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Questions and Answers
The first Catholic mass in the Philippines is said to have been celebrated on ______, March 31, 1521.
The first Catholic mass in the Philippines is said to have been celebrated on ______, March 31, 1521.
Easter Sunday
The National Historical Institute (NHI) declared that the first mass in the Philippines took place in ______ Island in Southern Leyte through RA 2733 enacted in 1960.
The National Historical Institute (NHI) declared that the first mass in the Philippines took place in ______ Island in Southern Leyte through RA 2733 enacted in 1960.
Limasawa
Historian Sonia Zaide identified ______ (also Mazaua) in Butuan as the location of the first Christian mass, based on the diary of Antonio Pigafetta.
Historian Sonia Zaide identified ______ (also Mazaua) in Butuan as the location of the first Christian mass, based on the diary of Antonio Pigafetta.
Masao
Pigafetta's account mentions that after leaving Homonhon, the expedition sailed towards the ______ southwest between several islands including Cenalo (Leyte).
Pigafetta's account mentions that after leaving Homonhon, the expedition sailed towards the ______ southwest between several islands including Cenalo (Leyte).
According to Albo, from Mazava they sailed ______ towards Seilani, following its coast in a northwesterly direction.
According to Albo, from Mazava they sailed ______ towards Seilani, following its coast in a northwesterly direction.
In 1872, a monument was established in ______ (now Magallanes) to recognize Magellan's landing and the first Catholic Mass.
In 1872, a monument was established in ______ (now Magallanes) to recognize Magellan's landing and the first Catholic Mass.
One major problem in making of Philippine history is the limited ______, leading to contentious historical issues.
One major problem in making of Philippine history is the limited ______, leading to contentious historical issues.
To resolve conflicts in our history, historians and scholars engage in constant ______ regarding unresolved issues such as the site of the first mass.
To resolve conflicts in our history, historians and scholars engage in constant ______ regarding unresolved issues such as the site of the first mass.
Magellan renamed Homonhon island 'Watering Place of Good ______' due to springs of water and indications of gold.
Magellan renamed Homonhon island 'Watering Place of Good ______' due to springs of water and indications of gold.
Magellan's expedition sighted Zamal Island on March 16, 1521, which was approximately 300 ______ westward of Ladrones (now the Marianas) Islands.
Magellan's expedition sighted Zamal Island on March 16, 1521, which was approximately 300 ______ westward of Ladrones (now the Marianas) Islands.
Flashcards
Philippine History Complexities
Philippine History Complexities
Conflicting claims and perspectives from different sources.
First Catholic Mass Date
First Catholic Mass Date
Easter Sunday, March 31, 1521; officiated by Friar Pedro Valderrama with Magellan.
Key Mass Accounts
Key Mass Accounts
Two primary sources: Francisco Albo's log and Antonio Pigafetta's account.
Possible First Mass Sites
Possible First Mass Sites
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Limasawa Recognition
Limasawa Recognition
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Historian Sonia Zaide's Claim
Historian Sonia Zaide's Claim
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Miguel A. Bernad's Argument
Miguel A. Bernad's Argument
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Butuan's Harbor Issue
Butuan's Harbor Issue
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Mazaua's Food Supply Issue
Mazaua's Food Supply Issue
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Butuan's Historical Map
Butuan's Historical Map
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Study Notes
- Unit II focuses on controversies and conflicting views in Philippine history
- It aims to examine conflicts using primary sources, recognize historical interpretations, and formulate arguments on historical issues
Problems in Making Philippine History
- Limited sources and conflicting claims lead to unanswered questions and contentious historical issues
- This unit analyzes four historiographical controversies using primary sources, urging critical thinking to grasp ideas and apply source criticism
Section 1: The First Catholic Mass in the Philippines: The Masao-Limasawa Debate
- The aim is to identify conflicting views on the site and discuss the significance of the first Catholic Mass in Philippine history
Historical Context
- Pre-colonial Filipinos practiced paganism before Spanish colonizers introduced Christianity
- The first Catholic mass occurred on Easter Sunday, March 31, 1521 by Friar Pedro Valderrama, Ferdinand Magellan, and other Spaniards.
- Accounts of the first mass have conflicting claims, creating confusion
Primary Sources to Ascertain the Location Of The First Mass
- The account of Francisco Albo, a Spaniard and eyewitness, is a primary source of this event
- The account of Antonio Pigafetta, Ferdinand Magellan's official chronicler, is another primary source
- The two possible sites where the first mass might have happened are Limasawa (Southern Leyte) and Masao (Butuan, Agusan del Sur)
- Some also claim that the first mass happened in Pangasinan and Surigao
Monument in Butuan
- In 1872, a monument was erected to recognize Magellan's landing and the first Catholic Mass
- The monument's inscription states the first mass occurred on April 8, 1521. Erected under District Governor Jose Ma. Carvallo.
