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New Age Movement
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New Age Movement

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What are the two common themes Heelas (1996) identifies that characterize the New Age?

Self-spirituality and detraditionalisation.

How does Drane (1999) explain the appeal of the New Age?

Drane argues that the appeal is due to the shift towards postmodern society, where the loss of faith in traditional churches causes people to turn to the New Age to find truth.

According to Bruce (1995), why are New Age beliefs more appealing to Westerners?

Bruce argues that New Age beliefs are 'softer' versions of traditional religions, which makes them more appealing to Westerners.

What is the primary difference between a sect and a cult according to Stark and Bainbridge?

<p>A sect results from schisms (splits) in existing organizations, whereas a cult is a new religion.</p> Signup and view all the answers

How does Bruce (1995) link the rise of New Age support to modern society?

<p>Bruce links it to the promotion of individualism in modern society, which is supported by New Age principles.</p> Signup and view all the answers

What does Heelas (1996) suggest about the relationship between the New Age and modernity?

<p>Heelas suggests that the New Age and modernity are linked in four ways: as a source of identity, consumer culture, the decline of traditional religion, and the rise of personal choice.</p> Signup and view all the answers

What kind of benefits do sects offer compared to cults?

<p>Sects offer other-worldly benefits such as a place in heaven, while cults offer this-worldly benefits for individuals suffering from psychic or organismic deprivation.</p> Signup and view all the answers

What are audience cults and how do they differ from other types of cults described by Stark and Bainbridge?

<p>Audience cults are the least organized and do not involve formal commitment or much interaction between members.</p> Signup and view all the answers

What does the term 'detraditionalisation' refer to in the context of New Age beliefs?

<p>Detraditionalisation refers to valuing personal experiences over following a spiritual deity.</p> Signup and view all the answers

Describe the relationship between members in client cults.

<p>Client cults are based on the relationship between a consultant and client, providing services to their followers.</p> Signup and view all the answers

What is a cultic movement and how does it restrict the religious practices of its members?

<p>Cultic movements are highly organized and demand a high level of commitment, rarely allowing members to be part of other religious movements.</p> Signup and view all the answers

Who are most likely to join sects and why?

<p>Individuals suffering from economic deprivation or ethical deprivation are most likely to join sects because they are offered other-worldly benefits.</p> Signup and view all the answers

According to Weber, why do sects tend to arise among marginal groups?

<p>Sects offer a theodicy or deprivilege, providing a religious explanation and justification for their suffering.</p> Signup and view all the answers

How have recruitment patterns for sects changed since the 1960s?

<p>Since the 1960s, sects like world-rejecting NRMs have begun recruiting from more middle-class groups rather than just the marginalized poor.</p> Signup and view all the answers

What do Stark and Bainbridge argue happens when relatively deprived people break away from churches?

<p>They form sects to safeguard the original message that had been lost in the church.</p> Signup and view all the answers

Why are relatively privileged individuals attracted to world-accepting churches, according to Stark and Bainbridge?

<p>World-accepting churches express their status and bring further success.</p> Signup and view all the answers

What does Bruce (1996) suggest is the reason behind the growth of sects and cults today?

<p>A response to the social changes involved in modernization and secularisation.</p> Signup and view all the answers

How does Wilson (1970) explain people's turn to sects during periods of rapid social change?

<p>Periods of rapid change disrupt norms and values, creating anomie, leading affected individuals to turn to sects.</p> Signup and view all the answers

According to Niebuhr (1929), what are the primary reasons sects are short-lived?

<p>The second generation lacks the belief of the parents, the 'Protestant ethic' effect, and the death of a leader.</p> Signup and view all the answers

What stages do Stark and Bainbridge (1986) describe in the life cycle of religious organizations?

<p>Schism, initial fervour, denominationalism, and establishment.</p> Signup and view all the answers

How do 'Adventist' sects, according to Wilson (2008), differ from others in their lifecycle?

<p>They believe they should remain separate from the world and thus avoid becoming denominations.</p> Signup and view all the answers

What does Wilson (2008) say about the impact of globalization on sects?

<p>Globalization will make it more difficult for sects to survive but will make recruitment easier.</p> Signup and view all the answers

What is the 'Protestant ethic' effect as discussed by Niebuhr (1929)?

<p>It refers to the influence of asceticism in sects which leads to their prosperity and secularization over time.</p> Signup and view all the answers

Why do Wilson (2008) argue some sects rapidly become denominations?

<p>Some sects aim to convert large numbers of people, which facilitates their rapid transformation into denominations.</p> Signup and view all the answers

What are the two main features that distinguish churches from sects?

<p>Churches are large organizations with millions of members, run by a bureaucratic hierarchy of professional priests, and they claim a monopoly of truth. Sects are small, exclusive groups, hostile to wider society, and led by charismatic leaders.</p> Signup and view all the answers

How do denominations differ from churches and sects in terms of their claims to truth?

<p>Denominations do not claim a monopoly of truth, unlike churches and sects.</p> Signup and view all the answers

What characteristic do cults and denominations share regarding their attitude towards other organizations?

<p>Both cults and denominations are tolerant of other organizations and do not claim a monopoly of truth.</p> Signup and view all the answers

According to Wallis (1984), what are the two main characteristics used to distinguish different types of religious organizations?

<p>The two main characteristics are how they see themselves and how they're seen by wider society.</p> Signup and view all the answers

Why might churches be more attractive to higher classes in society?

<p>Churches tend to be ideologically conservative and are often closely linked to the state.</p> Signup and view all the answers

What kind of leaders typically guide sects, and how do they appeal to their members?

