The Love of Survival and Eternity

Human beings are capable of realizing the love of survival and eternity without faith and good deeds.

Before the teachings of the prophets, the human race paid more attention to the afterlife than to the life of this world.

Sensory and tangible pleasures make it easier for humans to comprehend the truth of eternal life, according to the text.

Human instincts, including the love of survival, have no influence on directing people according to the text.

The afterlife is described as better and more lasting than the life of this world in the text.

The text implies that correct knowledge has a great influence on guiding individuals towards the right path.

The Qur’an teaches people to focus on the love of this world rather than the afterlife.

Humans naturally desire things that are temporary and fleeting according to the text.

The Prophet Abraham expressed a preference for loving things that are temporary in existence.

The Qur'an draws attention to the world of the afterlife by emphasizing impermanence.

The designation 'lasting righteous deeds' in the Qur'an implies that humans are naturally drawn to survival and permanence.

In the story of two companions mentioned in Surah Al-Kahf, both individuals believed strongly in God and the afterlife.

The text suggests that the Qur'an acknowledges and supports the innate human desire for survival and eternity.

Human love should only be directed towards things that are temporary in existence as per the information provided.

The Qur'an emphasizes that good deeds and righteous actions are temporary and fleeting.

Survival and permanence have no attraction for humans.

The polytheist owner of the garden believed that his garden and blessings would never disappear.

The monotheist companion of the polytheist guided him that his garden was worthy of survival and immortality.

The dialogue between the two companions in the story centered around seeking blessings that last beyond this world.

The Qur'an affirms that humans naturally have a love for immortality and permanence.

One of the companions believed that the lasting blessing must be sought in this world.

God Almighty affirmed that humans had immortality before their existence.

The polytheist in the story considered his garden to be vulnerable to annihilation and nothingness.

The monotheist companion believed that blessings in this world could provide true immortality.

Both companions in the story desired something that was lasting and permanent.

The apparent meaning of the Quranic verses mentioned is that every person can attain immortality.

The polytheists in the verse mentioned prefer destruction and annihilation over a life filled with pain and torment in the afterlife.

The criminals in the verse desire to be killed and executed by God Almighty.

According to the verse, those who strive hard for good deeds in this world will be blessed in the afterlife.

The criminals in the verse realize the purpose of blessings and their role in life after this world.

The verse suggests that there is a direct relationship between actions in this world and the eternal afterlife.

According to the verse, those who enjoy blessings in this world will not necessarily be blessed in the afterlife.

The psychologists mentioned in the passage believe that accepting death as a reality can help people overcome their fear of it.

According to the passage, some psychologists suggest that acknowledging realistic matters that are frightening can relieve the fear of death.

It is stated in the passage that the fear of death is not beneficial to individuals or society beyond a certain level.

The fear of death is not linked to societal order, laws, and rational behavior according to the passage.

The passage suggests that accepting death as a part of life can lead to feelings of fear and loneliness.

Viewing death as a continuation of life with enhanced features can help reduce the fear of death.

The main source of the fear of death according to the text is related to understanding and interpreting death incorrectly.

The psychologists in the passage suggest that accepting that death means annihilation and non-existence can reduce the fear of death.

The passage suggests that viewing life as sensory and death as waking up from sleep can help eliminate the fear of death.

Fearing death excessively can lead individuals towards healthy behaviors like avoiding dangers and diseases.

The verse mentioned denies the immortality of man in a general and absolute way.

The love of survival is a fixed and unchangeable human instinct according to the text.

Correct knowledge of the human soul can only be obtained through tangible and material sources.

Neglecting to use the mind and failing to believe in the afterlife may lead a person to seek only survival in this earthly life.

The verse discusses the concept of immortality in reference to living eternally in paradise or hell.

The love of survival should always be guided in the right direction to ensure positive outcomes.

Man's vision of survival and eternity is solely related to his earthly life according to the text.

Correct knowledge of the human soul can only be achieved through religious narrations and verses.

The verse specifically mentions that man's life after death is temporary and has an end.

The love of survival becomes harmful only when used for negative actions according to the text.

The love for survival and immortality is an innate feeling in humans according to the Holy Quran.

People who believe in the afterlife tend to focus only on worldly life, according to the Holy Quran.

The fear of death leads to psychological diseases, according to the Holy Quran.

The fear of death is not a significant issue in today's societies, according to the Holy Quran.

The fear and anxiety of death can disturb the peace of life for individuals, according to the Holy Quran.

The Holy Quran does not address the topic of fear from death and its effects on human psychology.

According to the Holy Quran, the fear of death stems from humans' innate love for survival and immortality.

The desire for material life is related to the fear and loneliness of death in humans, as per the Holy Quran.

According to the Holy Quran, erasing death from human life would eliminate all fear of death automatically.

Suicide and drug abuse are behaviors mentioned in the Holy Quran as outcomes of the fear of death.

The Qur'an emphasizes that human life is limited to this worldly life only.

The value of the worldly life is fleeting and impermanent compared to the afterlife.

The love for immortality and eternity is considered unrealistic and arbitrary according to the text.

The Qur'an encourages seeking death as a means to meet God Almighty.

The concept of love for immortality and eternity has a negative impact when one has incorrect knowledge about life.

The Qur'an implies that worldly life should be valued more than the afterlife.

Man's real and authentic life is found in the afterlife.

The Qur'an states that attachment to eternity and love for immortality are impossible and should not be pursued.

A person should wish for death in order to escape worldly troubles.

Having incorrect knowledge can lead to a person valuing the worldly life over the afterlife.

Life in this world has no meaning and is arbitrary.

The desire for life in this world and in the afterlife is equal and in the same form according to the text.

The longer one's presence in this world lasts, the less they can achieve greater perfection according to the text.

The infallible Imams requested short lives from God Almighty according to the text.

Life in this world is described as a path that must be passed and a means that must be used correctly according to the text.

Correct knowledge plays no role in guiding individuals towards the right path, according to the text.

Human beings can achieve eternal happiness without working and striving in this world according to the text.

Human instincts have no influence on directing people, according to the text.

Life in this world is subjective and original, similar to life in the afterlife according to the text.

Before the teachings of the prophets, humans focused more on the afterlife than on life in this world according to the text.