Islamic Theory of International Relations

The study of the nature of being and reality in Islam.

The study of knowledge and how we acquire it in Islam.

The specific object or issue being examined in a particular study or research. It can be an individual, group, event, or phenomenon.

The ideas and theories about international relations that originated within the Islamic intellectual tradition, particularly those developed in the medieval period.

Contemporary approaches to international relations that draw inspiration from Islamic values, principles, and perspectives.

A system where individual states are recognized as sovereign and independent entities.

A group of nations working together to achieve common goals, often through the United Nations.

The right of a nation to govern itself without interference from other nations.

Respecting the borders and territory of other nations and not trying to claim or take it.

Not interfering in the internal affairs or policies of other countries.

A continuous, ongoing struggle for truth (Haqq) over falsehood (Batil). It's not limited to warfare; it can be in personal life, society, and all aspects of existence.

The core conflict in Jihad. It's the battle between what's right (Haqq) and what's wrong (Batil), leading to a constant struggle for truth.

The call to embrace Islamic beliefs and principles is open and continuous. It is not forced upon anyone; it emphasizes a voluntary submission to Islamic supremacy.

Jihad emphasizes peaceful persuasion and the spread of Islamic values through open dialogue and education. It does not endorse forced conversion or violence.

The idea that war should not be the main tool used in international relations.

The practice of states treating each other equally and forming alliances based on mutual respect and common interests.

The principle of remaining neutral in international conflicts while still upholding ethical and moral values.

The prohibition of any aggressive actions or attacks on other nations.

The rejection of tyranny or oppressive rule in international relations.

The idea that the Muslim community (Ummah) is now divided into separate nation-states, each with its own distinct identity and borders.

The belief that a nation's identity and interests are unique and should take priority over other nations, leading to a sense of exclusivity.

A principle in Islamic thought that emphasizes the individual's responsibility to work towards the betterment of society and address problems within the community.

An approach to Islamic International Relations that is based on a legalistic methodology, relying on Islamic legal principles and interpretations.

A view of the world where the primary emphasis is on a binary division between good and evil, often translated into a simplistic understanding of international relations.

An all-encompassing system of principles and practices that governs the relationships between states and actors on the world stage, guided by Islamic values.

Classical Islamic IR approaches, characterized by their legalistic structure, rigid rules, and a simplified worldview.

Modern frameworks for IR focus on the nation-state system and often emphasize principles like morality and idealism.

The concept of viewing the world as a single, connected community, emphasizing universal principles and values.

Focused on a two-sided perspective, often dividing the world into opposing blocs.