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Questions and Answers
What distinguishes a will that is 'holy' (perfectly rational) from a human will?
What distinguishes a will that is 'holy' (perfectly rational) from a human will?
- A holy will is influenced by subjective incentives, whereas a human will is solely determined by reason.
- A holy will invariably chooses what reason deems practically necessary (good), while a human will may not. (correct)
- A holy will's actions, recognized as objectively necessary, are subjectively contingent, unlike a human will.
- A holy will requires commands and imperatives to align with objective laws, which is unnecessary for a human will.
What does the term 'necessitation' refer to in the context of the relationship between objective laws and the human will?
What does the term 'necessitation' refer to in the context of the relationship between objective laws and the human will?
- The subjective interpretation of objective principles, making them contingent on individual perspectives.
- The inherent obedience of the human will to objective laws of reason due to its rational nature.
- The representation of objective laws as determinants for a will that does not always act in accordance with them. (correct)
- The capacity of the human will to independently recognize and act upon objective truths without external influence.
What is the role of 'incentives' in influencing the will, according to the text?
What is the role of 'incentives' in influencing the will, according to the text?
- Incentives, being subjective conditions, can sometimes conflict with objective rational principles in influencing the will. (correct)
- Incentives guarantee alignment between subjective desires and objective rational principles.
- Incentives are irrelevant to the will's determination, which is solely based on objective necessity.
- Incentives are exclusively objective and derived from pure reason.
How does the text define 'practical good'?
How does the text define 'practical good'?
What is the significance of the term 'ought' in the context of imperatives?
What is the significance of the term 'ought' in the context of imperatives?
What is the relationship between reason and the will in human beings?
What is the relationship between reason and the will in human beings?
What is a command (of reason)?
What is a command (of reason)?
What is an imperative?
What is an imperative?
What happens when human reason relies on empirical motives instead of morality?
What happens when human reason relies on empirical motives instead of morality?
What is the central question posed regarding rational beings and universal laws?
What is the central question posed regarding rational beings and universal laws?
Why is it necessary to delve into metaphysics to understand the connection between the will of a rational being and the universal law?
Why is it necessary to delve into metaphysics to understand the connection between the will of a rational being and the universal law?
According to Kant, what primarily distinguishes a categorical imperative from a hypothetical imperative?
According to Kant, what primarily distinguishes a categorical imperative from a hypothetical imperative?
What distinguishes the 'metaphysics of morals' from 'speculative philosophy'?
What distinguishes the 'metaphysics of morals' from 'speculative philosophy'?
What is the fundamental principle of Kant's categorical imperative?
What is the fundamental principle of Kant's categorical imperative?
In practical philosophy, what is the primary focus regarding laws?
In practical philosophy, what is the primary focus regarding laws?
What should practical philosophy NOT concern itself with?
What should practical philosophy NOT concern itself with?
In Kant's philosophy, what is a 'maxim'?
In Kant's philosophy, what is a 'maxim'?
To what field of study does the investigation of pleasure, displeasure, desires, and inclinations belong?
To what field of study does the investigation of pleasure, displeasure, desires, and inclinations belong?
What does it mean to 'universalize' a maxim, according to Kant's ethics?
What does it mean to 'universalize' a maxim, according to Kant's ethics?
How does Kant connect the concept of 'nature' to the universal imperative of duty?
How does Kant connect the concept of 'nature' to the universal imperative of duty?
How does viewing virtue 'in her proper form' impact one's perception of other appealing things?
How does viewing virtue 'in her proper form' impact one's perception of other appealing things?
What is the significance of reason in determining moral duties, according to Kant?
What is the significance of reason in determining moral duties, according to Kant?
How would Kant likely view someone contemplating suicide to escape suffering?
How would Kant likely view someone contemplating suicide to escape suffering?
According to Kant, why is it important for a moral principle to be 'objective'?
According to Kant, why is it important for a moral principle to be 'objective'?
What distinguishes morality and humanity from skill, wit, and imagination?
What distinguishes morality and humanity from skill, wit, and imagination?
Why does a morally good disposition or virtue justify making high claims, according to the text?
Why does a morally good disposition or virtue justify making high claims, according to the text?
What is the basis for something having worth, according to the text?
What is the basis for something having worth, according to the text?
What does the text suggest about actions stemming from moral principles, even if they do not achieve the desired outcome?
