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Which group of people is traditionally considered a recipient of generosity in the Indian model?
What motivation drives individuals to give according to the Indian Traditional Generosity Model?
What type of giving is known as 'Maha dana'?
What historical shift in society influenced the breakdown of powerful religious structures?
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Which of the following best describes 'Kriyapeksh' in terms of the forms of giving?
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What is indicated by the term 'Moksha' within the context of motivations for giving?
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Which of the following describes the ritualization aspect of traditional generosity?
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What factor is a part of the change in model of 'dana' as mentioned in the traditional generosity model?
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What is an intrinsic motivation for giving mentioned in the content?
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Which term best describes a form of giving characterized by sheer altruism?
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In a community-centric giving model, what motivation might drive a royal noble to give?
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What does the warm glow intrinsic motivation refer to in the context of giving?
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Which of the following is NOT listed as a motivation for giving?
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What role does detachment play in the context of giving?
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How is giving perceived within a religious context based on faith, according to the content?
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Which community role is most directly associated with charity towards those truly in need?
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What is the experience of empathy primarily defined as?
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What do mirror neurons enable individuals to do?
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Which of the following is NOT considered a benefit of empathy?
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How does emotional contagion relate to empathy?
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Which personality disorders are associated with a deficiency in empathy?
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Which statement best describes the concept of 'putting your feet in someone else's shoes'?
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What is a possible downside of empathy as mentioned?
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Which event has heightened the importance of empathy in recent times?
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What role do mirror neurons play in empathy?
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In empathy, what is meant by 'communicating at the same level'?
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What does the acronym PERMA stand for in the context of well-being?
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Which aspect does not belong to the PERMA model?
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Which term describes a trait or quality valued as morally good?
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What is the relationship between character strengths and self-growth?
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In the context of leadership, what is a mandatory condition?
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What does engagement refer to in the PERMA model?
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Which of the following statements about knowing self is true?
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Which of the following is NOT considered a part of the PERMA framework?
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What is pro-sociality defined as?
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Which of the following best describes one of the roles of the nervous system?
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What overarching theme can be inferred about happiness and generosity?
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Which of the following concepts embodies the practice of giving in the Indian tradition?
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What is one of the common misconceptions about pro-social behavior?
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In what way does modern ambition reflect Stone Age mindset?
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What does the Happiness Trap suggest about societal desires?
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Which of the following is not a component of the nervous system's function?
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Study Notes
Generosity in Indian Tradition
- Generosity has been practiced in India for centuries, even codified into rituals.
- The historical model of generosity, as defined by Behera and Patnaik, focused on individual centric giving.
- Donors included kings, nobles, businessmen, and ordinary householders.
- Recipients were largely religious figures, like Brahmins and ascetics.
- Motivations for giving were often tied to reward-punishment systems, spiritual gains, temporal benefits, and beliefs about the afterlife.
- Forms of giving included Dhenu dana, Maha dana, Gunapeksh, Kriyapeksh, Vimal, Naimittik, Kamya, Jyesth, Kanishth, Rajasik, and Ista.
- This model was disrupted by social change, particularly the rise in wealth among lower classes and subsequent changes in social hierarchy.
- This led to new forms of giving, influenced by the rise of new religions.
Pro-Sociality and Happiness
- Pro-sociality encompasses behaviors that benefit society, including generosity, donating, volunteering, and social conformity.
- The text explores the paradox of giving, as giving can sometimes decrease happiness if motivated by self-interest (e.g., seeking social status).
- Empathy plays a crucial role in understanding the motivations behind giving, as both intrinsic and extrinsic factors can drive generosity.
- The text discusses the relationship between pro-sociality and happiness, emphasizing the idea that genuine generosity can be a source of well-being.
- The concept of "giving" can be framed within the context of "Dana," a cornerstone of Buddhist philosophy.
- This philosophy emphasizes the importance of altruism, compassion, and faith in giving, with motivations ranging from sheer altruism to adherence to religious principles.
PERMA and Character Strengths
- PERMA, a model of well-being, suggests that happiness is comprised of positive emotions, engagement, relationships, meaning, and achievement.
- The text explores the relationship between these elements and character strengths, highlighting the role of virtues in pro-sociality and self-growth.
- It emphasizes the interplay of "knowing" (self and others) and "habitual doing" in fostering leadership and positive social impact.
- The concept of "virtues" is introduced as desirable traits that contribute to good moral character.
- The text outlines a framework for understanding how virtues and character strengths lead to pro-social behavior and overall well-being.
The Science of Empathy: Mirror Neurons and Emotional Contagion
- Mirror neurons are a crucial part of the brain that enable empathy by mirroring emotions, allowing individuals to experience another person's pain, joy, or fear.
- This phenomenon explains why observing an action automatically triggers the simulation of that action in our own brains.
- The concept of "emotional contagion" highlights the way emotions can spread contagiously through social interactions.
- This highlights the possibility of mirroring emotions and the potential for both positive and negative emotional contagion in a group setting.
Empathy Deficient Disorders
- Psychopaths, sociopaths, and narcissists often struggle with empathy due to an under-active mirror neuron system.
- Their difficulty experiencing empathy can be attributed to a deficiency in the neural mechanisms responsible for understanding and sharing emotions.
Giving in Buddhism
- Buddhist philosophy extends a framework for generosity, with an emphasis on humanity-centric giving.
- Donors are motivated by altruism and faith, with various levels of commitment.
- Forms of giving include Sattvika, Madhyam, Dhruv, Dharm, Kriyapeksh, Dhruv, Madhyam, Utsarga, and Priyadarshi Patnaik's philosophy of generosity.
- Community-centric giving is also highlighted, with motivations including peer pressure, social reward, and adherence to tradition.
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Description
Explore the rich history of generosity in India, examining its cultural rituals and motivations. This quiz delves into the traditional models of giving, the roles of various donors, and the impact of social changes on pro-social behaviors. Understand how these practices have evolved over time and their significance in contemporary society.