The Gospel of John:777

John 20:30-31 focuses on Jesus Christ, the divine Son of God.
John's Gospel explores the signs Christ performed during His ministry, confirming His deity.
These signs were witnessed by trusted individuals, including the disciples and others.
John's purpose is to encourage readers to believe in Jesus as Lord and receive new life through Him.

The Synoptic Gospels (Matthew, Mark, and Luke) share similar perspectives on Christ's life, each with a unique emphasis.
Matthew portrays Christ as the King of the Jews, Mark presents Him as the Servant, and Luke sees Him as the Son of Man, emphasizing their intended audience.
Unlike the Synoptic Gospels, John's Gospel goes deeper into the spiritual meaning behind events in Christ's life.
It expands upon the miracles, revealing deeper truths not emphasized in the other Gospels.
The feeding of the 5,000 is an example where John presents the sermon on the Bread of Life (John 6), explaining the miracle's significance.
John uses "sign" instead of "miracle" to signify that these events carry spiritual messages.

Repeated key words like life, believe, light and darkness, truth, witness, world, glory, receive, Father, come, eternal, and everlasting summarize the Gospel's message.

John emphasizes both the Person of Christ and His work.
He records sermons where Christ speaks about Himself and clarifies His mission.
Christ's seven "I AM" statements reveal His deity:
- I AM the Bread of life (6:35, 41, 48, 51)
- I AM the Light of the world (8:12; 9:5)
- I AM the Door of the sheep (10:7, 9)
- I AM the Good Shepherd (10:11, 14)
- I AM the Resurrection and the Life (11:25)
- I AM the way, the truth, and the life (14:6)
- I AM the true Vine (15:1, 5)
These statements align with God's name "I AM" (Exodus 3:14) which highlights Christ's divine nature.

John selects seven specific miracles to prove Christ's deity (excluding the eighth in chapter 21, which was for the disciples).
These signs have a specific order, forming a picture of salvation.
The first three signs show how salvation reaches the sinner:
- Water into wine (2:1-11): Salvation comes through the Word.
- Healing the nobleman's son (4:46-54): Salvation is received through faith.
- Healing the paralytic (5:1-9): Salvation is given by grace.
The last four signs demonstrate the results of salvation in the believer:
- Feeding the 5,000 (6:1-14): Salvation brings satisfaction.
- Stilling the storm (6:16-21): Salvation brings peace.
- Healing the blind man (9:1-7): Salvation brings light.
- Raising of Lazarus (11:38-45): Salvation brings life.
Each miracle reveals Christ's divinity (5:20, 36), serving as opportunities for His teachings and interactions.
Nicodemus' visit to Christ (3:2) was motivated by the signs He witnessed.
The healing of the paralytic (5:1-9) led to the discourse in 5:10-47.
The feeding of the 5,000 was the basis for the sermon on the Bread of Life in chapter 6.
The excommunication of the healed blind man (9:34) led to the sermon on the Good Shepherd who never rejects anyone (chapter 10).

One central theme of John's Gospel is the opposition between faith and unbelief.
The Gospel begins with the rejection of Jesus by Israel (1:11), culminating in His crucifixion.
Many Jews throughout the book resist the evidence for his divinity, growing increasingly hardened in their rejection.
In contrast, a smaller group, including the disciples, a nobleman and his family, Samaritans, a paralytic, a blind man, and others, choose to believe in Jesus.
This conflict mirrors the situation today, where the world largely rejects Christ, while some individuals accept Him based on evidence.
The Jews' controversy with Christ intensifies after the miracle in chapter 5, particularly because of the healing on the Sabbath.
Chapters 7-12 see the conflict escalate, with attempted arrests and even attempts to stone Christ.
The climax comes in chapters 18-19 with His arrest and crucifixion.
Three significant crisis events mark the Gospel:
- 6:66-71: The multitudes leave Christ despite wanting to make Him king.
- 12:12-50: People refuse to believe in Him, despite recognizing Him as King.
- 19:13-22: They crucify Him after proclaiming "We have no king but Caesar."
Christ is the way, the truth, and the life, but they reject Him.