- The monument is a testimony that Magellan landed at Butuan and offered the first mass there
Contesting Idea
- Historian Sonia Zaide identified Masao (Butuan) as the first Christian mass location, using Pigafetta's diary
The National Historical Institute (NHI) and Congress Declaration
- The "First Mass" in the Philippines took place in Limasawa Island in Southern Leyte through RA 2733 enacted in 1960
Primary Source: Francisco Albo's Log
- March 16, 1521, the ships sighted land towards the northwest (Yunagan)
Sailing
- They sailed southwards to Suluan (9 and two-thirds degrees North latitude)
- They sailed westward to an uninhabited island (“Gada") for wood and water
- They sailed westwards to Seilani (Leyte), which was inhabited and known to have gold
- They sailed southwards along Seilani's coast, turned southwest to Mazava (9 and two-thirds degrees North) where Spaniards planted a cross
- They sailed northwards from Mazava towards Seilani, followed the coast northwest up to 10 degrees latitude, saw three small islands
- They sailed westwards, saw three islets and sailed southwest to a latitude of 10 and one-third degree, entered a channel between Matan and Subu
- They sailed down the channel, turned westward, and anchored at the town of Subu, made a peace pact with local king
- The town of Subu was east-west with Suluan and Mazava but had shallows necessitating a roundabout route
Primary Source: Pigafetta's Testimony on the Route of Magellan's Expedition
- March 16, 1521, Magellan's expedition sighted Zamal 300 leagues westward of Ladrones (the Marianas) Islands
- March 17, they landed on an uninhabited island to the "right" of Zamal, named Humunu (Homonhon) at 10 degrees North latitude
- March 17, Magellan named the archipelago "Islands of Saint Lazarus"
- March 18, they saw a boat with nine men, exchanged gifts, and asked for food
- There were two water springs and gold indications at Homonhon
- March 22, the natives returned with food supplies
- Magellan's expedition stayed eight days at Homonhon (March 17-25)
- March 25, they left Homonhon, sailing "west southwest” between Cenalo, Hiunanghan, Ibusson and Albarien
- Cenalo is Leyte. Hiunanghan is on Leyte's mainland
- Hibuson is an island east of Leyte's southern tip
- They sailed westwards towards Leyte, southwards along the coast, between Hibuson and Hiunangan Bay turned westward
- March 28, they anchored off an island with a bonfire, latitude 9 and two-thirds North, 25 leagues from the Acquada, called Mazaua
- Remained seven days on Mazaua Island
- April 14, they left Mazaua for Cebu, guided by the king of Mazaua, past five islands: Ceylon, Bohol, Canighan, Baibai, and Gatighan
- They sailed westward to the three Camotes Group islands at Gatighan and allowed the king of Mazaua to catch up
- They sailed southwards from the Camotes Islands towards “Zubu.”
- April 7, they entered the harbor of “Zubu” (Cebu) after three days from Mazaua
Primary Source: Pigafetta and Seven Days in Mazaua
- March 28, they anchored near an island, met natives, and exchanged gifts
- March 29, Magellan sent his slave interpreter to ask for food supplies
- The king came with six or eight men to Magellan's ship to embrace and exchange gifts
- March 30, Pigafetta and his companion feasted and drank with the native king
- March 31, Magellan sent the priest ashore with men to prepare for Mass, celebrated Mass, planted a cross, and the kings of Mazaua and Butuan attended
- March 31, Magellan asked the kings about ports for supplies
- They suggested Ceylon, Zubu, and Calagan, with Zubu being the most traded
- April 1, Magellan sent men ashore to help with the harvest, but no work was done
- April 2 and 3, they worked on the harvest
Two Sites of the First Mass: Limasawa Island, Southern Leyte
- The Philippine government and the Roman Catholic Church recognize Limasawa as the site of the first mass
- The Spanish Embassy and the Embassy of Portugal in Metro Manila support Limasawa
Two Sites of the First Mass: Masao or Mazaua in Butuan City, Agusan Del Norte
- The Butuanons advocate that Magellan landed in Mazaua because of factors such as anchorage, rice fields, gold, "balanghai," and artifacts
Magellan's Landing Claim in Butuan
- Butuan's harbor that is real is in Nasipit, 25 kilometers west of Mazaua as Mazaua's offshore is too shallow for ship navigation
- Mazaua is attached to Mindanao, the second largest island
- Pro-Mazaua supporters claim that Magellan and his sailors landed there. Why did the kings of Mazzaua and Butuan pilot Magellan to Cebu for supplies?
- They said Pigafetta wrote about gold from Butuan being gifted by Rajah Kulambu to Magellan
- Supporters claim that the antique balanghai found belonged to Magellan was in Mazaua.
Other Assertions
- Experts on Mazaua (Butuan City) have denied and ignored the 'unwritten history' of the Portuguese colonization of Mindanao
- Portuguese sailors like João de Barros were also exploring Mindanao during this time
- Jesuit priest Miguel A. Bernad notes that Butuan's river being unmentioned in Pigafetta's record is peculiar
Review Questions
- What are the issues concerning the documentation of the First Catholic Mass in the Philippines?
- Which argument, the Limasawa or The Butuan, is more convincing? Justifiy
- What is the significance of the First Catholic Mass in the History of the Philippines as a Bastion of the Catholic Faith in the modern era?
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