<p>Sects are typically led by charismatic leaders who draw in the poor and oppressed.</p> Signup and view all the answers

What are the main characteristics of world-rejecting NRMs?

<p>Clear religious belief with a clear notion of God, highly critical of the outside world, desire to achieve salvation, members live communally, often have conservative moral codes</p> Signup and view all the answers

How do world-accommodating NRMs typically form?

<p>World-accommodating NRMs typically form as breakaways from existing mainstream churches or denominations.</p> Signup and view all the answers

In what ways do world-affirming NRMs differ from conventional religions?

<p>World-affirming NRMs lack conventional features of religion, such as collective worship and organization, and are more focused on offering followers access to spiritual or supernatural powers.</p> Signup and view all the answers

According to Stark and Bainbridge, what is the main difference between sects and cults?

<p>Sects result from schisms within existing organizations typically because of disagreements about doctrine, whereas cults are new religions.</p> Signup and view all the answers

What does Wallis potentially overlook in his analysis of NRMs?

<p>Wallis potentially overlooks the diversity of beliefs within NRMs and it is not clear whether he is categorizing them according to the movements or individuals' beliefs.</p> Signup and view all the answers

Why might world-accommodating NRMs neither accept nor reject the world?

<p>World-accommodating NRMs focus on religious rather than worldly matters and seek to restore the spiritual purity of religion.</p> Signup and view all the answers

According to Wallis, what social changes in the 1960s impacted young people and enabled a counter-culture to develop?

<p>Freedom from adult responsibilities and the growth of radical, political movements</p> Signup and view all the answers

What type of lifestyle do world-rejecting NRMs offer young people?

<p>A more idealistic way of life</p> Signup and view all the answers

How does Bruce explain the growth of world-affirming NRMs?

<p>As a response to modernity and the rationalisation of work</p> Signup and view all the answers

What do world-affirming NRMs promise to provide, according to Bruce?

<p>A sense of identity and techniques that promise success in this world</p> Signup and view all the answers

Why does modern work no longer provide meaning or a source of identity, according to Bruce?

<p>Because of rationalisation</p> Signup and view all the answers

What does Bruce argue that world-affirming NRMs counteract?

<p>The loss of meaning and identity in work</p> Signup and view all the answers

How do world-rejecting NRMs differ from world-affirming NRMs in their approach to society?

<p>World-rejecting NRMs offer an idealistic alternative, while world-affirming NRMs provide identity and success techniques within society</p> Signup and view all the answers

What impact did the growth of radical, political movements have on young people in the 1960s?

<p>It offered them alternative ideas about the future</p> Signup and view all the answers

What promise do world-affirming NRMs make to individuals, according to Bruce?

<p>Success in this world</p> Signup and view all the answers

Study Notes

The New Age

  • Covers a range of beliefs and activities that have been widespread since the 1980s
  • Characterized by two common themes: self-spirituality (seeking spirituality and turning away from traditional religions) and detraditionalisation (valuing personal experiences over a spiritual deity)
  • Often combines unrelated things in new combinations, such as believing in UFOs and tarot cards

Postmodernity and the New Age

  • Drane (1999) argues that the appeal of the New Age is due to the shift towards postmodern society, causing disillusionment with traditional churches and leading people to seek truth in the New Age
  • Bruce (1995) argues that the increase in New Age support is due to modern society, as individualism promoted in modern society is supported by New Age principles, and New Age beliefs are softer versions of traditional religions, appealing to Westerners
  • Heelas (1996) links the New Age to modernity in four ways: as a source of identity, consumer culture, a reaction to modernity, and as a form of spirituality

Sects and Cults

  • Stark and Bainbridge identify two kinds of organizations that are in conflict with wider society:
    • Sects result from schisms (splits in existing organizations), break away from churches usually due to disagreements about doctrine
    • Cults are new religions, subdivided into:
      • Audience cults (least organized, do not involve formal commitment with little interaction between members)
      • Client cults (based on the relationship between a consultant and client, provides services to their followers)
      • Cultic movements (most organized and demanding, aiming to meet all members' religious needs and rarely allowing followers to be part of other religious movements)

Explaining the Growth of Religious Movements

  • Marginality: sects often arise in groups who feel deprived, offering a solution to this problem by providing a theodicy or deprivilege (a religious explanation and justification for their suffering)
  • Relative Deprivation: refers to the subjective sense of being deprived, possible for a privileged person to feel deprived spiritually
  • Stark and Bainbridge argue that relatively deprived people break away from churches to form sects, safeguarding the original message that had since been lost in the church
  • World-rejecting sects offer the deprived compensators for the rewards they are denied, attracting the deprived, while world-accepting churches express the status and bring success to the prosperous

The Life Cycle of Sects

  • Niebuhr (1929) argues that sects are world-rejecting organizations that come into existence due to schisms, are short-lived, and either die out or become denominations
  • Stark and Bainbridge (1986) see religious organizations going through a cycle:
    • Schism: tension exists between those who attend church but don't feel their needs are met, leading to the formation of world-rejecting sects
    • Initial fervour: charismatic leaders cause tension between the sect and wider society
    • Denominationalism: the sect becomes more world-accepting, tension reduces, and often the leader dies
    • Establishment: the sect becomes more world-accepting, but tension reduces, and less privileged members break away to create a new sect
  • Wilson (2008) argues that not all sects follow this cycle, some aiming to convert large numbers of people and rapidly becoming denominations, while others, like "Adventist" sects, believe they should remain separate from the world and thus avoid becoming denominations

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Explore the key principles and characteristics of the New Age movement, including self-spirituality and detraditionalisation. Understand the diverse beliefs and activities that define this cultural phenomenon.

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