John 1:14-18 Bible Study

According to Catholic theology, believing you know you will go to heaven is considered a mortal sin.

John the Baptist was an eschatological harbinger who preached about the kingdom of God being far away.

The concept of purgatory provides a sense of hopelessness for Catholics.

The writer of Hebrews interpreted the incident of Abraham and Isaac as a typology for Jesus' sacrificial death.

The Catholic catechism teaches that it is possible to know for certain that one will go to heaven.

John the Baptist's message was focused on alleviating eschatological terror.

The Septuagint translates the Hebrew Yahid as Monogamace in Genesis 22.

The phrase 'Savior of the world' is used in multiple places in the New Testament.

The priest's homily at a Catholic funeral focuses on the importance of praying for the deceased's salvation.

The verb used in verse 12 and the verse discussed in the lecture is the same.

The term 'only begotten' primarily refers to Jesus' mode of origin.

The Vulgate's Unigenitus and the King James Version's 'only begotten' carry the same meaning.

Lou is supportive of typical Orthodox Christianity.

Catholics believe that one's fate is sealed at the moment of death, with no chance of change.

Jesus endorsed John the Baptist's message of eschatological terror.

The King James Version translators knew Greek better than Latin.

The phrase 'only begotten' is a widely accepted translation in lexica today.

The New King James Version has replaced the phrase 'only begotten' with a more modern translation.

The Father sent the Son and the Spirit into the world as Savior.

The Aryan view of Jesus as a created being was supported by the Vulgate's influence on early English Bibles.

The lecture emphasizes the importance of combining objective and subjective, historical and experiential aspects in Christian certainty.

Jerome's Vulgate is an early English version of the Bible.

The lecture discusses the cross references and commentary interaction in detail.

The ultimate efficacy of Jesus' work is emphasized in the lecture.

For John, love and faith are mutually exclusive concepts.

The phrase 'God is love' is a central theme in the book of 1 John.

The verb used in verse 12 and the verse discussed in the lecture is different.

The lecture focuses primarily on the importance of obedience to commandments in 1 John 3:4.

The historical mission of Jesus is evidence of the Son's community, not the Father's love.

The abiding language in 1 John 4:16 is unidirectional, emphasizing God's presence in the believer.

The lecture interprets the statement 'God is love' as a description of God's actions, not His nature.

The concept of eschatological wrath refers to the punishment in the afterlife.

The lecture emphasizes the importance of combining objective and historical aspects of Christian certainty.

John's writing is characterized by a focus on promoting sentimentalism.

The author asserts that Christians should always fear God.

The author believes that perfect love can be attained in this life.

The apostolic age is characterized by a Jewish eschatology that includes the concept of hell.

The lecture emphasizes the importance of having a servile fear of God.

The concept of fear in the Christian life is contradictory to having confidence in salvation.

The author believes that Christians can have complete assurance of salvation in this life.