh received for his writing and lectures contributed to the basic needs of his community, but sometimes fell short, leading to challenges in health and resources.

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Vương Gia Cần High School in Saigon

A high school in Saigon, mentioned as a reference point in terms of the structured education provided by schools.

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Thich Nhat Hanh's Dream

Thich Nhat Hanh's mother appeared to him in a dream, young and joyful, dispelling his grief over her death. This dream led him to understand that death is a concept, and that his mother's essence transcends physical existence.

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Seeing Mother Everywhere

Thich Nhat Hanh recognized that his mother's presence was not limited to her physical body. He saw her essence in the moonlight, realizing that her existence extended beyond birth and death.

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The Idea of Loss

In his dream, Thich Nhat Hanh realized that the idea of losing his mother was a construct. His grief dissipated because he recognized the enduring nature of his mother's essence.

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Birth and Death as Concepts

Thich Nhat Hanh's dream experience challenged the conventional understanding of birth and death. He saw them as concepts rather than absolutes, emphasizing the eternal nature of being.

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Beyond Philosophy

Thich Nhat Hanh's experience in the dream was not a philosophical exercise. He connected to a profound and transformative realization that transcended intellectual understanding.

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Transcending Physical Boundaries

Thich Nhat Hanh's dream led him to transcend the limitations of physical presence. He saw his mother's essence permeating the world, extending beyond the boundaries of her body.

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Presence and Interconnectedness

Thich Nhat Hanh's dream experience highlights the importance of being present and open to the subtle signs of existence. He was able to perceive his mother's presence in the moonlight, demonstrating the interconnectedness of all things.

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Transforming Grief

Thich Nhat Hanh's dream offers a powerful reminder that grief can be transformed through an expanded understanding of life and death. Seeing his mother's essence beyond the limitations of her physical form allowed him to experience profound peace and acceptance.

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Phương Bối

A practice center focusing on mindfulness

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Engaged Buddhism

A Buddhist term for actively engaging with the world while practicing mindfulness

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Vietnamese Buddhism magazine

A Buddhist magazine edited by Thầy

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Renewing Vietnamese Buddhism

Thầy's response to criticism and setbacks

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Thầy's Struggle

Thầy's mental and physical state following the magazine's closure and his mother's death

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Grall Hospital

A hospital in Saigon where Thầy was treated

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Thích Trí Không

Thầy's student who accompanied him during his illness

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Thầy's Recuperation

Thầy's condition after spending a month in the hospital

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Study Notes

Zen Master Thich Nhat Hanh: A Biography

  • Thich Nhat Hanh was born on October 11, 1926, in Hue, Vietnam.
  • His father was a government official, and his mother was from a different province.
  • When Thầy was four, his father was assigned to work in Thanh Hóa, and the family later moved to Nông Cống.
  • He attended an informal school.
  • Thầy's family moved several times, and he attended various schools.
  • He taught himself classical Chinese.
  • He took a profound interest in Buddhism around the age of nine.
  • At the age of 16, Thầy began his novice training at Từ Hiếu Temple in Huế.
  • He studied Vietnamese and Chinese Buddhist teachings.
  • He received his novice precepts in the early morning of the full moon.

Early Life

  • Thầy was born into a large family in a house with a traditional courtyard, garden and lotus pond.
  • At four, his family moved to Thanh Hóa, then to Nông Cống.
  • At age 16, Thầy began his novice training at a temple.
  • He took a significant spiritual experience at an old hermitage well.
  • By age 12, his older brother had become a monk, so Thầy too wanted to be a monk.

Monastic Training: Traditional Roots

  • Thầy learned various aspects of Buddhist practices at temple.
  • His teachers were important figures in the monastic community.
  • He experienced simpler ways of life as a novice.

Monastic Training: Seeking A New Path

  • Thầy's time at the temple coincided with the Japanese occupation (1940-45).
  • He witnessed the suffering and loss during the occupation and saw that Buddhist practice was relevant to the modern world.
  • Thầy, together with other students, started producing their own Buddhist journals.

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