Questions and Answers
What is the main purpose of at-Tarteebaat?
Which scholar rearranged Ibn Hibban's book into chapters?
What are the two main types of at-Tarteebaat mentioned?
What is the benefit of rearranging books that contain different versions of hadith?
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How does studying at-Tarteebaat help one appreciate Kutub al-Sittah?
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At-Tarteebaat are books that ______ the contents of other books for easier benefit.
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At-Tarteebaat are considered a ______ of the original book, containing the same contents.
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At-Tarteebaat simplify finding specific ______, allowing benefit from difficult books.
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One type of At-Tarteebaat is based on ______, which are chapters.
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Al-Ihsaan fi Taqreeb Sahih ibn Hibbaan was authored by ______.
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Another type of At-Tarteebaat is based on ______.
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Tuhfat ul-Ashraaf bi Ma'rifat il-Atraaf was authored by ______.
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Al-Mizzi rearranged the hadith book called ______.
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Rearranging books that have different versions of hadith makes it ______ to extract the hadith.
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Study Notes
At-Tarteebaat: Overview
- At-Tarteebaat involves rearranging books' content for easier access and comprehension.
- Aims to enhance reader benefit by structuring similar content together.
Significance
- Provides a streamlined version of the original works while retaining identical content.
- Facilitates the collection of related Ahaadith, making specific references easier to locate.
- Offers a productive approach to engaging with complex hadith literature.
Types of At-Tarteebaat
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Based on Abwab (Chapters):
- Example: "Al-Ihsaan fi Taqreeb Sahih ibn Hibbaan" by Ibn Balabaan (739 AH) organizes hadith according to chapters.
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Based on Atraaf (Ends):
- Example: "Tuhfat ul-Ashraaf bi Ma'rifat il-Atraaf" by al-Mizzi (742 AH) arranges texts based on their concluding parts.
Organization and Contribution
- Efforts directed at organizing hadith collections can significantly ease the process of extracting specific hadith.
- Ibn Balbaan's contribution to Ibn Hibban's work enhances the usability of the original text through categorized organization.
- Understanding the connections between scholars and their works, such as those in Kutub Al Sitta, deepens appreciation for the field of hadith studies.
Definition of At-Tarteebaat
- At-Tarteebaat refers to the rearrangement of books for easier access and comprehension.
- Aims to enhance the utility of original texts while maintaining their core content.
Importance of At-Tarteebaat
- Provides a structured version of the original material.
- Groups related Ahaadith together for systematic study.
- Facilitates easier retrieval of specific Ahaadith, simplifying complex texts.
Types of At-Tarteebaat
-
Based on Abwab (chapters):
- Example: Al-Ihsaan fi Taqreeb Sahih Ibn Hibbaan by Ibn Balabaan (739 AH).
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Based on Atraaf (chains of transmission):
- Example: Tuhfat ul-Ashraaf bi Ma'rifat il-Atraaf by al-Mizzi (742 AH).
The Scholar Al-Mizzi
- Al-Mizzi is known for rearranging the Hadith collections known as Kutub Al Sitta.
- Created Tuhfatul Al Ashraaf, a compilation organized by the names of narrators (masaneed).
Understanding Masaneed
- Recognizing the masaneed (narrators' names) allows for a deeper appreciation of scholarship in Kuttub Al Sitta.
- Enhances the study of Hadith by contextualizing the narrators and their contributions.
The Work of Ibn Balabaan
- Ibn Balabaan focused on reorganizing Ibn Hibban’s work, improving accessibility.
- His work is titled Al-Insaan Fee Taqreeb Sahih Ibn Hibban, structured according to chapters (Abwab).
Organizing Hadith Collections
- Books with varied Hadith interpretations can be organized for efficient extraction and reference.
- Kutub Al Sitta has been rearranged to assist readers in accessing Hadith more conveniently.
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Description
Test your knowledge on the concept of At-Tarteebaat, which involves rearranging the contents of Islamic books for easier benefit. This quiz will cover the importance, types, and organization methods of these books, helping you understand how related Ahaadith are compiled. Gain insights into notable works like Al-Ihsaan fi Taqreeb Sahih ibn Hibbaan and Tuhfat ul-Ashraaf bi Ma'rifat il-Atraaf.
