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Questions and Answers
What are the two common themes Heelas (1996) identifies that characterize the New Age?
What are the two common themes Heelas (1996) identifies that characterize the New Age?
Self-spirituality and detraditionalisation.
How does Drane (1999) explain the appeal of the New Age?
How does Drane (1999) explain the appeal of the New Age?
Drane argues that the appeal is due to the shift towards postmodern society, where the loss of faith in traditional churches causes people to turn to the New Age to find truth.
According to Bruce (1995), why are New Age beliefs more appealing to Westerners?
According to Bruce (1995), why are New Age beliefs more appealing to Westerners?
Bruce argues that New Age beliefs are 'softer' versions of traditional religions, which makes them more appealing to Westerners.
What is the primary difference between a sect and a cult according to Stark and Bainbridge?
What is the primary difference between a sect and a cult according to Stark and Bainbridge?
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How does Bruce (1995) link the rise of New Age support to modern society?
How does Bruce (1995) link the rise of New Age support to modern society?
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What does Heelas (1996) suggest about the relationship between the New Age and modernity?
What does Heelas (1996) suggest about the relationship between the New Age and modernity?
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What kind of benefits do sects offer compared to cults?
What kind of benefits do sects offer compared to cults?
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What are audience cults and how do they differ from other types of cults described by Stark and Bainbridge?
What are audience cults and how do they differ from other types of cults described by Stark and Bainbridge?
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What does the term 'detraditionalisation' refer to in the context of New Age beliefs?
What does the term 'detraditionalisation' refer to in the context of New Age beliefs?
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Describe the relationship between members in client cults.
Describe the relationship between members in client cults.
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What is a cultic movement and how does it restrict the religious practices of its members?
What is a cultic movement and how does it restrict the religious practices of its members?
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Who are most likely to join sects and why?
Who are most likely to join sects and why?
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According to Weber, why do sects tend to arise among marginal groups?
According to Weber, why do sects tend to arise among marginal groups?
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How have recruitment patterns for sects changed since the 1960s?
How have recruitment patterns for sects changed since the 1960s?
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What do Stark and Bainbridge argue happens when relatively deprived people break away from churches?
What do Stark and Bainbridge argue happens when relatively deprived people break away from churches?
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Why are relatively privileged individuals attracted to world-accepting churches, according to Stark and Bainbridge?
Why are relatively privileged individuals attracted to world-accepting churches, according to Stark and Bainbridge?
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What does Bruce (1996) suggest is the reason behind the growth of sects and cults today?
What does Bruce (1996) suggest is the reason behind the growth of sects and cults today?
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How does Wilson (1970) explain people's turn to sects during periods of rapid social change?
How does Wilson (1970) explain people's turn to sects during periods of rapid social change?
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According to Niebuhr (1929), what are the primary reasons sects are short-lived?
According to Niebuhr (1929), what are the primary reasons sects are short-lived?
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What stages do Stark and Bainbridge (1986) describe in the life cycle of religious organizations?
What stages do Stark and Bainbridge (1986) describe in the life cycle of religious organizations?
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How do 'Adventist' sects, according to Wilson (2008), differ from others in their lifecycle?
How do 'Adventist' sects, according to Wilson (2008), differ from others in their lifecycle?
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What does Wilson (2008) say about the impact of globalization on sects?
What does Wilson (2008) say about the impact of globalization on sects?
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What is the 'Protestant ethic' effect as discussed by Niebuhr (1929)?
What is the 'Protestant ethic' effect as discussed by Niebuhr (1929)?
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Why do Wilson (2008) argue some sects rapidly become denominations?
Why do Wilson (2008) argue some sects rapidly become denominations?
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What are the two main features that distinguish churches from sects?
What are the two main features that distinguish churches from sects?
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How do denominations differ from churches and sects in terms of their claims to truth?
How do denominations differ from churches and sects in terms of their claims to truth?
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What characteristic do cults and denominations share regarding their attitude towards other organizations?
What characteristic do cults and denominations share regarding their attitude towards other organizations?
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According to Wallis (1984), what are the two main characteristics used to distinguish different types of religious organizations?
According to Wallis (1984), what are the two main characteristics used to distinguish different types of religious organizations?
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Why might churches be more attractive to higher classes in society?
Why might churches be more attractive to higher classes in society?
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What kind of leaders typically guide sects, and how do they appeal to their members?
What kind of leaders typically guide sects, and how do they appeal to their members?
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What are the main characteristics of world-rejecting NRMs?
What are the main characteristics of world-rejecting NRMs?
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How do world-accommodating NRMs typically form?
How do world-accommodating NRMs typically form?
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In what ways do world-affirming NRMs differ from conventional religions?
