Bhagavad Gita Chapter 5 Quiz

Z¡d {H${ÄMËH$amo_r{V I do nothing at all’ thus would the ______ knower of Truth

Seeing, hearing, touching, smelling, eating, going, sleeping, breathing,........______

Speaking, letting go, seizing, opening and closing the eyes: ______ that the senses move among the sense objects.

He who does actions, offering them to ______, abandoning attachment, is not tainted by sin, just as a lotus leaf remains unaffected by the water on it.

He who does actions, offering them to Brahman, abandoning ______, is not tainted by sin, just as a lotus leaf remains unaffected by the water on it.

Speaking, letting go, seizing, opening and closing the eyes: convinced that the senses move among the ______ objects.

Thinking; seeing, hearing, touching, smelling, eating, going, sleeping, ______...

I do nothing at all’ thus would the harmonised knower of ______

The yogis, having abandoned _______________, perform actions merely by the body, mind, intellect and senses, for the purification of the self.

The united one, having abandoned the _______________ of action, attains eternal peace.

The non-united, impelled by _______________ and attached to the fruit, is bound.

The yogis, having abandoned attachment, perform actions merely by the body, mind, intellect and _______________.

Arjuna said: Renunciation of actions, O ___, you praise and again yoga, performance of actions.

The united one, having abandoned the fruit of action, attains eternal _______________.

The non-united, impelled by desire and attached to the fruit, is _______________.

The Lord said: Renunciation of action and ___ of action both lead to the highest Bliss;

But of the two, ___ of action is superior to the renunciation of action.

The yogis, having abandoned attachment, perform actions for the purification of the _______________.

The yogis perform actions merely by the body, mind, intellect, and senses for the _______________ of the self.

A \ | A ___ :

4P3~\ | P ___ :

The Lord said: ___ of action and yoga of action both lead to the highest Bliss;

___ said: Renunciation of actions, O Krishna, you praise and again yoga, performance of actions.

Tell me conclusively that which is the better of the ___.

But to those whose ignorance is destroyed by the knowledge of the ______, like the sun, to them Knowledge reveals the Supreme.

Intellect absorbed in That, their ______ being That, established in That, with That for their supreme goal, they go whence there is no return.

Sages look with an equal eye upon a ______ endowed with learning and humility, on a cow, on an elephant, even on a dog and an outcaste.

Their sins dispelled by ______, they go whence there is no return.

To those whose ignorance is destroyed by the knowledge of the ______, Knowledge reveals the Supreme.

He who does actions, offering them to ______, abandoning attachment, is not tainted by sin, just as a lotus leaf remains unaffected by the water on it.

The ______ reveals the Supreme to those whose ignorance is destroyed by the knowledge of the Self.

With their ______ established in That, they go whence there is no return.

He who is able, while still here to withstand, before the Liberation from the ______ (death), the impulse born out of desire and anger, he is a yog, he is a happy man.

He who is happy within, who rejoices within, who is illuminated within, that yog attains 'absolute ______' or moka, himself becoming Brahman.

Those rishis obtain absolute ______ or moka, whose sins have been destroyed, whose dualities are torn asunder, who are self-controlled and intent on the welfare of all beings.

He is a happy man, U|w : k4, Eh kuS , B, P CP, and he is a ______.

He who does actions, offering them to _______, abandoning attachment, is not tainted by sin, just as a lotus leaf remains unaffected by the water on it.

A Q.A Bu, u, and he is a ______.

G Bz _QUQ, Bz kQ, and the ______ attains 'absolute freedom' or moka, himself becoming Brahman.

F$f: jrUH$_fm: & {N>Ym Vm_mZ: and those rishis obtain absolute ______ or moka, whose sins have been destroyed, whose dualities are torn asunder, who are self-controlled and intent on the welfare of all beings.