What does the text suggest about actions stemming from moral principles, even if they do not achieve the desired outcome?
What role does 'reason' play in imposing duties on the will, as described in the text?
What role does 'reason' play in imposing duties on the will, as described in the text?
What makes a rational being fit to be a member of a possible kingdom of ends?
What makes a rational being fit to be a member of a possible kingdom of ends?
How does the text portray the relationship between a morally good disposition and 'price'?
How does the text portray the relationship between a morally good disposition and 'price'?
In the context of the text, how should one understand 'being free with respect to all laws of nature'?
In the context of the text, how should one understand 'being free with respect to all laws of nature'?
According to Kant, what is the supreme limiting condition of the freedom of action for every human being?
According to Kant, what is the supreme limiting condition of the freedom of action for every human being?
What is the key distinction Kant draws between humanity as a subjective end versus an objective end?
What is the key distinction Kant draws between humanity as a subjective end versus an objective end?
Kant suggests that simply refraining from harming others is insufficient for fulfilling our duty to humanity. What positive action does he propose is necessary?
Kant suggests that simply refraining from harming others is insufficient for fulfilling our duty to humanity. What positive action does he propose is necessary?
According to Kant, what is the relationship between a subject who is an end in itself and 'my ends'?
According to Kant, what is the relationship between a subject who is an end in itself and 'my ends'?
A person decides to cut corners at work to get a promotion, even though it might negatively affect their colleagues. How would Kant likely evaluate this action in light of the principle of humanity?
A person decides to cut corners at work to get a promotion, even though it might negatively affect their colleagues. How would Kant likely evaluate this action in light of the principle of humanity?
What role does 'pure reason' play in Kant's formulation of the principle of humanity as an end in itself?
What role does 'pure reason' play in Kant's formulation of the principle of humanity as an end in itself?
According to Kant, what objective element grounds all practical lawgiving?
According to Kant, what objective element grounds all practical lawgiving?
What is the 'third practical principle of the will' according to Kant, which arises from the idea of every rational being as a will giving universal law?
What is the 'third practical principle of the will' according to Kant, which arises from the idea of every rational being as a will giving universal law?
What is the supreme law that guides an absolutely good will?
What is the supreme law that guides an absolutely good will?
Why must an absolutely good will abstract from every end to be effected?
Why must an absolutely good will abstract from every end to be effected?
How does the text define 'rational nature'?
How does the text define 'rational nature'?
Morals considers a possible kingdom of ends as a kingdom of nature to achieve what end?
Morals considers a possible kingdom of ends as a kingdom of nature to achieve what end?
How should an entity with an absolutely good will consider other rational beings?
How should an entity with an absolutely good will consider other rational beings?
What analogy does the text draw to illustrate the validity of the will as a universal law?
What analogy does the text draw to illustrate the validity of the will as a universal law?
What is the critical distinction between how teleology and morals view the kingdom of ends?
What is the critical distinction between how teleology and morals view the kingdom of ends?
Why can't an absolutely good will be subordinated to any other object?
Why can't an absolutely good will be subordinated to any other object?
Flashcards
Perfectly Rational Will
Perfectly Rational Will
A capacity to choose only what reason deems necessary and good, independent of personal inclinations. Always aligned with objective necessity.
Imperfectly Rational Will
Imperfectly Rational Will
A will influenced by both reason and subjective desires (inclinations). Not always in conformity with reason.
Necessitation
Necessitation
The constraint on an imperfectly rational will to conform to objective laws of reason.
