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Questions and Answers
The book of Deuteronomy is the first book in the Old Testament.
The book of Deuteronomy is the first book in the Old Testament.
False (B)
The study of Deuteronomy's echoes in the latter part of Scripture has been a focus of study for centuries.
The study of Deuteronomy's echoes in the latter part of Scripture has been a focus of study for centuries.
False (B)
Peter Craigie's commentary on Deuteronomy is exclusively read by evangelicals.
Peter Craigie's commentary on Deuteronomy is exclusively read by evangelicals.
False (B)
The structure and purpose of Deuteronomy are two separate issues.
The structure and purpose of Deuteronomy are two separate issues.
Deuteronomy is a book that is not often studied in the Old Testament.
Deuteronomy is a book that is not often studied in the Old Testament.
Peter Craigie's reputation was based on his biblical exegesis when he wrote his commentary on Deuteronomy.
Peter Craigie's reputation was based on his biblical exegesis when he wrote his commentary on Deuteronomy.
The New Testament does not contain any echoes of Deuteronomy.
The New Testament does not contain any echoes of Deuteronomy.
E.J. Young wrote the NICOT commentary on Deuteronomy.
E.J. Young wrote the NICOT commentary on Deuteronomy.
The themes of Deuteronomy were not discussed previously.
The themes of Deuteronomy were not discussed previously.
Peter Craigie's commentary on Deuteronomy supported a late date for the book.
Peter Craigie's commentary on Deuteronomy supported a late date for the book.
Most non-evangelicals do not consult evangelical scholarship on the Old Testament.
Most non-evangelicals do not consult evangelical scholarship on the Old Testament.
The book of Deuteronomy is not a climax of the Torah.
The book of Deuteronomy is not a climax of the Torah.
The Hittite treaties were not relevant to Peter Craigie's study on Deuteronomy.
The Hittite treaties were not relevant to Peter Craigie's study on Deuteronomy.
Peter Craigie was a liberal scholar when he wrote his commentary on Deuteronomy.
Peter Craigie was a liberal scholar when he wrote his commentary on Deuteronomy.
The bibliography of Deuteronomy is not important for understanding the book.
The bibliography of Deuteronomy is not important for understanding the book.
The Rosh Amr documents were found in the 19th century.
The Rosh Amr documents were found in the 19th century.
E.J. Young wrote commentaries on Isaiah and Deuteronomy.
E.J. Young wrote commentaries on Isaiah and Deuteronomy.
Peter Craigie's study on Deuteronomy was a rejection of the idea of Mosaic authorship.
Peter Craigie's study on Deuteronomy was a rejection of the idea of Mosaic authorship.
The Ugaritic materials were irrelevant to Peter Craigie's study on Deuteronomy.
The Ugaritic materials were irrelevant to Peter Craigie's study on Deuteronomy.
Peter Craigie's commentary on Deuteronomy was not influenced by his studies on ancient Near Eastern covenants and law codes.
Peter Craigie's commentary on Deuteronomy was not influenced by his studies on ancient Near Eastern covenants and law codes.
The book of Deuteronomy is a commentary published in 2006 by Peter Craigie.
The book of Deuteronomy is a commentary published in 2006 by Peter Craigie.
The structure of Deuteronomy is similar to ancient Greek law codes.
The structure of Deuteronomy is similar to ancient Greek law codes.
The code of Hammurabi is an influential ancient law code that shares no similarities with the structure of Deuteronomy.
The code of Hammurabi is an influential ancient law code that shares no similarities with the structure of Deuteronomy.
The Hittite treaties are an example of a king giving laws to his conquered people.
The Hittite treaties are an example of a king giving laws to his conquered people.
Deuteronomy's structure is dissimilar to the Hittite treaties.
Deuteronomy's structure is dissimilar to the Hittite treaties.
The historical prologue in Deuteronomy emphasizes Israel's faithfulness and Yahweh's unfaithfulness.
The historical prologue in Deuteronomy emphasizes Israel's faithfulness and Yahweh's unfaithfulness.
The song of Moses in Deuteronomy 32 is a call to heaven and earth to witness Israel's obedience and the resulting blessings.
The song of Moses in Deuteronomy 32 is a call to heaven and earth to witness Israel's obedience and the resulting blessings.
The purpose of Deuteronomy fits with what is known about ancient law codes and treaties.
The purpose of Deuteronomy fits with what is known about ancient law codes and treaties.
Merrill's commentary suggests that Deuteronomy has a basic framework of covenant renewal with no added exhortations.
Merrill's commentary suggests that Deuteronomy has a basic framework of covenant renewal with no added exhortations.
McConville's interpretation suggests that Deuteronomy is a record of Moses' speeches explaining and calling for obedience to the Mosaic covenant.
McConville's interpretation suggests that Deuteronomy is a record of Moses' speeches explaining and calling for obedience to the Mosaic covenant.