In what ways do world-affirming NRMs differ from conventional religions?
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According to Stark and Bainbridge, what is the main difference between sects and cults?
According to Stark and Bainbridge, what is the main difference between sects and cults?
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What does Wallis potentially overlook in his analysis of NRMs?
What does Wallis potentially overlook in his analysis of NRMs?
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Why might world-accommodating NRMs neither accept nor reject the world?
Why might world-accommodating NRMs neither accept nor reject the world?
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According to Wallis, what social changes in the 1960s impacted young people and enabled a counter-culture to develop?
According to Wallis, what social changes in the 1960s impacted young people and enabled a counter-culture to develop?
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What type of lifestyle do world-rejecting NRMs offer young people?
What type of lifestyle do world-rejecting NRMs offer young people?
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How does Bruce explain the growth of world-affirming NRMs?
How does Bruce explain the growth of world-affirming NRMs?
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What do world-affirming NRMs promise to provide, according to Bruce?
What do world-affirming NRMs promise to provide, according to Bruce?
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Why does modern work no longer provide meaning or a source of identity, according to Bruce?
Why does modern work no longer provide meaning or a source of identity, according to Bruce?
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What does Bruce argue that world-affirming NRMs counteract?
What does Bruce argue that world-affirming NRMs counteract?
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How do world-rejecting NRMs differ from world-affirming NRMs in their approach to society?
How do world-rejecting NRMs differ from world-affirming NRMs in their approach to society?
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What impact did the growth of radical, political movements have on young people in the 1960s?
What impact did the growth of radical, political movements have on young people in the 1960s?
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What promise do world-affirming NRMs make to individuals, according to Bruce?
What promise do world-affirming NRMs make to individuals, according to Bruce?
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Study Notes
The New Age
- Covers a range of beliefs and activities that have been widespread since the 1980s
- Characterized by two common themes: self-spirituality (seeking spirituality and turning away from traditional religions) and detraditionalisation (valuing personal experiences over a spiritual deity)
- Often combines unrelated things in new combinations, such as believing in UFOs and tarot cards
Postmodernity and the New Age
- Drane (1999) argues that the appeal of the New Age is due to the shift towards postmodern society, causing disillusionment with traditional churches and leading people to seek truth in the New Age
- Bruce (1995) argues that the increase in New Age support is due to modern society, as individualism promoted in modern society is supported by New Age principles, and New Age beliefs are softer versions of traditional religions, appealing to Westerners
- Heelas (1996) links the New Age to modernity in four ways: as a source of identity, consumer culture, a reaction to modernity, and as a form of spirituality
Sects and Cults
- Stark and Bainbridge identify two kinds of organizations that are in conflict with wider society:
- Sects result from schisms (splits in existing organizations), break away from churches usually due to disagreements about doctrine
- Cults are new religions, subdivided into:
- Audience cults (least organized, do not involve formal commitment with little interaction between members)
- Client cults (based on the relationship between a consultant and client, provides services to their followers)
- Cultic movements (most organized and demanding, aiming to meet all members' religious needs and rarely allowing followers to be part of other religious movements)
Explaining the Growth of Religious Movements
- Marginality: sects often arise in groups who feel deprived, offering a solution to this problem by providing a theodicy or deprivilege (a religious explanation and justification for their suffering)
- Relative Deprivation: refers to the subjective sense of being deprived, possible for a privileged person to feel deprived spiritually
- Stark and Bainbridge argue that relatively deprived people break away from churches to form sects, safeguarding the original message that had since been lost in the church
- World-rejecting sects offer the deprived compensators for the rewards they are denied, attracting the deprived, while world-accepting churches express the status and bring success to the prosperous
The Life Cycle of Sects
- Niebuhr (1929) argues that sects are world-rejecting organizations that come into existence due to schisms, are short-lived, and either die out or become denominations
- Stark and Bainbridge (1986) see religious organizations going through a cycle:
- Schism: tension exists between those who attend church but don't feel their needs are met, leading to the formation of world-rejecting sects
- Initial fervour: charismatic leaders cause tension between the sect and wider society
- Denominationalism: the sect becomes more world-accepting, tension reduces, and often the leader dies
- Establishment: the sect becomes more world-accepting, but tension reduces, and less privileged members break away to create a new sect
- Wilson (2008) argues that not all sects follow this cycle, some aiming to convert large numbers of people and rapidly becoming denominations, while others, like "Adventist" sects, believe they should remain separate from the world and thus avoid becoming denominations
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Description
Explore the key principles and characteristics of the New Age movement, including self-spirituality and detraditionalisation. Understand the diverse beliefs and activities that define this cultural phenomenon.