Command (of Reason)
Command (of Reason)
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Imperative
Imperative
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"Ought"
"Ought"
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Practical Good
Practical Good
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Objective Determination
Objective Determination
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Categorical imperative
Categorical imperative
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Maxim
Maxim
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Practical Law
Practical Law
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The Categorical Imperative Formulation 1
The Categorical Imperative Formulation 1
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The Categorical Imperative Formulation 2
The Categorical Imperative Formulation 2
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Duties
Duties
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Perfect Duties
Perfect Duties
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Imperfect Duties
Imperfect Duties
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Laxity in Moral Reasoning
Laxity in Moral Reasoning
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Universal Law Maxim
Universal Law Maxim
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Metaphysics
Metaphysics
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Metaphysics of Morals
Metaphysics of Morals
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Objective Practical Laws
Objective Practical Laws
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Empirical Doctrine of the Soul
Empirical Doctrine of the Soul
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Virtue in Her True Form
Virtue in Her True Form
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Reciprocity (Negative)
Reciprocity (Negative)
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Predispositions to Perfection
Predispositions to Perfection
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Meritorious Duty to Others
Meritorious Duty to Others
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Rational Being
Rational Being
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Humanity as an End-in-Itself
Humanity as an End-in-Itself
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Practical Lawgiving
Practical Lawgiving
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The Will
The Will
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Dignity
Dignity
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Fidelity & Benevolence
Fidelity & Benevolence
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Morally Good Disposition
Morally Good Disposition
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Kingdom of Ends
Kingdom of Ends
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Autonomous Lawgiving
Autonomous Lawgiving
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Source of Worth
Source of Worth
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Object of Immediate Respect
Object of Immediate Respect
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Dignity above Price
Dignity above Price
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Absolutely Good Will
Absolutely Good Will
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Supreme Law
Supreme Law
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Universal Law of Nature Formula
Universal Law of Nature Formula
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Rational Nature
Rational Nature
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End (Purpose)
End (Purpose)
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Independently Existing End
Independently Existing End
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Respect for Persons Principle
Respect for Persons Principle
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Study Notes
- The main objective of Cambridge Texts in the History of Philosophy is to expand the availability of philosophical texts in English.
- The series includes works by well-known and lesser-known authors, with complete and unabridged texts and specially commissioned translations.
- Each volume contains an introduction, guide to further reading, glossaries, and textual apparatus, designed for undergraduate and postgraduate students, as well as readers interested in the history of science, theology, and ideas.
Groundwork of the Metaphysics of Morals
- This book was written by Immanuel Kant.
- It was translated and edited by Mary Gregor.
- The introduction was written by Christine M. Korsgaard of Harvard University.
- First published in 1998 and printed in 2006, it has been published by Cambridge University Press.
Morality and Reason
- Morality stems from genuine principles for common and practical use. It aims to instill pure moral dispositions in people's minds for the highest good.
- The study progresses from common moral appraisal to philosophy and metaphysics, which relies on rational cognition and ideas.
- Practical faculty of reason is important for understanding concept of duty.
Laws
- Everything in nature works by laws.
- Rational beings act by representing laws or principles.
- Reason is needed to derive actions from laws.
- The will is practical reason.
- Actions cognized as objectively necessary are also subjectively necessary when reason determines the will.
- The will can choose only what reason recognizes as practically necessary or good.
- Human will is not always fully in conformity with reason, actions recognized as objectively necessary are subjectively contingent.
- Conformity to objective laws is essential, representing determination of will through reason.
- Objective principle that necessitates a will is a command, and its formula is an imperative.
- Imperatives are expressed by "ought", indicating relation of objective law to a will not necessarily determined by it which leads to a necessitation.
- Imperatives address wills that do not always act as they are represented to, by stating that actions or omissions would be good.
- A practical good determines the will through representations of reason versus subjective causes or feelings.
- The agreeable influences the will only through feeling, subjective causes, and senses, not principles of reason.
- A perfect will stands under objective laws but isn't seen as necessitated to act in conformity with law.
- With A holy will, "ought" is out of place because volition aligns with the law inherently
- Imperatives show objective laws of volition to the subjective imperfection of rational beings.
- Imperatives command either hypothetically or categorically.
- Hypothetical imperatives show practical necessity of a possible action as the route to achieving something else that one wills.
- Categorical imperatives represents an action as objectively necessary itself without reference to another end.
- Practical law shows a possible action as good and necessary.
- All imperatives are formula for needed action inline with a good will principle.
- Hypothetical imperative = action good as means to something else.
- Categorical = action is represented as good and adheres with the will.
Hypothetical Imperatives
- An imperative states what action would be good and represents a practical rule for a will that does not automatically perform good actions.
- This is partly due to the subjects lack of knowledge or because their maxims could oppose practical reason's objective principles.
- Hypothetical imperative is good for an additional cause, while categorical imperative declares action to be itself objectively necessary.
- Innumerable principles of action can be brought about.
- All sciences are both a part of problems and how they can be attained
- Imperatives of skill = needed skills for the sciences
- The question is not if the end is rational and good, but only what to do to attain it.
- There is one end that can be presupposed as actual for all rational beings that is happiness. Happiness = skill in means choice
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