Spiritual Warfare Concepts

The speaker has looked at the terms and expressions employed in spiritual warfare, but did not find any interesting articles in a journal.

The speaker assumes that spiritual warfare is not necessary for church growth.

The speaker uses terms like 'breakthroughs' to describe breaking through the power of the devil.

The Gospels treat in detail more than ten separate incidents of demon possession.

The excluded middle and worldview diagrams are not important in spiritual warfare.

Acts mentions demon possession more than six times.

The binding of Satan would not have threatened God's will and purpose.

Mark 1:32-34 is not a valid example of demon possession.

Jesus allowed the demons to speak and declare his true identity

The summary statements in the Gospels provide a detailed account of Jesus' ministry

There are no specific incidents of Jesus casting out demons recorded in the Gospels

The Apostles' miracle ministry is recorded in detail in the book of Acts

Jesus' ministry was limited to rural areas and did not impact the cities of Palestine

The Pharisees accused Jesus of getting his power from God

The disciples were not involved in Jesus' ministry of casting out demons

The miracles performed by Jesus and the Apostles did follow a particular sequence of steps

When binding demons that tormented Saul, one would be fighting against God's discipline.

Rebuking the messenger of Satan who caused the thorn in Paul's flesh would have been helping God's purpose.

Jesus Christ's first advent was in the city of Jerusalem.

The apostles' ministry of healing and casting out of demons was always met with positive responses from the crowds.

The speaker suggests that deliverance ministry should be a separate ministry from healing ministry.

The Old Testament word for rebuke, 'ga'er', is used in the context of God's triumph over His enemies.

The book of Acts records only two descriptive statements about the apostles' ministry.

Jesus' use of rebuke conveyed a message of God's triumph over His enemies.

The authorities in the city were grateful to Paul and Silas for casting out the demon from the slave girl.

Paul's handkerchiefs and aprons were used to heal the sick and cast out evil spirits in Acts 19.

The passage suggests that spiritual warfare should be abandoned in favor of a more passive approach.

The epistles provide detailed accounts of Paul's ministry of healing and casting out of demons.

The speaker implies that apostles in the New Testament were specialists in casting out demons.

The passage suggests that the use of rebuke in the Old Testament is limited to the book of Isaiah.

The book of Acts provides guidance on church life and ministry.

The text suggests that missionaries should look to the Gospels for guidance on their ministry.

Copying the ministry of Jesus Christ is equivalent to living in the 21st century.

The New Testament letters frequently address the topic of demon possession or demon expulsion.

Paul's great treatise on justification by faith and Christian Living, the Book of Romans, references demons and Satan multiple times.

The epistles instruct the church to automatically cast out demons from non-believers.

The letter to the Ephesians provides instructions on how to deal with Christians who are demon possessed.

The book of Philippians mentions Satan and demons multiple times.

Binding Satan would not undo the sovereignty of God in the life of another person.

The speaker believes that spiritual warfare is necessary for church growth.